Strongs G1533

εἰσφέρω (eisphérō) from G1519 and G5342; to carry inward (literally or figuratively):--bring (in), lead into.

Appears in a total of 9 verses:

MAT 6:13

OET-LV: 13 And you _may_ not _carry _in us into temptation, but rescue us from the evil. (MAT_6:13)

OET-RV: 13 Don’t bring us to the point of being tempted,
⇔ but keep us away from doing evil things.’ (MAT 6:13)

LUK 11:4

OET-LV: 4 And forgive to _us the sins of _us, because/for also we_ ourselves _are _forgiving to _everyone owing to _us. And not may _you _carry _in us into temptation. (LUK_11:4)

OET-RV: 4 Forgive us for our sins because we’ve forgiven those who owed something to us.
⇔ Don’t bring us into situations where we’re tempted.” (LUK 11:4)

LUK 5:18

OET-LV: 18 And see, men carrying a_man on a_bed who was having _been _paralyzed, and they _were _seeking to _carry_ him _in and to _put before him. (LUK_5:18)

OET-RV: 18 Then, look, some men turned up carrying a paralysed man on a stretcher, and they tried to bring him inside and place him in front of Yeshua (LUK 5:18)

TI1 6:7

OET-LV: 7 For/Because we _carried _in nothing into the world, because neither we _are _being _able to _bring _out anything. (TI1_6:7)

OET-RV: 7 because we brought nothing with us into this world and we can’t take anything out of it either. (TI1 6:7)

HEB 13:11

OET-LV: 11 For/Because of _what is _being _carried _in of _animals the blood for sin into the holy places by the chief _priest, of _these the bodies is _being _burned _up outside the camp. (HEB_13:11)

OET-RV: 11 Although the high priest brings the blood of animals into the sacred chambers as a sacrifice for sin, the bodies of the animals are burnt outside the camp. (HEB 13:11)

LUK 12:11

OET-LV: 11 And whenever they _may _be _carrying _in you _all before the synagogues, and the rulers, and the authorities, you _all _may_ not _worry how or what you _all _may _defend or what you _all _may _say, (LUK_12:11)

OET-RV: 11 “Whenever you get dragged into the meeting halls or in front of rulers or authorities, don’t worry about how you’ll defend yourselves or what you’ll say, (LUK 12:11)

ACT 17:20

OET-LV: 20 For/Because you _are _carrying _in some_ surprising _messages to the ears of _us. Therefore we _are _wishing to _know what _all is _wanting these things to _be. (ACT_17:20)

OET-RV: 20 It seems that you have some surprising ideas for our ears, so we want to hear what it’s all about.” (ACT 17:20)

JHN 18:16

OET-LV: 16 But the Petros had _stood at the door outside. Therefore the the other apprentice/follower came _out which was known of _the chief _priest, and he _spoke to _the doorkeeper and brought _in the Petros. (JHN_18:16)

OET-RV: 16 while Peter waited outside at the door. Then the other apprentice who was known to the chief priest went back and spoke to the woman at the door and brought Peter in too. (JHN 18:16)

LUK 5:19

OET-LV: 19 And not having _found by _what way they _may _carry_ him _in because _of the crowd, having _gone _up on the housetop, they _let_ him _down through the tiles with the stretcher into the midst before the Yaʸsous/(Yəhōshūˊa). (LUK_5:19)

OET-RV: 19 but because of the crowd they couldn’t find a way in. So instead, they went up the stairs to the flat roof and removed some tiles in order to let the stretcher down right in front of Yeshua. (LUK 5:19)

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