προτίθημι (protithaʸmi) — to plan beforehand / to purpose / to intend

Notes: προτίθεμαι[a] is similar in meaning to βούλομαι[b] and βουλεύομαι[a] (30.56: βουλεύω / 30.56: βούλομαι) with perhaps, however, some additional emphasis upon prior planning. βούλομαι[b] and βουλεύομαι[a] also imply some prior thought by virtue of their meaning to plan.

Form 1

Part of speech: verb

Related lemmas: τίθημι

Sense 1: to plan beforehand, to purpose, to intend

Semantic entry: 30.62

Semantic domains: Think

Subdomains: To Intend, To Purpose, To Plan

Definition: to formulate a future course of action{N:001}

Forms: προτίθεμαι[a]

Show passage in OET: ROM 1:13

OET-RV ROM 1:13

13 Brothers and sisters, I don’t want you to be unaware that I’d planned several times to come to you, but I was vetoed until recently so that I’d also have a harvest among you similar to those among the other non-Jews.

OET-LV ROM 1:13

13 Not and I _am _wanting you _all to _be _not _knowing, brothers, that often I _purposed to _come to you _all, and I _was _forbidden until the time presently, in _order _that some fruit I _may _have also among you _all, as even among the other pagans.

Show passage in OET: EPH 1:9

OET-RV EPH 1:9

9 as he revealed the mystery of his will to us according to his great pleasure as he himself planned.

OET-LV EPH 1:9

9 having _made _known to _us the mystery of _the will of _him, according _to the good _pleasure of _him, which he _purposed in him,

Jump to OET ROM 1:13 section.

Jump to OET EPH 1:9 section.

Sense 2: to cause to be, to bring forth, to offer

Semantic entry: 13.15

Semantic domains: Be, Become, Exist, Happen

Subdomains: State

Definition: to cause a manifest state or condition of someone or something

Forms: προτίθεμαι[b]

Show passage in OET: ROM 3:25

OET-RV ROM 3:25

25 who God placed on the altar as a sacrifice for sin. This happens through faith in his blood, which was a sign of his sinlessness.
¶ (God hasn’t yet judged those who sinned in the past,

OET-LV ROM 3:25

25 whom set _forth the god as_an_atonement, through the faith in the of _him blood, for a_sign of _the righteousness of _him, because _of the forbearance of _the having _previously _happened sins

Jump to OET ROM 3:25 section.

UBS Dictionary of the Greek New Testament