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This OET (very) Literal Version was designed to be used as a view into the original language words, so as to be an aid to understanding the source text for the Readers’ Version, so you won’t get the best understanding from this single viewpoint. This is still an early look into the drafted text of the Open English Translation of the Bible. Please double-check the text in advance before using in public. This view displays the entire ‘book’ so it may be very long to scroll through.

MRK

ESFM v0.6 MRK

WORDTABLE OET-LV_NT_word_table.tsv

The VLT source table used to create this file is Copyright © 2022 by https://GreekCNTR.org

ESFM file originally created 2026-10-11 13:25 by Extract_VLT_NT_to_ESFM v1.0.1

ESFM file edited by ScriptedBibleEditor v0.8.2 using ScriptedVLTUpdates

Markos

1 The_beginning of_the good_message of_Yaʸsous/(Yəhōshūˊa) chosen_one/messiah, son of_god.
2 As it_has_been_written in the Aʸsaias/(Yəshaˊyāh) the prophet:
Behold, I_am_sending_out the messenger of_me before the_face of_you, who will_be_preparing the way of_you.
3 The_voice of_a_shouting one in the wilderness prepare the way of_the_master, be_making the paths of_him straight.
4 Yōannaʸs became the one immersing in the wilderness, and proclaiming an_immersion of_repentance for forgiveness of_sins.
5 And all the Youdaia region and all of_the ones_from_Hierousalaʸm/(Yərūshālam) was_going_out to him and they_were_being_immersed by him in the Yordanaʸs/(Yardēn) river, confessing the sins of_them.
6 And the Yōannaʸs was having_dressed_in hairs of_a_camel, and a_ leather _belt around the waist of_him, and eating locusts and wild honey.
7 And he_was_proclaiming saying:
The one mightier than me is_coming after me, of_whom I_am not worthy having_bent_down, to_untie the strap of_the sandals of_him.
8 I immersed you_all in_water, but he will_be_immersing you_all the_ holy _spirit.
9 And it_became in those the days, Yaʸsous came from Nazaret of_ the _Galilaia/(Gālīl), and he_was_immersed in the Yordanaʸs by Yōannaʸs.
10 And immediately going_up from the water, he_saw the heavens being_divided, and the spirit as a_dove coming_down on him.
11 And a_voice became out_of the heavens:
You are the the beloved son of_me, I_took_pleasure in you.
12 And immediately the spirit is_sending_ him _forth into the wilderness.
13 And he_was in the wilderness forty days being_tempted by the Satan/(Sāţān), and he_was with the wild_beasts, and the messengers were_serving unto_him.
14 And after the Yōannaʸs which to_be_given_over, the Yaʸsous/(Yəhōshūˊa) came into the Galilaia, proclaiming the good_message of_ the _god
15 and saying, that The time has_been_fulfilled and the kingdom of_ the _god has_neared, be_repenting and be_believing in the good_message.
16 And passing_by by the sea of_ the _Galilaia, he_saw Simōn and Andreas the brother of_Simōn casting a_net in the sea for they_were fishermen.
17 And the Yaʸsous said to_them:
Come after me, and I_will_be_making you_all to_become fishermen of_people.
18 And immediately having_left their nets, they_followed after_him.
19 And having_advanced little, he_saw Yakōbos/(Yaˊₐqoⱱ) the son of_ the _Zebedaios and Yōannaʸs the brother of_him, also them in the boat preparing the nets.
20 And immediately he_called them.
And having_left Zebedaios the father of_them in the boat with the hired_hands, they_went_away after him.
21 And they_are_entering_in into Kafarnaʼoum.
And immediately on_the days_of_rest, having_come_in into the synagogue, he_was_teaching.
22 And they_were_being_astonished at the teaching of_him, because/for he_was teaching them as one having authority, and not as the scribes.
23 And immediately a_man with an_ unclean _spirit was in the synagogue of_them, and he_cried_out
24 saying:
What to_us and to_you, Yaʸsous/(Yəhōshūˊa) Nazaraʸnos?
You_came to_destroy us?
I_have_known who you are, the holy one of_ the _god.
25 And the Yaʸsous gave_rebuke to_him saying:
Be_silenced and come_out out_of him.
26 And the the unclean spirit having_convulsed him and having_called with_a_ loud _voice, it_came_out from him.
27 And all were_amazed, so_as to_be_debating them saying:
What is this?
A_ new _teaching, he_is_commanding even to_the the unclean spirits with authority, and they_are_submitting to_him.
28 And the report of_him came_out immediately everywhere into all the surrounding_region of_ the _Galilaia/(Gālīl).
29 And immediately having_come_out out_of the synagogue, he_came into the house of_Simōn and Andreas, with Yakōbos/(Yaˊₐqoⱱ) and Yōannaʸs.
30 And the mother_in_law of_Simōn was_lying being_feverish, and immediately they_are_speaking to_him about her.
31 And having_approached, having_taken_hold of_her hand, he_raised her.
And the fever left her, and she_was_serving unto_them.
32 And having_become evening when the sun set, they_were_bringing all the ones being sickly and the ones being_demon_possessed to him.
33 And all the city was having_been_gathered_together at the door.
34 And he_healed many being sickly of_various diseases, and he_throw_out many demons, and he_was_ not _allowing the demons to_be_speaking because they_had_known him to_be chosen_one/messiah.
35 And exceedingly early in_the_night, having_risen_up he_came_out and went_away into a_ desolate _place, and_there he_was_praying.
36 And Simōn and the ones with him searched_for him,
37 and they_found him and they_are_saying to_him, that All are_seeking you.
38 And he_is_saying to_them:
We_may_be_going elsewhere into the neighbouring villages, in_order_that also there I_may_proclaim, because/for I_came_out for this reason.
39 And he_came proclaiming in the synagogues of_them in all the Galilaia/(Gālīl), and casting_out the demons.
40 And a_leper is_coming to him, imploring him, saying to_him, that If you_may_be_willing, you_are_being_able to_cleanse me.
41 And having_been_feeling_compassion, having_stretched_out the hand of_him, he_touched and is_saying to_him:
I_am_willing, be_cleansed.
42 And immediately the leprosy went_away from him, and he_was_cleansed.
43 And having_admonished to_him, immediately sent_ him _forth,
44 and he_is_saying to_him:
Be_seeing, you_may_speak to_no_one, nothing, but be_going, show yourself to_the priest and offer for the cleansing of_you which Mōsaʸs/(Mosheh) commanded, because/for a_testimony to_them.
45 But he having_come_out began to_be_proclaiming much and to_be_spreading_abroad the message, so_that no_longer him to_be_able to_come_ openly _in into the_city, but he_was outside in desolate places and they_were_coming to him on_every_side.
2 And having_come_in again into Kafarnaʼoum through days, it_was_heard that he_is in the_house.
2 And many were_gathered_together so_that no_longer to_be_having_room, not even which at the door, and he_was_speaking the message to_them.
3 And they_are_coming bringing a_paralytic to him, being_carried by four.
4 And not being_able to_bring to_him because_of the crowd, they_unroofed the roof where he_was, and having_dug_ it _out, they_are_lowering the pallet where the paralytic was_lying.
5 And the Yaʸsous/(Yəhōshūˊa) having_seen the faith of_them, he_is_saying to_the paralytic:
Child, the sins of_you have_been_forgiven.
6 But some of_the scribes were there, sitting and reasoning in the hearts of_them,
7 Why is_ this man _speaking thus?
He_is_slandering.
Who is_able to_be_forgiving sins, except not/lest one, the god?
8 And the Yaʸsous immediately having_known in_the spirit of_him that they_are_reasoning thus in themselves, he_is_saying to_them:
Why these things you_all_are_reasoning in the hearts of_you_all?
9 Which is easier, to_say to_the paralytic:
The sins have_been_forgiven to_you.
or to_say:
Be_raising and take_up the pallet of_you and be_walking?
10 But in_order_that you_all_may_have_known that the son of_ the _man is_having authority on the earth to_be_forgiving sins, (he_is_saying to_the paralytic),
11 To_you I_am_saying, be_raising, take_up the pallet of_you, and be_going to the home of_you.
12 And he_was_raised, and immediately having_taken_up the pallet, he_came_out before all so_as all to_be_marvelling and to_be_glorifying the god saying, that We_ never _saw thus.
13 And he_came_out again beside the sea, and all the crowd was_coming to him, and he_was_teaching them.
14 And passing_by, he_saw Leui/(Lēvī) the son of_ the _Alfaios sitting at the tax_office, and is_saying to_him:
Be_following after_me.
And having_risen_up, he_followed after_him.
15 And is_becoming him to_be_reclining in the house of_him, and many tax_collectors and sinners were_reclining the with_Yaʸsous/(Yəhōshūˊa) and the apprentices/followers of_him, because/for they_were many and they_were_following after_him.
16 And the scribes of_the Farisaios_party, having_seen that he_is_eating with the sinners and the tax_collectors, they_were_saying to_the apprentices/followers of_him, that he_is_eating with the tax_collectors and sinners?
17 And having_heard, the Yaʸsous is_saying to_them:
The ones being_strong are_ not _having need of_a_doctor, but the ones being sickly.
I_came not to_call the_righteous, but sinners.
18 And the apprentices/followers of_Yōannaʸs and the Farisaios_party were fasting.
And they_are_coming and they_are_saying to_him:
For/Because_ why _reason the apprentices/followers of_Yōannaʸs and the apprentices/followers of_the Farisaios_party are_fasting, but the your apprentices/followers are_ not _fasting?
19 And the Yaʸsous said to_them:
The sons of_the bridal_chamber in which the bridegroom is with them are_ not _being_able to_be_fasting?
As_long_as time they_are_having the bridegroom with them, are_ not _being_able to_be_fasting.
20 But days will_be_coming when the bridegroom may_be_taken_away from them, and then they_will_be_fasting in that the day.
21 No_one is_sewing_on a_patch of_ unshrunken _cloth on an_ old _garment, and if not the patch is_tearing_away from it, the new from_the old, and is_becoming a_worse tear.
22 And no_one is_putting new wine into old wineskins, and if not the wine will_be_bursting the wineskins, and the wine and the wineskins is_being_destroyed.
But new wine is placeable into new wineskins.
23 And it_became him on the days_of_rest to_be_passing_through through the grainfields, and the apprentices/followers of_him began to_be_making way, plucking the heads_of_grain.
24 And the Farisaios_party were_saying to_him:
Behold, why they_are_doing on_the days_of_rest what it_is_ not _permitting?
25 And he_is_saying to_them:
You_all_ never _read what Dawid/(Dāvid) did, when he_had need and he and the ones with him hungered?
26 How he_came_in into the house of_ the _god during Abiathar/(ʼEⱱyātār) the_chief_priest, and ate the bread of_the presence, which it_is_ not _permitting to_eat except not/lest the priests, and he_gave even to_the ones being with him?
,
27 And he_was_saying to_them:
The day_of_rest became because_of the person, and not the person because_of the day_of_rest.
28 So_then the son of_ the _man is master also of_the day_of_rest.
3 And he_came_in again into the_synagogue, and a_man was there having the hand having_been_withered.
2 And they_were_watching_ him _closely, whether he_will_be_healing him on_the days_of_rest, in_order_that they_may_accuse against_him.
3 And he_is_saying to_the man which having the withered hand:
Be_raising in the midst.
4 And he_is_saying to_them:
Is_it_permitting on_the days_of_rest to_do_good or to_do_evil, to_save life or to_kill_off?
But they were_keeping_silent.
5 And having_looked_around them with anger, grieving at the hardening of_the heart of_them, he_is_saying to_the man:
Stretch_out the hand of_you.
