Greek root word (lemma) ‘χάρις’ (χaris)

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This root form (lemma) ‘χάρις’ is used in 6 different forms in the Greek originals: Χάρις (N-····NFS), χάριν (N-····AFS), χάρις (N-····NFS), χάριτα (N-····AFS), χάριτι (N-····DFS), χάριτος (N-····GFS).

It is glossed in 14 different ways: ‘a favour’, ‘a favour is’, ‘the grace’, ‘by the grace’, ‘by grace’, ‘of the grace’, ‘of grace’, ‘with thankfulness’, ‘favour’, ‘grace’, ‘grace be’, ‘grace let_be’, ‘thankfulness’, ‘thankfulness be’.

(In the VLT, it was glossed in 14 different ways: ‘a favor’, ‘a favor is’, ‘the grace’, ‘by the grace’, ‘by grace’, ‘of the grace’, ‘of grace’, ‘with thankfulness’, ‘favor’, ‘grace’, ‘grace be’, ‘grace let_be’, ‘thankfulness’, ‘thankfulness be’.)

Showing the first 50 out of 155 uses of Greek root word (lemma) ‘χaris’ (noun) in the Greek originals

Yhn (Jhn) 1:14 χάριτος (ⱪaritos) GFS ‘with a father full of grace and truth’ SR GNT Yhn 1:14 word 22

OET-LV: 14 And the message became flesh and sheltered among us, and we _saw the glory of _him, a_glory as of_an_only _begotten with a_father, full of _grace and truth. (JHN_1:14)

OET-RV: 14 And the message became a human and lived here among us and we saw his greatness—the greatness of an only child of the father—full of grace and truth. (JHN 1:14)

Yhn (Jhn) 1:16 χάριν (ⱪarin) AFS ‘all received and grace for grace’ SR GNT Yhn 1:16 word 12

OET-LV: 16 Because of the fullness of _him, we all received and grace for grace. (JHN_1:16)

OET-RV: 16 Because he has so much, we all received grace and then even more grace. (JHN 1:16)

Yhn (Jhn) 1:16 χάριτος (ⱪaritos) GFS ‘and grace for grace’ SR GNT Yhn 1:16 word 14

OET-LV: 16 Because of the fullness of _him, we all received and grace for grace. (JHN_1:16)

OET-RV: 16 Because he has so much, we all received grace and then even more grace. (JHN 1:16)

Yhn (Jhn) 1:17 χάρις (ⱪaris) NFS ‘through Mōsaʸs/(Mosheh) was given grace and truth through’ SR GNT Yhn 1:17 word 10

OET-LV: 17 Because the law was _given through Mōsaʸs/(Mosheh), the grace and the truth became through Yaʸsous/(Yəhōshūˊa) chosen _one /messiah. (JHN_1:17)

OET-RV: 17 The commands came to us through Mosheh, but grace and truth came to us through Yeshua the messiah. (JHN 1:17)

Luke 1:30 χάριν (ⱪarin) AFS ‘Maria/(Miryām) you found for favour with god’ SR GNT Luke 1:30 word 15

OET-LV: 30 And the messenger said to _her: Be_ not _fearing, Maria, because/for you _found favour with the god. (LUK_1:30)

OET-RV: 30 as the messenger continued, “Don’t be scared, Maria, because God is showing his favour on you, (LUK 1:30)

Luke 2:40 χάρις (ⱪaris) NFS ‘being filled with wisdom and the grace of god was on’ SR GNT Luke 2:40 word 16

OET-LV: 40 And the little _child was _growing and was _being _strengthened, being _filled with _wisdom, and the_grace of_god was on him. (LUK_2:40)

OET-RV: 40 The young boy grew and got stronger, and started showing amazing wisdom and it was clear that God was blessing him. (LUK 2:40)

Luke 2:52 χάριτι (ⱪariti) DFS ‘and stature and favour with god and’ SR GNT Luke 2:52 word 13

OET-LV: 52 And Yaʸsous was _progressing the in _wisdom, and stature, and favour with god and people. (LUK_2:52)

OET-RV: 52 and so Yeshua continued to grow wiser and taller, and in favour with both God and the people. (LUK 2:52)

Luke 4:22 χάριτος (ⱪaritos) GFS ‘at the messages of grace going_out out_of the’ SR GNT Luke 4:22 word 11

