Greek root word (lemma) ‘γυνή’ (gunē)

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This root form (lemma) ‘γυνή’ is used in 16 different forms in the Greek originals: Γυνή (N-····NFS), Γυναῖκας (N-····AFP), Γυναῖκες (N-····VFP), Γύναι (N-····VFS), γυνή (N-····NFS), γυνή (N-····VFS), γυναικί (N-····DFS), γυναικός (N-····GFS), γυναικῶν (N-····GFP), γυναιξί (N-····DFP), γυναιξίν (N-····DFP), γυναῖκα (N-····AFS), γυναῖκας (N-····AFP), γυναῖκες (N-····NFP), γυναῖκες (N-····VFP), γύναι (N-····VFS).

It is glossed in 24 different ways: ‘a wife’, ‘a woman’, ‘the wife’, ‘the woman’, ‘the women’, ‘their wives’, ‘against a woman’, ‘as a wife’, ‘as wife’, ‘at a woman’, ‘by a women’, ‘for a woman’, ‘for a women’, ‘of a woman’, ‘of the woman is’, ‘of women’, ‘to a wife’, ‘to women’, ‘wife’, ‘wives’, ‘wives be’, ‘woman’, ‘woman is’, ‘women’.

Showing the first 50 out of 215 uses of Greek root word (lemma) ‘gunē’ (noun) in the Greek originals

Yhn (Jhn) 2:4 γύναι (gunai) VFS ‘to me and to you woman not_yet is coming the’ SR GNT Yhn 2:4 word 11

OET-LV: 4 And the Yaʸsous is _saying to _her: What to _me and to _you, woman? The hour of _me is_ not _yet _coming. (JHN_2:4)

OET-RV: 4 Yeshua answered, “What does that have to do with us, mother? It’s not the time for my ministry yet.” (JHN 2:4)

Yhn (Jhn) 4:7 γυνή (gunaʸ) NFS ‘is coming a woman out_of Samareia/(Shomrōn) to draw’ SR GNT Yhn 4:7 word 4

OET-LV: 7 a_woman out _of the Samareia is _coming to _draw water. The Yaʸsous is _saying to _her: Give to _me to _drink, (JHN_4:7)

OET-RV: 7 A woman came from the town to get water from the well, and Yeshua asked her for a drink (JHN 4:7)

Yhn (Jhn) 4:9 γυνή (gunaʸ) NFS ‘therefore to him the woman from_Samareia/(Shomrōn) how you’ SR GNT Yhn 4:9 word 5

OET-LV: 9 Therefore the the from _Samareia/(Shomrōn) woman is _saying to _him: How you being a_Youdaios, are _requesting to _drink from me of_a_woman being from _Samareia/(Shomrōn)? For/Because Youdaiōns are_ not _having _association _with with _Samareitaʸs/(Shomrōn). (JHN_4:9)

OET-RV: 9 The woman said to him, “You’re a Jew. How come you’re asking me for a drink when I’m from Shomron?” (Jews don’t normally associate with anyone from Shomron.) (JHN 4:9)

Yhn (Jhn) 4:9 γυναικός (gunaikos) GFS ‘me to drink are requesting of a woman from_Samareia/(Shomrōn) being not’ SR GNT Yhn 4:9 word 19

OET-RV: 9 The woman said to him, “You’re a Jew. How come you’re asking me for a drink when I’m from Shomron?” (Jews don’t normally associate with anyone from Shomron.) (JHN 4:9)

Yhn (Jhn) 4:11 γυνή (gunaʸ) NFS ‘is saying to him the woman Master neither bucket’ SR GNT Yhn 4:11 word 6

OET-LV: 11 The woman is _saying to _him: Master, neither you _are _having bucket and the well is deep, therefore from _where you _are _having the which living water? (JHN_4:11)

OET-RV: 11 But the woman countered, “Mister, you don’t even have rope and a bucket to reach the water in the deep well. How then could you get ‘living water’? (JHN 4:11)

Yhn (Jhn) 4:15 γυνή (gunaʸ) NFS ‘to him the woman Master give to me’ SR GNT Yhn 4:15 word 5

OET-LV: 15 The woman is _saying to him: Master, give this the water to _me, in _order _that I _may_ not _be _thirsting, nor I _am _passing _through here to _be _drawing. (JHN_4:15)

OET-RV: 15 So the woman said, “Okay, then. Give me some of that water so that I won’t get thirsty and won’t have to keep coming out here to the well.” (JHN 4:15)

