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Tyndale Open Bible Dictionary

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FLOOD, The

Rising and overflowing of water to cover the land, specifically the flood of Noah.

Biblical Account

The narrative of Noah’s flood, found in Genesis 6–9 OET GEN 6:1–22 · OET GEN 7:1–24 · OET GEN 8:1–22 · OET GEN 9:1–29, is referred to frequently elsewhere in the Bible, in each case being mentioned as a historical event (Gn 10:1, 32 OET GEN 10:1 · OET GEN 10:32; 11:10; Mt 24:38-39; Lk 17:27; 2 Pt 2:5). According to the biblical account, God brought about the Flood because of human society’s increasing deterioration, which finally reached a point where “the wickedness of man was great in the earth” (Gn 6:5, rsv). God determined to destroy the race and to begin again with a new people who would obey him (cf. Gn 1:26-28). Of all the people on earth, only Noah, his sons, and their wives remained faithful to the Lord. They became God’s means of repopulating the earth following its watery destruction. After a period of 120 years’ preparation, during which Noah built a great ship and preached God’s coming judgment (Gn 6:3; cf. Heb 11:7; 1 Pt 3:20; 2 Pt 2:5), the Flood came in the form of heavy rain, giving rise to subterranean waters (Gn 7:11). Only the selected pairs of land animals brought aboard the vessel were saved from the onslaught. For more than a year the waters prevailed, until finally the waters receded and the earth was dry and habitable again (Gn 7:6-12, 24 OET GEN 7:6–12 · OET GEN 7:24; 8:3-6, 10-14 OET GEN 8:3–6 · OET GEN 8:10–14). When Noah and his family left the ark, they offered sacrifices to God in thanksgiving. God then promised that he would never again destroy the earth by a flood.

Show passage in OET: GEN 10:1; GEN 10:32

OET-RV GEN 10:1

10 These are the generations of Noah’s sons, Yefet (Japheth), Shem, and Ham, and their descendants born to them after the flood:

OET-RV GEN 10:32

32 All of those are the clans of Noah’s sons, according to their generations and nations, and from them the nations spread out across the earth after the flood.

OET-LV GEN 10:1

10 And_these are_the_accounts_of the_sons_of Noaḩ Shēm Ḩām and_Yafet and_they_were_born to/for_them sons after the_flood.

OET-LV GEN 10:32

32 These were_the_clans_of the_sons_of Noaḩ to_descendants_of_their in_nations_of_their and_from_these the_nations they_separated on_the_earth after the_flood.
Show passage in OET: GEN 11:10

OET-RV GEN 11:10

10 This is the record of Shem’s descendants: Two years after the flood, when Shem was 100 years old, he had a son named Arpakshad.

OET-LV GEN 11:10

10 These are_the_accounts_of Shēm Shēm was_a_son_of one_hundred_of year[s] and_he/it_fathered DOM ʼArpakshad two_years after the_flood.
Show passage in OET: MAT 24:38–39

OET-RV MAT 24:38

38 In the days leading up to the flood, people were eating and drinking, and marrying and getting engaged—right until the very day that Noah got into the barge.

OET-RV MAT 24:39

39 They didn’t realise that something was coming until the flood came and took everything away. It’ll be just like that when the son of humanity comes.

OET-LV MAT 24:38

38 For/Because as they_were in the days which before the flood, eating and drinking, marrying and betrothing, until that day Nōe came_in into the box.

OET-LV MAT 24:39

39 And they_ not _knew until the flood came and took_ all _away, thus the coming of_the son of_ the _man will_be.
Show passage in OET: LUK 17:27

OET-RV LUK 17:27

27 people were eating and drinking, and getting engaged and married right until that day when Noah went into the barge and the flood came and destroyed everything.

OET-LV LUK 17:27

27 they_were_eating, they_were_drinking, they_were_marrying, they_were_being_betrothed, until that day Nōe came_in into the box, and the flood came and destroyed all.
Show passage in OET: PE2 2:5

OET-RV PE2 2:5

5 and if he didn’t spare the ancient world but only preserved the eight including Noah the proclaimer of righteousness when the flood came on the ungodly world,

OET-LV PE2 2:5

5 and he_ not _spared from_the_ancient world, but preserved the_eighth, Nōe/(Noaḩ), a_proclaimer of_righteousness, having_brought_ the_flood _upon upon_the_world of_the_ungodly,
Show passage in OET: GEN 6:5

OET-RV GEN 6:5

5 Then Yahweh saw that the humankind’s wickedness on the earth was extensive, and that every inclination of their inner thoughts was only evil all day long.