OET-LV: 22 And all were _testifying to _him, and were _marvelling at the messages of_ the _grace which going _out out _of the mouth of _him, and they _were _saying, is this Not the_son of _Yōsaʸf/(Yōşēf)? (LUK_4:22)

OET-RV: 22 Later everyone was telling others about him, and they were marvelling at his messages displaying God’s grace, and they asked each other, “Isn’t this Yosef’s son from down the road?” (LUK 4:22)

Luke 6:32 χάρις (ⱪaris) NFS ‘you_all what to you_all grace it is even for’ SR GNT Luke 6:32 word 9

OET-LV: 32 And if you _all _are _loving the ones loving you _all, what grace it _is to _you _all? For/Because even the sinners are _loving the ones loving them. (LUK_6:32)

OET-RV: 32 “And if you only love those who love you, how good is that? Even those who disobey God love those who love them. (LUK 6:32)

Luke 6:33 χάρις (ⱪaris) NFS ‘to you_all what to you_all grace it is even sinners’ SR GNT Luke 6:33 word 12

OET-LV: 33 For/Because also if you _all _may _be _doing _good the ones doing _good to _you _all, what grace is _it to _you _all? Even the sinners are _doing the same. (LUK_6:33)

OET-RV: 33 If you only do good things to people who are good to you, how good is that? Even those who disobey God do that. (LUK 6:33)

Luke 6:34 χάρις (ⱪaris) NFS ‘to receive what to you_all grace it is even sinners’ SR GNT Luke 6:34 word 13

OET-LV: 34 And if you _all _may _lend from whom you _all _are _hoping to _receive, what grace to _you _all it _is? Even sinners are _lending to _sinners, in _order _that they _may _receive _back the same amounts. (LUK_6:34)

OET-RV: 34 And if you only lend money to people that you’re expecting to repay you, how good is that? Even those who disobey God lend to others like them, knowing they’ll get their money back. (LUK 6:34)

Luke 17:9 χάριν (ⱪarin) AFS ‘not is having thankfulness to the slave because’ SR GNT Luke 17:9 word 4

OET-LV: 9 Is_ not _having thankfulness to _the slave, because he _did the things having _been _directed? (LUK_17:9)

OET-RV: 9 And no, slaves don’t get thanked for just doing what they’ve been told to do. (LUK 17:9)

Acts 2:47 χάριν (ⱪarin) AFS ‘god and having favour with all the’ SR GNT Acts 2:47 word 6

OET-LV: 47 praising the god and having favour with all the people. And the master was _adding the ones being _saved with the same. in _every day. (ACT_2:47)

OET-RV: 47 praising God and being popular with the people, and every day Yahweh was adding more that were being saved. (ACT 2:47)

Acts 4:33 χάρις (ⱪaris) NFS ‘Yaʸsous/(Yəhōshūˊa) of the resurrection grace and great was’ SR GNT Acts 4:33 word 22

OET-LV: 33 And with_ great _power, the ambassadors of _the master Yaʸsous were _giving _back the, testimony, of _the resurrection, and great grace was on them all. (ACT_4:33)

OET-RV: 33 The missionaries of the master Yeshua, experienced great power and proclaimed the truth about how he came back to life, and God’s favour was with them. (ACT 4:33)

Acts 6:8 χάριτος (ⱪaritos) GFS ‘Stefanos and full of grace and power was doing’ SR GNT Acts 6:8 word 4

OET-LV: 8 And Stefanos full of _grace and power, was _doing wonders and great signs among the people. (ACT_6:8)

OET-RV: 8 Now Stephen (one of the seven) was full of grace and power and was doing miracles and amazing demonstrations of God’s power among the people. (ACT 6:8)

Acts 7:10 χάριν (ⱪarin) AFS ‘and gave to him favour and wisdom before’ SR GNT Acts 7:10 word 12

OET-LV: 10 and he _rescued him out _of all the tribulations of _him, and gave to _him favour and wisdom before Faraō/(Farˊoh), king of _Aiguptos, and he _appointed him leading one over Aiguptos, and over all the house of _him. (ACT_7:10)

OET-RV: 10 and rescued him out of all his troubles there. Then God gave him wisdom and caused him to gain the favour of Far’oh (Pharaoh), the king of Egypt, who then appointed him as the ruler of all Egypt and over Far’oh’s own household. (ACT 7:10)

