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Open English Translation ACTs Chapter 25

ACTs 25 ©

Readers’ Version

Literal Version

25After Festus had been in the area for three days, he made the uphill trip from Caesarea to Yerushalem. 2There the chief priests and the Jewish leaders repeated their case against Paul, and they implored Festus, 3asking as a special favour, that he would order Paul to be sent to Yerushalem (because they wanted to ambush and kill him on the way). 4But Festus replied that he’d keep Paul in Caesarea and he was heading back there soon, 5so he told them, “Some of your leaders can go there with me, and if the man has done anything wrong, they can explain their accusations there.”

6After staying seven or eight days in Yerushalem, Festus and company travelled back to Caesarea, and the next day he sat at the judge’s bench and ordered that Paul be brought in. 7When he arrived, the Jews who’d come from Yerushalem stood facing Paul and presented many heavy charges which they weren’t able to prove. 8Paul defended himself, stating that he hadn’t sinned against any Jewish law or against the temple, nor against any Roman law.

9However, Festus wanted to be able to grant a favour to the Jews, so in response to Paul he asked, “Are you willing to be returned to Yerushalem so that I can judge you about these things there?”

10“I’m here facing Caesar’s representative,” Paul replied. “and it’s quite appropriate for me to be judged here. I’ve done nothing wrong to these Jews as you can no doubt see for yourself. 11If I had done anything wrong, anything worthy of the death sentence, then I’m ready to accept death. On the other hand, if none of their accusations are true, no one can hand me over to them. I appeal to Caesar.”

12So Festus conferred with his legal counsel and answered, “Well, you’ve appealed to Caesar so you’ll go to Caesar!”

13Several days later, King Agrippa and his sister Bernice arrived in Caesarea to meet Festus. 14As they had planned to stay on for a few days, Festus mentioned about Paul to the king, telling him, “There’s a prisoner here that Felix left behind. 15When I was in Yerushalem, the chief priests and Jewish elders reported to me, wanting a conviction of this man. 16I told them that it’s not the Roman way to convict someone until they’ve been able to face their accusers and make their defence against the accusations. 17So as soon as they arrived here, on the very next day I sat on the judge’s bench and ordered the man to be brought in 18that they were accusing, but they didn’t raise even one of the charges that I expected. 19Instead they raised some issues about their own beliefs and about some dead person called Yeshua that Paul reckoned was still living. 20I was puzzled about this debate and asked him if he wanted to be judged about these things in Yerushalem. 21But Paul appealed to be kept safe from them until he could face the emperor, so I ordered him to be kept in prison until I can send him to Rome.”

22“I’d quite like to hear him myself,” Agrippa said.

“Well, tomorrow,” replied Festus, “you’ll be able to hear from him.”

23So the next day, King Agrippa and Bernice formally arrived with all their attendants and entered the auditorium to greet the commanders and the prominent men of the city, and then Festus ordered for Paul to be brought in. 24Festus started, “King Agrippa and everyone present, observe the prisoner who a multitude of Jews pleaded with me about both in Yerushalem and here, that he doesn’t deserve to still be alive. 25But I haven’t discovered anything that he’s done that’s worthy of a death sentence, and since he himself appealed to the emperor, I judged that that’s where he should be sent. 26The problem is that I don’t have any charge to write to my master and so I’ve brought the prisoner out in front of you so that after you examine him, I might have something I can write, 27because it doesn’t seem logical to me to transport a prisoner to Rome if there’s no charges specified against him.”

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Paul Is Imprisoned for the Gospel

As the book of Acts attests, Paul was no stranger to imprisonment, and he catalogued his incarcerations among his many credentials of suffering that affirmed his legitimacy as an apostle to the Corinthians (2 Corinthians 6:4-5). The first mention of Paul being imprisoned is when he and Silas were arrested in Philippi after exorcising a spirit of divination from a slave girl (Acts 16). Paul’s actions angered the girl’s owners, since the men were no longer able to make money off of the girl’s fortune telling abilities. Later in his letter to the Corinthians, Paul notes that he had already suffered multiple imprisonments (2 Corinthians 11:23), making it clear that not all of Paul’s imprisonments and other sufferings were recorded in Scripture. The next imprisonment explicitly mentioned in Scripture is when Paul was arrested in the Temple in Jerusalem at the end of his third missionary journey (Acts 21:27-34). Soon after this Paul was sent to Caesarea on the Mediterranean coast, where he remained in prison for two years (Acts 23-26; see “Paul Is Transferred to Caesarea” map). This may be where Paul penned the letters commonly known as the Prison Epistles (Ephesians, Philippians, Colossians, and Philemon). At the end of this time Paul appealed his case to Caesar and was sent to Rome, where he spent another two years under house arrest awaiting his trial before Caesar (Acts 28:16-31). If Paul did not write his Prison Epistles while he was at Caesarea, then it is likely that he wrote them from Rome during this time. The next time we hear of Paul being imprisoned is likely several years later in his second letter to Timothy (2 Timothy 1:8-17; 2:9; 4:9-21). Though it is not certain, the tone of Paul’s writing during this time of imprisonment, which seems markedly more somber than the optimistic outlook he seems to have about his incarceration during the writing of the Prison Epistles (e.g., Philippians 1:21-26; Philemon 1:22), suggests that this incarceration was not the same as his house arrest. If so, then it is possible that between his first and second incarcerations in Rome Paul fulfilled his intention to travel to Spain to continue spreading the gospel (Romans 15:22-28). Just prior to his second incarceration in Rome, Paul had informed Titus that he planned to spend the winter in Nicopolis northwest of Achaia and asked him to meet him there (Titus 3:12). Perhaps it was around this time or soon after that he was arrested once again and brought to Rome. Paul’s ultimate fate is not noted in Scripture, but tradition (Clement, Dionysius, Eusebius, and Tertullian) attests that this final imprisonment of Paul took place at what is now called Mamertine Prison. During Paul’s time this was the only prison in Rome and was called simply “the Prison,” and it was not typically used for long term incarceration but rather for holding those awaiting imminent execution. There, during the reign of Nero, Paul met his earthly death by the sword and was received into eternal life by his loving Savior, whom he had served so long.

ACTs 25 ©

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