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MainId: 000199000000000
Version: 0
HasAramaic: False
InLXX: True
AlphaPos: α
StrongCodes: G0203
Notes: {'Caller': 1, 'LanguageCode': 'en', 'LastEdited': '', 'LastEditedBy': '', 'References': [], 'Content': 'The term ἀκροβυστία as a designation of a state of being uncircumcised belongs technically to a domain of physiological states (Domain 23). Since, however, its significance for the NT text is only in connection with the socio-religious character of people, ἀκροβυστία is classified here in Domain 11 Groups and Classes of Persons and Members of Such Groups and Classes (see also {D:11.53}).'}
BaseForms:
BaseFormID: 000199001000000
PartsOfSpeech: noun, f.
Inflections:
Lemma: ἀκροβυστία
BaseFormIndex: 1
Realizations: -ας
Constructs: {'Lemma': 'ἀκροβυστία', 'BaseFormIndex': 1, 'WordMeaningSets': [{'Word': 'ἄκρον', 'Meanings': []}, {'Word': 'βύω', 'Meanings': [{'LanguageCode': 'en', 'Meaning': 'stuff full'}, {'LanguageCode': 'zhT', 'Meaning': '填滿'}]}]}
LEXMeanings:
LEXID: 000199001001000
LEXIsBiblicalTerm: M
LEXEntryCode: 11.52
LEXIndent: 0
LEXDomains: Groups and Classes of Persons and Members of Such Groups and Classes
LEXSubDomains: Socio-Religious
LEXSenses:
LanguageCode: en
LastEdited: 2021-07-30 23:03:59
DefinitionShort: a state of being uncircumcised by not having the foreskin of the penis cut off{N:001}
Glosses: ['being uncircumcised', 'the foreskin not cut off']
LEXReferences: ACTs 11:3, ROM 2:25, ROM 2:26, ROM 2:26, ROM 2:27, ROM 4:10, ROM 4:10, ROM 4:11, ROM 4:11, ROM 4:12, 1COR 7:18, 1COR 7:19, GAL 5:6, GAL 6:15, COL 2:13
LEXID: 000199001002000
LEXIsBiblicalTerm: M
LEXEntryCode: 11.53
LEXIndent: 0
LEXDomains: Groups and Classes of Persons and Members of Such Groups and Classes
LEXSubDomains: Socio-Religious
LEXSenses:
LanguageCode: en
LastEdited: 2021-07-30 23:03:59
DefinitionShort: a collective for those who are uncircumcised
Glosses: ['uncircumcised', 'Gentiles', 'the Gentile world']
Comments: In translating {S:04800200700018} it is essential in some languages to avoid the impression that there are two gospels, one for the Jews and another for the Gentiles. One may, therefore, render {S:04800200700018} as ‘I had been entrusted with the good news to the uncircumcised, just as Peter had been for the circumcised’ or even ‘God had given me and Peter the task of preaching the good news; I to the Gentiles and Peter to the Jews.’
LEXReferences: ROM 3:30, ROM 4:9, GAL 2:7, EPH 2:11, COL 3:11