Acts 7:46 χάριν (ⱪarin) AFS ‘who found favour before god and’ SR GNT Acts 7:46 word 3

OET-LV: 46 who found favour before the god, and requested to _find a_tent for _the house of_Yakōb/(Yaˊₐqoⱱ). (ACT_7:46)

OET-RV: 46 who found favour with God and requested to find a tent for the house of Yacob, (ACT 7:46)

Acts 11:23 χάριν (ⱪarin) AFS ‘and having seen the grace of god was elated and’ SR GNT Acts 11:23 word 7

OET-LV: 23 who having _arrived, and having _seen the grace which of_ the _god, was _elated and was _exhorting all to _be _remaining with _the master the with _purpose of_ the _heart, (ACT_11:23)

OET-RV: 23 When he arrived and saw how God’s grace was spreading, he was elated and encouraged them all to earnestly continue to follow the master. (ACT 11:23)

Acts 13:43 χάριτι (ⱪariti) DFS ‘them to_be remaining in the grace of god’ SR GNT Acts 13:43 word 30

OET-LV: 43 And having _been _released of _the synagogue, many of _the Youdaiōns and of _the worshipping converts followed the after _Paulos and the Barnabas, who addressing to _them, were _being _persuading them to _be _remaining in _the grace of_ the _god. (ACT_13:43)

OET-RV: 43 But when they started walking away, many people followed after Paul and Barnabas, who then addressed them and encouraged them to continue trusting in God’s grace. (ACT 13:43)

Acts 14:3 χάριτος (ⱪaritos) GFS ‘the message of the grace of him to giving signs’ SR GNT Acts 14:3 word 18

OET-LV: 3 Therefore on _one _hand they _stayed much time, speaking _boldly for the master, the one testifying the message of _the grace of _him, to _giving signs and wonders to _be _becoming through the hands of _them. (ACT_14:3)

OET-RV: 3 So Paul and Barnabas ended up staying there for quite a while, and as they spoke boldly for the master, he himself confirmed his grace by enabling the two of them to be able to do miracles and amazing things. (ACT 14:3)

Acts 14:26 χάριτι (ⱪariti) DFS ‘they were having_been given_over to the grace of god for the’ SR GNT Acts 14:26 word 9

OET-LV: 26 and _from _there they _sailed _away to Antioⱪeia, whence they _were having _been _given _over to _the grace of_ the _god, because/for the work that they _fulfilled. (ACT_14:26)

OET-RV: 26 From there, they sailed back to Syrian Antioch where the congregation had prayed for God’s grace to be with them for the work they had just fulfilled. (ACT 14:26)

Acts 15:11 χάριτος (ⱪaritos) GFS ‘but by the grace of the the master Yaʸsous/(Yəhōshūˊa)’ SR GNT Acts 15:11 word 4

OET-LV: 11 But by the grace of _the the_master Yaʸsous/(Yəhōshūˊa), we _are _believing to _be _saved also _those in that manner. (ACT_15:11)

OET-RV: 11 But we ourselves have believed thanks to the grace of Yeshua the master, and they can be saved in just the same way.” (ACT 15:11)

Acts 15:40 χάριτι (ⱪariti) DFS ‘came_out having_been given_over to the grace of the master by’ SR GNT Acts 15:40 word 9

OET-LV: 40 But Paulos having _chosen Silas, came _out having _been _given _over to _the grace of _the master by the brothers. (ACT_15:40)

OET-RV: 40 while Paul chose Silas and they left after being entrusted to the master’s grace by the believers. (ACT 15:40)

Acts 18:27 χάριτος (ⱪaritos) GFS ‘to the ones having believed through grace’ SR GNT Acts 18:27 word 64

OET-LV: 27 And about _him wishing to _pass _through into the Aⱪaia, the brothers having _encouraged him, wrote to _the apprentices/followers to _welcome him, who having _arrived, contributed much to _the ones having _believed through the grace. (ACT_18:27)

OET-RV: 27 Now Apollos wanted to go to Achaia, so the believers encouraged him and sent a letter ahead of him to tell the believers there to welcome him, so when he arrived there, he was able to contribute a lot to those who through God’s grace had also become believers. (ACT 18:27)

Acts 20:24 χάριτος (ⱪaritos) GFS ‘the good_message of the grace of god’ SR GNT Acts 20:24 word 48

