Open English Translation (OET)

Koine Greek wordlink #83307

SR GNT Acts 2:47 χάριν (ⱪarin) ‘god and having favour with all the’ Strongs=54850 Lemma=χaris
Word role=noun case=accusative gender=feminine number=singular
Year=33 AD Event=The_church_grows TimeSeries=The_church_grows

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Other uses (41) of identical word form χάριν (N-AFS) in the Greek originals

The word form ‘χάριν’ (N-AFS) has 4 different glosses: ‘a favour’, ‘favour’, ‘grace’, ‘thankfulness’.

(In the VLT, the word form ‘χάριν’ (N-AFS) has 4 different glosses: ‘a favor’, ‘favor’, ‘grace’, ‘thankfulness’).

Yhn (Jhn) 1:16 ‘all received and grace for grace’ SR GNT Yhn (Jhn) 1:16 word 12

OET-LV: 16 Because of the fullness of _him, we all received and grace for grace. (JHN_1:16)

OET-RV: 16 Because he has so much, we all received grace and then even more grace. (JHN 1:16)

Luke 1:30 ‘Maria/(Miryām) you found for favour with god’ SR GNT Luke 1:30 word 15

OET-LV: 30 And the messenger said to _her: Be_ not _fearing, Maria, because/for you _found favour with the god. (LUK_1:30)

OET-RV: 30 as the messenger continued, “Don’t be scared, Maria, because God is showing his favour on you, (LUK 1:30)

Luke 17:9 ‘not is having thankfulness to the slave because’ SR GNT Luke 17:9 word 4

OET-LV: 9 Is_ not _having thankfulness to _the slave, because he _did the things having _been _directed? (LUK_17:9)

OET-RV: 9 And no, slaves don’t get thanked for just doing what they’ve been told to do. (LUK 17:9)

Acts 7:10 ‘and gave to him favour and wisdom before’ SR GNT Acts 7:10 word 12

OET-LV: 10 and he _rescued him out _of all the tribulations of _him, and gave to _him favour and wisdom before Faraō/(Farˊoh), king of _Aiguptos, and he _appointed him leading one over Aiguptos, and over all the house of _him. (ACT_7:10)

OET-RV: 10 and rescued him out of all his troubles there. Then God gave him wisdom and caused him to gain the favour of Far’oh (Pharaoh), the king of Egypt, who then appointed him as the ruler of all Egypt and over Far’oh’s own household. (ACT 7:10)

Acts 7:46 ‘who found favour before god and’ SR GNT Acts 7:46 word 3

OET-LV: 46 who found favour before the god, and requested to _find a_tent for _the house of_Yakōb/(Yaˊₐqoⱱ). (ACT_7:46)

OET-RV: 46 who found favour with God and requested to find a tent for the house of Yacob, (ACT 7:46)

Acts 11:23 ‘and having seen the grace of god was elated and’ SR GNT Acts 11:23 word 7

OET-LV: 23 who having _arrived, and having _seen the grace which of_ the _god, was _elated and was _exhorting all to _be _remaining with _the master the with _purpose of_ the _heart, (ACT_11:23)

OET-RV: 23 When he arrived and saw how God’s grace was spreading, he was elated and encouraged them all to earnestly continue to follow the master. (ACT 11:23)

Acts 25:3 ‘requesting a favour against him how’ SR GNT Acts 25:3 word 2

OET-LV: 3 requesting a_favour against him, how he _may _send _for him to Hierousalaʸm (making an_ambush to _kill him on the way). (ACT_25:3)

OET-RV: 3 asking as a special favour, that he would order Paul to be sent to Yerushalem (because they wanted to ambush and kill him on the way). (ACT 25:3)

Acts 25:9 ‘wanting with the Youdaiōns favour to grant answering to Paulos’ SR GNT Acts 25:9 word 9

OET-LV: 9 But the Faʸstos wanting to _grant favour with _the Youdaiōns, answering to_ the _Paulos he _said: Are _you _willing to having _gone _up Hierousalaʸm/(Yərūshālayim) concerning these things to _be _judged there before me? (ACT_25:9)

OET-RV: 9 However, Festus wanted to be able to grant a favour to the Jews, so in response to Paul he asked, “Are you willing to be returned to Yerushalem so that I can judge you about these things there?” (ACT 25:9)

Rom 1:5 ‘through whom we received grace and commission to’ SR GNT Rom 1:5 word 4

OET-LV: 5 through whom we _received grace and commission to obedience of _faith among all the pagans for the name of _him, (ROM_1:5)

