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UBS Dictionary of the Greek New Testament

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πρόβατον

Strong’s: G4263

Associated OET lemmas: πρόβατον

Notes: Since the sheep were approximately the same size as forest deer and since they had a fleece closely resembling wild cotton, they could quite logically be called cotton deer.

Form 1

Part of speech: noun, n.

Inflections: πρόβατον; -ου

Related lemmas: βαίνω

Sense 1: sheep

Semantic entry: 4.22

Semantic domains: Animals

Subdomains: Animals

Definition: herbivorous domestic mammal with four legs; Ovis ladicaudata - fat-tailed sheep; used for sacrifice, source of meat, milk, hides, wool, and horns

Notes: Since the distribution of sheep throughout the world is somewhat less than that of goats, there may be more difficulties involved in finding an adequate term. In some instances terms for sheep are actually based upon a term for goat. For example, among Eskimos goats are well known because there are wild goats in the mountains, and sheep are accordingly called in some dialects ‘woolly goats’ or ‘goats that have wool.’ Among the Maya in Yucatan sheep were introduced by the Spanish and were first described as being ‘cotton deer,’ and the name still persists.{N:001} In some areas where sheep are not known at all, the meat of sheep is known, and accordingly sheep may be called by the name of the meat, for example, ‘mutton animals.’ But in most places where sheep are not indigenous, there is nevertheless some term for them, usually based upon a borrowing from a dominant language.|For the translator, however, there are often problems involving the connotations of the term for sheep and for related expressions concerning their behavior and the ways in which they are ‘led.’ As already noted under the discussion of goats (4.19: ἐρίφιον / 4.19: ἔριφος), sheep are frequently less prized than goats, and therefore it may seem strange in biblical texts to find sheep being given a preferential rating. What may appear even more difficult to understand is the suggestion that sheep are led by a shepherd rather than being driven. This fact may require some type of marginal note to accompany the text if people are to understand the basis for a number of similes and metaphors of the Scriptures. Furthermore, if the experience which people have of sheep is only their knowledge about wild sheep, then obviously references to the helplessness of sheep will be either meaningless or even contradictory. Again, a marginal note is in order.

Further resources: fauna:2.31

MAT 7:15: RV MAT 7:15 · LV MAT 7:15 · Read together MAT 7:15

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OET-RV MAT 7:15

15 “Watch out for false prophets who come to you in sheep’s clothing, but inside they’re swindling wolves.

OET-LV MAT 7:15

15 Be_taking_heed of the false_prophets, who are_coming to you_all in clothing of_sheep, but inside they_are swindling wolves.

MAT 9:36: RV MAT 9:36 · LV MAT 9:36 · Read together MAT 9:36

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OET-RV MAT 9:36

36 When he saw the crowds, he felt for them because they were tired and stressed like sheep with no shepherd.

OET-LV MAT 9:36

36 And having_seen the crowds, he_was_feeling_compassion for them, because they_were having_been_troubled and having_been_helpless, as_if sheep not having a_shepherd.
All 26 recorded passages for this sense

MAT: RV MAT 7:15 · RV MAT 9:36 · RV MAT 10:6 · RV MAT 10:16 · RV MAT 12:11–12 · RV MAT 15:24 · RV MAT 18:12 · RV MAT 25:32–33 · RV MAT 26:31 · LV MAT 7:15 · LV MAT 9:36 · LV MAT 10:6 · LV MAT 10:16 · LV MAT 12:11–12 · LV MAT 15:24 · LV MAT 18:12 · LV MAT 25:32–33 · LV MAT 26:31 · Read together MAT 7:15 · Read together MAT 9:36 · Read together MAT 10:6 · Read together MAT 10:16 · Read together MAT 12:11–12 · Read together MAT 15:24 · Read together MAT 18:12 · Read together MAT 25:32–33 · Read together MAT 26:31

MRK: RV MRK 6:34 · RV MRK 14:27 · LV MRK 6:34 · LV MRK 14:27 · Read together MRK 6:34 · Read together MRK 14:27

LUK: RV LUK 15:4 · RV LUK 15:6 · LV LUK 15:4 · LV LUK 15:6 · Read together LUK 15:4 · Read together LUK 15:6

JHN: RV JHN 2:14–15 · RV JHN 10:1–4 · LV JHN 2:14–15 · LV JHN 10:1–4 · Read together JHN 2:14–15 · Read together JHN 10:1–4

ACT: RV ACT 8:32 · LV ACT 8:32 · Read together ACT 8:32

ROM: RV ROM 8:36 · LV ROM 8:36 · Read together ROM 8:36

HEB: RV HEB 13:20 · LV HEB 13:20 · Read together HEB 13:20

PE1: RV PE1 2:25 · LV PE1 2:25 · Read together PE1 2:25

REV: RV REV 18:13 · LV REV 18:13 · Read together REV 18:13

Sense 2: a person who is like a sheep

Semantic entry: 11.30

Semantic domains: Groups and Classes of Persons and Members of Such Groups and Classes

Subdomains: Socio-Religious

Definition: (a figurative extension of meaning of πρόβατον[a] ‘sheep,’ 4.22: πρόβατον) a follower of Christ, with the implication of needing care and guidance

Notes: Compare 11.29: ἀρνίον and 11.31: ποίμνη / 11.31: ποίμνιον.

JHN 10:7: RV JHN 10:7 · LV JHN 10:7 · Read together JHN 10:7

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OET-RV JHN 10:7

7 So Yeshua (Jesus; Grk. Yesus) continued, “Honestly I will tell you that I am the entrance for the sheep.

OET-LV JHN 10:7

7 Therefore the Yaʸsous said to_them again:
Truly, truly, I_am_saying to_you_all that I am the door of_the sheep.

JHN 10:8: RV JHN 10:8 · LV JHN 10:8 · Read together JHN 10:8

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OET-RV JHN 10:8

8 The ones who came before me are thieves and robbers, but the sheep didn’t listen to them.

OET-LV JHN 10:8

8 All as_much_as came before me are thieves and robbers, but the sheep not heard from_them.
All 11 recorded passages for this sense

JHN: RV JHN 10:7–8 · RV JHN 10:11–13 · RV JHN 10:15–16 · RV JHN 10:26–27 · RV JHN 21:16–17 · LV JHN 10:7–8 · LV JHN 10:11–13 · LV JHN 10:15–16 · LV JHN 10:26–27 · LV JHN 21:16–17 · Read together JHN 10:7–8 · Read together JHN 10:11–13 · Read together JHN 10:15–16 · Read together JHN 10:26–27 · Read together JHN 21:16–17