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OET-RV G ESD Chapter 2

OET ◄ G ESD 2 ► ║ ═ ©

This OET Readers’ Version was designed to be used with the Literal Version alongside, so you won’t get the best understanding from this single viewpoint. This is still an early look into the drafted text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

2:1 Koresh allows the exiles to return

2 In the first year of King Koresh (Cyrus) of the Persians, that the master’s word by Yirmiyah’s (Jeremiah’s) mouth might be accomplished,[ref] 2 the master stirred up the spirit of King Koresh of the Persians, and he made an official announcement throughout all his kingdom, and also by writing, 3 saying, “Koresh king of the Persians says: The master of Yisrael (Israel), the Most High master, has made me king of the whole world, 4 and commanded me to build him a house at Yerushalem that’s in Yehudah. 5 If therefore there are any of you that are of his people, let the master, even his master, be with him, and let him go up to Yerushalem that’s in Yehudah, and build the house of the master of Yisrael. He’s the master who lives in Yerushalem. 6 Therefore, of those who live in various places, let those who are in his own place help each one with gold, with silver, 7 with gifts, with horses, and cattle, beside the other things which have been added by vow for the master’s temple which is in Yerushalem.

8 Then the chief of the families of Yehudah (Judah) and of the tribe of Benyamin stood up, with the priests, the Levites, and all whose spirit the master had stirred to go up, to build the house for the master which is in Yerushalem. 9 Those who lived around them helped them in all things with silver and gold, with horses and cattle, and with very many gifts that were vowed by a great number whose minds were so moved.

10 King Koresh also brought out the holy vessels of the master, which Nevukadnetsar (Nebuchadnezzar) had carried away from Yerushalem and had stored in his temple of idols. 11 Now when King Koresh of the Persians had brought them out, he delivered them to Mitredat his treasurer, 12 and by him they were delivered to Sheshebatsar[fn] Yehudah’s governor. 13 / 13 This was the number of them: one thousand gold cups, one thousand silver cups, twenty-nine silver censers, thirty gold bowls, two thousand and four hundred and ten silver bowls, and one thousand other vessels. 14 So all the vessels of gold and of silver were brought up, even five thousand and four hundred and seventy-nine, 15 and were carried back by Sheshebatsar, together with the returning exiles, from Bavel (Babylon) to Yerushalem.

2:16 Opposition stops the rebuilding of Yerushalem

16 In the time of King Artahshashta (Artaxerxes) of the Persians, Bishlam, Mitredat, Teve’el, Rehum,[fn] Rehum, and Shimshay[fn] the scribe, with their other associates, dwelling in Shomron (Samaria) and other places, wrote to him against those who lived in Yehudah and Yerushalem the following letter:[ref]

17 “To King Artahshashta our master, from your servants, Rehum the recorder, Shimshay the scribe, and the rest of their council, and the judges who are in Coele-Syria and Foinikai: 18 Let it now be known to our lord the king, that the Yehudim (Jews) that have come up from you to us, having come to Yerushalem, are building that rebellious and wicked city, and are repairing its marketplaces and walls, and are laying the foundation of a temple. 19 Now if this city is built and its walls are finished, they won’t only refuse to give tribute, but will even stand up against kings. 20 Since the things pertaining to the temple are now in hand, we think it appropriate not to neglect such a matter, 21 but to speak to our lord the king, to the intent that, if it’s your pleasure, search may be made in the books of your ancestors. 22 You’ll find in the records what’s written about these things, and will understand that that city was rebellious, troubling both kings and cities, 23 and that the Yehudim were rebellious, and kept starting wars there in the past. Because this cause, this city was laid waste. 24 Therefore now we do declare to you, Oh lord the king, that if this city is built again, and its walls set up again, you’ll from then on have no passage into Coele-Syria and Foinikai.”

25 Then the king wrote back again to Rehum the recorder, Rehum, Shimshay the scribe, and to the rest that of their associates who lived in Shomron (Samaria), Aram (Syria), and Foinikai, as follows:

26 / 26 “I’ve read the letter which you’ve sent to me. Therefore I commanded to make search, and it’s been found that that city of old time has fought against kings, 27 and the men were given to rebellion and war in it, and that mighty and fierce kings were in Yerushalem (Jerusalem), who reigned and exacted tribute in Coele-Syria and Foinikai. 28 Now therefore I’ve commanded to prevent those men from building the city, and heed to be taken that there be nothing done contrary to this order, 29 and that those wicked doings proceed no further to the annoyance of kings.” 30 / 30 Then King Artahshashta (Artaxerxes), his letters being read, Rehum, and Shimshay the scribe, and the rest of their associates, went in haste to Yerushalem with cavalry and a multitude of people in battle array, and began to hinder the builders. So the building of the temple in Yerushalem ceased until the second year of the reign of King Dareyavesh (Darius) of the Persians.


2:12 Another reading is, Simanassar.

2:16 Rehum,

2:16 Shimshai.


2:1: 2Ch 36:22,23; Ezr 1:1.

2:16: Ezr 4:7.

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OET ◄ G ESD 2 ► ║ ═ ©

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