OET-RV: 5 and it’s through him that we received grace and also the commission to obey in faith to take his name among all the non-Jews (ROM 1:5)

Rom 4:4 ‘not is_being counted by grace but by debt’ SR GNT Rom 4:4 word 18

OET-LV: 4 And to _the one working, the reward not is _being _counted by grace, but by debt. (ROM_4:4)

OET-RV: 4 Now for someone who’s working, their wages are considered ‘owed’, not a gift. (ROM 4:4)

Rom 4:16 ‘faith in_order_that according_to grace in_order that to_be’ SR GNT Rom 4:16 word 8

OET-LV: 16 Because _of this is of faith, in _order _that according _to grace, in _order that to _be confirmed, the promise to _all the seed, not to _the seed of the law only, but also to _the seed of the_faith of _Abraʼam, who is the_father of _all of _us, (ROM_4:16)

OET-RV: 16 Because of this, the promise to the descendants is by faith—given not only to the ‘descendants of the law’ but also to the ‘descendants of Abraham’s faith’. This promise is given by grace and has been confirmed, (ROM 4:16)

Rom 5:2 ‘we have had by faith into grace this in which’ SR GNT Rom 5:2 word 13

OET-LV: 2 through whom also the access we _have _had, the by _faith into the grace this, in which we _have _stood, and we _are _boasting in hope of _the glory of_ the _god. (ROM_5:2)

OET-RV: 2 Through him we also have access by faith into this grace that we depend on and we are boasting in hope of God’s glory. WHAT DOES THIS MEAN? (ROM 5:2)

Rom 6:14 ‘law but under grace’ SR GNT Rom 6:14 word 14

OET-LV: 14 For/Because sin over _you _all not will _be _mastering, because/for not you _all _are under law, but under grace. (ROM_6:14)

OET-RV: 14 so that sin won’t be taking control of you—because you’re not under law but under grace. (ROM 6:14)

Rom 6:15 ‘law but under grace never it might become’ SR GNT Rom 6:15 word 12

OET-LV: 15 Therefore what? We _may _sin because not we _are under law, but under grace? Never it _might _become. (ROM_6:15)

OET-RV: 15 What could that mean? That we can sin freely because we’re not under law but under grace? Not on your life! (ROM 6:15)

Rom 12:6 ‘gifts according_to the grace having_been given to us special’ SR GNT Rom 12:6 word 6

OET-LV: 6 But having gifts according _to the grace which having _been _given to _us special: whether prophecy, according _to the relationship of _the faith, (ROM_12:6)

OET-RV: 6 We have gifts according to the special grace that was given to us: maybe prophecy then do it according to the proportion of your faith, (ROM 12:6)

Rom 15:15 ‘you_all because_of the grace having_been given to me by’ SR GNT Rom 15:15 word 16

OET-LV: 15 But more _boldly I _wrote to _you _all in part, as reminding you _all, because _of the grace which having _been _given to _me by the god, (ROM_15:15)

OET-RV: 15 But I wrote to you more boldly, partly to remind you all because of the grace given to me by God (ROM 15:15)

1 Cor 3:10 ‘according_to the grace of god having_been given to me’ SR GNT 1 Cor 3:10 word 3

OET-LV: 10 According _to the grace of_ the _god which having _been _given to _me, as a_wise architect the_foundation I _laid, but another is _building _on it. But each let _be _seeing, how he _is _building _on. (CO1_3:10)

OET-RV: 10 Using the gifts that God has given me as a wise master-builder, I laid down a foundation and then someone else is building on it. But they need to take care about how they build on it (CO1 3:10)

1 Cor 16:3 ‘I will_be sending to carry_away the grace of you_all to Hierousalaʸm/(Yərūshālayim)’ SR GNT 1 Cor 16:3 word 15

OET-LV: 3 And whenever I _may _arrive, whomever if you _all _may _approve, by letters these I _will _be _sending, to _carry _away the grace of _you _all to Hierousalaʸm/(Yərūshālayim). (CO1_16:3)

OET-RV: 3 Then, when I arrive, I’ll write letters to send with those you recommend to take to Jerusalem with your gift, (CO1 16:3)

2 Cor 1:15 ‘to come in_order_that a second grace you_all may have’ SR GNT 2 Cor 1:15 word 16

OET-LV: 15 And with _this the confidence I _was _wishing previously, to you _all to _come, in _order _that a_second grace you _all _may _have, (CO2_1:15)

OET-RV: 15 Because of my confidence in that, I had wanted to visit you all so that you’d have a second taste of grace, (CO2 1:15)

