Strongs G3359

μέτωπον (métōpon) from G3326 and ops (the face); the forehead (as opposite the countenance):--forehead.

Appears in a total of 9 verses:

REV 22:4

OET-LV: 4 And they _will _be _seeing the face of _him, and the name of _him on the foreheads of _them. (REV_22:4)

OET-RV: 4 They will see his face, and his name on their foreheads. (REV 22:4)

LUK 23:48

OET-LV: 48 And all the crowds having _come _together, to the spectacle this, having _observed the things having _become, were _returning striking the chests. (LUK_23:48)

OET-RV: 48 The crowd of people who’d gathered for the spectacle, after seeing what happened they returned to the city, beating their chests in sorrow. (LUK 23:48)

REV 9:4

OET-LV: 4 And it _was _said to _them that neither they _may _injure the grass of _the earth, nor any green thing, nor any tree, except not/lest the people who not are _having the seal of_ the _god on their foreheads. (REV_9:4)

OET-RV: 4 However the locusts were told that they shouldn’t harm the grass or any green plants or trees, but only those people who didn’t have God’s mark on their foreheads. (REV 9:4)

REV 7:3

OET-LV: 3 saying: Not you _all _may _injure the earth, neither the sea nor the trees, until we _may _seal the slaves of _the god of _us on the foreheads of _them. (REV_7:3)

OET-RV: 3 saying, “Don’t harm the earth or the sea or the trees until we can mark the seal on the foreheads of God’s servants.” (REV 7:3)

REV 14:9

OET-LV: 9 And an_other messenger third followed after _them, saying with a_voice loud: If anyone is _prostrating before _the wild _animal and the image of _it, and is _receiving a_mark on the forehead of _him, or on the hand of _him, (REV_14:9)

OET-RV: 9 Then a third messenger followed them, saying in a loud voice, “Those who worship the sea creature and its image, and receive a mark on their forehead or on their hand, (REV 14:9)

REV 14:1

OET-LV: 14 And I _looked, and see, the lamb having _stood on the Mount of _Siōn/(Tsiyyōn), and with him a_hundred forty four thousands having the name of _him, and the name of _the father of _him, having _been _written on the foreheads of _them. (REV_14:1)

OET-RV: 14 Then I looked and wow, the lamb was standing on Mt. Tsiyyon/Zion, and with him were 144,000 people with his name and the name of his father written on their foreheads. (REV 14:1)

REV 17:5

OET-LV: 5 and on the forehead of _her was a_name having _been _written: Mystery Babulōn/(Bāⱱel? ) the great, the mother of _the prostitutes, and of _the abominations of _the earth. (REV_17:5)

OET-RV: 5 and a name was written on her forehead. The name was a mystery: ‘Babylon the Great, the Mother of Prostitutes and the Abominations of the Earth.’ (REV 17:5)

REV 20:4

OET-LV: 4 And I _saw thrones, and they _sat _down on them, and judgement was _given to _them, and the souls of _the ones having _been _beheaded because _of the testimony of_Yaʸsous/(Yəhōshūˊa), and because _of the message of_ the _god, and whoever neither prostrated before _the wild _animal, nor the image of _him, and not took the mark on their forehead, and on the hand of _them, and they _lived and reigned with the for_a_Thousand chosen _one /messiah years. (REV_20:4)

OET-RV: 4 I saw thrones with people sitting on them and they were given the responsibility of judging both the souls of the ones who’d been beheaded for believing Yeshua’s and God’s message, and those who didn’t worship the animal or his image and didn’t receive the mark on their hand or forehead. And they lived and reigned with the messiah for a thousand years. (REV 20:4)

REV 13:16

OET-LV: 16 And it _is _making all, the small and the great, and the rich and the poor, and the free and the slaves, that they _may _give to _them a_mark on the hand of _them the right, or on the forehead of _them, (REV_13:16)

OET-RV: 16 and it also required each person, whether important or not, and whether rich or poor, free or slave, to have a mark on their right hand or on their forehead. (REV 13:16)

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