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Tyndale Open Bible Dictionary

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MAID, MAIDEN

Young unmarried woman, often of the servant class. In the OT, five Hebrew words with varying shades of meaning are translated by the English word “maiden.”

One of these words is ’amah. Various English translations of this word include “bondmaid,” “bondwoman,” “handmaid(en),” “maid(en),” “maid servant,” “female servant,” “female slave,” “slave girl,” and “girl.”

Another term is shiphchah. This Hebrew word is of similar meaning to ’amah. It is translated variously as “handmaid,” “maid(en),” “female slave,” and “slave girl.” Although both shiphchah and ’amah refer to female slaves, shiphchah seems to imply that a closer relationship existed between the slave and the family to whom she belonged. In the patriarchal story this term is often employed in reference both to female slaves in general and specifically to the concubines who were also slaves to the free wife of their husbands (Gn 16, 29–30 OET GEN 29:1–35 · OET GEN 30:1–43).

Still another Hebrew term for “maiden” is bethulah. This term refers specifically to a virgin, or a young woman of marriageable age (Gn 24:16; Ex 22:16). The OT prophets sometimes used this term figuratively to refer to a city or country as a “virgin” (Jer 31:21; Am 5:2).

Show passage in OET: GEN 24:16

OET-RV GEN 24:16

16 The young woman was very beautiful and a virgin who hadn’t slept with a man. She went down to the well and filled her jar and came back up.

OET-LV GEN 24:16

16 And_the_young_woman was_good_of appearance exceedingly a_virgin and_a_man not he_had_known_her and_she_went_down to_the_spring and_she_filled jar_of_her and_she_came_up.
Show passage in OET: EXO 22:16

OET-RV EXO 22:16

16 If a man entices a young woman who’s not engaged, and sleeps with her, he must certainly pay the bride price to her father for her to become his wife.

OET-LV EXO 22:15

15  And_because/when a_man he_will_seduce a_virgin who not she_was_betrothed and_he_will_lie with_her/it certainly_(pay_the_bride-price) he_will_pay_the_bride-price_for_her for_him/it to/for_(a)_woman.
Show passage in OET: JER 31:21

OET-RV JER 31:21

21 Set signposts up for yourself.
 ⇔ ≈ Place markers where you can see them.
 ⇔ Set the highway as your goal—
 ⇔ ≈ the path that you went on.
 ⇔ Yisrael’s (Israel’s) young daughter, return—
 ⇔ ≈ return to those cities of yours.

OET-LV JER 31:21

21 Set_up to/for_you(fs) road_markers place to/for_you(fs) guideposts set heart_of_your to_highway the_way which_you_went return Oh_virgin_of Yisrāʼēl/(Israel) return to cities_of_your these.
Show passage in OET: AMO 5:2

OET-RV AMO 5:2

2 The virgin Yisrael has fallen—she won’t rise again.
 ⇔ She’s abandoned on her land—there’s no one to help her up,

OET-LV AMO 5:2

2 She_has_fallen not she_will_repeat to_rise the_virgin_of Yisrāʼēl/(Israel) she_has_been_abandoned on land_of_her_own there_is_not one_of_who_raises_her_up.

Jump to OET GEN 24:16 section.

Jump to OET EXO 22:16 section.

Jump to OET JER 31:21 section.

Jump to OET AMO 5:2 section.

Another word, na‘arah, is itself used in several ways in the OT. Often it refers to an unmarried girl (Est 2:4); at other times it is used in speaking of a servant (Est 4:4; Ru 2:23). This same word is the base of the proper name of a woman (Naarah, the wife of Ashhur, in 1 Chr 4:5-6) and of a city in Ephraim near Jericho (Jos 16:7).

Show passage in OET: EST 2:4

OET-RV EST 2:4

4 Then you could decide which young woman you like best and then make her queen instead of Vashti.”
 ¶ The king liked what they suggested, so he did it.

