Parallel MARK 15:42

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BSB § Now it was already evening. Since it was Preparation Day (that is, the day before the Sabbath),

BLB And evening having arrived already, since it was the Preparation, that is, the day before Sabbath,

AICNT And when it was already evening, since it was the day of preparation, which is the day before the Sabbath,

OEB The evening had already fallen, when, as it was the Preparation day – the day before the Sabbath –

WEB When evening had now come, because it was the Preparation Day, that is, the day before the Sabbath,

NET Now when evening had already come, since it was the day of preparation (that is, the day before the Sabbath),

LSV And now evening having come, seeing it was the Preparation, that is, before Sabbath,

FBV It was Friday, the day before the Sabbath. When evening came,

TCNT When evening had come, since it was the day of Preparation (that is, the day before the Sabbath),

T4T  42-43 42-43When evening was near, a man named Joseph from Arimathea town came there. He was a member of the Jewish council, one whom everyone respected. He was also one of those who had been waiting expectantly for the time when God would send his king to begin to rule. He knew that, according to Jewish law, people’s bodies had to be buried {someone had to bury people’s bodies} on the day they died. He also realized that it was the day when people prepared things for ◄the Jewish day of rest/the Sabbath►, and that the Sabbath would start when the sun set. So he became courageous and went to Pilate and asked Pilate to permit him to take the body of Jesus down from the cross and bury it immediately.

LEB And when it was already evening, since it was the day of preparation (that is, the day before the Sabbath),

BBE And when it was evening, because it was the time of getting ready, that is, the day before the Sabbath,

MOF No MOF MARK book available

ASV And when even was now come, because it was the Preparation, that is, the day before the sabbath,

DRA And when evening was now come, (because it was the Parasceve, that is, the day before the sabbath,)

YLT And now evening having come, seeing it was the preparation, that is, the fore-sabbath,

DBY And when it was already evening, since it was [the] preparation, that is, [the day] before a sabbath,

RV And when even was now come, because it was the Preparation, that is, the day before the sabbath,

WBS And when even was now come, because it was the Preparation, that is, the day before the sabbath,

KJB ¶ And now when the even was come, because it was the preparation, that is, the day before the sabbath,
  (¶ And now when the evening was come, because it was the preparation, that is, the day before the sabbath,)

BB And nowe when the euen was come, (because it was the day of preparyng, that goeth before the Sabboth)
  (And now when the evening was come, (because it was the day of preparyng, that goeth/goes before the Sabbath))

GNV And nowe when the night was come (because it was the day of the preparation that is before the Sabbath)
  (And now when the night was come (because it was the day of the preparation that is before the Sabbath))

CB And at euen (for so moch as it was the daye of preparinge, which is the fore Sabbath)
  (And at evening (for so much as it was the day of preparinge, which is the fore Sabbath))

TNT And now when nyght was come (because it was the even that goeth before the saboth)
  (And now when night was come (because it was the even that goeth/goes before the sabbath))

WYC And whanne euentid was come, for it was the euentid which is bifor the sabat,
  (And when eventide/evening was come, for it was the eventide/evening which is before the sabbath,)

LUT Und am Abend, dieweil es der Rüsttag war, welcher ist der Vorsabbat,
  (And in/at/on_the Abend, dieweil it the Rüsttag war, which is the Vorsabbat,)

CLV Et cum jam sero esset factum (quia erat parasceve, quod est ante sabbatum),
  (And cum yam sero was factum (because was parasceve, that it_is ante sabbatum),)

UGNT καὶ ἤδη ὀψίας γενομένης, ἐπεὶ ἦν παρασκευή, ὅ ἐστιν προσάββατον,
  (kai aʸdaʸ opsias genomenaʸs, epei aʸn paraskeuaʸ, ho estin prosabbaton,)

SBL-GNT Καὶ ἤδη ὀψίας γενομένης, ἐπεὶ ἦν παρασκευή, ὅ ἐστιν ⸀προσάββατον,
  (Kai aʸdaʸ opsias genomenaʸs, epei aʸn paraskeuaʸ, ho estin ⸀prosabbaton,)

TC-GNT Καὶ ἤδη ὀψίας γενομένης, ἐπεὶ ἦν Παρασκευή, ὅ ἐστι προσάββατον,
  (Kai aʸdaʸ opsias genomenaʸs, epei aʸn Paraskeuaʸ, ho esti prosabbaton,)

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).