And he_stretched_out it, and the hand of_him was_restored.
6 And the Farisaios_party having_come_out, immediately they_produced counsel with the supporters_of_Haʸrōdaʸs against him, so_that they_may_destroy him.
7 And the Yaʸsous/(Yəhōshūˊa) withdrew to the sea with the apprentices/followers of_him, and a_great multitude from the Galilaia/(Gālīl) and from the Youdaia followed,
8 and from Hierousalaʸm/(Yərūshālayim), and from the Idoumaia, and beyond the Yordanaʸs/(Yardēn), and around Turos/(Tsor) and Sidōn/(Tsīdōn), a_ great _multitude hearing as_much_as he_was_doing, came to him.
9 And he_told to_the apprentices/followers of_him that a_little_boat may_be_continuing with_him because_of the crowd, in_order_that they_may_ not _be_crowding him.
10 For/Because he_healed many, so_that as_many_as were_having afflictions to_be_pressing_on on_him, in_order_that may_touch against_him.
11 And the the unclean spirits, whenever they_were_observing him, they_were_falling_before to_him and were_crying_out saying, that You are the son of_ the _god.
12 And he_was_warning much to_them that they_may_ not _make him manifest.
13 And he_is_going_up on the mountain and is_calling_to whom he was_wanting, and they_went_away to him.
14 And he_established twelve which also he_named ambassadors, in_order_that they_may_be with him and in_order_that he_may_be_sending_ them _out to_be_proclaiming
15 and to_be_having authority to_be_casting_out the demons.
16 And he_established the twelve:
and he_added_on the_name Petros to_ the _Simōn,
17 and Yakōbos/(Yaˊₐqoⱱ) the son of_the Zebedaios, and Yōannaʸs the brother the of_Yakōbos, and he_added_on to_them the_names Boanerges, which is sons of_thunder,
18 and Andreas, and Filippos, and Bartholomaios, and Matthaios, and Thōmas, and Yakōbos the son of_ the _Alfaios, and Thaddaios, and Simōn the member_of_Kananitaʸs,
19 and Youdas/(Yəhūdāh) Iskariōtaʸs, who also gave_ him _over.
20 And he_is_coming to a_house, and the crowd is_coming_together again, so_that them to_ not _be_able to_ not _eat bread.
21 And the ones with him having_heard it, they_came_out to_apprehend him for they_were_saying that He_flipped_out.
22 And the scribes, which having_come_down from Hierousalaʸm/(Yərūshālayim) were_saying, he_is_having that Beʼelzeboul, and, that He_is_casting_out the demons by the ruler of_the demons.
23 And having_called_to them, he_was_saying to_them in parables:
How is_ Satan/(Sāţān) _able to_be_casting_out Satan?
24 And if a_kingdom may_be_divided against itself, that the kingdom is_ not _able to_be_established.
25 And if a_house may_be_divided against itself, that the house ˓will˒_ not _be_able to_be_established.
26 And if the Satan rose_up against himself and was_divided, he_is_ not _able to_stand, but is_having an_end.
27 But no_one is_ not _able having_come_in into the house of_the strong man to_thoroughly_plunder the goods of_him, if not first he_may_bind the strong man, and then he_will_be_thoroughly_plundering the house of_him.
28 Truly, I_am_saying to_you_all that all the sins will_be_being_forgiven to_the sons of_ the _men, and as_many_as the slander if they_may_slander.
29 But wishfully whoever may_slander against the the holy spirit, is_ not _having forgiveness to the eternity, but is liable of_eternal sin,
30 because they_were_saying:
He_is_having an_ unclean _spirit.
31 And the mother of_him and the brothers of_him are_coming and standing outside, they_sent_out to him calling him.
32 And the_crowd was_sitting around him and, they_are_saying to_him:
Behold, the mother of_you and the brothers of_you, are_seeking you outside.
33 And answering to_them he_is_saying:
Who is the mother of_me and the brothers of_me?
34 And having_looked_around the ones around him sitting around, he_is_saying:
Behold, the mother of_me and the brothers of_me.
35 For/Because whoever wishfully may_do the will of_ the _god, this one is the_brother of_me and the_sister and the_mother.
4 And again he_began to_be_teaching beside the sea.
And a_ very_great _crowd is_being_gathered_together to him, so_that him having_boarded into the boat, to_be_sitting in the sea, and all the crowd were on the land to the sea.
2 And he_was_teaching them many things in parables, and was_saying to_them in the teaching of_him,
3 Be_hearing.
Behold, the one sowing came_out to_sow.
4 And it_became at the time to_be_sowing, some indeed fell along the road, and the birds came and devoured it.
5 And other fell on the rocky place and where it_was_ not _having much soil, and immediately sprang_up because_of the to_ not _be_having depth of_soil,
6 and when the sun rose, it_was_scorched and because_of the depth to_be_having no root, it_was_withered.
7 And other fell among the thorns, and the thorns went_up and choked it and it_ not _gave fruit.
8 And others fell on the the good soil, and it_was_giving fruit, going_up and being_grown, and it_was_bearing in thirty, and in sixty, and in a_hundred.
9 And he_was_saying:
Who is_having ears to_be_hearing, let_him_be_hearing.
10 And when he_became down/against/according_to alone, they with the twelve about him were_asking him the parables.
11 And he_was_saying to_them:
The mystery of_the kingdom of_ the _god has_been_given to_you_all, but to_those who are outside, all the things is_becoming in parables,
12 in_order_that seeing, they_may_be_seeing and may_ not _perceive, and hearing, they_may_be_hearing and may_ not _be_understanding, lest they_may_turn_back and it_may_be_forgiven to_them.
13 And he_is_saying to_them:
You_all_have_ not _known the this parable, and how ˓will˒_you_all_be_knowing all the parables?
14 The one sowing is_sowing the message.
15 And these are the ones along the road where the message is_being_sown, and whenever they_may_hear, the Satan/(Sāţān) immediately is_coming and is_carrying the message which having_been_sown in them.
16 And these are likewise the ones being_sown on the rocky places, who whenever they_may_hear the message, are_receiving it immediately with joy,
17 and they_are_ not _having root in themselves, but are temporary, thereafter tribulation or persecution having_become because_of the message, immediately they_are_being_stumbled.
18 And others are the ones being_sown among the thorns, these are the ones having_heard the message,
19 and the worries of_the age, and the seduction of_the riches, and the desires for the other things entering_in, are_choking the message and it_is_becoming unfruitful.
20 And those are the ones having_been_sown on the the good soil, who are_hearing the message and are_accepting it and are_bearing_fruit, in thirty, and in sixty, and in a_hundred.
21 And he_was_saying to_them:
Surely_not the lamp is_coming, in_order_that it_may_be_put under the basket or under the bed?
Not in_order_that it_may_be_put on the lampstand?
22 For/Because there_is not hidden, if not in_order_that it_may_be_revealed, and_not it_became a_secret, but in_order_that it_may_come to manifest.
23 If anyone is_having ears to_be_hearing, let_him_be_hearing.
24 And he_was_saying to_them:
Be_watching_out what you_all_are_hearing.
With that measure you_all_are_measuring, it_will_be_being_measured to_you_all and it_will_be_being_added to_you_all.
25 For/Because whoever is_having, it_will_be_being_given to_him, and who is_ not _having, even what he_is_having will_be_being_taken_away from him.
26 And he_was_saying:
Thus is the kingdom of_ the _god:
as a_man may_throw the seed on the earth,
27 and he_may_be_sleeping and may_be_being_raised night and day, and the seed may_be_sprouting and may_be_growing, he has_ not _known how.
28 The earth is_bearing_fruit automatic:
first a_blade, thereafter a_head_of_grain, thereafter full grain in the head_of_grain.
29 But whenever it_may_give_over the fruit, immediately he_is_sending_out the sickle because the harvest has_presented.
30 And he_was_saying:
How may_we_liken the kingdom of_ the _god, or with what parable may_we_present it?
31 As to_a_seed of_mustard, which whenever it_may_be_sown on the earth, being smaller than all the seeds which on the earth,
32 and whenever it_may_be_sown, is_going_up and is_becoming greater than all the garden_plants, and is_producing great branches, so_that the birds of_the sky to_be_able to_be_nesting under the shadow of_it.
33 And with_ many _such parables, he_was_speaking the message to_them, as they_were_able to_be_hearing,
34 and he_was_ not _speaking without parable to_them, by but himself to_his own apprentices/followers, he_was_explaining all things.
35 And he_is_saying to_them on that the day having_become evening:
We_may_pass_through to the side across.
36 And having_sent_away the crowd, they_are_taking him as he_was in the boat.
And other boats was with him.
37 And a_storm of_ great _wind is_becoming, and the waves was_breaking_down into the boat, so_that already the boat to_be_being_filled.
38 And he was in the stern, sleeping on the cushion.
And they_are_awaking him and are_saying to_him:
Teacher, is_ not _caring to_you that we_are_perishing?
39 And having_been_awoke, he_gave_rebuke to_the wind and said to_the sea:
Be_keeping_silent, be_silenced.
And the wind died_down and became a_ great _calm.
40 And he_said to_them:
Why are_you_all fearful?
You_all_are_ not_yet _having faith?
41 And they_were_afraid with_ great _fear and they_were_saying to one_another:
Who consequently is this, that both the wind and the sea is_submitting to_him?
5 And they_came to the side across the sea, to the region of_the Gerasaʸnōn.
2 And him having_come_out out_of the boat, a_man out_of the tombs with an_ unclean _spirit met with_him,
3 who was_having his dwelling in the tombs, and no_one was_able to_bind him no_longer, not_even with_chain,
4 because_of that him often to_have_bound with_shackles and chains, and the chains to_have_torn_apart by him and the shackles to_have_broken, and no_one was_able to_tame him.
5 And through all time night and day in the tombs and in the mountains, he_was crying_out and bruising himself with_stones.
6 And having_seen the Yaʸsous/(Yəhōshūˊa) from afar, he_ran and prostrated him,
7 and having_cried_out with_a_ loud _voice he_is_saying:
What to_me and to_you Yaʸsous, son of_ The the highest _god?
I_am_imploring you the by_god, you_may_ not _torment me.
8 For/Because he_was_saying to_him:
Come_out out_of the man the the unclean spirit.
9 And he_was_asking him:
What is the_name of_you?
And he_is_saying to_him:
Many_thousands is the_name to_me, because we_are many.
10 And he_was_imploring him much that he_may_ not _send_out them out the country.
11 And there was a_ great _herd of_pigs being_fed near the mountain,
12 and they_implored him saying:
Send us into the pigs, in_order_that we_may_come_in into them.
13 And he_permitted to_them.
And the the unclean spirits having_come_out, came_in into the pigs, and the herd about two_thousand rushed down the steep_bank into the sea and they_were_being_drowned in the sea.
14 And the ones feeding them fled, and they_reported to the city and to the country.
And came_out to_see what is the thing having_become.
15 And they_are_coming to the Yaʸsous/(Yəhōshūˊa), and they_are_observing the man being_demon_possessed sitting, having_been_clothed and being_sensible, the one having_had the Many_thousands, and they_were_afraid.
16 And the ones having_seen it described to_them, how it_became to_the one being_demon_possessed, and concerning the pigs.
17 And they_began to_be_imploring him to_go_away from the regions of_them.
18 And him boarding into the boat, the one having_been_demon_possessed was_begging him that he_may_be with him.
19 And he_ not _allowed him, but he_is_saying to_him:
Be_going to the home of_you, to the your people, and report to_them as_much_as the master has_done for_you, and he_showed_mercy to_you.