OET-LV EST 2:4

4 And_the_young_woman who she_will_be_good in/on_both_eyes_of the_king she_will_reign in_place_of Vashti and_ the_message _it_was_good in/on_both_eyes_of the_king and_he/it_made thus.
Show passage in OET: EST 4:4

OET-RV EST 4:4

4 When Queen Ester’s young female attendants came with her guardians and told her what was going on outside, even the queen became very scared. She sent Mordekai some good clothes to wear instead of the sackcloth, but he wouldn’t accept them.

OET-LV EST 4:4

4 And_they_came the_maids_of ʼEştēr and_eunuchs_of_her and_they_told to/for_her/it and_ the_queen _she_agonized exceedingly and_she_sent garments to_clothe DOM Mordəkay and_to_remove sackcloth_of_his from_on_him and_not he_accepted_them.
Show passage in OET: RUT 2:23

OET-RV RUT 2:23

23 So Ruth stayed near Boaz’ servant girls and picked up heads of grain until the end of the barley harvest and then the wheat harvest, and she lived with her mother-in-law.

OET-LV RUT 2:23

23 And_she_stayed with_the_female_servants_of Boˊaz to_glean until the_harvest_of the_barley(s) and_the_harvest_of the_wheat(s) was_complete and_she_dwelt with mother-in-law_of_her.
Show passage in OET: CH1 4:5–6

OET-RV CH1 4:5

5 Hetsron’s son Ashur (Assyria), the father of Tekoa, had two wives, Helah and Na’arah,

OET-RV CH1 4:6

6 and Na’arah bore him Ahuzam, Hefer, Teymeni, and Ha’ahashtari.

OET-LV CH1 4:5

5 And_to_Ashhur the_father_of Təqōˊī two_of wives Ḩelʼāh and_Naˊₐrāh they_belonged.

OET-LV CH1 4:6

6 And_she/it_gave_birth to_him/it Naˊₐrāh DOM ʼAḩuzzām and_DOM Ḩēfer and_DOM Tēymənī and_DOM Hāʼₐḩashtārī these were_the_sons_of Naˊₐrāh.
Show passage in OET: JOS 16:7

OET-RV JOS 16:7

7 From Yanoah it went to Atarot and Na’arah, reached Yeriho (Jericho) then came out at the Yarden (Jordan).

OET-LV JOS 16:7

7 And_it_goes_down from_Yānōaḩ ˊAţārōt and_to_Naˊₐrāh and_it_touches (on)_Yərīḩō and_it_goes_out the_Yardēn.

Jump to OET EST 2:4 section.

Jump to OET EST 4:4 section.

Jump to OET RUT 2:23 section.

Jump to OET CH1 4:5–6 section.

Jump to OET JOS 16:7 section.

For many years controversy has surrounded the meaning of ‘almah, the word for maiden used in Isaiah 7:14. The dispute arises because of the varied definitions of the word throughout the OT (“girl,” “young woman,” “young woman of marriageable age, presumably a virgin”). Only context can accurately determine the meaning of ‘almah in any given instance. Looking at Isaiah 7:14 from a NT perspective, ‘almah is a reference to the virgin Mary, the mother of Jesus (see Mt 1:23).

Show passage in OET: ISA 7:14

OET-RV ISA 7:14

14 Because of that, my master will take the initiative himself to choose a sign: listen, a young, virgin woman will become pregnant and give birth to a son, and will name him ‘Imanu-El’ (which means ‘God is with us’.).

OET-LV ISA 7:14

14 For_so/thus/hence my_master he he_will_give to/for_you(pl) a_sign THERE the_young_woman will_be_pregnant and_she_will_bear a_son and_she_will_call his/its_name Immanu- ʼēl.
Show passage in OET: MAT 1:23

OET-RV MAT 1:23

23 “Listen, the virgin will get pregnant and she’ll have a son, and they’ll call him Imanu-El (Grk. Emmanuel) (in Hebrew) which means ‘God with us.’ ”

OET-LV MAT 1:23

23 Behold, the virgin will_be_having in womb and will_be_bearing a_son, and they_will_be_calling the name of_him Emmanouaʸl/(ˊImmānūʼēl), which is being_translated:
- god With us.

Jump to OET ISA 7:14 section.

Jump to OET MAT 1:23 section.