OET-LV: 24 But of _nothing account I _am _making the life precious to _myself, so _as I _may _complete the course of _me, and the service which I _received from the master Yaʸsous, to _testify the good _message of _the grace of_ the _god. (ACT_20:24)

OET-RV: 24 But I’ve never regarded my own life as being valuable—I only want to reach the end of my life having served in the way that the master Yeshua instructed me to speak out the good message about God’s grace. (ACT 20:24)

Acts 20:32 χάριτος (ⱪaritos) GFS ‘to the message of the grace of him being_able to build’ SR GNT Acts 20:32 word 15

OET-LV: 32 And now the things I _am _entrusting you _all to_ the _god, and to _the message of _the grace of _him, which being _able to _build and to _give the an_inheritance among all the ones having _been _sanctified. (ACT_20:32)

OET-RV: 32 so now I’m leaving you all in God’s hands and with the message of his grace which is quite capable of helping you grow to receive the inheritance that’s for all those who’ve been purified. (ACT 20:32)

Acts 24:27 χάριτα (ⱪarita) AFS ‘Faʸstos wanting and a favour to grant to the Youdaiōns’ SR GNT Acts 24:27 word 13

OET-LV: 27 But two _years having _been _fulfilled, the Faʸlix received successor Porkios Faʸstos, and wanting to _grant a_favour to _the Youdaiōns, the Faʸlix left the Paulos having _been _bound. (ACT_24:27)

OET-RV: 27 This went on for two years, until Felix was replaced as governor by Porcius Festus, but wanting to stay in the good books of the Jews, Felix left Paul confined. (ACT 24:27)

Acts 25:3 χάριν (ⱪarin) AFS ‘requesting a favour against him how’ SR GNT Acts 25:3 word 2

OET-LV: 3 requesting a_favour against him, how he _may _send _for him to Hierousalaʸm (making an_ambush to _kill him on the way). (ACT_25:3)

OET-RV: 3 asking as a special favour, that he would order Paul to be sent to Yerushalem (because they wanted to ambush and kill him on the way). (ACT 25:3)

Acts 25:9 χάριν (ⱪarin) AFS ‘wanting with the Youdaiōns favour to grant answering to Paulos’ SR GNT Acts 25:9 word 9

OET-LV: 9 But the Faʸstos wanting to _grant favour with _the Youdaiōns, answering to_ the _Paulos he _said: Are _you _willing to having _gone _up Hierousalaʸm/(Yərūshālayim) concerning these things to _be _judged there before me? (ACT_25:9)

OET-RV: 9 However, Festus wanted to be able to grant a favour to the Jews, so in response to Paul he asked, “Are you willing to be returned to Yerushalem so that I can judge you about these things there?” (ACT 25:9)

Rom 1:5 χάριν (ⱪarin) AFS ‘through whom we received grace and commission to’ SR GNT Rom 1:5 word 4

OET-LV: 5 through whom we _received grace and commission to obedience of _faith among all the pagans for the name of _him, (ROM_1:5)

OET-RV: 5 and it’s through him that we received grace and also the commission to obey in faith to take his name among all the non-Jews (ROM 1:5)

Rom 1:7 χάρις (ⱪaris) NFS ‘of god called holy ones grace to you_all and peace’ SR GNT Rom 1:7 word 11

OET-LV: 7 to _all the ones being in Ɽōmaʸ, beloved of_god, called holy ones: grace to _you _all and peace from god the_father of _us and the_master Yaʸsous chosen _one /messiah. (ROM_1:7)

OET-RV: 7 This letter is written to all those in Rome that God loves and considers as holy. May you all experience grace and peace from God our father and from the master Yeshua Messiah. (ROM 1:7)

Rom 3:24 χάριτι (ⱪariti) DFS ‘undeservedly by the of him grace through the redemption’ SR GNT Rom 3:24 word 5

OET-LV: 24 being _justified undeservedly by _the of _him grace, through the redemption which in chosen _one /messiah Yaʸsous, (ROM_3:24)

OET-RV: 24 But even without deserving it, we can be declared guiltless by God’s grace by being bought out of slavery to sin by Messiah Yeshua (ROM 3:24)

Rom 4:4 χάριν (ⱪarin) AFS ‘not is_being counted by grace but by debt’ SR GNT Rom 4:4 word 18

OET-LV: 4 And to _the one working, the reward not is _being _counted by grace, but by debt. (ROM_4:4)

