Open English Translation (OET)

Koine Greek wordlink #106598

SR GNT Rom 3:30 περιτομήν (peritomaʸn) ‘god is who will_be justifying the circumcision by faith and’ Strongs=40610 Lemma=peritomē
Word role=noun case=accusative gender=feminine number=singular
Year=60 AD

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Other uses (6) of identical word form περιτομήν (N-AFS) in the Greek originals

The word form ‘περιτομήν’ (N-AFS) has 2 different glosses: ‘the circumcision’, ‘circumcision’.

Yhn (Jhn) 7:22 ‘Mōsaʸs/(Mosheh) has given to you_all circumcision not that of’ SR GNT Yhn (Jhn) 7:22 word 10

OET-LV: 22 Because _of this Mōsaʸs has _given to _you _all the circumcision (not that is of the Mōsaʸs, but of the fathers), and on the_day _of _rest you _all _are _circumcising a_man. (JHN_7:22)

OET-RV: 22 Mosheh gave you the command about circumcision (even though it actually came from before his time), but to obey this, you’ll even circumcise a baby boy on the Rest Day. (JHN 7:22)

Yhn (Jhn) 7:23 ‘if circumcision is receiving a man on’ SR GNT Yhn (Jhn) 7:23 word 3

OET-LV: 23 If a_man is _receiving circumcision on the_day _of _rest, in _order _that the law of _Mōsaʸs may_ not _be _broken, you _all _are _angry with _me because I _made a_man whole healthy on the_day _of _rest? (JHN_7:23)

OET-RV: 23 So if a baby boy can be circumcised on the Rest Day so that Mosheh’s commands aren’t broken, they why did you get angry with me because I made a man healthy on the Rest Day? (JHN 7:23)

Rom 2:26 ‘uncircumcision of him for circumcision will_be_being counted’ SR GNT Rom 2:26 word 16

OET-LV: 26 Therefore if the uncircumcision, the just _acts of _the law may _be _keeping, not the uncircumcision of _him for circumcision will _be _being _counted? (ROM_2:26)

OET-RV: 26 so if uncircumcised peoples act justly according to the law, even though they’re not physically circumcised, God will consider them as his people. (ROM 2:26)

Rom 4:9 ‘this on the circumcision or also on’ SR GNT Rom 4:9 word 7

OET-LV: 9 The therefore is blessing this on the circumcision, or also on the uncircumcision? For/Because we _are _saying: ˓Was˒_counted to_ the _Abraʼam the faith for righteousness. (ROM_4:9)

OET-RV: 9 Is this favour shown to circumcised Jews or is it also for non-Jews? Because we were saying that Abraham was considered guiltless because of his faith. (ROM 4:9)

Gal 2:9 ‘and to the circumcision’ SR GNT Gal 2:9 word 34

OET-LV: 9 and having _known the grace which having _been _given to _me, Yakōbos/(Yaˊₐqoⱱ) and Kaʸfas, and Yōannaʸs, the ones supposing to _be pillars, they _gave to _me and Barnabas the_right hands of _fellowship, in _order _that we may _go to the pagans, and they to the circumcision, (GAL_2:9)

OET-RV: 9 So, seeing the grace that God had shown towards me, Yacob and Peter and Yohan, the apparent pillars of the assemblies, accepted me and Barnabas as equals, so that we could go to the non-Jews and them to the Jews. (GAL 2:9)

Gal 5:11 ‘but brothers if circumcision still I am proclaiming why’ SR GNT Gal 5:11 word 5

OET-LV: 11 But I, brothers, if I _am _proclaiming circumcision still, why still am _I _being _persecuted? Consequently the offense of _the stake has _been _nullified. (GAL_5:11)

OET-RV: 11 But, brothers and sisters, if I was still preaching the Jewish rules, why would I still be being persecuted? If I was still preaching that, then talking about dying on a post wouldn’t even be offensive. (GAL 5:11)

The various word forms of the root word (lemma) ‘peritomē’ have 8 different glosses: ‘the circumcision’, ‘in circumcision’, ‘of the circumcision’, ‘of circumcision’, ‘with circumcision’, ‘circumcision’, ‘circumcision are’, ‘circumcision is’.