Yhn (Jhn) 4:17 γυνή (gunaʸ) NFS ‘answered the woman and said to him’ SR GNT Yhn 4:17 word 3

OET-LV: 17 The woman answered and said to _him: I _am_ not _having a_husband. The Yaʸsous is _saying to _her: You _said rightly, that I _am_ not _having a_husband, (JHN_4:17)

OET-RV: 17 “Actually, I don’t have a husband!” she retorted.
¶ “True enough—indeed you don’t,” Yeshua said. (JHN 4:17)

Yhn (Jhn) 4:19 γυνή (gunaʸ) NFS ‘is saying to him the woman Master I am perceiving that’ SR GNT Yhn 4:19 word 4

OET-LV: 19 The woman is _saying to _him: Master, I _am _perceiving that you are a_prophet. (JHN_4:19)

OET-RV: 19 “Mister, I can see that you’re a prophet,” the woman reacted. (JHN 4:19)

Yhn (Jhn) 4:21 γύναι (gunai) VFS ‘Yaʸsous/(Yəhōshūˊa) be believing in me woman because is coming an hour’ SR GNT Yhn 4:21 word 9

OET-LV: 21 The Yaʸsous is _saying to _her: Be _believing in _me, woman, because an_hour is _coming, when neither on the this mountain, nor in Hierousalaʸm, ˓will˒_you _all _be _worshipping before _the father. (JHN_4:21)

OET-RV: 21 Then Yeshua told her, “You need to believe that I was sent from God, woman, because a day is coming when everyone will be worshipping him neither on this mountain, nor in Yerushalem. (JHN 4:21)

Yhn (Jhn) 4:25 γυνή (gunaʸ) NFS ‘is saying to him the woman I have known that the chosen_one/messiah’ SR GNT Yhn 4:25 word 4

OET-LV: 25 The woman is _saying to _him: I _have _known that the_chosen _one /messiah is _coming, who is being _called The_chosen _one /messiah, whenever that one may _come, he _will _be _declaring all things to _us. (JHN_4:25)

OET-RV: 25 The woman said, “I’m aware that the messiah is coming—God’s chosen one. Whenever he appears, he’ll teach us everything.” (JHN 4:25)

Yhn (Jhn) 4:27 γυναικός (gunaikos) GFS ‘they were marvelling that with a woman he was speaking no_one however’ SR GNT Yhn 4:27 word 15

OET-LV: 27 And after this the apprentices/followers of _him came, and they _were _marvelling that he _was _speaking with a_woman, however no _one said: What are _you _seeking? Or: Why are _you _speaking with her? (JHN_4:27)

OET-RV: 27 After this, his followers arrived back, and they were astounded that he was speaking with a woman. However no one dared ask her, “What are you after?” Or to ask him, “Why are you talking with her?” (JHN 4:27)

Yhn (Jhn) 4:28 γυνή (gunaʸ) NFS ‘waterpot of her the woman and she went_away into’ SR GNT Yhn 4:28 word 10

OET-LV: 28 Therefore the woman left the waterpot of _her, and she _went _away into the city, and she _is _saying to _the people, (JHN_4:28)

OET-RV: 28 So the woman left her water jar there, and went back into the town where she told the people, (JHN 4:28)

Yhn (Jhn) 4:39 γυναικός (gunaikos) GFS ‘the message of the woman testifying he told to me’ SR GNT Yhn 4:39 word 16

OET-LV: 39 And many of _the Samareitaʸs/(Shomrōn) out _of of_ the that _city, believed on him, because _of the message of _the woman testifying, that He _told to _me all things whatever I _did. (JHN_4:39)

OET-RV: 39 And many people of Shomron came out of that town and believed that Yeshua is God because the woman had told them that he knew everything about her. (JHN 4:39)

Yhn (Jhn) 4:42 γυναικί (gunaiki) DFS ‘to the and women they were saying no_longer because_of’ SR GNT Yhn 4:42 word 5

OET-LV: 42 to _the and women they _were _saying, that We _are _believing no _longer because _of the your speech, because/for we _have _heard ourselves and we _have _known that this is truly the saviour of _the world. (JHN_4:42)

OET-RV: 42 so then they told the woman, “We no longer believe just because of what you said, but now that we’ve heard him for ourselves, we can see that he really is the saviour of the world.” (JHN 4:42)

