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UBS Dictionary of the Greek New Testament

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πάλαι

Strong’s: G3819

Associated OET lemmas: πάλαι

Notes: It is possible that ἔκπαλαι[a] is somewhat more emphatic than πάλαι[a], but this cannot be determined from existing contexts.

Form 1

Part of speech: advb.

Related lemmas: παλαιόω

Sense 1: long ago, of long ago

Semantic entry: 67.24

Semantic domains: Time

Subdomains: A Point of Time with Reference to Other Points of Time: Before, Long Ago, Now, At the Same Time, When, About, After

Definition: pertaining to a point of time preceding another point of time, with an interval of considerable length{N:001}

Notes: References to a point of time preceding another point of time may express a relationship to an event in the discourse or to the time of the discourse itself. In RV HEB 1:1 · LV HEB 1:1 · Read together HEB 1:1 πάλαι[a] marks a point of time long before the actual writing of this Letter to the Hebrews. The same is true of ἔκπαλαι in RV PE2 3:5 · LV PE2 3:5 · Read together PE2 3:5. In some languages it is necessary to indicate clearly whether the interval is (1) between a prior time and the event mentioned in the discourse or (2) between a prior time and the discourse itself. For example, in RV HEB 1:1 · LV HEB 1:1 · Read together HEB 1:1 it may be necessary to translate ‘long ago before now God spoke to our ancestors through the prophets’ or ‘long ago before now that I am writing …’

MAT 11:21: RV MAT 11:21 · LV MAT 11:21 · Read together MAT 11:21

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OET-RV MAT 11:21

21 “Korazin, you’re doomed. Beyt-Tsayda, you’re doomed. Because if the miracles that were done in you had been done in Tsor (Tyre) and Tsidon (Sidon), they would have shown their turning away from their sins by wearing coarse cloth and showering themselves with ashes.

OET-LV MAT 11:21

21 Woe to_you, Ⱪorazin.
Woe to_you, Baʸthsaida.
Because if the miracles which having_become in you_all became in Turos/(Tsor) and Sidōn/(Tsīdōn), long_ago they_ would _repented in sackcloth and ashes.

LUK 10:13: RV LUK 10:13 · LV LUK 10:13 · Read together LUK 10:13

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OET-RV LUK 10:13

13 “You won’t end well, Korazin. And you won’t end well, Beyt-Tsayda. Because if the miracles that were done in your places had been done in Tsor (Tyre) and Tsidon (Sidon), they would have turned around from disobeying God and shown their humility long ago

OET-LV LUK 10:13

13 Woe to_you, Ⱪorazin.
Woe to_you, Baʸthsaida.
Because if the miracles and Sidōn/(Tsīdōn) were_become, which having_become in you_all in Turos/(Tsor), they_ would _repented sitting in sackcloth and ashes long_ago.
All 5 recorded passages for this sense

MAT: RV MAT 11:21 · LV MAT 11:21 · Read together MAT 11:21

LUK: RV LUK 10:13 · LV LUK 10:13 · Read together LUK 10:13

HEB: RV HEB 1:1 · LV HEB 1:1 · Read together HEB 1:1

PE2: RV PE2 1:9 · LV PE2 1:9 · Read together PE2 1:9

JDE: RV JDE 1:4 · LV JDE 1:4 · Read together JDE 1:4

Sense 2: all this time, all that time

Semantic entry: 67.141

Semantic domains: Time

Subdomains: Duration of Time with Reference to Some Unit of Time: During, In, While, Throughout

Definition: a considerable and continuous extent of time in the past

CO2 12:19: RV CO2 12:19 · LV CO2 12:19 · Read together CO2 12:19

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OET-RV CO2 12:19

19 Now you’re already supposing that we’re defending ourselves? Actually, we’re speaking as followers of Messiah knowing that God is watching, and dear friends, everything has been with the aim of building you up.

OET-LV CO2 12:19

19 Already you_all_are_supposing that to_you_all we_are_defending?
In_front_of god in chosen_one/messiah we_are_speaking.
And the things all, beloved, because/for the of_you_all building are.

Sense 3: already, already for some time

Semantic entry: 67.22

Semantic domains: Time

Subdomains: A Point of Time with Reference to Other Points of Time: Before, Long Ago, Now, At the Same Time, When, About, After

Definition: a point of time preceding another point of time and implying completion, but with a longer interval of time than in the case of ἤδη (67.20: ἤδη)

Notes: The use of πάλαι in RV MRK 15:44 · LV MRK 15:44 · Read together MRK 15:44 would seem to suggest that Jesus‘ death had taken place considerably sooner than what Pilate had thought would happen. In trying to render the implication of πάλαι[c], it may be possible to translate RV MRK 15:44 · LV MRK 15:44 · Read together MRK 15:44 as ‘Pilate called the army officer and asked him if Jesus had indeed already died.’

MRK 15:44: RV MRK 15:44 · LV MRK 15:44 · Read together MRK 15:44

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OET-RV MRK 15:44

44 Governor Pilatos (Pilate) didn’t think he’d be dead yet, so he called an army commander to find out if Yeshua had indeed died.

OET-LV MRK 15:44

44 And the Pilatos wondered if he_has_ already _died, and having_called_to the centurion, he_asked him whether he_ already _died_off.