OET INT FRT GEN EXO LEV NUM DEUT JOB YEHO (JOS) HERO (JDG) RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG YOEL (JOEL) MIC ISA ZEP HAB YIR (JER) LAM YNA (JNA) NAH OBAD DAN EZEK EZRA EST NEH HAG ZEC MAL 2 PS WIS TOB MAN BAR G DAN G ESD L ESD ESG JDT 3 MAC SIR 1 MAC 2 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL LAOD PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
OET MARK C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16
This is still an early look into the drafted text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.
MRK - Open English Translation—Readers’ Version (OET-RV) v0.5.3
ESFM v0.6 MRK
WORDTABLE OET-LV_NT_word_table.tsv
The account of Yeshua’s ministry by
Markos
MRK - Open English Translation—Literal Version (OET-LV) v0.2.0
ESFM v0.6 MRK
WORDTABLE OET-LV_NT_word_table.tsv
The VLT source table used to create this file is Copyright © 2022 by https://GreekCNTR.org
ESFM file originally created 2026-10-11 13:25 by Extract_VLT_NT_to_ESFM v1.0.1
ESFM file edited by ScriptedBibleEditor v0.8.2 using ScriptedVLTUpdates
Markos
Introduction
Author
This account about Yeshua’s activities and teachings was written by Markos (typically shortened to ‘Mark’ in English), the son of a Jewish family who lived in Yerushalem/Jerusalem. His mother was named Miryam/Mary (Acts 12:12).
Many people think he was Yohan/John Markos, a cousin of Barnabas (Col. 4:10) who accompanied Paulos on his first long-distance trip to spread the good message about Yeshua the messiah (Acts 12:25, 13:13). We also know that Markos accompanied Kefa (1 Peter 5:13), and some consider that it might have been Kefa who narrated to Markos what Yeshua had done and taught.
This account
This account seems to have been written for non-Jews, especially perhaps those familiar with Romaios customs. So he didn’t use as much ink as Matay or Lukas explaining prophecies from the Jewish scriptures but he does however, take time to explain Jewish customs to help non-Jewish readers.
Markos explains here that Yeshua came to serve both God and the people, and he often refers to him as ‘the son of humanity’ (traditionally translated very literally from the Greek as the ‘Son of Man’). We can see that especially in 10:45: “Even the son of humanity didn’t come to be served, but to serve others and to give his life as a ransom to set many people free.” Markos wants his readers to know that Yeshua did incredible things, but especially focuses on Yeshua’s teaching. Markos confirms Yeshua’s power and authority by telling about the miracles that he did, his healing of the sick, and his exorcism of demons.
The ending of this account is often disputed, and scholars are still debating about whether or not the longer ending (16:9-20) is original to Markos. The OET includes the disputed longer ending, but displays it in a lighter colour to indicate its debatable status.
Main components of Markos’ account
Preparation for and arrival of the messiah 1:1-13
Yeshua’s activities in and around Galil 1:14-9:50
The transition from Galil to Yerushalem 10:1-52
The final week in Yerushalem 11:1-15:47
Yeshua comes back to life 16:1-20
This is still an early look into the unpolished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.
OET MARK C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16