Yhn (Jhn) 8:3 γυναῖκα (gunaika) AFS ‘Farisaios_party to him a woman in adultery having_been grasped’ SR GNT Yhn 8:3 word 12

OET-LV: 3  (JHN_8:3)

OET-RV: 3 ◘ (JHN 8:3)

Yhn (Jhn) 8:4 γυνή (gunaʸ) NFS ‘to him Teacher this woman was taken in the_act’ SR GNT Yhn 8:4 word 15

OET-LV: 4  (JHN_8:4)

OET-RV: 4 ◘ (JHN 8:4)

Yhn (Jhn) 8:9 γυνή (gunaʸ) NFS ‘Yaʸsous/(Yəhōshūˊa) and the woman in the middle having stood’ SR GNT Yhn 8:9 word 34

OET-LV: 9  (JHN_8:9)

OET-RV: 9 ◘ (JHN 8:9)

Yhn (Jhn) 8:10 γυναικός (gunaikos) GFS ‘having seen except the woman said to her woman’ SR GNT Yhn 8:10 word 10

OET-LV: 10  (JHN_8:10)

OET-RV: 10 ◘ (JHN 8:10)

Yhn (Jhn) 8:10 γυνή (gunaʸ) VFS ‘woman said to her woman where are those’ SR GNT Yhn 8:10 word 15

OET-LV: 10  (JHN_8:10)

OET-RV: 10 ◘ (JHN 8:10)

Yhn (Jhn) 16:21 γυνή (gunaʸ) NFS ‘the woman whenever she may_be bearing sorrow’ SR GNT Yhn 16:21 word 2

OET-LV: 21 The woman whenever she _may _be _bearing, is _having sorrow, because the hour of _her came, but whenever she _may _bear the little _child, she _is_ no _longer _remembering about _the tribulation because _of the joy that a_person was _born into the world. (JHN_16:21)

OET-RV: 21 A woman giving birth has pains when the delivery begins, but when she hears that the baby is born, she doesn’t remember those pains any more because she’s so happy that her child was born. (JHN 16:21)

Yhn (Jhn) 19:26 Γύναι (Gunai) VFS ‘is saying to the mother woman see the son’ SR GNT Yhn 19:26 word 18

OET-LV: 26 Yaʸsous therefore having _seen his mother, and the apprentice/follower having _stood _by whom he _was _loving, is _saying to _the mother: Woman, see, the son of _you. (JHN_19:26)

OET-RV: 26 When Yeshua saw his mother and also the apprentice that he loved standing nearby, he said to her, “Look, he’ll be your son.” (JHN 19:26)

Yhn (Jhn) 20:13 Γύναι (Gunai) VFS ‘are saying to her those woman why you are weeping she is saying’ SR GNT Yhn 20:13 word 5

OET-LV: 13 And those are _saying to _her: Woman, why are _you _weeping? She _is _saying to _them: Because they _took _away the master of _me, and I _have_ not _known where they _laid him. (JHN_20:13)

OET-RV: 13 They spoke to her, “Woman, why are you crying?”
¶ “Because they’ve taken away my master,” she replied, “and I don’t know where they’ve put him.” (JHN 20:13)

Yhn (Jhn) 20:15 Γύναι (Gunai) VFS ‘is saying to her Yaʸsous/(Yəhōshūˊa) woman why you are weeping whom’ SR GNT Yhn 20:15 word 5

OET-LV: 15 Yaʸsous is _saying to _her: Woman, why are _you _weeping? Whom are _you _seeking? That woman supposing that he _is the gardener, is _saying to _him: Master, if you bore him, tell to _me where you _laid him, and _I will _be _taking_ him _away. (JHN_20:15)

OET-RV: 15 Yeshua asked her, “Woman, why are you crying? Who are you looking for?”
¶ Maria assumed he might be the gardener, so she answered, “Mister, if you took the body, tell me where you put it and I’ll get it taken away for you.” (JHN 20:15)

Mark 5:25 γυνή (gunaʸ) NFS ‘and a woman being with a hemorrhage’ SR GNT Mark 5:25 word 2

OET-LV: 25 And a_woman being twelve years with a_hemorrhage of _blood, (MRK_5:25)

OET-RV: 25 Then a woman came who had been losing blood for twelve years (MRK 5:25)

Mark 5:33 γυνή (gunaʸ) NFS ‘the and woman having_been afraid and trembling’ SR GNT Mark 5:33 word 3

