OET-RV GEN EXO LEV NUM DEUT JOB YEHO (JOS) HERO (JDG) RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG YOEL (JOEL) MIC ISA ZEP HAB YIR (JER) LAM YNA (JNA) NAH OBAD DAN EZEK EZRA EST NEH HAG ZEC MAL 2 PS WIS TOB MAN BAR G DAN G ESD L ESD ESG JDT 3 MAC SIR 1 MAC 2 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL LAOD PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
OET-RV G ESD Intro C1 C2 C3 C5 C6 C7 C8 C9
OET-RV GES 4 V1 V4 V7 V10 V13 V16 V19 V22 V25 V28 V31 V34 V37 V40 V43 V46 V49 V52 V55 V58 V61
This OET Readers’ Version was designed to be used with the Literal Version alongside, so you won’t get the best understanding from this single viewpoint. This is still an early look into the drafted text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.
4 Then the second, who’d spoken of the king’s strength, began to say, 2 “Oh sirs, don’t men excel in strength who rule over the sea and land, and all things in them? 3 But yet the king is stronger. He’s their lord and has dominion over them. In whatever he commands them, they obey him. 4 If he tells them to make war the one against the other, they do it. If he sends them out against the enemies, they go, and conquer mountains, walls, and towers. 5 They kill and are killed, and don’t disobey the king’s commandment. If they win the victory, they bring everything to the king—all the plunder and everything else. 6 Likewise for those who aren’t soldiers, and don’t have anything to do with wars, but farm, when they’ve again harvested what they’d sown, they bring some to the king and compel one another to pay tribute to the king. 7 He’s just one man! If he commands people to kill, they kill. If he commands them to spare, they spare. 8 If he commands them to strike, they strike. If he commands them to make desolate, they make desolate. If he commands to build, they build. 9 If he commands them to cut down, they cut down. If he commands them to plant, they plant. 10 So all his people and his armies obey him. Furthermore, he lies down, he eats and drinks, and takes his rest; 11 and these keep watch around him. None of them may depart and do his own business. They don’t disobey him in anything. 12 Oh sirs, how could the king not be the strongest, seeing that he’s obeyed like this?” Then he stopped talking.
13 Then the third, who’d spoken of women, and of truth, (this was Zorobabel) began to speak: 14 “Oh sirs, isn’t the king great, and men are many, and isn’t wine strong? Who’s it then who rules them, or has the lordship over them? Aren’t they women? 15 Women have given birth to the king and all the people who rule over sea and land. 16 They came from women. Women nourished up those who planted the vineyards, from where the wine comes. 17 Women also make clothes for men. These bring glory to men. Without women, men can’t exist. 18 Yes, and if men have gathered together gold and silver and any other beautiful thing, and see a woman who’s lovely in appearance and beauty, 19 they let all those things go and gape at her, and with open mouth stare at her. They all have more desire for her than for gold, or silver, or any other beautiful thing. 20 A man leaves his own father who brought him up, leaves his own country, and joins with his wife. 21 With his wife he ends his days, with no thought for his father, mother, or country. 22 By this also you must know that women have dominion over you. Don’t you labour and toil, and bring it all to give to women? 23 Yes, a man takes his sword and goes out to travel, to rob, to steal, and to sail on the sea and on rivers. 24 He sees a lion and walks in the darkness. When he’s stolen, plundered, and robbed, he brings it to the woman he loves. 25 Therefore a man loves his wife better than father or mother. 26 Yes, there are many who’ve lost their minds for women, and become slaves for their sakes. 27 Many also have perished, have stumbled, and sinned, for women. 28 Now don’t you believe me? Isn’t the king great in his power? Don’t all regions fear to touch him? 29 Yet I saw him and Apame the king’s concubine, the daughter of the illustrious Barticus, sitting at the right hand of the king, 30 and taking the crown from the king’s head, and setting it onto her own head. Yes, she struck the king with her left hand. 31 At this, the king gaped and gazed at her with open mouth. If she smiles at him, he laughs. But if she takes any displeasure at him, he flatters her, that she might be reconciled to him again. 32 Oh sirs, how can it not be that women are strong, seeing they do this?”
