Open English Translation (OET)

Koine Greek wordlink #5232

SR GNT Mat 9:20 γυνή (gunaʸ) ‘and see a woman hemorrhaging twelve years’ Strongs=11350 Lemma=gunē
Word role=noun case=nominative gender=feminine number=singular
Year=31 AD TimeSeries=Capernaum_Miracles Referred to from Word #5233 Referred to from Word #5236 Referred to from Word #5244 Referred to from Word #5247 Referred to from Word #5250 Referred to from Word #5255

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Other uses (69) of identical word form γυνή (N-NFS) in the Greek originals

The word form ‘γυνή’ (N-NFS) has 5 different glosses: ‘a woman’, ‘the wife’, ‘wife’, ‘woman’, ‘woman is’.

Yhn (Jhn) 4:7 ‘is coming a woman out_of Samareia/(Shomrōn) to draw’ SR GNT Yhn (Jhn) 4:7 word 4

OET-LV: 7 a_woman out _of the Samareia is _coming to _draw water. The Yaʸsous is _saying to _her: Give to _me to _drink, (JHN_4:7)

OET-RV: 7 A woman came from the town to get water from the well, and Yeshua asked her for a drink (JHN 4:7)

Yhn (Jhn) 4:9 ‘therefore to him the woman from_Samareia/(Shomrōn) how you’ SR GNT Yhn (Jhn) 4:9 word 5

OET-LV: 9 Therefore the the from _Samareia/(Shomrōn) woman is _saying to _him: How you being a_Youdaios, are _requesting to _drink from me of_a_woman being from _Samareia/(Shomrōn)? For/Because Youdaiōns are_ not _having _association _with with _Samareitaʸs/(Shomrōn). (JHN_4:9)

OET-RV: 9 The woman said to him, “You’re a Jew. How come you’re asking me for a drink when I’m from Shomron?” (Jews don’t normally associate with anyone from Shomron.) (JHN 4:9)

Yhn (Jhn) 4:11 ‘is saying to him the woman Master neither bucket’ SR GNT Yhn (Jhn) 4:11 word 6

OET-LV: 11 The woman is _saying to _him: Master, neither you _are _having bucket and the well is deep, therefore from _where you _are _having the which living water? (JHN_4:11)

OET-RV: 11 But the woman countered, “Mister, you don’t even have rope and a bucket to reach the water in the deep well. How then could you get ‘living water’? (JHN 4:11)

Yhn (Jhn) 4:15 ‘to him the woman Master give to me’ SR GNT Yhn (Jhn) 4:15 word 5

OET-LV: 15 The woman is _saying to him: Master, give this the water to _me, in _order _that I _may_ not _be _thirsting, nor I _am _passing _through here to _be _drawing. (JHN_4:15)

OET-RV: 15 So the woman said, “Okay, then. Give me some of that water so that I won’t get thirsty and won’t have to keep coming out here to the well.” (JHN 4:15)

Yhn (Jhn) 4:17 ‘answered the woman and said to him’ SR GNT Yhn (Jhn) 4:17 word 3

OET-LV: 17 The woman answered and said to _him: I _am_ not _having a_husband. The Yaʸsous is _saying to _her: You _said rightly, that I _am_ not _having a_husband, (JHN_4:17)

OET-RV: 17 “Actually, I don’t have a husband!” she retorted.
¶ “True enough—indeed you don’t,” Yeshua said. (JHN 4:17)

Yhn (Jhn) 4:19 ‘is saying to him the woman Master I am perceiving that’ SR GNT Yhn (Jhn) 4:19 word 4

OET-LV: 19 The woman is _saying to _him: Master, I _am _perceiving that you are a_prophet. (JHN_4:19)

OET-RV: 19 “Mister, I can see that you’re a prophet,” the woman reacted. (JHN 4:19)

Yhn (Jhn) 4:25 ‘is saying to him the woman I have known that the chosen_one/messiah’ SR GNT Yhn (Jhn) 4:25 word 4

OET-LV: 25 The woman is _saying to _him: I _have _known that the_chosen _one /messiah is _coming, who is being _called The_chosen _one /messiah, whenever that one may _come, he _will _be _declaring all things to _us. (JHN_4:25)

OET-RV: 25 The woman said, “I’m aware that the messiah is coming—God’s chosen one. Whenever he appears, he’ll teach us everything.” (JHN 4:25)

Yhn (Jhn) 4:28 ‘waterpot of her the woman and she went_away into’ SR GNT Yhn (Jhn) 4:28 word 10

OET-LV: 28 Therefore the woman left the waterpot of _her, and she _went _away into the city, and she _is _saying to _the people, (JHN_4:28)

OET-RV: 28 So the woman left her water jar there, and went back into the town where she told the people, (JHN 4:28)

