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OET (OET-LV) The Pilatos answered:
Surely_not am I a_Youdaios?
The Your the nation and the chief_priests gave_ you _over to_me.
What did_you?
OET (OET-RV) Pilate retorted, “Hoy! I’m not a Jew. It was your own people and the chief priests that handed you over to me. What have you done?”
Note 1 topic: figures-of-speech / rquestion
μήτι ἐγὼ Ἰουδαῖός εἰμι?
surely_not I /a/_Jew am
Pilate is using a rhetorical question here to emphasize that he was not interested in Jewish religious disagreements. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “Well I am certainly not a Jew, and I have no interest in these matters!”
Note 2 topic: figures-of-speech / metonymy
τὸ ἔθνος τὸ σὸν
¬the nation ¬The your
Here, nation refers to the people who were part of the Jewish nation. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “Your fellow Jews”
18:1-40 After completing his farewell in the upper room (13:31–17:26), Jesus left the city and entered a garden just east of Jerusalem to pray. Here he was arrested, taken under guard into the city, and interrogated by the Jewish leaders. The climactic “time” that Jesus referred to repeatedly throughout the Gospel (see 2:4; see also study note on 12:23) was now at hand.
OET (OET-LV) The Pilatos answered:
Surely_not am I a_Youdaios?
The Your the nation and the chief_priests gave_ you _over to_me.
What did_you?
OET (OET-RV) Pilate retorted, “Hoy! I’m not a Jew. It was your own people and the chief priests that handed you over to me. What have you done?”
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and English gloss (7th line) are all thanks to the SR-GNT.