20 And he_went_away and began to_be_proclaiming in the Dekapolis as_much_as the Yaʸsous did for_him, and all were_marvelling.
21 And the Yaʸsous having_crossed_over in the boat back to the side across, a_ great _crowd was_gathered_together to him, and he_was beside the sea.
22 And see, one of_the synagogue_leaders by_the_name Yaeiros is_coming, and having_seen him, is_falling at the feet of_him,
23 and he_is_imploring him much saying, that The little_daughter of_me is_holding to_the_end, in_order_that having_come, you_may_lay_on the hands on_her, in_order_that she_may_be_healed and may_live.
24 And he_went_away with him.
And a_ great _crowd was_following after_him, and they_were_pressing_on him.
25 And a_woman being twelve years with a_haemorrhage of_blood,
26 and having_suffered much under many doctors, and having_spent all the things by herself and having_been_benefitted nothing, but rather having_come to the worse,
27 having_heard the things concerning the Yaʸsous/(Yəhōshūˊa), having_come behind in the crowd, she_touched against_the garment of_him.
28 For/Because she_was_saying that If I_may_touch even_if against_the garments of_him, I_will_be_being_healed.
29 And immediately the flow of_the blood of_her was_dried_up, and she_knew in_her body that she_has_been_healed from the affliction.
30 And immediately the Yaʸsous, having_known in himself the power having_come_out out_of him, having_been_turned_back in the crowd he_was_saying:
Who touched against_the clothes of_me?
31 And the apprentices/followers of_him were_saying to_him:
You_are_seeing the crowd pressing_on you, and you_are_saying:
Who touched against_me?
32 And he_was_looking_around to_see the woman having_done this.
33 And the woman having_been_afraid and trembling, having_known what has_become to_her, came and fell_before before_him and told all the truth to_him.
34 And he said to_her:
Daughter, the faith of_you has_healed you, be_going in peace, and be healthy from the affliction of_you.
35 Still of_him speaking, they_are_coming from the synagogue_leader saying, that The daughter of_you died_off, why you_are_ still _troubling the teacher?
36 But the Yaʸsous/(Yəhōshūˊa) having_overheard the message being_spoken is_saying to_the the_synagogue_leader:
Be_ not _fearing, only be_believing.
37 And he_ not _allowed no_one with him to_accompany, except not/lest the Petros, and Yakōbos/(Yaˊₐqoⱱ), and Yōannaʸs the brother of_Yakōbos.
38 And they_are_coming to the house of_the the_synagogue_leader, and he_is_observing a_commotion and weeping and much screaming.
39 And having_come_in, he_is_saying to_them:
Why are_you_all_being_distressed and are_you_all_weeping?
The little_child not died_off, but is_sleeping.
40 And they_were_ridiculing of_him.
But he having_throw_ all _out, is_taking the father of_the little_child and the mother and the ones with him, and he_is_entering_in where the little_child was.
41 And having_taken_hold of_the hand of_the little_child, he_is_saying to_her:
Talitha, koum.
Which is being_translated - Little_girl, I_am_saying to_you, be_raising.
42 And immediately the little_girl rose_up and she_was_walking, because/for she_was twelve of_years.
And they_marvelled immediately with_ great _amazement.
43 And he_ much _instructed to_them that no_one may_know this, and he_said to_be_given to_her something to_eat.
6 And he_came_out from_there, and he_is_coming into the hometown of_him, and the apprentices/followers of_him are_following after_him.
2 And of_the_day_of_rest having_become, he_began to_be_teaching in the synagogue, and many hearing were_being_astonished saying:
From_where these things, to_this man, and what is the wisdom which having_been_given to_this one, and the such miracles becoming by the hands of_him?
3 Is not this the carpenter, the son of_ the _Maria/(Miryām), and brother of_Yakōbos/(Yaˊₐqoⱱ), and Yōsaʸs/(Yōşēf?
), and Youdas/(Yəhūdāh), and Simōn?
And are not the sisters of_him here with us?
And they_were_being_offended at him.
4 And the Yaʸsous/(Yəhōshūˊa) was_saying to_them, that A_prophet is not dishonourable, except not/lest in the hometown of_him, and among the relatives of_him, and in the house of_him.
5 And he_was_ not _able there to_do not_one miracle, except not/lest for_a_few sick, having_laid_on the hands, he_healed them.
6 And he_marvelled because_of the unbelief of_them.
And he_was_going_around the villages, around teaching.
7 And he_is_calling_to the twelve, and began to_be_sending_ them _out two by_two, and was_giving authority to_them over_the the unclean spirits.
8 And he_commanded to_them that they_may_be_taking_away nothing for journey, except only not/lest a_staff, not bread, not a_knapsack, not money in the belt,
9 but having_tied_on sandals, and you_all_may_ not _dress_in two tunics.
10 And he_was_saying to_them:
Wherever if you_all_may_come_in into a_house, be_remaining there until wishfully you_all_may_come_out from_there.
11 And whatever wishfully place may_ not _receive you_all, nor may_they_hear from_you_all, going_out from_there, shake_off the dust which beneath the feet of_you_all for a_testimony to_them.
12 And having_come_out, they_proclaimed that they_may_be_repenting.
13 And they_were_casting_out many demons, and they_were_anointing many sick with_olive_oil and they_were_healing them.
14 And the king Haʸrōdaʸs heard, because/for the name of_him became manifest, and he_was_saying, that Yōannaʸs the one immersing has_been_raised from the_dead, and because_of this the miracles are_working in in_him.
15 But others were_saying, that He_is Aʸlias/(ʼĒliyyāh), and others were_saying, that A_prophet, like one of_the prophets.
16 But having_heard, the Haʸrōdaʸs was_saying, that Yōannaʸs whom I beheaded, this was_raised.
17 For/Because the Haʸrōdaʸs himself, having_sent_out, apprehended the Yōannaʸs and bound him in prison because_of Haʸrōidias, the wife of_Filippos, the brother of_him, because he_married her.
18 For/Because the Yōannaʸs was_saying to_ the _Haʸrōdaʸs, that It_is_ not _permitting for_you to_be_having the wife of_the brother of_you.
19 And the Haʸrōidias was_resenting him, and was_wanting to_kill_ him _off, and he_was_ not _able,
20 for/because the Haʸrōdaʸs was_fearing the Yōannaʸs, having_known him as_a_ righteous and holy _man, and was_preserving him, and having_heard from_him, he_was_perplexing much, and he_was_hearing gladly from_him.
21 And having_become an_ opportune _day, when Haʸrōdaʸs on_the birthday_celebrations of_him made a_supper, to_the magnates of_him, and to_the commanders, and to_the leaders of_ the _Galilaia/(Gālīl).
22 And of_Haʸrōidias the daughter for_him having_come_in and having_danced, she_brought_pleasure to_ the _Haʸrōdaʸs and the ones reclining.
And the king said to_the little_girl:
Ask me whatever if you_may_be_wanting and I_will_be_giving it to_you.
23 And he_swore to_her, that Whatever if you_may_ask me, I_will_be_giving to_you, up_to half of_the kingdom of_me.
24 And having_come_out, she_said to_the mother of_her:
What may_I_request?
And she said:
The head of_Yōannaʸs the one immersing.
25 And having_come_in immediately with earnestness to the king, she_requested saying:
I_am_wanting that immediately you_may_give the head of_Yōannaʸs the immerser to_me on a_platter.
26 And the king having_become very_sorrowful, because_of the oaths and the ones reclining he_ not _wanted to_reject her.
27 And immediately the king having_sent_out an_executioner, commanded to_bring the head of_him.
And having_gone_away, he_beheaded him in the prison,
28 and brought the head of_him on a_platter, and gave it to_the little_girl, and the little_girl gave it to_the mother of_her.
29 And having_heard it, the apprentices/followers of_him came and took_up the corpse of_him, and they_laid it in a_tomb.
30 And the ambassadors are_being_gathered_together to the Yaʸsous/(Yəhōshūˊa), and they_reported to_him all things as_much_as they_did and as_much_as they_taught.
31 And he_is_saying to_them:
Come you_all yourselves by yourselves to a_desolate place and rest a_little.
For/Because the ones coming and the ones going were many, and they_were_ not_even _having_opportunity to_eat.
32 And they_went_away by the boat into a_ desolate _place by themselves.
33 And they_saw them going and many recognised them, and from all the the_cities they_ran_together there on_foot and they_went_ahead of_them.
34 And having_come_out, he_saw a_great crowd and he_was_feeling_compassion to them because they_were as sheep not having a_shepherd, and he_began to_be_teaching them many things.
35 And the_hour already it_having_become late, the apprentices/followers of_him having_approached to_him were_saying, that The place is desolate, and it_is already a_ late _hour,
36 send_ them _away, in_order_that having_gone_away to the surrounding country and villages, they_may_buy something for_themselves they_may_eat.
37 But answering he said to_them:
You_all give something to_them to_eat.
And they_are_saying to_him:
Having_gone_away, may_we_buy two_hundred of_daʸnarion_coins loaves, and we_will_be_giving something to_them to_eat?
38 And he is_saying to_them:
How_many loaves are_you_all_having?
Be_going, see.
And having_known they_are_saying:
Five and two fishes.
39 And he_commanded to_them to_sit_down all, groups by_groups on the green grass.
40 And sat_down groups by_groups, by hundred and by fifty.
41 And having_taken the five loaves and the two fishes, having_looked_up to the sky, he_blessed and broke_up the loaves, and was_giving to_the apprentices/followers of_him in_order_that they_may_be_setting_before to_them, and he_divided the two fishes to_all.
42 And they_ all _ate and were_satisfied.
43 And they_took_up fragments of_twelve baskets fillings, and of the fishes.
44 And the ones having_eaten the loaves were five_thousand men.
45 And immediately he_compelled the apprentices/followers of_him to_board into the boat, and to_be_going_before to the side across to Baʸthsaida, until he is_sending_away the crowd.
46 And having_bid_goodbye to_them, he_went_away into the mountain to_pray.
47 And having_become evening, the boat was in the_midst of_the sea, and only he on the land.
48 And having_seen them being_tormented in the time to_be_rowing, because/for the wind was contrary to_them, about the_fourth watch of_the night he_is_coming to them, walking on the sea, and was_wanting to_pass_by them.
49 And they, having_seen him on the sea walking, supposed that he_is a_ghost, and they_cried_out.
50 For/Because all saw him and were_disturbed.
And he immediately spoke with them, and is_saying to_them:
Be_having_courage, I am he, be_ not _fearing.
51 And he_went_up to them into the boat, and the wind died_down.
And they_were_marvelling exceedingly in themselves,
52 for/because they_ not _understood concerning the loaves, but the heart of_them was having_been_hardened.
53 And having_crossed_over to the land, they_came to Gennaʸsaret and were_anchored.
54 And of_them on_having_come_out out_of the boat, immediately having_recognised him,
55 ran_around all the that country, and they_began to_be_carrying_about on the pallets the ones having sickly, where they_were_hearing that he_is.
56 And wherever wishfully he_was_entering_in into villages, or into cities, or into fields, in the marketplaces they_were_laying the ones ailing, and they_were_imploring him that they_may_touch even_if against_the fringe of_the garment of_him, and as_many_as wishfully touched against_him were_being_healed.
7 And the Farisaios_party and some of_the scribes, having_come from Hierousalaʸm/(Yərūshālayim), are_being_gathered_together to him,
2 and having_seen some of_the apprentices/followers of_him, that they_are_eating the loaves with_unclean hands, this is with_unwashed.