Yhn (Jhn) 8:4 ‘to him Teacher this woman was taken in the_act’ SR GNT Yhn (Jhn) 8:4 word 15

OET-LV: 4  (JHN_8:4)

OET-RV: 4 ◘ (JHN 8:4)

Yhn (Jhn) 8:9 ‘Yaʸsous/(Yəhōshūˊa) and the woman in the middle having stood’ SR GNT Yhn (Jhn) 8:9 word 34

OET-LV: 9  (JHN_8:9)

OET-RV: 9 ◘ (JHN 8:9)

Yhn (Jhn) 16:21 ‘the woman whenever she may_be bearing sorrow’ SR GNT Yhn (Jhn) 16:21 word 2

OET-LV: 21 The woman whenever she _may _be _bearing, is _having sorrow, because the hour of _her came, but whenever she _may _bear the little _child, she _is_ no _longer _remembering about _the tribulation because _of the joy that a_person was _born into the world. (JHN_16:21)

OET-RV: 21 A woman giving birth has pains when the delivery begins, but when she hears that the baby is born, she doesn’t remember those pains any more because she’s so happy that her child was born. (JHN 16:21)

Mark 5:25 ‘and a woman being with a hemorrhage’ SR GNT Mark 5:25 word 2

OET-LV: 25 And a_woman being twelve years with a_hemorrhage of _blood, (MRK_5:25)

OET-RV: 25 Then a woman came who had been losing blood for twelve years (MRK 5:25)

Mark 5:33 ‘the and woman having_been afraid and trembling’ SR GNT Mark 5:33 word 3

OET-LV: 33 And the woman having _been _afraid and trembling, having _known what has _become to _her, came and fell _before before _him and told all the truth to _him. (MRK_5:33)

OET-RV: 33 And the woman, scared and shaking because of what was happening, came and fell down in front of Yeshua and told him the whole story. (MRK 5:33)

Mark 7:25 ‘but immediately having heard a woman about him of whom’ SR GNT Mark 7:25 word 8

OET-LV: 25 But immediately a_woman having _heard about him, of _whom the little _daughter was _having of _her an_ unclean _spirit having _come, fell _before at the feet of _him. (MRK_7:25)

OET-RV: 25 and straight away a woman who had heard about him turned up. She knelt in front of him because she had a little daughter who was demon-possessed. (MRK 7:25)

Mark 7:26 ‘the and woman was Hellaʸn from_Foinikaʸ_in_Suria’ SR GNT Mark 7:26 word 5

OET-LV: 26 And the woman was Hellaʸn, from _Foinikaʸ _in _Suria the by _descent, and she _was _asking him that he _may _throw _out the demon out _of the daughter of _her. (MRK_7:26)

OET-RV: 26 The woman was Greek from Phoenicia in Syria and she begged Yeshua to command the demon to leave her daughter. (MRK 7:26)

Mark 12:22 ‘of all also the woman died_off’ SR GNT Mark 12:22 word 20

OET-LV: 22 Also the seven not left seed. Lastly of _all, the woman also died _off. (MRK_12:22)

OET-RV: 22 Eventually all seven brothers died childless, and finally the woman also died. (MRK 12:22)

Mark 12:23 ‘of which of them she will_be the wife the for seven’ SR GNT Mark 12:23 word 13

OET-LV: 23 In the resurrection, of _which of _them will _be _she the_wife? For/Because the seven had her as_a_wife. (MRK_12:23)

OET-RV: 23 Now, at the resurrection of the dead, which brother will she be the wife of, because at some point, she was married to each of the seven of them?” (MRK 12:23)

Mark 14:3 ‘reclining of him came a woman having an alabaster_flask of ointment’ SR GNT Mark 14:3 word 17

OET-LV: 3 And him being in Baʸthania, in the house of _Simōn the leprous, reclining of _him, a_woman came having an_alabaster _flask of _ointment, of_ genuine expensive _nard, having _broken the alabaster _flask, she _poured _down it on _the head of _him. (MRK_14:3)

OET-RV: 3 Meanwhile, Yeshua was in Bethany at the home of Simon who had previously had leprosy. Yeshua was sitting there when a woman came in with a hand-crafted container of very expensive fragrant oil. Breaking open the sealed flask, she poured the fragrant oil over Yeshua’s head. (MRK 14:3)

Mat 9:22 ‘and was healed the woman from hour that’ SR GNT Mat 9:22 word 22

OET-LV: 22 But the Yaʸsous having _been _turned and having _seen her said: Be _having _courage, daughter, the faith of _you has _healed you. And the woman was _healed from the that hour. (MAT_9:22)

OET-RV: 22 Yeshua turned and saw her and said, “Be encouraged, daughter, your faith has healed you.” And the woman was healed that very moment. (MAT 9:22)

Mat 13:33 ‘to leaven which having taken a woman hid_in in of wheat_flour’ SR GNT Mat 13:33 word 16

