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Open English Translation ACTs Chapter 25

ACTs 25 ©

Readers’ Version

Literal Version

25:1 Tried yet again, Paul appeals to Caesar

25After Festus had been in the area for three days, he made the uphill trip from Caesarea to Yerushalem. 2There the chief priests and the Jewish leaders repeated their case against Paul, and they implored Festus, 3asking as a special favour, that he would order Paul to be sent to Yerushalem (because they wanted to ambush and kill him on the way). 4But Festus replied that he’d keep Paul in Caesarea and he was heading back there soon, 5so he told them, “Some of your leaders can go there with me, and if the man has done anything wrong, they can explain their accusations there.”

6After staying seven or eight days in Yerushalem, Festus and company travelled back to Caesarea, and the next day he sat at the judge’s bench and ordered that Paul be brought in. 7When he arrived, the Jews who had come from Yerushalem stood facing Paul and presented many heavy charges which they weren’t able to prove. 8Paul defended himself, stating that he had not sinned against any Jewish law or against the temple, nor against any Roman law.

9However, Festus wanted to be able to grant a favour to the Jews, so in response to Paul he asked, “Are you willing to be returned to Yerushalem so that I can judge you about these things there?”

10“I’m here facing Caesar’s representative,” Paul replied. “and it’s quite appropriate for me to be judged here. I’ve done nothing wrong to these Jews as you can no doubt see for yourself. 11If I had done anything wrong, anything worthy of the death sentence, then I’m ready to accept death. On the other hand, if none of their accusations are true, no one can hand me over to them. I appeal to Caesar.”

12So the Festus conferred with his legal counsel and answered, “Well, you’ve appealed to Caesar so you’ll go to Caesar!”

25Therefore Faʸstos having_set_foot_in in_the province after three, days went_up to Hierousalaʸm/(Yərūshālayim) from Kaisareia.
2And the chief_priests and the leaders of_the Youdaiōns reported to_him against the Paulos, and they_were_imploring him, 3requesting a_favour against him, so_that he_may_send_for him to Hierousalaʸm (making an_ambush to_kill him on the way).
4Therefore indeed which Faʸstos answered, the Paulos to_be_being_kept in Kaisareia, and himself to_be_going in quickness to_be_going_out.
5Therefore the powerful ones among you_all:
he_is_saying, having_gone_down_with, if anything perverse is in the man, them _let_be_accusing against_him.
6And having_stayed among them not more eight or ten days, having_come_down to Kaisareia, on_the day of_next having_sat_down on the tribunal, he_commanded the Paulos to_be_brought.
7And of_him having_arrived, the Youdaiōns having_come_down from Hierousalaʸm stood_around him, bringing_against many and heavy charges, which they_were_ not _able to_demonstrate, 8of_ the _Paulos defending, that I_sinned neither against the law of_the Youdaiōns, nor against the temple, nor anything against Kaisar.
9But the Faʸstos wanting to_grant favour with_the Youdaiōns, answering to_ the _Paulos he_said:
Are_you_willing to having_gone_up Hierousalaʸm/(Yərūshālayim) concerning these things to_be_judged there before me?
10But the Paulos said:
Before the tribunal of_Kaisar having_stood I_am, where it_is_fitting me to_be_being_judged.
I_have_done_ nothing _wrong To_the_Youdaiōns, as also you very_well are_knowing.
11Therefore if on_one_hand I_am_doing_wrong and I_have_done anything worthy of_death, I_am_ not _refusing which to_die_off, on_the_other_hand if nothing is true of_which these are_accusing against_me, no_one is_able to_grant me to_them.
I_am_Appealing to_Kaisar.
12Then the Faʸstos having_conversed_with with the counsel, answered:
You_have_appealed to_Kaisar, you_will_be_going to Kaisar.

25:13 King Agrippa wants to hear from Paul

13Several days later, King Agrippa and his sister Bernice arrived in Caesarea to meet Festus. 14As they had planned to stay on for a few days, Festus mentioned about Paul to the king, telling him, “There’s a prisoner here that Felix left behind. 15When I was in Yerushalem, the chief priests and Jewish elders reported to me, wanting a conviction of this man. 16I told them that it’s not the Roman way to convict someone until they’ve been able to face their accusers and make their defence against the accusations. 17So as soon as they arrived here, on the very next day I sat on the judge’s bench and ordered the man to be brought in 18that they were accusing, but they didn’t raise even one of the charges that I expected. 19Instead they raised some issues about their own beliefs and about some dead person called Yeshua that Paul reckoned was still living. 20I was puzzled about this debate and asked him if he wanted to be judged about these things in Yerushalem. 21But Paul appealed to be kept safe from them until he could face the emperor, so I ordered him to be kept in prison until I can send him to Rome.

22“I’d quite like to hear him myself,” Agrippa said.

“Well, tomorrow,” replied Festus, “you’ll be able to hear from him.”

23So the next day, King Agrippa and Bernice formally arrived with all their attendants and entered the auditorium to greet the commanders and the prominent men of the city, and then Festus ordered for Paul to be brought in. 24Festus started, “King Agrippa and everyone present, observe the prisoner who a multitude of Jews pleaded with me about both in Yerushalem and here, that he doesn’t deserve to still be alive. 25But I haven’t discovered anything that he’s done that’s worthy of a death sentence, and since he himself appealed to the emperor, I judged that that’s where he should be sent. 26The problem is that I don’t have any charge to write to my master and so I’ve brought the prisoner out in front of you so that after you examine him, I might have something I can write, 27because it doesn’t seem logical to me to transport a prisoner to Rome if there’s no charges specified against him.