Greek words (29) other than περιτομήν (N-AFS) with a gloss related to ‘circumcision’

ACTs 7:8 περιτομῆς (peritomaʸs) N-GFS ‘he gave to him the covenant of circumcision and thus he bore’ SR GNT Acts 7:8 word 5

OET-LV: 8 And he _gave to _him the_covenant of _circumcision, and thus he _bore the Isaʼak/(Yiʦḩāq), and circumcised him on _the the eighth day, and Isaʼak bore the Yakōb/(Yaˊₐqoⱱ), and Twelve the Yakōb patriarchs. (ACT_7:8)

OET-RV: 8 And he contracted with Abraham about being circumcised, and so when Abraham had Isaac, he circumcised him on the eighth day, and then Isaac went on to have Yacob, and Yacob to have the twelve tribal leaders. (ACT 7:8)

ACTs 10:45 περιτομῆς (peritomaʸs) N-GFS ‘marvelled the from the circumcision believers as_many_as came_together’ SR GNT Acts 10:45 word 5

OET-LV: 45 And the believers from the_circumcision, as _many _as came _together the with _Petros marvelled, that the gift of _the holy spirit has _been _poured _out even on the pagans. (ACT_10:45)

OET-RV: 45 The Jewish believers who had come with Peter were astonished that the gift of the holy spirit had been poured out even on non-Jews (ACT 10:45)

ACTs 11:2 περιτομῆς (peritomaʸs) N-GFS ‘him the ones of the circumcision’ SR GNT Acts 11:2 word 53

OET-LV: 2 and when Petros went _up to Hierousalaʸm/(Yərūshālayim), the ones of the_circumcision were _doubting with him, (ACT_11:2)

OET-RV: 2 but when Peter went to Yerushalem, the strict Jewish believers were upset with him, (ACT 11:2)

ROM 2:25 Περιτομή (Peritomaʸ) N-NFS ‘circumcision on_one_hand for is benefiting’ SR GNT Rom 2:25 word 1

OET-LV: 25 Circumcision for on _one _hand is _benefiting, if the_law you _may _be _practicing, on _the _other _hand if a_transgressor of _law you _may _be _may _be, the circumcision of _you, uncircumcision has _become. (ROM_2:25)

OET-RV: 25 Circumcision is of value if you’re keeping the law, but if you’re breaking the laws, then your circumcision is just the same as if you’re uncircumcised, (ROM 2:25)

ROM 2:25 περιτομή (peritomaʸ) N-NFS ‘of law you may_be may_be the circumcision of you uncircumcision has become’ SR GNT Rom 2:25 word 14

OET-RV: 25 Circumcision is of value if you’re keeping the law, but if you’re breaking the laws, then your circumcision is just the same as if you’re uncircumcised, (ROM 2:25)

ROM 2:27 περιτομῆς (peritomaʸs) N-GFS ‘through the letter and circumcision are a transgressor of law’ SR GNT Rom 2:27 word 15

OET-LV: 27 And will _be _judging the by nature uncircumcision, the law finishing, you who through the_letter and circumcision are a_transgressor of _law. (ROM_2:27)

OET-RV: 27 Yes, those peoples who are not circumcised but keep the law, will be judging you who were given the law in writing and are circumcised, yet break those laws. (ROM 2:27)

ROM 2:28 περιτομή (peritomaʸ) N-NFS ‘outward in flesh circumcision’ SR GNT Rom 2:28 word 16

OET-LV: 28 For/Because not the one on the outward a_Youdaios is, nor the in the outward in flesh circumcision, (ROM_2:28)

OET-RV: 28 A true Jew is not just a Jew on the outside, and circumcision isn’t just on the outside of the body, (ROM 2:28)