3 (For/Because the Farisaios_party and all the Youdaiōns, are_ not _eating if they_may_ not _wash the hands with_the_fist, taking_hold_of the tradition of_the elders,
4 and from the_marketplace they_are_ not _eating if they_may_ not _wash, and many other things there_is which they_received to_be_taking_hold_of, washings of_cups and pitchers and copper_kettles.
)
5 And the Farisaios_party are_asking him and the scribes:
For/Because_ why _reason the apprentices/followers of_you are_ not _walking according_to the tradition of_the elders, but they_are_eating the bread with_common hands?
6 And he answering said to_them:
Aʸsaias/(Yəshaˊyāh) rightly prophesied concerning you_all the hypocrites, as it_has_been_written, that This the people is_honouring me with_the lips, but the heart of_them is_being_away far_away from me.
7 And they_are_worshipping me uselessly, teaching the_commands of_humans as_teachings.
8 Having_left the command of_ the _god, you_all_are_taking_hold_of the tradition of_ the _humans.
9 And he_was_saying to_them:
You_all_are_rejecting well the command of_ the _god, in_order_that you_all_may_keep the tradition of_you_all.
10 For/Because Mōsaʸs/(Mosheh) said:
Be_honouring the father of_you and the mother of_you, and:
The one speaking_evil father or mother let_be_dying in_death.
11 But you_all are_saying:
If a_person may_say to_the father or the mother:
whatever you_may_be_benefitted if from me it_is Korban (that is ‘a_gift’),
12 you_all_are_ no_longer _allowing him to_do nothing for_the father or the mother,
13 annulling the message of_ the _god for_the tradition of_you_all to_which you_all_gave_over.
And many similar such things you_all_are_doing.
14 And again having_called_to the crowd, he_was_saying to_them:
All be_hearing from_me and be_understanding:
15 there_is nothing outside the person entering_in into him, which is_able to_defile him but the things going_out out_of the person is the things defiling the person.
16 
17 And when he_came_in into the_house from the crowd, the apprentices/followers of_him were_asking him the parable.
18 And he_is_saying to_them:
Are you_all thus also unintelligent?
You_all_are_ not _understanding that everything the part outside entering_in into the person is_ not _able to_defile him,
19 because it_is_ not _entering_in into the heart of_him but into the belly, and it_is_going_out into the latrine?
(Purifying all the foods.
)
20 And he_was_saying that The thing going_out out_of the person, that is_defiling the person.
21 For/Because from inside the heart of_ the _people are_going_out the the evil speculations, sexual_immoralities, thefts, murders, adulteries,
22 greediness, wickedness, deceit, wantonness, eyeing evil, slander, pride, foolishness.
23 All these the evil things inside is_going_out and is_defiling the person.
24 And from_there having_risen_up, he_went_away into the regions of_Turos/(Tsor) and Sidōn/(Tsīdōn).
And having_come_in into the_house, he_was_wanting no_one to_know, but was_ not _able to_escape_notice.
25 But immediately a_woman having_heard about him, of_whom the little_daughter was_having of_her an_ unclean _spirit having_come, fell_before at the feet of_him.
26 And the woman was Hellaʸn, from_Foinikaʸ_in_Suria the by_descent, and she_was_asking him that he_may_throw_out the demon out_of the daughter of_her.
27 And he_was_saying to_her:
Allow the children to_be_satisfied first, because/for it_is not good to_take the bread of_the children, and to_throw it to_the little_dogs.
28 And she answered and is_saying to_him:
Yes, master, even the little_dogs beneath the table are_eating of the little_crumbs of_the little_children.
29 And he_said to_her:
Because_of this the message be_going, the demon, has_come_out out_of the daughter of_you.
30 And having_gone_away to the home of_her, she_found the demon having_come_out and the little_child having_been_laid on the bed.
31 And back having_come_out from the regions of_Turos, he_came through Sidōn to the sea of_ the _Galilaia/(Gālīl), among the_midst of_the regions of_Dekapolis.
32 And they_are_bringing a_deaf and speech_impaired man to_him, and they_are_imploring him that he_may_lay_on his hand on_him.
33 And having_taken_ him _back from the crowd by himself, he_put the fingers of_him to the ears of_him, and having_spat, touched against_the tongue of_him,
34 and having_looked_up to the sky, he_groaned and is_saying to_him:
Effatha/(Fətaḩ), that is:
Be_opened_up.
35 And the ears of_him were_opened_up, and the bond of_the tongue of_him was_untied/released, and he_was_speaking correctly.
36 And he_instructed to_them that they_may_be_telling to_no_one.
But as_much_as was_instructing to_them, they were_proclaiming it more more_abundantly.
37 And they_were_being_ exceedingly _astonished saying:
He_has_done all things well, he_is_making both the deaf to_be_hearing and the_mute to_be_speaking.
8 In those the days again the_crowd of_being great and not having anything they_may_eat, having_called_to the apprentices/followers of_him he_is_saying to_them,
2 I_am_feeling_compassion for the crowd, because they_are_ already _remaining with_me three days and they_are_ not _having anything they_may_eat.
3 And if I_may_send_ them _away hungry to home of_them, they_will_be_being_exhausted on the way.
And some of_them have_come from afar.
4 And the apprentices/followers of_him answered to_him:
From_where ˓will˒_ anyone _be_able to_satisfy these with_loaves here in wilderness?
5 And he_was_asking them:
How_many loaves are_you_all_having?
And they said:
Seven.
6 And he_is_commanding to_the crowd to_sit_down on the ground.
And having_taken the seven loaves, having_given_thanks he_broke and he_was_giving to_the apprentices/followers of_him, in_order_that they_may_be_setting_before them, and they_set_before it to_the crowd.
7 And were_having a_few little_fishes, and having_blessed them, he_told also these things to_be_setting_before them.
8 And they_ate and were_satisfied, and they_took_up the_excess of_fragments seven baskets.
9 And they_were they having_eaten about four_thousand.
And he_sent_ them _away.
10 And immediately having_boarded into the boat with the apprentices/followers of_him, he_came into the districts of_Dalmanoutha.
11 And the Farisaios_party came_out and they_began to_be_debating against_him, seeking a_sign from the sky from him, testing him.
12 And having_sighed_deeply in_the spirit of_him he_is_saying:
Why the is_ this generation _seeking a_sign?
Truly, I_am_saying to_you_all, a_sign ˓will˒_ never _be_being_given to_ the this _generation.
13 And having_sent_away them, having_boarded again he_went_away to the side across.
14 And they_forgot to_take loaves, and except not/lest one loaf they_were_ not _having with themselves in the boat.
15 And he_was_instructing to_them saying:
Be_seeing, be_watching_out for the leaven of_the Farisaios_party and of_the leaven of_Haʸrōdaʸs.
16 And they_were_reasoning with one_another, because they_are_ not _having loaves.
17 And having_known it, the Yaʸsous/(Yəhōshūˊa) is_saying to_them:
Why are_you_all_reasoning because you_all_are_ not _having loaves?
You_all_are_ not_yet _understanding, nor you_all_are_understanding?
Are_you_all_having the heart of_you_all having_been_hardened?
18 Having eyes, you_all_are_ not _seeing?
And having ears, you_all_are_ not _hearing?
And you_all_are_ not _remembering?
19 When I_broke the five loaves for the five_thousand, how_many baskets full of_fragments you_all_took_up?
They_are_saying to_him:
Twelve.
20 And when the seven for the four_thousand, of_how_many baskets the_fillings of_fragments you_all_took_up?
and they_are_saying Seven.
21 And he_was_saying to_them:
How you_all_are_ not_yet _understanding?
22 And they_are_coming to Baʸthsaida, and they_are_bringing a_blind man to_him, and they_are_imploring him that he_may_touch against_him.
23 And having_taken_hold of_the hand of_the blind man, he_brought_ him _out out of_the village, and having_spat in the eyes of_him, having_laid_on the hands on_him, he_was_asking him:
- Are_you_seeing anything?
24 And having_looked_up he_was_saying:
I_am_seeing the people, because I_am_seeing them walking as trees.
25 Thereafter again he_laid_on the hands on the eyes of_him, and he_saw_clearly and he_restored him and he_was_looking_at all things clearly.
26 And he_sent_ him _out to the_home of_him saying:
You_may_ not _come_in into the village.
27 And the Yaʸsous/(Yəhōshūˊa) and the apprentices/followers of_him came_out into the villages of_Kaisareia which Filippou.
And on the way he_was_asking the apprentices/followers of_him saying to_them:
Whom are_ the people _saying me to_be?
28 And they spoke to_him saying, that Yōannaʸs the immerser, and others Aʸlias/(ʼĒliyyāh), but others that one of_the prophets.
29 And he was_asking them:
But whom you_all are_saying me to_be?
And the Petros answering is_saying to_him:
You are the chosen_one/messiah.
30 And he_warned to_them that they_may_be_telling no_one concerning him.
31 And he_began to_be_teaching them that it_is_fitting the son of_ the _man to_suffer many things, and to_be_rejected by the elders and the chief_priests and the scribes, and to_be_killed_off, and to_rise_up after three days.
32 And he_was_speaking the message with_plainness.
And having_taken_ him _aside, the Petros began to_be_giving_rebuke to_him.
33 And he, having_been_turned_back and having_seen the apprentices/followers of_him, gave_rebuke to_ the _Petros and is_saying:
Be_going behind me, Satan/(Sāţān), because you_are_ not _thinking the things of_ the _god, but the things of_ the _humans.
34 And having_called_to the crowd with the apprentices/followers of_him, he_said to_them:
If anyone is_wanting to_be_following after me, let_him_renounce himself and let_him_take_up the stake of_him, and let_him_be_following after_me.
35 For/Because whoever if may_be_wanting to_save the life of_him, will_be_losing it, but whoever wishfully will_be_losing the life of_him on_account me and of_the good_message, will_be_saving it.
36 For/Because what is_it_benefiting a_person, he_may_gain the whole world and the soul of_him to_be_lost?
37 For/Because what ˓will˒_ a_person _be_giving as_an_exchange for_the soul of_him?
38 For/Because whoever if may_be_ashamed_of me and the my messages in the this the adulterous and sinful generation, the son of_ the _man ˓will˒_ also _be_being_ashamed of_him whenever he_may_come in the glory of_the father of_him with the the holy messengers.
9 And he_was_saying to_them:
Truly, I_am_saying to_you_all that are some of_the ones having_stood here, who by_no_means may_ not _taste of_death until wishfully they_may_see the kingdom of_ the _god having_come with power.
2 And after six days, the Yaʸsous/(Yəhōshūˊa) is_taking the Petros and the Yakōbos/(Yaˊₐqoⱱ) and the Yōannaʸs, and is_bringing_ them _up into a_ high _mountain by themselves alone.
And he_was_transformed before them,
3 and the clothes of_him became shining exceedingly white, such_as a_launderer on the earth is_ not _able to_whiten thus.
4 And Aʸlias/(ʼĒliyyāh) with Mōsaʸs/(Mosheh) was_seen to_them, and they_were conversing_with the with_Yaʸsous.
5 And the Petros answering is_saying to_ the _Yaʸsous:
My_great_one, it_is good for_us to_be here, and we_may_make three tents, one for_you, and one for_Mōsaʸs, and one for_Aʸlias.
6 For/Because he_had_ not _known what he_may_answer, because/for they_became terrified.
7 And a_cloud became overshadowing on_them, and a_voice became out_of the cloud:
This is the the beloved son of_me, be_hearing from_him.
8 And suddenly having_looked_around, they_ no_longer _saw no_one, except only not/lest the Yaʸsous with themselves.
9 And them coming_down from the mountain, he_instructed to_them that they_may_describe to_no_one what they_saw, except not/lest whenever the son of_ the _man may_rise_up from the_dead.