Several Greek words are translated as “maiden” in the English NT. The meaning of korasion is simply “girl,” “little girl,” or “maiden” (Mt 9:24-25). Another word, paidiske, originally referred to a “young woman” but later came to mean “a female slave,” “a servant-maid” or “a servant girl” (Mk 14:66; Lk 12:45). It is a diminutive of pais (a Greek word denoting “a young girl,” “maiden,” or “child”) (Lk 8:51, 54 OET LUK 8:51 · OET LUK 8:54). Numphe is the Greek word meaning “young wife,” “bride,” and “daughter-in-law” (Lk 12:53; Rv 21:2). Parthenos is the usual Greek term for “virgin” and occurs 14 times in the NT.

Show passage in OET: MAT 9:24–25

OET-RV MAT 9:24

24 and he said, “Go away. The girl hasn’t died—she’s sleeping.” But they ridiculed him.

OET-RV MAT 9:25

25 However, when the crowd was moved out, he went in and took her hand, and the girl got up.

OET-LV MAT 9:24

24 he_was_saying:
Be_withdrawing, because/for the little_girl not died_off, but she_is_sleeping.
And they_were_ridiculing of_him.

OET-LV MAT 9:25

25 But when the crowd was_thrown_out, having_come_in he_took_hold of_the hand of_her, and the little_girl was_raised.
Show passage in OET: MRK 14:66

OET-RV MRK 14:66

66 Meanwhile, Kefa (Peter; Grk. Petros) was down in the courtyard when one of the chief priest’s servant girls came outside,

OET-LV MRK 14:66

66 And the Petros being below in the courtyard, one of_the servant_girls of_the chief_priest is_coming,
Show passage in OET: LUK 12:45

OET-RV LUK 12:45

45 In contrast, if that slave thought to himself that the master might be away for a long time, he might start beating the slave boys and slave girls, and start ordering feasts, and drinking and getting drunk,

OET-LV LUK 12:45

45 But if the that slave may_say in the heart of_him, the master of_me Is_delaying to_be_coming, and may_begin to_be_striking the servant_boys and the servant_girls, to_be_eating and/both and to_be_drinking and to_be_being_drunk,
Show passage in OET: LUK 8:51; LUK 8:54

OET-RV LUK 8:51

51 So they continued to the house, but Yeshua didn’t allow anyone inside other than Kefa (Peter; Grk. Petros) and Yohan (John; Grk. Yoannes) and Ya’akov (James; Grk. Yakobos), along with the girl’s parents.

OET-RV LUK 8:54

54 He took hold of her hand, and called, “Girl, get up.”

OET-LV LUK 8:51

51 And having_come into the house, he_ not _allowed anyone to_come_in, with him, except not/lest Petros, and Yōannaʸs, and Yakōbos/(Yaˊₐqoⱱ), and the father of_the girl, and the mother.

OET-LV LUK 8:54

54 And he having_taken_hold of_the hand of_her, called saying:
- girl, be_raising.
Show passage in OET: LUK 12:53

OET-RV LUK 12:53

53 Fathers will be in conflict with their sons, and sons with fathers, mothers against daughters and daughters against mothers, mothers-in-law against their daughters-in-law and daughters-in-law against mothers-in-law.”

OET-LV LUK 12:53

53 father will_be_being_divided against son, and son against father, mother against daughter, and daughter against the mother, mother_in_law against the daughter-in-law of_her, and daughter-in-law against the mother_in_law.
Show passage in OET: REV 21:2

OET-RV REV 21:2

2 Then I saw the chosen city—the new Yerushalem (Jerusalem)—coming down out of heaven from God, prepared like a bride all dressed up for her husband,

OET-LV REV 21:2

2 And the city the holy, Hierousalaʸm/(Yərūshālayim) the_new, I_saw coming_down out_of the heaven from the god, having_been_prepared as a_bride, having_been_adorned for_the husband of_her.

Jump to OET MAT 9:24–25 section.

Jump to OET MRK 14:66 section.

Jump to OET LUK 12:45 section.

Jump to OET LUK 8:51 section. · OET LUK 8:54 section.

Jump to OET LUK 12:53 section.

Jump to OET REV 21:2 section.

See also Slave, Slavery.