ROM 2:29 περιτομή (peritomaʸ) N-NFS ‘secret a Youdaios is and circumcision is of heart by the spirit’ SR GNT Rom 2:29 word 8

OET-LV: 29 but the one on the secret a_Youdaios is, and circumcision is of _heart, by the_spirit, not by_the_letter, of _whom the praise not of humans, but of the god. (ROM_2:29)

OET-RV: 29 but is a Jew even in their private life and through circumcision of their heart—by the spirit and not by the letter of the law—earning praise not from people, but from God. (ROM 2:29)

ROM 3:1 περιτομῆς (peritomaʸs) N-GFS ‘what is the benefit of circumcision’ SR GNT Rom 3:1 word 12

OET-LV: 3 Therefore is what the additional thing of _the Youdaios, or what is the benefit of_ the _circumcision? (ROM_3:1)

OET-RV: 3 So what advantage is it in being a Jew and what’s the benefit of circumcision? (ROM 3:1)

ROM 4:10 περιτομῇ (peritomaʸ) N-DFS ‘therefore it was counted in circumcision being or in’ SR GNT Rom 4:10 word 5

OET-LV: 10 Therefore how it _was _counted? In circumcision being, or in uncircumcision? Not in circumcision, but in uncircumcision, (ROM_4:10)

OET-RV: 10 So how did that happen? Because he was circumcised or when he was still uncircumcised? No, it was before he was circumcised. (ROM 4:10)

ROM 4:10 περιτομῇ (peritomaʸ) N-DFS ‘uncircumcision not in circumcision but in uncircumcision’ SR GNT Rom 4:10 word 12

OET-LV: 10 Therefore how it _was _counted? In circumcision being, or in uncircumcision? Not in circumcision, but in uncircumcision, (ROM_4:10)

OET-RV: 10 So how did that happen? Because he was circumcised or when he was still uncircumcised? No, it was before he was circumcised. (ROM 4:10)

ROM 4:11 περιτομῆς (peritomaʸs) N-GFS ‘and the sign he received of circumcision a seal of the righteousness’ SR GNT Rom 4:11 word 4

OET-LV: 11 and the_sign he _received of _circumcision, a_seal of _the righteousness of _the faith which in the uncircumcision, in _order that to _be him father of _all the ones believing through uncircumcision, in _order that to _be _counted to _them the righteousness, (ROM_4:11)

OET-RV: 11 He received circumcision as a sign—proof of the righteousness that he gained from his faith while he was still uncircumcised—becoming the father of everyone who’s uncircumcised but believes so that they’ll be declared guiltless. (ROM 4:11)

ROM 4:12 περιτομῆς (peritomaʸs) N-GFS ‘and father of circumcision to the ones not of’ SR GNT Rom 4:12 word 3

OET-LV: 12 and father of _circumcision to _the ones not of circumcision only, but also to _the ones aligning in _the steps which in uncircumcision of _faith, of _the father of _us Abraʼam/(ʼAⱱrāhām). (ROM_4:12)

OET-RV: 12 So our ancestor Abraham is the ancestor of us as a circumcised people, not just because we’re circumcised, but also as we follow his steps of faith while uncircumcised. (ROM 4:12)

ROM 4:12 περιτομῆς (peritomaʸs) N-GFS ‘to the ones not of circumcision only but also’ SR GNT Rom 4:12 word 7

OET-RV: 12 So our ancestor Abraham is the ancestor of us as a circumcised people, not just because we’re circumcised, but also as we follow his steps of faith while uncircumcised. (ROM 4:12)

ROM 15:8 περιτομῆς (peritomaʸs) N-GFS ‘the chosen_one/messiah a servant to_have become of the circumcision for the truth of god’ SR GNT Rom 15:8 word 10

OET-LV: 8 I _am _saying for the_chosen _one /messiah a_servant to _have _become of_the_circumcision for the_truth of_god, in _order that to _confirm the promises to _the fathers (ROM_15:8)