2 Cor 6:1 ‘in vain the grace of god to receive you_all’ SR GNT 2 Cor 6:1 word 10

OET-LV: 6 And working _together also, we _are _exhorting not in vain the grace of_ the _god to _receive you _all. (CO2_6:1)

OET-RV: 6 Since we’re working together, we want to encourage you all not to accept God’s grace wastefully (CO2 6:1)

2 Cor 8:1 ‘to you_all brothers the grace of god having_been given among’ SR GNT 2 Cor 8:1 word 6

OET-LV: 8 And we _are _making _known to _you _all, brothers, the grace of_ the _god which having _been _given among the assemblies of_ the _Makedonia, (CO2_8:1)

OET-RV: 8 And then, brothers and sisters, we want you to know about how God showed kindness to the assemblies in Macedonia (CO2 8:1)

2 Cor 8:4 ‘beseeching of us the grace and the fellowship’ SR GNT 2 Cor 8:4 word 8

OET-LV: 4 with much exhortation beseeching of _us, the grace and the fellowship of _the service which among the holy ones. (CO2_8:4)

OET-RV: 4 and enthusiastically begged us to allow them the grace and fellowship that would come from their service to other believers. (CO2 8:4)

2 Cor 8:6 ‘in you_all also grace this’ SR GNT 2 Cor 8:6 word 17

OET-LV: 6 In _order that to _exhort us Titos, in _order _that as he _previously _began, thus also he _may _accomplish in you _all also the grace this. (CO2_8:6)

OET-RV: 6 So we encouraged Titos that just as he began to do previously, that he would go on to cultivate this generosity in you. (CO2 8:6)

2 Cor 8:9 ‘you_all are knowing for the grace of the master of us’ SR GNT 2 Cor 8:9 word 4

OET-LV: 9 For/Because you _all _are _knowing the grace of _the master of _us, Yaʸsous/(Yəhōshūˊa) chosen _one /messiah, that because _of you _all he _became _poor, rich being, in _order _that you _all by _the of _that one poverty may _be _rich. (CO2_8:9)

OET-RV: 9 because you have all experienced the grace of our master Yeshua Messiah: that although he was rich, he became poor so that all of you in your poverty might become rich. (CO2 8:9)

2 Cor 9:8 ‘and god all grace to be_plentiful to you_all’ SR GNT 2 Cor 9:8 word 7

OET-LV: 8 And is _able the god all grace to _be _plentiful to you _all, in _order _that in everything always all contentment having, you _all _may _be _being _plentiful in every work good. (CO2_9:8)

OET-RV: 8 And God is able to shower generosity onto you all so that you’ll be content having everything you need, thus able to be prolific in doing good to others. (CO2 9:8)

2 Cor 9:14 ‘because_of the surpassing grace of god on you_all’ SR GNT 2 Cor 9:14 word 13

OET-LV: 14 and of _them with_the_petition for you _all, longing _for for _you _all, because _of the surpassing grace of_ the _god on you _all. (CO2_9:14)

OET-RV: 14 and they will wish the best for you all and pray for you because of God’s overflowing goodness to you all. (CO2 9:14)

Gal 2:9 ‘and having known the grace having_been given to me Yakōbos/(Yaˊₐqoⱱ)’ SR GNT Gal 2:9 word 4

OET-LV: 9 and having _known the grace which having _been _given to _me, Yakōbos/(Yaˊₐqoⱱ) and Kaʸfas, and Yōannaʸs, the ones supposing to _be pillars, they _gave to _me and Barnabas the_right hands of _fellowship, in _order _that we may _go to the pagans, and they to the circumcision, (GAL_2:9)

OET-RV: 9 So, seeing the grace that God had shown towards me, Yacob and Peter and Yohan, the apparent pillars of the assemblies, accepted me and Barnabas as equals, so that we could go to the non-Jews and them to the Jews. (GAL 2:9)

Gal 2:21 ‘not I am rejecting the grace of god if for’ SR GNT Gal 2:21 word 4

OET-LV: 21 I _am_ not _rejecting the grace of_ the _god, because/for if righteousness is through the_law, consequently chosen _one /messiah died _off undeservedly. (GAL_2:21)

OET-RV: 21 I’m not rejecting God’s grace, because if the law could make me guiltless, that would mean that the messiah died unnecessarily. (GAL 2:21)

Eph 4:29 ‘need in_order_that it may give grace to the ones hearing’ SR GNT Eph 4:29 word 20