10 And they_took_hold_of the statement to themselves, debating what is the meaning of the_dead to_rise_up.
11 And they_were_asking him saying, that The scribes are_saying that it_is_fitting Aʸlias to_come first?
12 And he was_saying to_them:
Aʸlias indeed having_come first is_restoring all things, but how has_it_˓been˒_written concerning the son of_ the _Man, that he_may_suffer many things and may_be_scorned?
13 But I_am_saying to_you_all that Aʸlias/(ʼĒliyyāh) has_ also _come, and they_did to_him as_much_as they_were_wanting, as it_has_been_written concerning him.
14 And having_come to the apprentices/followers, he_saw a_ great _crowd around them, and the_scribes debating with with_them.
15 And immediately all the crowd having_seen him were_greatly_amazed, and running_up they_were_greeting him.
16 And he_asked them:
What are_you_all_debating with them?
17 And one out_of the crowd answered to_him:
Teacher, I_brought the son of_me to you, having a_ mute _spirit.
18 And wherever it_may_grasp if him, it_is_attacking him, and he_is_foaming and is_grating his teeth and is_being_paralysed.
And I_told to_the apprentices/followers of_you that they_may_throw_ it _out, and they_ not _prevailed.
19 And he answering to_them is_saying:
Oh unbelieving generation.
Until when will_ I _be with you_all?
Until when ˓will˒_I_be_tolerating of_you_all?
Be_bringing him to me.
20 And they_brought him to him.
And having_seen him, the spirit immediately threw_ him _into_convulsions, and having_fallen on the ground, he_was_rolling foaming.
21 And he_asked the father of_him:
How_much time it_is while this has_become with_him?
And he said:
From from_childhood.
22 And often it_throw him both into fire and into waters in_order_that it_may_destroy him.
But if anything you_are_being_able, give_help to_us, having_been_feeling_compassion on us.
23 And the Yaʸsous/(Yəhōshūˊa) said to_him, the If you_are_being_able?
All things possible to_the one believing.
24 And immediately having_cried_out, the father of_the little_child was_saying:
I_am_believing, be_giving_help of_me for_the unbelief.
25 And the Yaʸsous having_seen that a_crowd is_running_together, he_gave_rebuke to_the the unclean spirit saying to_it:
- Mute and deaf spirit, I am_commanding to_you, come_out out_of him, and no_longer you_may_come_in into him.
26 And having_cried_out and having_convulsed much, it_came_out, and he_became as_if dead, so_that the many to_be_saying that he_died_off.
27 And the Yaʸsous having_taken_hold of_the hand of_him, raised him, and he_rose_up.
28 And him having_come_in into a_house, the apprentices/followers of_him by themselves were_asking him, That We were_ not _able to_throw_ it _out?
29 And he_said to_them:
This the kind is_able to_come_out by nothing except not/lest by prayer and fasting.
30 And_from_there having_come_out, they_were_passing_through through the Galilaia/(Gālīl), and he_was_ not _wanting that anyone may_know,
31 for/because he_was_teaching the apprentices/followers of_him, and was_saying to_them, that The son of_ the _man is_being_given_over into the_hands of_men, and they_will_be_killing_ him _off, and having_been_killed_off, after three days he_will_be_rising_up.
32 And they were_not_knowing of_the saying, and they_were_fearing to_ask him.
33 And they_came to Kafarnaʼoum.
And having_become in the house, he_was_asking them:
What were_you_all_reasoning on the way?
34 And they were_keeping_silent, because/for they_were_discussing with one_another on the road, who was greater.
35 And having_sat_down, he_called the twelve and is_saying to_them:
If anyone is_wanting to_be first, he_will_be last of_all and servant of_all.
36 And having_taken a_little_child, he_stood him in the_midst of_them, and having_embraced him, he_said to_them,
37 Whoever may_receive wishfully one of_ the _such little_children in the name of_me is_receiving me, and whoever may_receive wishfully me, is_ not _receiving me, but the one having_sent_ me _out.
38 The Yōannaʸs was_saying to_him:
Teacher, we_saw someone casting_out demons in the name of_you, and we_were_forbidding him, because he_was_ not _following with_us.
39 And the Yaʸsous/(Yəhōshūˊa) said:
Be_ not _forbidding him, because/for is no_one who will_be_doing a_miracle in the name of_me, will_be_able quickly also to_speak_evil_of me.
40 For/Because whoever is not against us, is for us.
41 For/Because if whoever may_give_ you_all _to_drink a_cup of_water in my_name, because you_all_are of_the_chosen_one/messiah, truly, I_am_saying to_you_all that by_no_means he_may_ not _lose the reward of_him.
42 And whoever wishfully may_stumble one of_ the these _little ones which believing in me, it_is better for_him rather if a_ heavy _grinding_stone is_hung_around around the neck of_him, and he_has_been_throw into the sea.
43 And if the hand of_you may_be_stumbling you, cut_ it _off, it_is better for_you to_come_in into the life maimed, than to_go_away into the geenna having the two hands, into the the inextinguishable fire.
44 
45 And if the foot of_you may_be_stumbling you, cut_ it _off, it_is better for_you to_come_in into the life lame, than having the two feet to_be_thrown into the geenna.
46 
47 And if the eye of_you may_be_stumbling you, throw_ it _out, it_is better you to_come_in into the kingdom of_ the _god one-eyed, than to_be_thrown into the geenna, having two eyes
48 where the worm of_them is_ not _dying and the fire is_ not _being_extinguished.
49 For/Because everyone will_be_being_salted with_fire.
50 The salt is good, but if the salt may_become unsalty, with what ˓will˒_you_all_be_seasoning it?
Be_having salt in yourselves and be_being_at_peace with one_another.
10 And from_there having_risen_up, he_is_coming into the regions of_ the _Youdaia and beyond the Yordanaʸs/(Yardēn), and again crowds are_going_with to him, and he_was_teaching them again as he_had_been_accustomed.
2 And the_Farisaios_party having_approached, were_asking him:
- Is_it_permitting for_a_husband to_send_away a_wife?
Testing him.
3 And he answering said to_them:
What commanded Mōsaʸs/(Mosheh) to_you_all?
4 And they said, Mōsaʸs permitted to_write a_scroll of_divorce and to_send_away.
5 And the Yaʸsous/(Yəhōshūˊa) said to_them:
He_wrote the this command for_you_all for the hard_heart of_you_all,
6 but from the_beginning of_creation, he_made them male and female.
7 On_account of_this a_man will_be_leaving the father of_him and the mother, and will_be_being_joined wife of_him
8 and the two will_be into one flesh.
So_that they_are no_longer two, but one flesh.
9 Therefore what the god joined_together, let_ a_person not _be_separating.
10 And in the house again, the apprentices/followers were_asking him concerning this.
11 And he_is_saying to_them:
Whoever wishfully may_send_away the wife of_him and may_marry another, is_causing_adultery against her.
12 And if she having_sent_away the husband of_her, may_marry another, she_is_causing_adultery.
13 And they_were_bringing little_children to_him, in_order_that he_may_touch against_them, but the apprentices/followers gave_rebuke to_them.
14 But the Yaʸsous having_seen, resented, and said to_them:
Allow the little_children to_be_coming to me and be_ not _forbidding them, because/for the kingdom of_ the _god is the of_such.
15 Truly, I_am_saying to_you_all, whoever wishfully may_ not _receive the kingdom of_ the _god as a_little_child by_no_means may_ not _come_in into it.
16 And having_embraced them, he_was_blessing them, laying his hands on them.
17 And of_him going_out on the_journey, one having_run_up and having_knelt to_him was_asking him:
Good Teacher, what may_I_do in_order_that I_may_inherit eternal life?
18 And the Yaʸsous/(Yəhōshūˊa) said to_him:
Why are_you_calling me good?
No_one is good, except not/lest one the god.
19 You_have_known the commands:
you_may_ not _murder, you_may_ not _commit_adultery, you_may_ not _steal, you_may_ not _give_false_testimony, you_may_ not _defraud:
Be_honouring the father and the mother of_you.
20 And he was_saying to_him:
Teacher, I_kept all these from the_youth of_me.
21 And the Yaʸsous having_focused_in on_him, loved him and said to_him:
one thing is_lacking you:
be_going, sell as_much_as you_are_having, and give poor, and you_will_be_having treasure in heaven, and come, be_following after_me.
22 But he, having_saddened at the message, went_away being_sorrowed, because/for he_was having many properties.
23 And the Yaʸsous having_looked_around, is_saying to_the apprentices/followers of_him:
How difficultly the ones having the wealth will_be_coming_in into the kingdom of_ the _god.
24 And the apprentices/followers were_being_amazed at the messages of_him.
But the Yaʸsous again answering is_saying to_them:
Children, how difficult it_is to_come_in into the kingdom of_ the _god.
25 It_is easier for_a_camel to_pass_through through eye needle than a_rich one to_come_in into the kingdom of_ the _god.
26 But they were_being_ exceedingly _astonished, saying to him:
And who is_able to_be_saved?
27 the Yaʸsous/(Yəhōshūˊa) having_focused_in on_them, is_saying:
With humans it_is impossible, but not with god, because/for all things are possible with the god.
28 The Petros began to_be_saying to_him:
Behold, we left all things and have_followed after_you.
29 The Yaʸsous was_saying:
Truly, I_am_saying to_you_all, there_is no_one who left house, or brothers, or sisters, or mother, or father, or children, or farms, on_account of_me and of_the good_message,
30 if may_ not _receive hundred_fold now in the this time, houses, and brothers, and sisters, and mothers, and children, and farms, with persecutions, and in the age which coming, eternal life.
31 But many first will_be last, and last first.
32 And they_were on the way going_up to Hierousalaʸm/(Yərūshālayim), and the Yaʸsous was going_before them, and they_were_being_amazed, and they following were_fearing.
And having_taken the twelve back, he_began to_be_telling to_them the things going to_be_happening to_him.
33 That Behold, we_are_going_up to Hierousalaʸm, and the son of_ the _man will_be_being_given_over to_the chief_priests and the scribes, and they_will_be_condemning him to_death, and they_will_be_giving_ him _over to_the pagans.
34 And they_will_be_mocking at_him, and they_will_be_spitting on_him, and they_will_be_flogging him, and they_will_be_killing_off, and after three days he_will_be_rising_up.
35 And Yakōbos/(Yaˊₐqoⱱ) and Yōannaʸs the two sons of_Zebedaios are_approaching to_him, saying to_him:
Teacher, we_are_wanting that whatever if we_may_request you, you_may_do for_us.
36 And he said to_them:
What are_you_all_wanting me I_may_do for_you_all?
37 And they said to_him:
Give to_us, that we_may_sit_down in with_the glory of_you, one on the_right and one on the_left of_you.
38 And the Yaʸsous/(Yəhōshūˊa) said to_them:
You_all_have_ not _known what you_all_are_requesting.
Are_you_all_being_able to_drink the cup which I am_drinking, or to_be_immersed the immersion which I am_being_immersed?
39 And they said to_him:
We_are_being_able.
And the Yaʸsous said to_them:
The cup which I am_drinking, you_all_will_be_drinking, and the immersion which I am_being_immersed, you_all_will_be_being_immersed,
40 but which to_sit_down on the_right or on the_left of_me, is not mine to_give, but for_whom it_has_been_prepared.
41 And having_heard, the ten began to_be_resenting about Yakōbos and Yōannaʸs.
42 And having_called_to them, the Yaʸsous is_saying to_them:
You_all_have_known that the ones supposing to_be_ruling over_the pagans are_exercising_mastership over_them, and the great ones of_them are_exercising_authority over_them.
