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UBS Dictionary of the Greek New Testament

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ᾅδης

Strong’s: G86

Associated OET lemmas: ᾍδης

Form 1

Part of speech: noun, m.

Inflections: ᾅδης; -ου

Sense 1: the world of the dead, Hades

Semantic entry: 1.19

Semantic domains: Geographical Objects and Features

Subdomains: Regions Below the Surface of the Earth

Definition: a place or abode of the dead, including both the righteous and the unrighteous (in most contexts ᾅδης[a] is equivalent to the Hebrew term Sheol)

Notes: There are several problems involved in rendering ᾅδης[a] as world of the dead, since in some languages this may be interpreted as suggesting that there are two different earths, one for the living and another for the dead. In such cases, ᾅδης[a] may be more satisfactorily rendered as ‘where the dead are’ or ‘where the dead remain.’|In RV LUK 16:23 · LV LUK 16:23 · Read together LUK 16:23 ᾅδης[a] obviously involves torment and punishment. These aspects are important supplementary features of the word ᾅδης[a] but are not integral elements of the meaning. In RV LUK 16:23 · LV LUK 16:23 · Read together LUK 16:23, however, it may be appropriate to use a term which is equivalent to Greek γέεννα meaning hell (see 1.21: γέεννα). It is indeed possible that in addressing a GrecoRoman audience Luke would have used ᾅδης in a context implying punishment and torment, since this was a typical Greco-Roman view of the next world. But since Luke also uses γέεννα, as in RV LUK 12:5 · LV LUK 12:5 · Read together LUK 12:5, it is possible that the choice of ᾅδης in RV LUK 16:23 · LV LUK 16:23 · Read together LUK 16:23 reflects Luke’s intent to emphasize the fact that ᾅδης[a] includes both the unrighteous and the righteous.

MAT 11:23: RV MAT 11:23 · LV MAT 11:23 · Read together MAT 11:23

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OET-RV MAT 11:23

23 Same with you, Kafarnaoum (Capernaum). You won’t be lifted up to heaven, but instead you’ll be sent down to hell, because if the miracles which were done in you had been done in Sedom, that city would still be here today.

OET-LV MAT 11:23

23 Also you, Kafarnaʼoum, ˓will˒_ not _be_being_exalted to heaven?
You_will_be_coming_down to Haidaʸs.
Because if the miracles which having_become in you were_become in Sodoma/(Şədom), would remained until the day today.

LUK 10:15: RV LUK 10:15 · LV LUK 10:15 · Read together LUK 10:15

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OET-RV LUK 10:15

15 And you, Kafarnaoum (Capernaum), don’t think you’ll be heading up to heaven, because it’ll be down to hell for you.

OET-LV LUK 10:15

15 And you, Kafarnaʼoum, you_˓will˒_ not _be_being_exalted to heaven?
You_will_be_being_coming_down to Haidaʸs.
All 8 recorded passages for this sense

MAT: RV MAT 11:23 · LV MAT 11:23 · Read together MAT 11:23

LUK: RV LUK 10:15 · RV LUK 16:23 · LV LUK 10:15 · LV LUK 16:23 · Read together LUK 10:15 · Read together LUK 16:23

ACT: RV ACT 2:27 · RV ACT 2:31 · LV ACT 2:27 · LV ACT 2:31 · Read together ACT 2:27 · Read together ACT 2:31

REV: RV REV 1:18 · RV REV 20:13–14 · LV REV 1:18 · LV REV 20:13–14 · Read together REV 1:18 · Read together REV 20:13–14

Sense 2: death, power of death

Semantic entry: 23.108

Semantic domains: Physiological Processes and States

Subdomains: Live, Die

Definition: (a figurative extension of meaning of ᾅδης[a] Hades, 1.19: ᾅδης, as a personification of the power of Hades as the place of the dead)

Notes: In RV CO1 15:55 · LV CO1 15:55 · Read together CO1 15:55 ᾅδη is a variant reading in the apparatus of θάνατε ‘death’ (23.99: ἀποθνῄσκω / 23.99: ἐκψύχω / 23.99: θάνατος / 23.99: θνῄσκω / 23.99: νέκρωσις).|In some languages it is extremely difficult to personify death except as a reference to some demon which may cause death, but this, of course, is not the reference in this passage. The closest equivalent in some languages is ‘how can death be victorious?’ or ‘death cannot be victorious.’ In some instances it may be necessary to represent the personification as ‘you who cause death,’ and thus this expression in RV CO1 15:55 · LV CO1 15:55 · Read together CO1 15:55 may be translated as ‘you who cause death will not always be victorious’ or ‘… will not in the end be victorious.’

CO1 15:55: RV CO1 15:55 · LV CO1 15:55 · Read together CO1 15:55

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OET-RV CO1 15:55

55 ‘Death, where is your victory?
 ⇔ Yes death, where is your sting?’

OET-LV CO1 15:55

55 Where is of_you, death, the victory?
Where is of_you, death, the sting?

REV 6:8: RV REV 6:8 · LV REV 6:8 · Read together REV 6:8

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OET-RV REV 6:8

8 Then I looked, and wow, there was a green horse. The one sitting on it was named ‘Death’, and Haidais was sitting behind him. They were given authority over a quarter of the earth: to execute people with the sword, with famine, with death, and with the wild animals on the earth.

OET-LV REV 6:8

8 And I_looked, and see, a_horse green, and the one sitting on it, the_name to_him was Death, and the Haidaʸs was_following with him, and was_given to_them authority over the fourth of_the earth, to_kill_off with sword, and with famine, and with death, and by the wild_beasts of_the earth.

Sense 3: death

Semantic entry: 12.50

Semantic domains: Supernatural Beings and Powers

Subdomains: Supernatural Powers

Definition: (an idiom, literally: gates of Hades) death as an impersonal supernatural power

Notes: Some scholars, however, understand πύλαι ᾅδου to mean Satanic powers of evil.

Collocations: πύλαι ᾅδου

MAT 16:18: RV MAT 16:18 · LV MAT 16:18 · Read together MAT 16:18

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OET-RV MAT 16:18

18 And I can add that you’re Kefa (meaning ‘rock’), and I’ll build my assembly on that rock, and hell’s gates won’t be able to hold it back.

OET-LV MAT 16:18

18 And also_I am_saying to_you that you are Petros, but on this the rock I_will_be_building the assembly of_me, and the_gates of_Haidaʸs ˓will˒_ not _be_prevailing against_it.