OET-LV: 29 Not let _be _going _out any bad message out _of the mouth of _you _all, but if any good for building of _the need, in _order _that it _may _give grace to _the ones hearing. (EPH_4:29)

OET-RV: 29 Don’t let any bad talk come out of your mouths, but rather words that are helpful to encourage others and to show grace to them. (EPH 4:29)

Col 1:6 ‘and knew the grace of god in truth’ SR GNT Col 1:6 word 27

OET-LV: 6 the one being _present to you _all, as also in all the world, is bearing _fruit and being _grown, as also among you _all, from that day you _all _heard and knew the grace of_ the _god in truth, (COL_1:6)

OET-RV: 6 that’s in you and that’s bearing fruit in the world and growing, just like it did among all of you from the day that you heard it and knew about the grace of God in truth. (COL 1:6)

2 Th 1:12 ‘him according_to the grace of the god of us’ SR GNT 2 Th 1:12 word 19

OET-LV: 12 so _that may _be _glorified _in the name of _the master of _us, Yaʸsous, in you _all, and you _all in him, according _to the grace of _the god of _us and of_the_master Yaʸsous chosen _one /messiah. (TH2_1:12)

OET-RV: 12 so that the reputation of our master Yeshua will be honoured in you all, and you in him, thanks to the grace of our God and of the master Yeshua Messiah. (TH2 1:12)

1 Tim 1:12 ‘thankfulness I am having for the one having strengthened’ SR GNT 1 Tim 1:12 word 2

OET-LV: 12 I _am _having thankfulness for _the one having _strengthened me, chosen _one /messiah Yaʸsous/(Yəhōshūˊa) the master of _us, because he _considered me faithful, having _appointed me to service, (TI1_1:12)

OET-RV: 12 I’m thankful for our master Yeshua the messiah, for considering me faithful and strengthening me, and then appointing me to serve him, (TI1 1:12)

2 Tim 1:3 ‘thankfulness I am having to god unto whom’ SR GNT 2 Tim 1:3 word 1

OET-LV: 3 I _am _having thankfulness to_ the _god, unto _whom I _am _serving from ^my_parents with a_pure conscience, as I _am _having the unceasing mentioning for you in the petitions of _me, night and day, (TI2_1:3)

OET-RV: 3 I’ve been serving God with a clean conscience since my childhood and I’m thankful to him that night and day I haven’t stopped praying for you— (TI2 1:3)

2 Tim 1:9 ‘his own purpose and grace having_been given to us in’ SR GNT 2 Tim 1:9 word 18

OET-LV: 9 the one having _saved us, and having _called with_a_calling holy, not according _to the works of _us, but according _to ^his_own purpose and grace, which having _been _given to _us in chosen _one /messiah Yaʸsous/(Yəhōshūˊa) before eternal times, (TI2_1:9)

OET-RV: 9 It’s God that saved us and called us to live a godly life. His selection of us had nothing to do with anything good we might have done, but rather he has his own purposes and had given us grace via Yeshua the messiah even before time began. (TI2 1:9)

Heb 4:16 ‘we may receive mercy and grace we may find for opportune’ SR GNT Heb 4:16 word 14

OET-LV: 16 Therefore we _may _be _approaching with boldness to _the throne of_ the _grace, in _order _that we _may _receive mercy, and grace we _may _find, because/for opportune help. (HEB_4:16)

OET-RV: 16 Therefore we can boldly approach the throne of grace to receive mercy and find grace to help us when we need it. (HEB 4:16)

Heb 12:28 ‘unshakeable receiving we may_be having grace by which we may_be serving’ SR GNT Heb 12:28 word 7

OET-LV: 28 Therefore a_kingdom unshakeable receiving, we _may _be _having grace, by which we _may _be _serving pleasingly the for_god with reverence and reverence. (HEB_12:28)

OET-RV: 28 So then, since we now live in a kingdom that can’t be shaken, we should be thankful, and so offer acceptable worship to God, with awe and the deepest respect (HEB 12:28)

Yac (Jam) 4:6 ‘greater but he is giving grace therefore he is saying god’ SR GNT Yac (Jam) 4:6 word 4

OET-LV: 6 But greater he _is _giving grace. Therefore he _is _saying: - god against_the_proud is _opposing, but to_the_humble he _is _giving grace. (JAM_4:6)

OET-RV: 6 However, he’s good at giving grace so that’s why it says, ‘God opposes proud people but gives grace to humble ones.’ (JAM 4:6)

Yac (Jam) 4:6 ‘to the humble but he is giving grace’ SR GNT Yac (Jam) 4:6 word 14