43 But it_is not thus among you_all, but whoever wishfully may_be_wanting to_become great among you_all, will_be servant of_you_all,
44 and whoever wishfully may_be_wanting to_be first among you_all, will_be slave of_all.
45 For/Because even the son of_ the _man came not to_be_served, but to_serve and to_give the life of_him as_a_ransom for many.
46 And they_are_coming to Yeriⱪō/(Yərīḩō).
And him and the apprentices/followers of_him and a_ large _crowd going_out from Yeriⱪō, Bartimaios blind beggar, the a_son of_Timaios, was_sitting beside the road.
47 And having_heard that it_is Yaʸsous/(Yəhōshūˊa) the from_Nazaret, he_began to_be_crying_out and to_be_saying, son of_Dawid/(Dāvid), Yaʸsous, show_mercy to_me.
48 And many were_warning to_him that he_may_keep_silent, but he was_crying_out by_much more:
son of_Dawid, show_mercy to_me.
49 And the Yaʸsous having_stopped said:
Call him.
And they_are_calling the blind man, saying to_him:
Be_having_courage, be_raising, he_is_calling you.
50 And he, having_thrown_away the coat of_him, having_jumped_up came to the Yaʸsous.
51 And the Yaʸsous answering to_him said:
What are_you_wanting I_may_do for_you?
And the blind man said to_him:
My_teacher, that I_may_receive_sight.
52 And the Yaʸsous said to_him:
Be_going, the faith of_you has_saved you.
And immediately he_received_sight, and was_following after_him on the way.
11 And when they_are_nearing to Hierousalaʸm/(Yərūshālayim), to Baʸthfagaʸ and Baʸthania near the Mount the of_Olives, he_is_sending_out two of_the apprentices/followers of_him,
2 and is_saying to_them:
Be_going into the village which in_front_of you_all, and immediately entering_in into it, you_all_will_be_finding a_colt having_been_bound on which no_one of_the_people not_yet sat_down, untie it and be_bringing it.
3 And if anyone may_say to_you_all:
Why are_you_all_doing this?
Say, that The master is_having need of_it, and immediately he_is_sending_ it _out back here.
4 And they_went_away, and they_found the_colt having_been_bound at the door outside by the street, and they_are_untying it.
5 And some of_the ones having_stood there were_saying to_them:
What are_you_all_doing releasing the colt?
6 And they spoke to_them as the Yaʸsous/(Yəhōshūˊa) told, and they_allowed them.
7 And they_are_bringing the colt to the Yaʸsous, and they_are_laying_on the coats of_them to_it, and he_sat_down on it.
8 And many spread the coats of_them on the road, and others leafy_branches having_cut_off from the fields.
9 And the ones going_before and the ones following were_crying_out:
Honoured_saviour.
Having_been_blessed is the one coming in name of_the_master.
10 Having_been_blessed is the coming kingdom of_the father of_us, Dawid/(Dāvid).
Honoured_saviour in the highest.
11 And he_came_in into Hierousalaʸm/(Yərūshālayim), into the temple, and having_looked_around all things, already being the evening hour, he_came_out to Baʸthania with the twelve.
12 And on_the day of_next, of_them having_come_out from Baʸthania, he_hungered.
13 And having_seen afar a_fig_tree from having leaves, he_came if perhaps anything he_will_be_finding on it, and having_come to it, he_found nothing except not/lest leaves, because/for was not the season of_figs.
14 And answering he_said to_it:
No_longer for the age, of you no_one might_eat fruit.
And the apprentices/followers of_him were_hearing.
15 And they_are_coming to Hierousalaʸm, and having_come_in into the temple, he_began to_be_casting_out the ones selling and the ones buying in the temple, and the tables of_the moneychangers and he_overturned the seats of_the ones selling the doves.
16 And was_ not _allowing that anyone may_carry_ an_object _through through the temple.
17 And he_was_teaching and was_saying to_them:
Not has_it_˓been˒_written, that The house of_me will_be_being_called a_house of_prayer for_all the nations?
But you_all made it a_hideout of_robbers.
18 And the chief_priests and the scribes heard it, and they_were_seeking how they_may_destroy him, because/for they_were_fearing him, because/for all the crowd was_being_astonished at the teaching of_him.
19 And whenever evening became, they_were_going_out outside the city.
20 And passing_through in_the_morning, they_saw the fig_tree having_been_withered from roots.
21 And the Petros having_been_reminded is_saying to_him:
My_great_one, see, the fig_tree which you_cursed has_been_withered.
22 And the Yaʸsous/(Yəhōshūˊa) answering is_saying to_them:
Be_having faith of_god.
23 Truly, I_am_saying to_you_all that whoever wishfully may_say to_ the this _mountain:
Be_taken_away and be_thrown into the sea, and it_may_ not _be_doubted in the heart of_him, but may_be_believing that whatever he_is_speaking is_becoming, will_be done for_him.
24 Because_of this I_am_saying to_you_all, all things as_much_as you_all_are_praying and are_requesting, be_believing that you_all_received, and it_will_be done for_you_all.
25 And whenever you_all_may_be_standing praying, be_forgiving if you_all_are_having anything against anyone, in_order_that the father of_you_all, who is in the heavens may_ also, _forgive to_you_all the transgressions of_you_all.
26 
27 And they_are_coming back to Hierousalaʸm/(Yərūshālayim), and him walking in the temple, the chief_priests, and the scribes, and the elders.
are_coming to him.
28 And they_were_saying to_him:
By what authority are_you_doing these things?
Or who gave the this authority to_you, in_order_that you_may_be_doing these things?
29 And the Yaʸsous said to_them:
Also_I I_will_be_asking you_all one message, and answer to_me, and I_will_be_telling to_you_all by what authority I_am_doing these things.
30 The immersion which of_Yōannaʸs, was_it from heaven or from humans?
Answer to_me.
31 And they_were_reasoning with themselves saying, if we_may_say:
From heaven, he_will_be_saying:
For/Because_ why _reason therefore you_all_ not _believed in_him?
32 But we_may_say:
From humans?
(They_were_fearing the crowd, because/for all were_having that the Yōannaʸs he_ really _was a_prophet.
)
33 And answering to_ the _Yaʸsous/(Yəhōshūˊa) they_are_saying:
We_have_ not _known.
And the Yaʸsous is_saying to_them:
Neither I am_telling to_you_all by what authority I_am_doing these things.
12 And he_began to_be_speaking to_them in parables:
A_man planted a_vineyard and put_ a_fence _around, and dug a_trough, and built a_tower, and rented_out it to_the_tenant_farmers, and travelled.
2 And he_sent_out a_slave to the tenant_farmers at_the season, in_order_that he_may_receive from the fruits of_the vineyard from the tenant_farmers.
3 But having_taken him, they_beat him and they_sent_ him _out empty-handed.
4 And again he_sent_out another slave to them, and_that one they_struck_on_the_head and dishonoured.
5 And he_sent_out another, and_that one they_killed_off, and many others, on_one_hand beating some, on_the_other_hand killing_ some _off.
6 He_was_having still one beloved son, he_sent_ him _out last to them saying, that They_will_be_being_swayed by_the son of_me.
7 But those the tenant_farmers said to themselves, that This is the heir, come, we_may_kill_ him _off, and the inheritance will_be of_us.
8 And having_taken, they_killed_ him _off, and they_throw_ him _out outside the vineyard.
9 Therefore what ˓will˒_ the master of_the vineyard _be_doing?
He_will_be_coming and will_be_destroying the tenant_farmers, and will_be_giving the vineyard to_others.
10 You_all_ not_even _read the this scripture:
The_stone which the ones building rejected, this was_become for the_head of_the_corner,
11 this became from the_master, and it_is marvellous in eyes of_us?
12 And they_were_seeking to_apprehend him, and they_were_afraid the crowd, because/for they_knew that he_spoke the parable against them.
And having_left him, they_went_away.
13 And they_are_sending_out some of_the Farisaios_party and of_the supporters_of_Haʸrōdaʸs to him, in_order_that they_may_catch him in_a_statement.
14 And having_come, they_are_saying to_him:
Teacher, we_have_known that you_are true, and is_ not _caring to_you about no_one, because/for you_are_ not _looking on appearance of_people, but you_are_teaching the way of_ the _god with the_truth.
Is_it_permitting to_give a_poll_tax to_Kaisar or not?
May_we_give or we_may_ not _give?
15 And he having_known the hypocrisy of_them, said to_them:
Why are_you_all_testing me?
Be_bringing to_me a_daʸnarion_coin, in_order_that I_may_see it.
16 And they brought it.
And he_is_saying to_them:
Of_whose is the this image and the inscription?
And they said to_him:
Of_Kaisar.
17 And the Yaʸsous/(Yəhōshūˊa) said to_them:
The things of_Kaisar give_back to_Kaisar, and the things of_ the _god to_ the _god.
And they_were_begrudgingly_amazed at him.
18 And the_Saddoukaios_sect are_coming to him, who are_saying to_ not _be a_resurrection, and they_were_asking him saying,
19 Teacher, Mōsaʸs/(Mosheh) wrote to_us, that if A_brother of_anyone may_die_off, and may_leave a_wife and may_ not _leave children, that the brother of_him may_take the wife, and may_raise_up seed for_the brother of_him.
20 There_were seven brothers, and the first took a_wife, and dying_off, not left seed,
21 and the second took her, and died_off, not having_left seed, and the third likewise.
22 Also the seven not left seed.
Lastly of_all, the woman also died_off.
23 In the resurrection, of_which of_them will_be_she the_wife?
For/Because the seven had her as_a_wife.
24 the Yaʸsous was_saying to_them:
Not are_you_all_being_strayed because_of this, not having_known the scriptures, nor the power of_ the _god?
25 For/Because whenever they_may_rise_up from the_dead, they_are_ neither _marrying nor are_being_betrothed, but they_are like messengers in the heavens.
26 But concerning the dead, that they_are_being_raised, not you_all_read in the scroll of_Mōsaʸs concerning the thorn_bush, how the god spoke to_him saying:
I am the god of_Abraʼam/(ʼAⱱrāhām), and god of_Isaʼak/(Yiʦḩāq), and the god of_Yakōb/(Yaˊₐqoⱱ)?
27 Not is god of_the_dead, but of_the_living.
You_all_are_being_ much _strayed.
28 And one of_the scribes having_approached, having_heard of_them debating, having_seen that he_answered well to_them, asked him:
Which command is the_first of_all?
29 the Yaʸsous/(Yəhōshūˊa) answered, that The_first is:
Israaʸl/(Yisrāʼēl) be_hearing, the_master the god of_us is one master,
30 and you_will_be_loving the_master the god of_you, with all the heart of_you, and with all the soul of_you, and with all the mind of_you, and with all the strength of_you.
31 The_second is this:
You_will_be_loving the neighbour of_you as yourself.
Another command is not greater than these.
32 And the scribe said to_him:
Rightly, Teacher, in truth having_said, that He_is one, and there_is not another except him,
33 and, the To_be_loving him with all the heart, and with all the intelligence, and with all the strength, and, which To_be_loving his neighbour as himself, is more_important all the whole_burnt_offerings and sacrifices.
34 And the Yaʸsous having_seen him, that he_answered intelligently, said to_him:
You_are not far from the kingdom of_ the _god.
And no_one no_longer was_daring to_ask him.
35 And the Yaʸsous answering, teaching in the temple was_saying:
How are_ the scribes _saying that the chosen_one/messiah is the_son of_Dawid/(Dāvid)?
36 Dawid himself said by the the holy spirit:
The master said to_the master of_me:
Be_sitting on the_right of_me, until wishfully I_may_put the enemies of_you beneath of_the feet of_you.