OET-LV: 33 And the woman having _been _afraid and trembling, having _known what has _become to _her, came and fell _before before _him and told all the truth to _him. (MRK_5:33)

OET-RV: 33 And the woman, scared and shaking because of what was happening, came and fell down in front of Yeshua and told him the whole story. (MRK 5:33)

Mark 6:17 γυναῖκα (gunaika) AFS ‘because_of Haʸrōidias the wife of Filippos the brother’ SR GNT Mark 6:17 word 25

OET-LV: 17 For/Because the Haʸrōdaʸs himself, having _sent _out, apprehended the Yōannaʸs and bound him in prison because _of Haʸrōidias, the wife of _Filippos, the brother of _him, because he _married her. (MRK_6:17)

OET-RV: 17 Because Herod himself had had Yohan arrested and put in prison because he had married Herodias, his brother Philip’s wife. (MRK 6:17)

Mark 6:18 γυναῖκα (gunaika) AFS ‘for you to_be having the wife of the brother of you’ SR GNT Mark 6:18 word 15

OET-LV: 18 For/Because the Yōannaʸs was _saying to_ the _Haʸrōdaʸs, that It _is_ not _permitting for _you to _be _having the wife of _the brother of _you. (MRK_6:18)

OET-RV: 18 Yohan had been telling him that it was wrong for him to marry his brother’s wife, (MRK 6:18)

Mark 7:25 γυνή (gunaʸ) NFS ‘but immediately having heard a woman about him of whom’ SR GNT Mark 7:25 word 8

OET-LV: 25 But immediately a_woman having _heard about him, of _whom the little _daughter was _having of _her an_ unclean _spirit having _come, fell _before at the feet of _him. (MRK_7:25)

OET-RV: 25 and straight away a woman who had heard about him turned up. She knelt in front of him because she had a little daughter who was demon-possessed. (MRK 7:25)

Mark 7:26 γυνή (gunaʸ) NFS ‘the and woman was Hellaʸn from_Foinikaʸ_in_Suria’ SR GNT Mark 7:26 word 5

OET-LV: 26 And the woman was Hellaʸn, from _Foinikaʸ _in _Suria the by _descent, and she _was _asking him that he _may _throw _out the demon out _of the daughter of _her. (MRK_7:26)

OET-RV: 26 The woman was Greek from Phoenicia in Syria and she begged Yeshua to command the demon to leave her daughter. (MRK 7:26)

Mark 10:2 γυναῖκα (gunaika) AFS ‘him it is permitting for a husband a wife to send_away testing him’ SR GNT Mark 10:2 word 19

OET-LV: 2 And the_Farisaios_party having _approached, were _asking him: - Is _it _permitting for_a_husband to _send _away a_wife? Testing him. (MRK_10:2)

OET-RV: 2 Some from the Pharisee party approached Yeshua to check him out and asked, “Does the law allow a husband to dismiss his wife?” (MRK 10:2)

Mark 10:7 γυναῖκα (gunaika) AFS ‘mother and will_be_being joined wife of him’ SR GNT Mark 10:7 word 22

OET-LV: 7 On _account of _this a_man will _be _leaving the father of _him and the mother, and will _be _being _joined wife of _him (MRK_10:7)

OET-RV: 7 As a result, a man leaves his parents and joins together with his wife (MRK 10:7)

Mark 10:11 γυναῖκα (gunaika) AFS ‘whoever may send_away the wife of him and may marry’ SR GNT Mark 10:11 word 9

OET-LV: 11 And he _is _saying to _them: Whoever wishfully may _send _away the wife of _him and may _marry another, is _causing _adultery against her. (MRK_10:11)

OET-RV: 11 And Yeshua told them, “Whoever divorces his wife and marries another person, commits adultery towards his wife.” (MRK 10:11)

Mark 12:19 γυναῖκα (gunaika) AFS ‘may die_off and may leave a wife and not may leave’ SR GNT Mark 12:19 word 17

OET-LV: 19 Teacher, Mōsaʸs/(Mosheh) wrote to _us, that if A_brother of _anyone may _die _off, and may _leave a_wife and may_ not _leave children, that the brother of _him may _take the wife, and may _raise _up seed for _the brother of _him. (MRK_12:19)

OET-RV: 19 “Teacher, Mosheh wrote that if a man’s married brother should die before his wife without having any children, then his brother should marry her to produce descendants in his brother’s name. (MRK 12:19)