OET-RV: 8 I can tell you that Messiah became a servant of the circumcised Jews so that God’s truth will be seen by its confirming of the promises that were made to our ancestors, (ROM 15:8)

1 COR 7:19 περιτομή (peritomaʸ) N-NFS ‘circumcision nothing is and’ SR GNT 1 Cor 7:19 word 2

OET-LV: 19 The circumcision nothing is, and the uncircumcision nothing is, but keeping of_the_commands of_god. (CO1_7:19)

OET-RV: 19 Circumcision is nothing and uncircumcision is nothing, but obeying God’s commands is what counts. (CO1 7:19)

GAL 2:7 περιτομῆς (peritomaʸs) N-GFS ‘as Petros of the circumcision’ SR GNT Gal 2:7 word 14

OET-LV: 7 But instead having _seen that I _have _been _entrusted the good _message of _the uncircumcision, as Petros of _the circumcision (GAL_2:7)

OET-RV: 7 Instead, they saw that I’ve been entrusted with taking the good message to the non-Jews, just like Peter was entrusted to take it to the Jews, (GAL 2:7)

GAL 2:8 περιτομῆς (peritomaʸs) N-GFS ‘for commission of the circumcision worked also in me’ SR GNT Gal 2:8 word 8

OET-LV: 8 (for the one having _worked in _Petros for commission of _the circumcision, worked also in _me toward the pagans), (GAL_2:8)

OET-RV: 8 because the same God who worked in Peter to assign him to the Jews also worked in me to assign me to the non-Jews. (GAL 2:8)

GAL 2:12 περιτομῆς (peritomaʸs) N-GFS ‘fearing the ones of the circumcision’ SR GNT Gal 2:12 word 25

OET-LV: 12 For/Because before the time some to _come from Yakōbos, he _was _eating _with with the pagans, but when they _came, he _was _shrinking _back and was _setting_ himself _apart, fearing the ones of the_circumcision. (GAL_2:12)

OET-RV: 12 He’d been eating with non-Jews, but when Yacob and his companions arrived, he about-faced and started eating separately, because he was afraid of being criticised by the strict Jews. (GAL 2:12)

GAL 5:6 περιτομή (peritomaʸ) N-NFS ‘chosen_one/messiah Yaʸsous/(Yəhōshūˊa) neither circumcision anything is prevailing nor’ SR GNT Gal 5:6 word 6

OET-LV: 6 For/Because in chosen _one /messiah Yaʸsous/(Yəhōshūˊa), neither circumcision nor uncircumcision is _prevailing anything, but faith working through love. (GAL_5:6)

OET-RV: 6 because in the messiah Yeshua, it’s not circumcision that achieves anything, nor uncircumcision, but faith worked out through love. (GAL 5:6)

GAL 6:15 περιτομή (peritomaʸ) N-NFS ‘neither for circumcision anything is nor’ SR GNT Gal 6:15 word 7

OET-LV: 15 For/Because neither circumcision is anything, nor uncircumcision, but new creation. (GAL_6:15)

OET-RV: 15 because obeying Mosheh’s law is nothing, and not needing to obey it is nothing, but being a new creation is everything. (GAL 6:15)

EPH 2:11 περιτομῆς (peritomaʸs) N-GFS ‘by the being called circumcision in the flesh handmade’ SR GNT Eph 2:11 word 18

OET-LV: 11 Therefore be _remembering that once you _all the pagans in the_flesh, the ones being _called the_uncircumcision by the being _called circumcision in the_flesh handmade, (EPH_2:11)

OET-RV: 11 Because of that, don’t forget that you all were once fleshly unbelievers (nicknamed ‘the uncircumcised ones’ by circumcised Jews who mark the bodies of their males with human hands). (EPH 2:11)

PHP 3:3 περιτομή (peritomaʸ) N-NFS ‘for are the circumcision the ones in the spirit of god’ SR GNT Php 3:3 word 5