OET-LV: 6 But greater he _is _giving grace. Therefore he _is _saying: - god against_the_proud is _opposing, but to_the_humble he _is _giving grace. (JAM_4:6)

OET-RV: 6 However, he’s good at giving grace so that’s why it says, ‘God opposes proud people but gives grace to humble ones.’ (JAM 4:6)

1 Pet 1:13 ‘the being brought to you_all grace at the revelation of Yaʸsous/(Yəhōshūˊa)’ SR GNT 1 Pet 1:13 word 15

OET-LV: 13 Therefore having _girded _up the loins of _the mind of _you _all, being _sober, completely hope on the grace being _brought to _you _all at the_revelation of_Yaʸsous chosen _one /messiah. (PE1_1:13)

OET-RV: 13 So take this seriously and get your minds prepared, putting your full hope in the grace that’ll be brought to you by Yeshua the messiah being revealed. (PE1 1:13)

1 Pet 5:5 ‘to the humble ones but is giving grace’ SR GNT 1 Pet 5:5 word 23

OET-LV: 5 Likewise, younger ones, be _subjected to_^your_elders. And, all tie _in the humility to _one _another because: - god is _opposing against_the_proud, but is _giving grace to_the_humble ones. (PE1_5:5)

OET-RV: 5 Similarly, you younger ones, take the advice of your elders, and all of you, show humility to each other because ‘God opposes those who are proud, but displays grace to those who are humble.’ (PE1 5:5)

1 Pet 5:12 ‘this to_be the true grace of god in which’ SR GNT 1 Pet 5:12 word 20

OET-LV: 12 By Silouanos, I _wrote to _you _all of _the faithful brother (as I _am _counting), through few messages, exhorting and testifying this to _be the_true grace of_ the _god, in which you _all _stood. (PE1_5:12)

OET-RV: 12 I have written this brief letter with the help of the faithful brother, Silvanus to encourage you all and to testify that God’s grace that you all accepted is true. (PE1 5:12)

The various word forms of the root word (lemma) ‘χaris’ have 14 different glosses: ‘a favour’, ‘a favour is’, ‘the grace’, ‘by the grace’, ‘by grace’, ‘of the grace’, ‘of grace’, ‘with thankfulness’, ‘favour’, ‘grace’, ‘grace be’, ‘grace let_be’, ‘thankfulness’, ‘thankfulness be’.

Greek words (4) other than χάριν (N-AFS) with a gloss related to ‘favour’

LUKE 2:52 χάριτι (ⱪariti) N-DFS ‘and stature and favour with god and’ SR GNT Luke 2:52 word 13

OET-LV: 52 And Yaʸsous was _progressing the in _wisdom, and stature, and favour with god and people. (LUK_2:52)

OET-RV: 52 and so Yeshua continued to grow wiser and taller, and in favour with both God and the people. (LUK 2:52)

ACTs 24:27 χάριτα (ⱪarita) N-AFS ‘Faʸstos wanting and a favour to grant to the Youdaiōns’ SR GNT Acts 24:27 word 13

OET-LV: 27 But two _years having _been _fulfilled, the Faʸlix received successor Porkios Faʸstos, and wanting to _grant a_favour to _the Youdaiōns, the Faʸlix left the Paulos having _been _bound. (ACT_24:27)

OET-RV: 27 This went on for two years, until Felix was replaced as governor by Porcius Festus, but wanting to stay in the good books of the Jews, Felix left Paul confined. (ACT 24:27)

1 PET 2:19 χάρις (ⱪaris) N-NFS ‘this for a favour is if because_of conscience’ SR GNT 1 Pet 2:19 word 3

OET-LV: 19 For/Because this a_favour is, if because _of conscience of_god, anyone is _bearing _under sorrows suffering unjustly. (PE1_2:19)

OET-RV: 19 because God favours those who endure unjust hardships because of their godly consciences. (PE1 2:19)

1 PET 2:20 χάρις (ⱪaris) N-NFS ‘suffering you_all will_be enduring it this is a favour before god’ SR GNT 1 Pet 2:20 word 20

OET-LV: 20 For/Because what credit is _it, if sinning and being _beaten you _all _will _be _enduring it? But if doing _good and suffering you _all _will _be _enduring it, this is a_favour before god. (PE1_2:20)

OET-RV: 20 What good would it do if you were enduring being beaten because of doing evil? But if you endure suffering for doing good, then God would be pleased with your behaviour (PE1 2:20)

Key: N=noun AFS=accusative,feminine,singular DFS=dative,feminine,singular NFS=nominative,feminine,singular