Mark 12:19 γυναῖκα (gunaika) AFS ‘brother of him the wife and may raise_up seed’ SR GNT Mark 12:19 word 31

Mark 12:20 γυναῖκα (gunaika) AFS ‘the first took a wife and dying_off not’ SR GNT Mark 12:20 word 16

OET-LV: 20 There _were seven brothers, and the first took a_wife, and dying _off, not left seed, (MRK_12:20)

OET-RV: 20 Now what if there were seven brothers and the first one got married and died childless. (MRK 12:20)

Mark 12:22 γυνή (gunaʸ) NFS ‘of all also the woman died_off’ SR GNT Mark 12:22 word 20

OET-LV: 22 Also the seven not left seed. Lastly of _all, the woman also died _off. (MRK_12:22)

OET-RV: 22 Eventually all seven brothers died childless, and finally the woman also died. (MRK 12:22)

Mark 12:23 γυνή (gunaʸ) NFS ‘of which of them she will_be the wife the for seven’ SR GNT Mark 12:23 word 13

OET-LV: 23 In the resurrection, of _which of _them will _be _she the_wife? For/Because the seven had her as_a_wife. (MRK_12:23)

OET-RV: 23 Now, at the resurrection of the dead, which brother will she be the wife of, because at some point, she was married to each of the seven of them?” (MRK 12:23)

Mark 12:23 γυναῖκα (gunaika) AFS ‘seven had her as a wife’ SR GNT Mark 12:23 word 19

OET-LV: 23 In the resurrection, of _which of _them will _be _she the_wife? For/Because the seven had her as_a_wife. (MRK_12:23)

OET-RV: 23 Now, at the resurrection of the dead, which brother will she be the wife of, because at some point, she was married to each of the seven of them?” (MRK 12:23)

Mark 14:3 γυνή (gunaʸ) NFS ‘reclining of him came a woman having an alabaster_flask of ointment’ SR GNT Mark 14:3 word 17

OET-LV: 3 And him being in Baʸthania, in the house of _Simōn the leprous, reclining of _him, a_woman came having an_alabaster _flask of _ointment, of_ genuine expensive _nard, having _broken the alabaster _flask, she _poured _down it on _the head of _him. (MRK_14:3)

OET-RV: 3 Meanwhile, Yeshua was in Bethany at the home of Simon who had previously had leprosy. Yeshua was sitting there when a woman came in with a hand-crafted container of very expensive fragrant oil. Breaking open the sealed flask, she poured the fragrant oil over Yeshua’s head. (MRK 14:3)

Mark 15:40 γυναῖκες (gunaikes) NFP ‘were and also women from afar observing’ SR GNT Mark 15:40 word 5

OET-LV: 40 And were also women observing from afar, among whom both Maria/(Miryām) the from _Magdala, and Maria the mother of_Yakōbos/(Yaˊₐqoⱱ) the little and of_Yōsaʸs/(Yōşēf? ), and Salōmaʸ, (MRK_15:40)

OET-RV: 40 Further back, there was also a group of women observing everything. These included Maria from Magdala, Maria the mother of young Yacob and Yoses, and Salome, (MRK 15:40)

Mat 1:20 γυναῖκα (gunaika) AFS ‘to receive Maria/(Miryām) the wife of you the one for’ SR GNT Mat 1:20 word 22

OET-LV: 20 But these things having _been _considered of _him, see, an_messenger of_the_master was _seen to _him in a_dream saying: Yōsaʸf, son of _Dawid, may_ not _be _afraid to _receive Maria the wife of _you, because/for the one in her having _been _born is from the_ holy _spirit. (MAT_1:20)

OET-RV: 20 But as he was pondering this, one of Yahweh’s messengers appeared to him in a dream and told him, “Yosef, descendant of King David, don’t be afraid to marry Maria, because the baby in her has been conceived by the holy spirit. (MAT 1:20)

Mat 1:24 γυναῖκα (gunaika) AFS ‘and received the wife of him’ SR GNT Mat 1:24 word 19

OET-LV: 24 And the Yōsaʸf/(Yōşēf) having _been _raised from the sleep, did as the messenger of_the_master commanded to _him, and received the wife of _him, (MAT_1:24)

OET-RV: 24 Then Yosef got up and did what Yahweh’s messenger had commanded him, and he went ahead and married Maria, (MAT 1:24)

Mat 5:28 γυναῖκα (gunaika) AFS ‘that everyone looking at a woman in_order that to lust’ SR GNT Mat 5:28 word 9