OET-LV GEN 6:5

5 And_ YHWH _he/it_saw if/because_that was_great the_evil_of the_humankind on_the_earth and_all (the)_inclination_of the_thoughts_of his/its_heart only was_evil every_of the_day.
Show passage in OET: GEN 1:26–28

OET-RV GEN 1:26

26 Then God said, “Let us make man in our image, according to our likeness, and let them rule over the fish in the sea and over the birds in the sky and over the livestock and over all the earth, and over every creature moving on the earth.”

OET-RV GEN 1:27

27 Then God created humankind in his image, yes, created in the image of God—male and female he created them.

OET-RV GEN 1:28

28 Then God blessed them and told them, “Be fruitful and multiply, and fill the earth and take control of it. You’re in charge of the fish in the sea and the birds in the sky and over every living thing that moves on the earth.”

OET-LV GEN 1:26

26 And_ god _he/it_said let_us_make humankind in_our_image according_to_our_likeness/pattern and_they_will_rule_over on/over_(a)_fish_of the_sea and_on/over_bird_of the_heavens and_on/over_cattle/livestock and_on/over_all the_earth/land and_on/over_all the_creeping_(thing) the_(one)_creeping on the_earth/land.

OET-LV GEN 1:27

27 And_ god _he/it_created DOM the_humankind in_his/its_image in_(the)_image god he_created DOM_him/it male and_female he_created DOM_them.

OET-LV GEN 1:28

28 And_ god _he/it_blessed DOM_them and_he/it_said to/for_them god be_fruitful and_increase/multiply and_fill DOM the_earth/land and_subdue_it and_rule(pl) on/over_fish_of the_sea and_on/over_bird_of the_heavens and_on/over_all animal the_creeping on the_earth/land.
Show passage in OET: GEN 6:3

OET-RV GEN 6:3

3 Then Yahweh said, “My Spirit won’t tolerate people forever, because they are physical beings, therefore their remaining time will be 120 years.”

OET-LV GEN 6:3

3 And_ YHWH _he/it_said not my_breath/wind/spirit it_will_remain in/on_the_humankind to_vanishing_point in/on_that_also he is_flesh and_they_will_be his/its_days one_hundred and_twenty year[s].
Show passage in OET: HEB 11:7

OET-RV HEB 11:7

7 By faith godly Noah built a box to save his family after he was warned about things that had never been seen before, thus condemning the world and becoming an heir of the righteousness that comes by faith.

OET-LV HEB 11:7

7 By_faith having_been_warned, Nōe/(Noaḩ), concerning the things not_yet being_seen, having_been_devout, prepared a_box for the_salvation of_the household of_him, by which he_condemned the world, and of_the according_to faith righteousness, became heir.
Show passage in OET: PE1 3:20

OET-RV PE1 3:20

20 those who’d refused to believe. God had waited patiently in Noah’s time when the barge was being built, yet only a few were saved. Eight of them were brought safely through the waters,

OET-LV PE1 3:20

20 to_having_disbelieved ones once when the patience of_ the _god was_eagerly_waiting in the_days of_Nōe/(Noaḩ), the_box being_prepared in which a_few, this is, eight souls, were_brought_safely_through through the_water.
Show passage in OET: GEN 7:11

OET-RV GEN 7:11

11 When Noah was 600 years old (and around the beginning of May), deep underwater geysers in the ocean started spouting out water, and the skies began to drop heavy rain

OET-LV GEN 7:11

11 In_year six hundred(s) year of_the_life_of of_Noaḩ in_month the_second on_the_seven- teen day of_month in_the_day the_this all_of the_springs_of the_deep great they_were_split_open and_the_windows_of the_heavens they_were_opened.
Show passage in OET: GEN 7:6–12; GEN 7:24

OET-RV GEN 7:6

6 Noah was 600 years old when the flood covered the earth,

OET-RV GEN 7:7

7 and he went into the wooden chest along with his wife, his three sons and their wives, in order to escape from the floodwaters.

OET-RV GEN 7:8

8 ‘Clean’ and ‘unclean’ animals, the birds, and everything that lived on the ground

OET-RV GEN 7:9

9 came to Noah in male and female pairs and went into the chest, just like God had instructed Noah.