33 Then the king and the leading citizens looked at one another. So he began to speak about truth. 34 “Oh sirs, aren’t women strong? The earth is great. The sky is high. The sun is swift in its course, for it circles around the sky, and returns on its course again in one day. 35 Isn’t he who makes these things great? Therefore the truth is great, and stronger than all things. 36 All the earth calls on truth, and the sky blesses truth. All works shake and tremble, but with truth there’s no unrighteous thing. 37 Wine is unrighteous. The king is unrighteous. Women are unrighteous. All the children of men are unrighteous, and all their works are unrighteous. There’s no truth in them. They’ll also perish in their unrighteousness. 38 But truth remains, and is strong forever. Truth lives and conquers forevermore. 39 With truth there’s no partiality towards persons or rewards, but truth does the things that are just, instead of any unrighteous or wicked things. All men approve truth’s works. 40 In truth’s judgement isn’t any unrighteousness. Truth is the strength, the kingdom, the power, and the majesty of all ages. Blessed be the god of truth!”
41 With that, he stopped speaking. Then all the people shouted and said, “Great is truth, and strong above all things!”
42 Then the king said to him, “Ask what you wish, even more than is appointed in writing, and we’ll give it to you, because you’re found wisest. You’ll sit next me, and will be called my cousin.”
43 Then he said to the king, “Remember your vow, which you vowed to build Yerushalem (Jerusalem), in the day when you came to your kingdom, 44 and to send back all the vessels that were taken out of Yerushalem, which Koresh (Cyrus) set apart when he vowed to destroy Bavel (Babylon), and vowed to send them back there. 45 You also vowed to build the temple which the Edomim burnt when Yehudah (Judea) was made desolate by the Kasdim (Chaldeans). 46 Now, Oh lord the king, this is what I request, and what I desire of you, and this is the princely generosity that may proceed from you: I ask therefore that you make good the vow, the performance of which you’ve vowed to the King of Heaven with your own mouth.”
47 Then King Dareyavesh (Darius) stood up, kissed him, and wrote letters for him to all the treasurers and governors and captains and local governors, that they should safely bring on their way both him, and all those who’d go up with him to build Yerushalem. 48 He wrote letters also to all the governors who were in Coele-Syria and Foinikai, and to them in Levanon, that they should bring cedar wood from Levanon to Yerushalem, and that they should help him build the city. 49 Moreover he wrote for all the Yehudim (Jews) who’d go out of his realm up into Yehudah about their freedom, that no officer, no governor, no local governor, nor treasurer, should forcibly enter into their doors, 50 and that all the country which they occupied should be free to them without tribute, and that the Edomim should give up the villages of the Yehudim which they held at that time, 51 and that there should be given twenty talents yearly towards the building of the temple, until the time that it was built, 52 and another ten talents yearly for burnt offerings to be presented on the altar every day, as they had a commandment to make seventeen offerings, 53 and that all those who’d come from Bavel (Babylon) to build the city should have their freedom—they and their descendants, and all the priests that came. 54 He wrote also to give them their support and the priests’ vestments in which they minister. 55 Because the Levites he wrote that their support should be given them until the day that the house was finished and Yerushalem built up. 56 He commanded that land and wages should be given to all who guarded the city. 57 He also sent away all the vessels from Bavel that Koresh (Cyrus) had set apart, and all that Koresh had given in commandment, he commanded also to be done and to be sent to Yerushalem.
58 Now when this young man had gone out, he lifted up his face to heaven towards Yerushalem, and praised the King of heaven, 59 and said, “From you comes victory. From you comes wisdom. Yours is the glory, and I’m your servant. 60 Blessed are you, who’ve given me wisdom. I give thanks to you, Oh master of our fathers. 61 So he took the letters, went out, came to Bavel, and told it all his kindred. 62 They praised the god of their ancestors, because he’d given them freedom and liberty 63 to go up and to build Yerushalem and the temple which is called by his name. They feasted with instruments of music and gladness seven days.