OET-LV: 28 But I am _saying to _you _all that everyone which looking at_a_woman in _order that to _lust for _her, already committed _adultery with _her in the heart of _him. (MAT_5:28)

OET-RV: 28 but I’m telling you that if you look at a woman lustfully then you’ve already committed adultery in your mind. (MAT 5:28)

Mat 5:31 γυναῖκα (gunaika) AFS ‘whoever may send_away the wife of him him let give to her’ SR GNT Mat 5:31 word 9

OET-LV: 31 And it _was _said: Whoever wishfully may _send _away the wife of _him, let _him _give divorce to _her. (MAT_5:31)

OET-RV: 31 “It’s said that any man can divorce his wife just by sending her away. (MAT 5:31)

Mat 5:32 γυναῖκα (gunaika) AFS ‘everyone sending_away the wife of him except on account’ SR GNT Mat 5:32 word 13

OET-LV: 32 But I am _saying to _you _all that everyone which sending _away the wife of _him, except on _account of _sexual _immorality, is _making her to _be _committing _adultery, and whoever may _marry if having _been _sent_ her _away, is _causing _adultery. (MAT_5:32)

OET-RV: 32 But I’m telling you all that anyone who sends his wife away, except in the case where she’s committed sexual immorality, is causing her to commit adultery, and anyone who marries a wife that’s been sent away is causing her to commit adultery. (MAT 5:32)

Mat 9:20 γυνή (gunaʸ) NFS ‘and see a woman hemorrhaging twelve years’ SR GNT Mat 9:20 word 3

OET-LV: 20 And see, a_woman hemorrhaging twelve years having _approached behind, she _touched against _the fringe of _the garment of _him. (MAT_9:20)

OET-RV: 20 Just then a woman who had been bleeding internally for twelve years came up behind Yeshua and touched the edge of his robe (MAT 9:20)

Mat 9:22 γυνή (gunaʸ) NFS ‘and was healed the woman from hour that’ SR GNT Mat 9:22 word 22

OET-LV: 22 But the Yaʸsous having _been _turned and having _seen her said: Be _having _courage, daughter, the faith of _you has _healed you. And the woman was _healed from the that hour. (MAT_9:22)

OET-RV: 22 Yeshua turned and saw her and said, “Be encouraged, daughter, your faith has healed you.” And the woman was healed that very moment. (MAT 9:22)

Mat 11:11 γυναικῶν (gunaikōn) GFP ‘has_been raised among the born ones of women greater than Yōannaʸs the’ SR GNT Mat 11:11 word 10

OET-LV: 11 Truly, I _am _saying to _you _all, not has _been _raised among the_born ones of _women greater than Yōannaʸs the immerser. But the the_least in the kingdom of _the heavens, is greater than he. (MAT_11:11)

OET-RV: 11 I can assure you that no person who’s ever been born is greater than Yohan-the-immerser. But even the least important person in the heavenly kingdom is greater than him. (MAT 11:11)

Mat 13:33 γυνή (gunaʸ) NFS ‘to leaven which having taken a woman hid_in in of wheat_flour’ SR GNT Mat 13:33 word 16

OET-LV: 33 Another parable he _spoke to _them: the kingdom of _the heavens is Similar to _leaven, which a_woman having _taken, hid _in in three satons of _wheat _flour, until all of _which was _leavened. (MAT_13:33)

OET-RV: 33 In another parable, Yeshua said, “The heavenly kingdom is like yeast, which a woman took and hid it in a month’s worth of flour, and eventually all of it rose.” (MAT 13:33)

Mat 14:3 γυναῖκα (gunaika) AFS ‘because_of Haʸrōidias the wife of Filippos the brother’ SR GNT Mat 14:3 word 19

OET-LV: 3 For/Because the Haʸrōdaʸs having _apprehended the Yōannaʸs, bound him and put_ him _away in prison, because _of Haʸrōidias, the wife of _Filippos, the brother of _him. (MAT_14:3)

OET-RV: 3 Herod said this because he had previously had Yohan arrested and put in prison because of Herodias, his brother Philip’s wife. (MAT 14:3)

Key: N=noun AFS=accusative,feminine,singular DFS=dative,feminine,singular GFP=genitive,feminine,plural GFS=genitive,feminine,singular NFP=nominative,feminine,plural NFS=nominative,feminine,singular VFS=vocative,feminine,singular