OET-RV GEN 7:10

10 Then when the seven days were up, water started to flood the earth.

OET-RV GEN 7:11

11 When Noah was 600 years old (and around the beginning of May), deep underwater geysers in the ocean started spouting out water, and the skies began to drop heavy rain

OET-RV GEN 7:12

12 that continued day and night for forty days.

OET-RV GEN 7:24

24 and the earth remained in full flood for 150 days.

OET-LV GEN 7:6

6 And_Noaḩ was_a_son_of six hundred(s) year[s] and_the_flood it_was water on the_earth/land.

OET-LV GEN 7:7

7 And_ Noaḩ and_sons_of_his and_his/its_woman/wife and_the_wives_of his_sons_of_his with_him/it _he_went into the_box from_face/in_front_of the_waters_of the_flood.

OET-LV GEN 7:8

8 Of the_cattle/livestock (the)_clean and_from the_cattle/livestock which not_it was_clean and_from the_bird[s] and_all/each/any/every that was_creeping on the_soil.

OET-LV GEN 7:9

9 Two two they_came to Noaḩ into the_box male and_female just_as god he_had_commanded DOM Noaḩ.

OET-LV GEN 7:10

10 And_he/it_was to_the_seven_of the_days and_the_waters_of the_flood they_were on the_earth/land.

OET-LV GEN 7:11

11 In_year six hundred(s) year of_the_life_of of_Noaḩ in_month the_second on_the_seven- teen day of_month in_the_day the_this all_of the_springs_of the_deep great they_were_split_open and_the_windows_of the_heavens they_were_opened.

OET-LV GEN 7:12

12 And_ the_rain _he/it_was on the_earth/land forty day[s] and_forty night[s].

OET-LV GEN 7:24

24 And_ the_waters _they_increased on the_earth/land fifty and_one_hundred day[s].
Show passage in OET: GEN 8:3–6; GEN 8:10–14

OET-RV GEN 8:3

3 Then the water steadily receded from the earth and after five months the water had gone down enough

OET-RV GEN 8:4

4 that by October the wooden chest was left sitting on one of the Ararat mountains.

OET-RV GEN 8:5

5 The water continued to recede until December when the tops of the mountains became visible.

OET-RV GEN 8:6

6 Then after another forty days, Noah opened a window near the top of the chest

OET-RV GEN 8:10

10 Noah waited another week and then he released the dove again

OET-RV GEN 8:11

11 and it returned to him in the evening and wow, it had a fresh, green olive leaf in its beak. So now Noah knew that the land was out of the water.

OET-RV GEN 8:12

12 Then he waited another week, and released the dove again, but this time it didn’t come back to him.

OET-RV GEN 8:13

13 So it was when Noah was 601 years old (in the month of WHAT MONTH on the first day of the Jewish new year) the land was still drying out. So Noah made an opening in the top of the wooden chest and saw that the land surface there was almost dry.

OET-RV GEN 8:14

14 By the end of the next month, the land was fully dry.

OET-LV GEN 8:3

3 And_ the_waters _they_turned_back from_under the_earth/land going and_turning_back and_ the_waters _they_decreased from_the_end_of fifty and_one_hundred day[s].

OET-LV GEN 8:4

4 And_ the_box _it_rested in_month the_seventh on_the_seven- teen day of_month on the_mountains_of ʼArāraţ.

OET-LV GEN 8:5

5 And_the_waters they_were going and_decreasing until the_month (the)_tenth in_month on_day_one of_month the_tops_of the_mountains they_were_seen.

OET-LV GEN 8:6

6 And_he/it_was from_the_end/extremity forty day[s] and_ Noaḩ _he_opened DOM the_window_of the_box which he_had_made.

OET-LV GEN 8:10

10 And_he_waited again seven_of days other and_he_repeated to_send_out DOM the_dove from the_box.

OET-LV GEN 8:11

11 And_it_came to_him/it the_dove to_the_time_of evening and_BEHOLD/LO/SEE a_leaf_of olive freshly_plucked was_in_mouth_of_its and_ Noaḩ _he/it_knew if/because_that the_waters they_were_abated from_under the_earth/land.