13And some days having_elapsed, Agrippas the king and Bernikaʸ arrived to Kaisareia, having_greeted the Faʸstos.
14And as they_were_staying there more days, the Faʸstos placed_before before_the king the things concerning the Paulos saying, certain a_man There_is, a_prisoner having_been_left by Faʸlix, 15concerning whom of_me having_become in Hierousalaʸm, the chief_priests and the elders of_the Youdaiōns reported, requesting conviction against him, 16to whom I_answered that it_is not the_custom with_Ɽōmaios to_be_granting any person before or/than the one being_accused, might_be_having to face the accusers and the_place of_defense might_take concerning the indictment.
17Therefore of_them having_come_together, here, having_made not_one delay, on_the_ next _day having_sat_down on the tribunal, I_commanded the man to_be_brought, 18concerning whom the accusers having_been_stood they_were_bringing not_one charge, of_which I was_suspecting evil ones.
19But they_were_having against him some questions concerning their own superstition, and concerning a_certain Yaʸsous/(Yəhōshūˊa) having_died, whom the Paulos was_alleging to_be_living.
20And I perplexing, the debate concerning these things, was_asking if might_be_wishing to_be_going to Hierousalaʸm/(Yərūshālayim), and_there to_be_being_judged concerning these things.
21But the Paulos having_appealed to_be_kept himself for the investigation of_the Emperor, I_commanded him to_be_being_kept, until of_which I_may_send_ him _up to Kaisar.
22And Agrippas said to the Faʸstos:
I_was_wishing also myself to_hear from_the man.
Tomorrow, he_is_saying:
you_will_be_hearing from_him.
23Therefore on_the day of_next, the Agrippas and the Bernikaʸ having_come with great pageantry, and having_come_in into the auditorium with both commanders and men which in prominence in_the city, and having_commanded the Faʸstos, the Paulos was_brought.
24And the Faʸstos is_saying:
king Agrippas, and all you_all being_present_with with_us, men, you_all_are_observing this one, concerning whom all the multitude of_the Youdaiōns pleaded with_me, in both Hierousalaʸm and here, shouting not to_be_fitting him to_be_living no_longer.
25But I grasped him to_have_done nothing worthy of_death, and this one himself having_appealed to_the Emperor, I_judged to_be_sending him.
26Concerning whom I_am_ not _having any certain to_write to_my master.
Therefore I_brought_ him _forth before you_all, and most_of_all before you, king Agrippas, so_that the examination having_become, I_may_have something I_may_write.
27For/Because it_is_supposing to_me illogical sending a_prisoner, not also to_signify the charges against him.

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Paul Is Imprisoned for the Gospel

As the book of Acts attests, Paul was no stranger to imprisonment, and he catalogued his incarcerations among his many credentials of suffering that affirmed his legitimacy as an apostle to the Corinthians (2 Corinthians 6:4-5). The first mention of Paul being imprisoned is when he and Silas were arrested in Philippi after exorcising a spirit of divination from a slave girl (Acts 16). Paul’s actions angered the girl’s owners, since the men were no longer able to make money off of the girl’s fortune telling abilities. Later in his letter to the Corinthians, Paul notes that he had already suffered multiple imprisonments (2 Corinthians 11:23), making it clear that not all of Paul’s imprisonments and other sufferings were recorded in Scripture. The next imprisonment explicitly mentioned in Scripture is when Paul was arrested in the Temple in Jerusalem at the end of his third missionary journey (Acts 21:27-34). Soon after this Paul was sent to Caesarea on the Mediterranean coast, where he remained in prison for two years (Acts 23-26; see “Paul Is Transferred to Caesarea” map). This may be where Paul penned the letters commonly known as the Prison Epistles (Ephesians, Philippians, Colossians, and Philemon). At the end of this time Paul appealed his case to Caesar and was sent to Rome, where he spent another two years under house arrest awaiting his trial before Caesar (Acts 28:16-31). If Paul did not write his Prison Epistles while he was at Caesarea, then it is likely that he wrote them from Rome during this time. The next time we hear of Paul being imprisoned is likely several years later in his second letter to Timothy (2 Timothy 1:8-17; 2:9; 4:9-21). Though it is not certain, the tone of Paul’s writing during this time of imprisonment, which seems markedly more somber than the optimistic outlook he seems to have about his incarceration during the writing of the Prison Epistles (e.g., Philippians 1:21-26; Philemon 1:22), suggests that this incarceration was not the same as his house arrest. If so, then it is possible that between his first and second incarcerations in Rome Paul fulfilled his intention to travel to Spain to continue spreading the gospel (Romans 15:22-28). Just prior to his second incarceration in Rome, Paul had informed Titus that he planned to spend the winter in Nicopolis northwest of Achaia and asked him to meet him there (Titus 3:12). Perhaps it was around this time or soon after that he was arrested once again and brought to Rome. Paul’s ultimate fate is not noted in Scripture, but tradition (Clement, Dionysius, Eusebius, and Tertullian) attests that this final imprisonment of Paul took place at what is now called Mamertine Prison. During Paul’s time this was the only prison in Rome and was called simply “the Prison,” and it was not typically used for long term incarceration but rather for holding those awaiting imminent execution. There, during the reign of Nero, Paul met his earthly death by the sword and was received into eternal life by his loving Savior, whom he had served so long.

ACTs 25 ©

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