OET-LV: 3 For/Because we are the circumcision, the ones in_the_spirit of_god worshiping and boasting in chosen _one /messiah Yaʸsous/(Yəhōshūˊa), and not in the_flesh having _trusted, (PHP_3:3)

OET-RV: 3 because we are the ‘circumcised’ ones—those of us with God’s spirit and who worship and boast in Messiah Yeshua. We don’t trust in the physical dimension, (PHP 3:3)

PHP 3:5 περιτομῇ (peritomaʸ) N-DFS ‘in circumcision the eight_day of the descent’ SR GNT Php 3:5 word 1

OET-LV: 5 in _circumcision the_eight _day of the_descent of _Israaʸl/(Yisrā^ʼēl) of_the_tribe of _Beniamin/(Binyāmīn), a_Hebraios of Hebraios, according _to the_law a_Farisaios_party _member, (PHP_3:5)

OET-RV: 5 I was circumcised as a baby on the eighth day, I’m a descendent of Yisrael (Israel) from the tribe of Benyamin, I’m more ‘Hebrew’ than most Hebrews, obeyed the law as member of the Pharisee party, (PHP 3:5)

COL 2:11 περιτομῇ (peritomaʸ) N-DFS ‘whom also you_all were circumcised with circumcision not_hand_made in the’ SR GNT Col 2:11 word 5

OET-LV: 11 in whom also you _all _were _circumcised with _circumcision not _hand _made, in the disarmament of _the body of _the flesh by the circumcision of _the chosen _one /messiah, (COL_2:11)

OET-RV: 11 It wasn’t just human hands that circumcised you by cutting off part of the body, but Messiah circumcised you all by cutting you away from your sinful acts. (COL 2:11)

COL 2:11 περιτομῇ (peritomaʸ) N-DFS ‘flesh by the circumcision of the chosen_one/messiah’ SR GNT Col 2:11 word 18

OET-RV: 11 It wasn’t just human hands that circumcised you by cutting off part of the body, but Messiah circumcised you all by cutting you away from your sinful acts. (COL 2:11)

COL 3:11 περιτομή (peritomaʸ) N-NFS ‘Hellaʸn and Youdaios circumcision and uncircumcision foreigner’ SR GNT Col 3:11 word 7

OET-LV: 11 where there _is not Hellaʸn and Youdaios, circumcision and uncircumcision, foreigner, Skuthaʸs, slave, free, but chosen _one /messiah is all things and in all things. (COL_3:11)

OET-RV: 11 where there’s no distinctions between ethnicities or religion, locals and foreigners, slaves or free, but Messiah is everything and in all of us. (COL 3:11)

COL 4:11 περιτομῆς (peritomaʸs) N-GFS ‘the ones being of the circumcision these are the only fellow-workers’ SR GNT Col 4:11 word 10

OET-LV: 11 and Yaʸsous/(Yəhōshūˊa), the one being _called Youstos, these are the ones being of the_circumcision, the_only fellow-workers for the kingdom of_ the _god, who were _become an_encouragement to _me. (COL_4:11)

OET-RV: 11 Yeshua who’s nicknamed Yustus also sends his greetings. These guys are from strict Jewish backgrounds, but they’re my only fellow-workers for God’s kingdom who became an encouragement to me. (COL 4:11)

TIT 1:10 περιτομῆς (peritomaʸs) N-GFS ‘the ones of the circumcision’ SR GNT Tit 1:10 word 14

OET-LV: 10 For/Because many are insubordinate, useless _talkers, and deceivers, most _of _all the ones of the circumcision, (TIT_1:10)

OET-RV: 10 There’s plenty of people who don’t want to be told what to do, empty talkers and outright deceivers, especially those that push the letter of the law. (TIT 1:10)

Key: N=noun AFS=accusative,feminine,singular DFS=dative,feminine,singular GFS=genitive,feminine,singular NFS=nominative,feminine,singular