37 Dawid himself is_calling him:
master, and from_where is_he son of_him?
And the great crowd was_ gladly _hearing from_him.
38 And in the teaching of_him, he_was_saying:
Be_watching_out of the scribes, the ones wanting to_be_walking in robes, and greetings in the marketplaces,
39 and best_seats in the synagogues, and best_places at the suppers,
40 the ones devouring the houses of_the widows, and praying long for_a_under_pretense.
These will_be_receiving more_excessive judgement.
41 And having_sat_down in_front_of the treasury, he_was_observing how the crowd is_casting money into the treasury, and many rich were_casting much.
42 And one poor widow having_come, throw two leptons, which is a_quadran.
43 And having_called_to the apprentices/followers of_him, he_said to_them:
Truly, I_am_saying to_you_all that the this the poor widow, throw more than all of_the ones casting into the treasury.
44 For/Because all throw from the wealth being_plentiful to_them, but this woman she_was_having throw all out_of the poverty of_her, as_much_as all the living of_her.
13 And him going_out out_of the temple, one of_the apprentices/followers of_him is_saying to_him:
Teacher, see, what_kind_of stones and what_kind_of buildings.
2 And the Yaʸsous/(Yəhōshūˊa) said to_him:
Are_you_seeing these the great buildings?
Stone on stone by_no_means may_ not _be_left here, which by_no_means may_ not _be_torn_down.
3 And of_him sitting on the Mount of_ the _Olives in_front_of the temple, Petros, and Yakōbos/(Yaˊₐqoⱱ), and Yōannaʸs, and Andreas was_asking, him by themselves,
4 Tell to_us when these things will_be, and what is the sign whenever all these things may_be_going to_be_being_completed?
5 And the Yaʸsous began to_be_saying to_them:
Be_watching_out, lest anyone may_mislead you_all.
6 Many will_be_coming in the name of_me saying, that I am he, and they_will_be_misleading many.
7 And whenever you_all_may_hear of_wars and reports of_wars, be_ not _being_alarmed, it_is_fitting to_become, but is not_yet the end.
8 For/Because nation will_be_being_raised against nation, and kingdom against kingdom.
There_will_be earthquakes in places, there_will_be famines, these are the_beginning of_birth_pains.
9 But be_watching_out you_all yourselves, they_will_be_giving_ you_all _over to councils and you_all_will_be_being_beat in synagogues, and will_be_being_stood before governors and kings on_account of_me, because/for a_testimony to_them.
10 And it_is_fitting the good_message to_ first _be_proclaimed to all the nations.
11 But whenever they_may_be_bringing you_all giving_over, be_ not _worrying_beforehand what you_all_may_speak, but whatever if may_be_given to_you_all in that the hour, this be_speaking, because/for you_all are not the ones speaking, but the the holy spirit.
12 And brother will_be_giving_over brother to death, and father child, and they_will_be_raising_up children against parents and they_will_be_putting_ them _to_death.
13 And you_all_will_be being_hated by all because_of the name of_me.
But the one having_endured to the_end, this one will_be_being_saved.
14 But whenever you_all_may_see the abomination of_the desolation, having_stood where it_is_ not _fitting, let_ the one reading _be_understanding, then the ones in the Youdaia, let_them_be_fleeing to the mountains,
15 and the one on the housetop, let_ not _come_down, nor let_come_in to_take_away anything out_of the house of_him,
16 and the one in the field, him_let_ not _return back to the things to_take_away the garment of_him.
17 But woe to_the women having child in womb and to_the women nursing in those the days.
18 But be_praying that it_may_ not _become in_the_winter.
19 For/Because the those days will_be tribulation, such_as has_ not _become such, from the_beginning of_creation which the god created, until the time now, and by_no_means may_ not _become.
20 And except not/lest the_master shortened the days, no any flesh would was_saved.
But because_of the chosen, whom he_chose, he_shortened the days.
21 And then if anyone may_say to_you_all:
Behold, here is the chosen_one/messiah, or Or_see, there, be_ not _believing it.
22 For/Because false_messiahs and false_prophets will_be_being_raised, and they_will_be_giving signs and wonders, because/for that the chosen ones if possible to_be_wandering_away.
23 But you_all be_watching_out, see, I_have_previously_spoken all things to_you_all.
24 But in those the days, after the that tribulation:
the sun will_be_being_darkened, and the moon ˓will˒_ not _be_giving the radiance of_it,
25 and the stars will_be falling out_of of_the sky, and the powers which in the heavens will_be_being_shaken.
26 And then they_will_be_seeing the son of_ the _man coming in the_clouds, with great power.
and glory.
27 And then he_will_be_sending_out the messengers and he_will_be_gathering_together the chosen ones of_him from the four winds, from extremity of_the_earth to extremity of_heaven.
28 And learn the parable of the fig_tree:
whenever the branch of_it may_become already tender, and may_be_sprouting_out the leaves, you_all_are_knowing that the summer is near.
29 Thus also you_all, whenever you_all_may_see these things becoming, you_all_are_knowing that it_is near at doors.
30 Truly, I_am_saying to_you_all that by_no_means the this generation may_ not _pass_away, until that all these things may_become.
31 The heaven and the earth will_be_passing_away, but the the_messages of_me by_no_means ˓will˒_ not _be_passing_away.
32 But concerning the that day or the hour, no_one has_known, not_even the messengers in heaven, nor the son, except not/lest the father.
33 Be_watching_out, be_watching, and be_praying, because/for you_all_have_ not _known when the time is.
34 Like a_man travelling it_is, having_left the house of_him, and having_given the authority to_the slaves of_him, to_each the work of_him, and to_the doorkeeper he_commanded that he_may_be_watching.
35 Therefore be_watching, because/for you_all_have_ not _known when the master of_the house is_coming, either evening, or midnight, or of_the_cockcrow, or in_the_morning,
36 lest having_come suddenly, he_may_find you_all sleeping.
37 And what I_am_saying to_you_all, I_am_saying to_all, be_watching.
14 And it_was the passover_feast and the non-fermented bread after two days.
And the chief_priests and the scribes were_seeking, how having_apprehended him by deceit, they_may_kill_ him _off.
2 For/Because they_were_saying:
Not at the feast, lest will_be a_commotion of_the people.
3 And him being in Baʸthania, in the house of_Simōn the leprous, reclining of_him, a_woman came having an_alabaster_flask of_ointment, of_ genuine expensive _nard, having_broken the alabaster_flask, she_poured_down it on_the head of_him.
4 But some were resenting to themselves:
For/Because why the this destruction of_the ointment has_become?
5 For/Because this the ointment was_able to_be_sold for_over three_hundred daʸnarion_coins and to_be_given to_the poor.
And they_were_admonishing to_her.
6 But the Yaʸsous/(Yəhōshūˊa) said:
Leave her, why are_you_all_bringing_about troubles to_her?
She_did a_good work in me.
7 For/Because you_all_are_ always _having the poor with yourselves, and whenever you_all_may_be_wanting, you_all_are_being_able to_do well to_them, but you_all_are_ not always _having me.
8 What she_had she_did, she_anticipated to_anoint the body of_me for my burial.
9 And truly I_am_saying to_you_all, wherever the good_message if may_be_proclaimed in all the world, what this woman did ˓will˒_ also _be_being_spoken for a_memorial of_her.
10 And Youdas/(Yəhūdāh) Iskariōtaʸs, the one of_the twelve, went_away to the chief_priests, in_order_that he_may_give_ him _over to_them.
11 And they having_heard were_elated, and they_promised to_give silver to_him.
And he_was_seeking how he_may_give_ him _over conveniently.
12 And on_the first day of_ the _non-fermented bread, when they_were_sacrificing the passover_feast, the apprentices/followers of_him are_saying to_him:
Where are_you_wanting having_gone_away we_may_prepare in_order_that you_may_eat the passover_feast?
13 And he_is_sending_out two of_the apprentices/followers of_him, and he_is_saying to_them:
Be_going into the city, and a_man will_be_meeting with_you_all bearing a_pitcher of_water, follow after_him.
14 And wherever if he_may_come_in, say to_the the_home_owner, that The teacher is_saying:
Where is the guest_room of_me where I_may_eat the passover_feast with the apprentices/followers of_me?
15 And he will_be_showing to_you_all a_ large _upper_room having_been_furnished ready, there prepare for_us.
16 And the apprentices/followers came_out, and came into the city, and they_found it as he_said to_them, and they_prepared the passover_feast.
17 And of_evening having_become, he_is_coming with the twelve.
18 And them reclining and eating, the Yaʸsous/(Yəhōshūˊa) said:
Truly, I_am_saying to_you_all that one of you_all will_be_giving_ me _over, the one eating with me.
19 They_began to_be_being_sorrowed, and to_be_saying to_him one by one:
Surely_not I?
20 And he said to_them:
one of_the twelve it_is, the one dipping_in with me in the bowl.
21 Because on_one_hand the the_son of_ the _man is_going, as it_has_been_written concerning him, on_the_other_hand woe to_the man that by whom the son of_ the _man is_being_given_over, better it_was for_him if that the man was_ not _born.
22 And of_them eating, having_taken bread, having_blessed it, broke it and gave to_them, and said:
Take, this is the body of_me.
23 And having_taken the_cup, having_given_thanks, he_gave it to_them, and all drank of it.
24 And he_said to_them:
This is the blood of_the covenant of_me, which being_poured_out for many.
25 Truly, I_am_saying to_you_all that no_longer by_no_means I_may_ not _drink of the fruit of_the vine, until the that day when I_may_be_drinking it new, in the kingdom of_ the _god.
26 And having_sung_hymns, they_came_out to the Mount of_ the _Olives.
27 And the Yaʸsous/(Yəhōshūˊa) is_saying to_them, that All you_all_will_be_being_stumbled, because it_has_been_written:
I_will_be_striking the shepherd and the sheep will_be_being_scattered.
28 But after the time me to_be_raised, I_will_be_going_before you_all into the Galilaia/(Gālīl).
29 And the Petros was_saying to_him, even if all will_be_being_stumbled, but not I.
30 And the Yaʸsous is_saying to_him:
Truly, I_am_saying to_you that you today, on_this the on_night, before the_rooster to_crow or/than twice, will_be_renouncing me three-times.
31 But he was_saying exceedingly:
If it_may_be_fitting me to_die_together with_you, by_no_means I_˓will˒_ not _be_renouncing you.
And all were_ also _speaking likewise.
32 And they_are_coming to a_property, of_which the name is Gethsaʸmanaʸ, and he_is_saying to_the apprentices/followers of_him:
Sit_down here, until I_may_pray.
33 And he_is_taking the Petros, and the Yakōbos/(Yaˊₐqoⱱ), and the Yōannaʸs, with him, and began to_be_being_greatly_amazed and to_be_distressing.
34 And he_is_saying to_them:
The soul of_me is very_sorrowful to death, remain here and be_watching.
35 And having_gone_ahead a_little, he_was_falling on the ground and he_was_praying that if it_is possible, the hour may_pass_by from him.
36 And he_was_saying:
father, the father, all things are_possible to_you.
Take_away the this cup from me, but not what I am_wanting, but what you want.
37 And he_is_coming and is_finding them sleeping, and he_is_saying to_ the _Petros:
Simōn, you_are_sleeping?
Not were_ you _able to_watch one hour?
38 Be_watching and be_praying that you_all_may_ not _come into temptation.
On_one_hand the spirit is eager, on_the_other_hand the flesh is weak.
39 And back having_gone_away, he_prayed having_said the same statement.
40 And having_come again, he_found them sleeping, because/for the eyes of_them were being_weighed_down, and they_had_ not _known what they_may_be_answer to_him.