OET-RV: 4 Now for someone who’s working, their wages are considered ‘owed’, not a gift. (ROM 4:4)

Rom 4:16 χάριν (ⱪarin) AFS ‘faith in_order_that according_to grace in_order that to_be’ SR GNT Rom 4:16 word 8

OET-LV: 16 Because _of this is of faith, in _order _that according _to grace, in _order that to _be confirmed, the promise to _all the seed, not to _the seed of the law only, but also to _the seed of the_faith of _Abraʼam, who is the_father of _all of _us, (ROM_4:16)

OET-RV: 16 Because of this, the promise to the descendants is by faith—given not only to the ‘descendants of the law’ but also to the ‘descendants of Abraham’s faith’. This promise is given by grace and has been confirmed, (ROM 4:16)

Rom 5:2 χάριν (ⱪarin) AFS ‘we have had by faith into grace this in which’ SR GNT Rom 5:2 word 13

OET-LV: 2 through whom also the access we _have _had, the by _faith into the grace this, in which we _have _stood, and we _are _boasting in hope of _the glory of_ the _god. (ROM_5:2)

OET-RV: 2 Through him we also have access by faith into this grace that we depend on and we are boasting in hope of God’s glory. WHAT DOES THIS MEAN? (ROM 5:2)

Rom 5:15 χάρις (ⱪaris) NFS ‘by much more the grace of god and the’ SR GNT Rom 5:15 word 23

OET-LV: 15 But not like the transgression, thus also is the gift. For/Because if by _the of _the one man transgression, the many died _off, by _much more the grace of_ the _god and the gift in grace, which is of _the one man, Yaʸsous chosen _one /messiah, to the many been _plentiful. (ROM_5:15)

OET-RV: 15 But the gift is not like the disobedience, because if the disobedience of one man introduced death for many, God’s grace and the gift that comes from that grace is much more. That gift is the one man Yeshua Messiah who has been given to very many people. (ROM 5:15)

Rom 5:15 χάριτι (ⱪariti) DFS ‘the gift in grace which is of the one’ SR GNT Rom 5:15 word 30

Rom 5:17 χάριτος (ⱪaritos) GFS ‘the ones the abundance of grace and of the gift’ SR GNT Rom 5:17 word 22

OET-LV: 17 For/Because if by _the of _the one man transgression, the death reigned by the one man, by _much more the ones the abundance the of _grace and of _the gift of_ the _righteousness receiving, in life will _be _reigning, by the one man, Yaʸsous/(Yəhōshūˊa) chosen _one /messiah. (ROM_5:17)

OET-RV: 17 Because if the disobedience of one man led to death reigning over us through that one man, how much more will the ones receiving an abundance of grace and the gift of righteousness be reigning in life through the one man Yeshua Messiah. (ROM 5:17)

Rom 5:20 χάρις (ⱪaris) NFS ‘been_plentiful sin overflowed grace’ SR GNT Rom 5:20 word 15

OET-LV: 20 And the_law slipped _in, in _order _that may _be _plentiful the transgression, but where been _plentiful the sin, overflowed the grace, (ROM_5:20)

OET-RV: 20 The law was inserted so that acts of disobedience would be plentiful, but where sin has been plentiful, grace has overflowed (ROM 5:20)

Rom 5:21 χάρις (ⱪaris) NFS ‘death thus also grace may reign through righteousness’ SR GNT Rom 5:21 word 12

OET-LV: 21 in _order _that as reigned the sin in the death, thus also the grace may _reign through righteousness, to life eternal through Yaʸsous chosen _one /messiah the master of _us. (ROM_5:21)

OET-RV: 21 so that just as sin reigned in death, so also grace now reigns through righteousness, leading to eternal life through our master Yeshua Messiah. (ROM 5:21)

Rom 6:1 χάρις (ⱪaris) NFS ‘we may_be continuing_on in sin in_order_that grace may be_plentiful’ SR GNT Rom 6:1 word 11

OET-LV: 6 Therefore what we _will _be _saying? We _may _be _continuing _on the in _sin, in _order _that the grace may _be _plentiful? (ROM_6:1)

OET-RV: 6 So should we continuing disobeying so that more of God’s grace will be displayed? (ROM 6:1)

Rom 6:14 χάριν (ⱪarin) AFS ‘law but under grace’ SR GNT Rom 6:14 word 14

OET-LV: 14 For/Because sin over _you _all not will _be _mastering, because/for not you _all _are under law, but under grace. (ROM_6:14)