OET-LV GEN 8:12

12 And_he_waited again seven_of days other and_he_sent_out DOM the_dove and_not it_repeated to_return to_him/it again.

OET-LV GEN 8:13

13 And_he/it_was in_one and_six hundred(s) year in_month on_day_one of_month the_waters they_were_dried_up from_under the_earth/land and_ Noaḩ _he_removed DOM the_covering_of the_box and_he/it_saw and_BEHOLD/LO/SEE the_surface_of the_soil they_were_dried_up.

OET-LV GEN 8:14

14 And_in_month the_second on_the_seven and_twenty day of_month the_earth/land it_was_dry.

Jump to OET GEN 10:1 section. · OET GEN 10:32 section.

Jump to OET GEN 11:10 section.

Jump to OET MAT 24:38–39 section.

Jump to OET LUK 17:27 section.

Jump to OET PE2 2:5 section.

Jump to OET GEN 6:5 section.

Jump to OET GEN 1:26–28 section.

Jump to OET GEN 6:3 section.

Jump to OET HEB 11:7 section.

Jump to OET PE1 3:20 section.

Jump to OET GEN 7:11 section.

Jump to OET GEN 7:6–12 section. · OET GEN 7:24 section.

Jump to OET GEN 8:3–6 section. · OET GEN 8:10–14 section.

Extent of the Flood

Scholars who view the flood account as history are divided as to its geographical extent. An objective reading of the story would seem to indicate that the whole earth was flooded, even to the height of the highest mountains (Gn 7:17-20; 8:4). Some have argued that waters high enough to cover “all the high mountains under the whole heaven” (7:19, rsv) would extend over the entire earth. Some advocates of a local flood respond that the narrative uses the language of appearance (that is, to Noah it appeared that all the earth was flooded). Thus a universal flood was unnecessary, for God wished to destroy only the human race, which at that time may have lived only in Mesopotamia. Others point out translation difficulties in the use of the word “earth.” In Genesis 1:1, it is part of an ancient idiomatic expression denoting totality (“heaven and earth” means “cosmos”). Sometimes “earth” describes a person’s country (Gn 47:13), the soil itself (23:15), and so on. Thus, one should not necessarily assume that the use of the word in the Genesis flood story implies the complete inundation of the world.

Show passage in OET: GEN 7:17–20

OET-RV GEN 7:17

17 Then the flood came onto the earth for forty days, and the water rose so that the wooden chest was lifted up right off the land.

OET-RV GEN 7:18

18 The water continued to rise and get deeper on the earth, and the chest floated along on top of the water.

OET-RV GEN 7:19

19 Eventually the water on the earth got so deep that all the high mountains everywhere under the sky were under water—

OET-RV GEN 7:20

20 in fact the water rose over seven metres above the tops of them.

OET-LV GEN 7:17

17 And_ the_flood _he/it_was forty day[s] on the_earth/land and_ the_waters _they_increased and_they_lifted DOM the_box and_it_rose from_under the_earth/land.

OET-LV GEN 7:18

18 And_ the_waters _they_increased and_they_increased exceedingly on the_earth/land and_ the_box _it_went on the_surface_of the_waters.

OET-LV GEN 7:19

19 And_the_waters they_increased exceedingly exceedingly on the_earth/land and_ all_of the_mountains (the)_high which were_under all_of the_heavens _they_were_covered.

OET-LV GEN 7:20

20 Fif- teen cubit[s] from_to_above the_waters they_increased and_ the_mountains _they_were_covered.
Show passage in OET: GEN 8:4

OET-RV GEN 8:4

4 that by October the wooden chest was left sitting on one of the Ararat mountains.

OET-LV GEN 8:4

4 And_ the_box _it_rested in_month the_seventh on_the_seven- teen day of_month on the_mountains_of ʼArāraţ.
Show passage in OET: GEN 7:19

OET-RV GEN 7:19

19 Eventually the water on the earth got so deep that all the high mountains everywhere under the sky were under water—

OET-LV GEN 7:19

19 And_the_waters they_increased exceedingly exceedingly on the_earth/land and_ all_of the_mountains (the)_high which were_under all_of the_heavens _they_were_covered.
Show passage in OET: GEN 1:1

OET-RV GEN 1:1

1 In the beginning, God created the heavens and the earth.

OET-LV GEN 1:1

1 In_beginning god he_created DOM the_heavens and_DOM the_earth/land.
Show passage in OET: GEN 47:13

OET-RV GEN 47:13

13 Then the time came when there was no bread in that entire part of the world, because the drought was now extremely severe, and both Mitsrayim (Egypt) and Kena’an (Canaan) were suffering from food shortages.