41 And he_is_coming the third time, and is_saying to_them:
Are_you_all_sleeping for_the rest and are_resting.
It_is_receiving_fully, the hour came.
Behold, the son of_ the _man is_being_given_over into the hands of_ the _sinners.
42 Be_being_raised, we_may_be_going.
Behold, the one giving_ me _over has_neared.
43 And immediately still of_him speaking, Youdas/(Yəhūdāh) is_arriving, one of_the twelve, and with him a_crowd with swords and clubs, from the chief_priests, and the scribes, and the elders.
44 And the one giving_ him _over had_given a_signal to_them saying:
Whomever wishfully I_may_kiss, it_is he, apprehend him, and be_leading_away securely.
45 And having_come immediately having_approached to_him, he_is_saying:
My_great_one, and he_kissed him.
46 And they laid_on the hands of_them and apprehended him.
47 But a_certain one of_the ones having_stood_by, having_drawn the sword, struck the slave of_the chief_priest, and he_cut_off the ear of_him.
48 And the Yaʸsous/(Yəhōshūˊa) answering said to_them:
You_all_came_out with swords and clubs to_capture me as against a_robber?
49 In_every day I_was with you_all teaching in the temple, and you_all_ not _apprehended me, but it_is in_order_that the scriptures may_be_fulfilled.
50 And having_left him, all fled.
51 And a_ certain _young_man was_accompanying with_him, having_been_clothed a_linen_cloth over his_naked body.
And they_are_apprehending him,
52 and the one having_left the linen_cloth, fled naked.
53 And they_led_ The Yaʸsous _away to the chief_priest, and all the chief_priests, and the elders, and the scribes are_coming_together to_him.
54 And the Petros followed after_him from afar, as_far_as inside to the courtyard of_the chief_priest, and he_was sitting_with with the attendants, and warming himself at the light of_the_fire.
55 And the the_chief_priests and all the council were_seeking testimony against the Yaʸsous, in_order that to_put_ him _to_death, but they_were_ not _finding.
56 For/Because many were_giving_false_testimony against him, but the testimonies were not same.
57 And some having_stood_up, were_giving_false_testimony against him saying,
58 that We heard from_him saying, that I will_be_tearing_down the this the handmade temple, and by three days I_will_be_building another not_hand_made.
59 And neither thus the testimony of_them was same.
60 And the chief_priest having_stood_up in the_midst, asked the Yaʸsous/(Yəhōshūˊa) saying:
Not are_you_answering nothing?
What is_it these men are_testifying against_you?
61 But he was_keeping_silent and not answered nothing.
Again the chief_priest was_asking him and is_saying to_him:
Are you the chosen_one/messiah, the son the blessed one?
62 And the Yaʸsous said:
I am.
And you_all_will_be_seeing the son of_ the _man sitting on the_right of_the power, and coming with the clouds of_the sky.
63 And the chief_priest having_torn the clothes of_him is_saying:
What need anymore are_we_having of_witnesses?
64 You_all_heard of_the slander.
What is_it_appearing to_you_all?
And the ones all condemned him liable to_be of_death.
65 And some began to_be_spitting on_him, and to_be_blindfolding the face of_him, and to_be_beating him, and to_be_saying to_him:
Prophesy.
And the attendants received him with_slaps.
66 And the Petros being below in the courtyard, one of_the servant_girls of_the chief_priest is_coming,
67 and having_seen the Petros warming himself, having_focused_in to_him she_is_saying:
You also were with Yaʸsous the the Nazaraʸnos.
68 But he disowned it saying:
I_have_ neither _known, nor I_am_understanding you what are_saying.
And he_came_out out into the forecourt.
69 And the servant_girl having_seen him, began again to_be_saying to_the ones having_stood_by, that This man is of them.
70 But again he was_disowning him.
And after a_little, again the ones having_stood_by were_saying to_ the _Petros:
Truly you_are from them, because/for you_are also a_Galilaios,
71 but he began to_be_cursing and to_be_swearing, that I_have_ not _known the this man, whom you_all_are_speaking.
72 And immediately for the_second time a_rooster crowed.
And the Petros was_reminded the message as the Yaʸsous/(Yəhōshūˊa) said to_him, that Before the_rooster to_crow three-times you_will_be_renouncing me, and having_broken_down, he_was_weeping.
15 And immediately in_the_morning, the chief_priests having_established a_counsel, with the elders and scribes, and all the council, having_bound the Yaʸsous, they_carried_ him _away and they_gave_ him _over to_Pilatos.
2 And the Pilatos asked him:
Are you the king of_the Youdaiōns?
And he answering to_him is_saying:
You are_saying it.
3 And the chief_priests were_accusing many things against_him.
4 And the Pilatos again asked him saying:
You_are_ not _answering nothing?
Behold, how_many things they_are_accusing against_you.
5 But the Yaʸsous no_longer answered nothing, so_as the Pilatos to_be_marvelling.
6 And on the_feast, he_was_sending_away to_them one prisoner, whom they_were_excusing.
7 And was the one being_called Barabbas, having_been_bound with the insurrectionists, who had_done murder in the insurrection.
8 And having_gone_up, the crowd began to_be_requesting as he_was_doing for_them.
9 But the Pilatos answered to_them saying:
Are_you_all_wanting I_may_send_ The king of_the Youdaiōns _away to_you_all?
10 For/Because he_was_knowing that the chief_priests had_given_ him _over because_of envy.
11 But the chief_priests stirred_up the crowd, in_order_that he_may_ rather _send_away the Barabbas to_them.
12 And the Pilatos again answering was_saying to_them:
Therefore what I_may_do which you_all_are_calling the king of_the Youdaiōns?
13 And they cried_out again:
Execute_on_a_stake him.
14 And the Pilatos was_saying to_them:
For/Because what evil he_did?
But they exceedingly cried_out:
Execute_on_a_stake him.
15 And the Pilatos wishing to_do, the much for_the crowd sent_ The Barabbas _away to_them, and having_flogged him, gave_ The Yaʸsous/(Yəhōshūˊa) _over in_order_that he_may_be_executed_on_a_stake.
16 And the soldiers led_ him _away within the palace, that is the_residence_of_the_governor, and they_are_calling_together all the cohort.
17 And they_are_dressing_ him _in purple, and having_twisted_together a_thorny crown they_are_putting_around to_him,
18 and they_began to_be_greeting him:
Greetings, king of_the Youdaiōns.
19 And they_were_striking the head of_him with_a_staff and they_were_spitting on_him, and kneeling the knees, they_were_prostrating before_him.
20 And when they_mocked at_him, they_stripped_ the purple garment _off him, and they_dressed_ him _in the own clothes of_him.
And they_are_leading_ him _out in_order_that they_may_execute_on_a_stake him.
21 And they_are_compelling a_certain_ from_Kuraʸnaʸ _man passing_by, Simōn, coming from the_country, the father of_Alexandros and Ɽoufos, in_order_that he_may_carry the stake of_him.
22 And they_are_bringing him to the Golgotha/(Gulgolet), place which is being_translated:
place Of_the_skull.
23 And they_were_giving wine to_him having_been_mixed_with_myrrh, but which he_ not _took.
24 And having_executed_on_a_stake him, they_are_dividing the clothes of_him, casting a_lot for them, and_who may_take_ what _away.
25 And it_was the_ third _hour, and they_executed_on_a_stake him.
26 And the inscription of_the charge of_him having_been_inscribed was:
The king of_the Youdaiōns.
27 And they_are_executing_on_a_stake two robbers with him, one on the_right and one on the_left of_him.
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29 And the ones passing_through were_slandering him, shaking the heads of_them, and saying:
Aha, you tearing_down the temple and building it in three days,
30 having_come_down from the stake, save yourself.
31 Likewise also the chief_priests, mocking to one_another with the scribes were_saying:
He_saved others, he_is_ not _able to_save himself.
32 The chosen_one/messiah, the king of_Israaʸl/(Yisrāʼēl), let_come_down now from the stake, in_order_that we_may_see and we_may_believe.
And the ones having_been_executed_on_a_stake_with with him were_deriding him.
33 And having_become the_ sixth _hour, darkness became over all the land, until the_ ninth _hour.
34 And the ninth hour, the Yaʸsous/(Yəhōshūˊa) shouted with_a_ loud _voice:
Eloi, Eloi, lema sabachthani?
Which is being_translated:
- god of_me, the god of_me, because/for why you_abandoned me?
35 And some of_the ones having_stood_by, having_heard were_saying:
Behold, he_is_calling Aʸlias/(ʼĒliyyāh).
36 And someone having_run, and having_filled a_sponge with_wine_vinegar having_put_around around_a_reed, was_giving_ him _to_drink saying:
Leave it, we_may_see if Aʸlias is_coming to_take_ him _down.
37 And the Yaʸsous having_sent_away with_a_ loud _cry, expired.
38 And the curtain of_the temple was_torn into two, from top to bottom.
39 And the centurion having_seen which having_stood_by from opposite of_him that he_expired thus said:
Truly this the man was the_son of_god.
40 And were also women observing from afar, among whom both Maria/(Miryām) the from_Magdala, and Maria the mother of_Yakōbos/(Yaˊₐqoⱱ) the little and of_Yōsaʸs/(Yōşēf?
), and Salōmaʸ,
41 who were_following after_him when he_was in the Galilaia/(Gālīl) and were_serving unto_him, and many others which having_come_up_with to_him to Hierousalaʸm/(Yərūshālayim).
42 And having_ already _become evening, because it_was the_preparation day, that is the_pre-day_of_rest day,
43 Yōsaʸf/(Yōşēf) having_come which from Arimathaia, a_prominent council_member, who also himself was waiting_for the kingdom of_ the _god, having_taken_courage, came_in to the Pilatos and requested the body of_ the _Yaʸsous/(Yəhōshūˊa).
44 And the Pilatos wondered if he_has_ already _died, and having_called_to the centurion, he_asked him whether he_ already _died_off.
45 And having_known from the centurion, he_granted the corpse the to_Yōsaʸf.
46 And having_bought a_linen_cloth, having_taken_ him _down, he_wrapped_in in_the linen_cloth, and laid him in a_tomb which was having_been_hewn out_of a_rock, and rolled a_stone to the door of_the tomb.
47 And the Maria the from_Magdala and Maria the mother of_Yōsaʸs were_observing where he_has_been_laid.
16 And the day_of_rest having_elapsed, the Maria/(Miryām) the from_Magdala and Maria the mother of_ the _Yakōbos/(Yaˊₐqoⱱ), and Salōmaʸ, bought spices in_order_that having_come, they_may_anoint him.
2 And exceedingly early first of_the of_the_week, they_are_coming to the tomb, the sun having_risen.
3 And they_were_saying to themselves:
Who will_be_rolling_away for_us the stone out_of the door of_the tomb?
4 And having_looked_up, they_are_observing that the stone has_been_rolled_away, because/for it_was exceedingly large.
5 And having_come_in into the tomb, they_saw a_young_man sitting on the right, having_clothed with_a_ white _robe, and they_were_greatly_amazed.
6 And he is_saying to_them:
Be_ not _being_greatly_amazed.
You_all_are_seeking Yaʸsous/(Yəhōshūˊa) the Nazaraʸnos, the one having_been_executed_on_a_stake.
He_was_raised.
He_is not here, see, the place where they_laid him.
7 But be_going, say to_the apprentices/followers of_him and to_ the _Petros, that He_is_going_before you_all into the Galilaia/(Gālīl), there you_all_will_be_seeing him, as he_said to_you_all.
8 And having_come_out, they_fled from the tomb, because/for trembling and amazement was_having them, and spoke nothing to_no_one for they_were_fearing.
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