OET-RV: 14 so that sin won’t be taking control of you—because you’re not under law but under grace. (ROM 6:14)

Rom 6:15 χάριν (ⱪarin) AFS ‘law but under grace never it might become’ SR GNT Rom 6:15 word 12

OET-LV: 15 Therefore what? We _may _sin because not we _are under law, but under grace? Never it _might _become. (ROM_6:15)

OET-RV: 15 What could that mean? That we can sin freely because we’re not under law but under grace? Not on your life! (ROM 6:15)

Rom 6:17 χάρις (ⱪaris) NFS ‘thankfulness be but to god that’ SR GNT Rom 6:17 word 1

OET-LV: 17 But thankfulness be to_ the _god, that you _all _were slaves of_ the _sin, and you _all _submitted from the_heart, to which you _all _were _given _over the_pattern of _teaching. (ROM_6:17)

OET-RV: 17 But be thankful to God that although you were all slaves to sin, your hearts submitted to what was taught, (ROM 6:17)

Rom 7:25 Χάρις (Ⱪaris) NFS ‘thankfulness be to god through Yaʸsous/(Yəhōshūˊa)’ SR GNT Rom 7:25 word 2

OET-LV: 25 Thankfulness be to_ the _god through Yaʸsous/(Yəhōshūˊa) chosen _one /messiah the master of _us. Therefore consequently myself I, with _the on _one _hand mind am _serving to_the_law of_god, on _the _other _hand with _the the_flesh, to_the_law of _sin. (ROM_7:25)

OET-RV: 25 Thankfully it’s God through our master Yeshua Messiah. So I end up with my mind wanting to serve God’s Law, but on the other hand, my body wants to serve the law of sin. (ROM 7:25)

Rom 11:5 χάριτος (ⱪaritos) GFS ‘a remnant according_to the choice of grace has become’ SR GNT Rom 11:5 word 11

OET-LV: 5 Therefore thus also in the present time, a_remnant according _to the_choice of _grace has _become. (ROM_11:5)

OET-RV: 5 So too also at the present time, there’s a small proportion who’ve been chosen by God’s grace. (ROM 11:5)

Rom 11:6 χάριτι (ⱪariti) DFS ‘if but by grace no_longer it_is of works’ SR GNT Rom 11:6 word 3

OET-LV: 6 But if by _grace, no _longer it _is of works, otherwise the grace no _longer is _becoming grace. (ROM_11:6)

OET-RV: 6 So if it’s by grace, then it’s no longer by their actions, otherwise the grace wouldn’t be grace at all. (ROM 11:6)

Rom 11:6 χάρις (ⱪaris) NFS ‘of works otherwise grace no_longer is becoming grace’ SR GNT Rom 11:6 word 11

OET-LV: 6 But if by _grace, no _longer it _is of works, otherwise the grace no _longer is _becoming grace. (ROM_11:6)

OET-RV: 6 So if it’s by grace, then it’s no longer by their actions, otherwise the grace wouldn’t be grace at all. (ROM 11:6)

Rom 11:6 χάρις (ⱪaris) NFS ‘grace no_longer is becoming grace’ SR GNT Rom 11:6 word 14

OET-LV: 6 But if by _grace, no _longer it _is of works, otherwise the grace no _longer is _becoming grace. (ROM_11:6)

OET-RV: 6 So if it’s by grace, then it’s no longer by their actions, otherwise the grace wouldn’t be grace at all. (ROM 11:6)

Rom 12:3 χάριτος (ⱪaritos) GFS ‘for through the grace having_been given to me to everyone’ SR GNT Rom 12:3 word 5

OET-LV: 3 For/Because I _am _saying through the grace which having _been _given to _me, to _everyone which being among you _all, not to _be _over _esteeming beyond what it _is _fitting to _be _thinking, but to _be _thinking in _order that to _be _being _sensible, to _each as the god allotted a_measure of _faith. (ROM_12:3)

OET-RV: 3 Because of the grace which has been given to me, I am saying that every one of you should not think of yourself to be more esteemed than what’s appropriate, but rather to be sensible about what you think of yourselves according to how much faith God has allotted to each of you. (ROM 12:3)

Key: N=noun AFS=accusative,feminine,singular DFS=dative,feminine,singular GFS=genitive,feminine,singular NFS=nominative,feminine,singular