OET-LV GEN 47:13

13 And_food there_was_not in_all the_earth/land if/because was_heavy the_famine very and_ the_land_of Miʦrayim and_the_land_of Kənaˊan/(Canaan) _it_languished from_face/in_front_of the_famine.
Show passage in OET: GEN 23:15

OET-RV GEN 23:15

15 “My master, listen to me. That land’s worth 400 shekels of silver, but that’s nothing between me and you. Just go ahead and bury your dead.”

OET-LV GEN 23:15

15 My_master listen_to_me land_of four hundred(s) shekel[s]_of silver between_me and_between_you what is_it and_DOM dead_of_your bury.

Jump to OET GEN 7:17–20 section.

Jump to OET GEN 8:4 section.

Jump to OET GEN 7:19 section.

Jump to OET GEN 1:1 section.

Jump to OET GEN 47:13 section.

Jump to OET GEN 23:15 section.

Some advocates of a universal flood use the presence of marine fossils on the tops of the world’s highest mountains in support of their arguments. But others disagree, saying that since all the mountains originally emerged from the seas, they would be expected to preserve traces of their marine ancestry on their summits. One’s view on the matter must be determined in the final analysis on theological considerations as well as interpretive factors. See “Scientific Evidence for the Flood?”.

See also Gilgamesh Epic; Noah #1.

Scientific Evidence for the Flood?

With the beginning of modern archaeology in Mesopotamia, it became popular to associate evidence of flood destruction in sites such as Kish, Ur, and Shuruppak with the biblical Flood. Those places, however, were destroyed by different floods at different times. Their floods were also much too limited in scope to suit any interpretation of the Genesis account. More recently a “catastrophism” movement has developed within conservative circles, interpreting the world’s great geologic upheavals as chaotic remnants of the destruction caused by Noah’s Flood. That view suggests, among other things, that such geological formations may have taken shape in a short time (during the Flood) and in a relatively recent era (the time of Noah). Though that theory satisfies many, its opponents point out that some means of dating show the formations to be much earlier than the time of Noah.

Geologists exploring the Mt Ararat region have discovered on the mountain what is called “pillow lava,” volcanic rock formed under water. Such lava structures have been located up to the mountain’s ice cap at 13,500 feet (4,114.6 meters), so water evidently reached that height at one period. That phenomenon has been taken by some as a confirmation of worldwide scope for the Genesis Flood, but it does not prove that the lava was formed on Mt Ararat in the time of Noah. All it really indicates is that the structures originated under water, just as all land masses did.

The presence of “conglomerates” on Mt Ararat is cited as yet another proof of a universal deluge. Such rocks, varying in size from pebbles to boulders, resulted from a process of fusion in which eruptions of lava interacted with a violent disturbance of water. But again, the presence of such material at the 13,000-foot (3,962.2 meter) level merely indicates that Mt Ararat was born in precisely the same manner as modern islands and that the highest levels involved an eruption of volcanic rock in the ocean. Nor can such geological structures be used to imply that Mt Ararat was in the process of growth even while the Flood occurred. The Genesis account says nothing about the mountain erupting during Noah’s deluge. In any event, the material deposit would have been silt, not lava.

Interest in the nature of the Genesis Flood has been stimulated periodically since 1856, for some 200 persons have claimed to have seen Noah’s ark on Mt Ararat in 23 separate sightings. At least one report was a hoax, but many of them agree on the general nature of the object that has been sighted. Despite such apparent evidence, all concerned must admit that no conclusive proof exists that Noah’s ark is located on Mt Ararat. From a crevasse near the top of the mountain, Fernand Navarra in 1955 recovered a five-foot (1.5 meter) piece of wood, which was hand-tooled and originated at some distance from the mountain. Carbon-14 dating techniques, however, produced widely differing dates for the artifact. It has so far been impossible to locate what many have thought to be remains of the ark, despite the use of sophisticated photographic techniques.

The nature of the Genesis Flood will continue to be a matter of debate among interested parties, but it seems unlikely that the issue will be resolved unless some new archaeological or compelling scientific evidence is forthcoming. That there was a flood of enormous proportions is hardly to be doubted in the light of the Genesis account and other ancient traditions. However, the precise nature and extent of the biblical deluge must remain a matter of interpretation and speculation until incontrovertible evidence settles the issue.