OET-LV: 33 Another parable he _spoke to _them: the kingdom of _the heavens is Similar to _leaven, which a_woman having _taken, hid _in in three satons of _wheat _flour, until all of _which was _leavened. (MAT_13:33)

OET-RV: 33 In another parable, Yeshua said, “The heavenly kingdom is like yeast, which a woman took and hid it in a month’s worth of flour, and eventually all of it rose.” (MAT 13:33)

Mat 15:22 ‘and see a woman member_of_Kananitaʸs from the’ SR GNT Mat 15:22 word 3

OET-LV: 22 And see, a_ member _of _Kananitaʸs _woman having _come _out from the those regions, was _crying _out saying: Show _mercy to _me, master, son of _Dawid/(Dāvid), the daughter of _me is _being_ sickly _demon _possessed. (MAT_15:22)

OET-RV: 22 Then, look, a woman from that area and of Caananite ancestry came to hum and called out, “Master, David’s descendant, my daughter is suffering from demon possession.” (MAT 15:22)

Mat 22:27 ‘of all died_off the woman’ SR GNT Mat 22:27 word 7

OET-LV: 27 and last of _all, the woman died _off. (MAT_22:27)

OET-RV: 27 Finally the woman died. (MAT 22:27)

Mat 22:28 ‘of the seven she will_be the wife all for had’ SR GNT Mat 22:28 word 11

OET-LV: 28 Therefore in the resurrection, she _will _be the_wife of _which of _the seven? For/Because all had her. (MAT_22:28)

OET-RV: 28 Now then, in the resurrection, which of the brothers will she be the wife of, because they were all married to her?” (MAT 22:28)

Mat 26:7 ‘approached to him a woman having an alabaster_flask of ointment’ SR GNT Mat 26:7 word 3

OET-LV: 7 a_woman having an_alabaster _flask of_ heavily _valued _ointment approached to _him, and she _poured _down it on the head of _him reclining. (MAT_26:7)

OET-RV: 7 A woman inside the house came up to him carrying a carved alabaster flask of very expensive lotion, which she poured over his head as he was seated, (MAT 26:7)

Mat 27:19 ‘to him the wife of him saying nothing let_be’ SR GNT Mat 27:19 word 11

OET-LV: 19 But him sitting on the tribunal, the wife of _him sent _out to him saying: Let _be nothing to _you and the that righteous man, because/for I _suffered many things today in a_dream because _of him. (MAT_27:19)

OET-RV: 19 But while Pilate was still making his judgement, his wife sent a note to him, saying, “Don’t touch that guiltless man because I was very distressed by a dream I had about him.” (MAT 27:19)

Luke 1:5 ‘division of Abia/(ʼAⱱīāh) and wife to him of the’ SR GNT Luke 1:5 word 19

OET-LV: 5 It _became in the days of _Haʸrōdaʸs king of_ the _Youdaia, a_ certain _priest by_the_name Zaⱪarias of division of _Abia/(ʼAⱱīāh), and wife to _him of the daughters of_Aʼarōn/(ʼAhₐron), and the name of _her, Elisabet. (LUK_1:5)

OET-RV: 5 It started with the priest Zekaryah (Zechariah) and his wife Elizabeth at the time when Herod was the king of Yudea. (Zekaryah was in the priestly division of Abiyah, and Elizabeth was also a descendant of Aaron.) (LUK 1:5)

Luke 1:13 ‘of you and the wife of you Elisabet will_be bearing’ SR GNT Luke 1:13 word 19

OET-LV: 13 But the messenger said to him: Be_ not _fearing, Zaⱪarias, because the petition of _you was _listened _to, and Elisabet the wife of _you will _be _bearing a_son to _you, and you _will _be _calling the name of _him Yōannaʸs. (LUK_1:13)

OET-RV: 13 But the messenger spoke, “Don’t be scared Zekaryah, because your request has been listened to, and your wife Elizabeth will give birth to a son and you’ll name him Yohan. (LUK 1:13)

Luke 1:18 ‘an older_man and the wife of me having advanced in’ SR GNT Luke 1:18 word 17

OET-LV: 18 And Zaⱪarias said to the messenger: By what ˓will˒_I _be _knowing this? For/Because I am an_older _man, and the wife of _me having _advanced in the days of _her. (LUK_1:18)

OET-RV: 18 Zekaryah asked the messenger, “How will I know if you’re telling the truth, because I’m an older man and my wife is also getting old?” (LUK 1:18)

Luke 1:24 ‘conceived Elisabet the wife of him and was secluding’ SR GNT Luke 1:24 word 11

OET-LV: 24 And after these the days Elisabet the wife of _him conceived, and was _secluding herself five months saying, (LUK_1:24)

OET-RV: 24 As time went on, Elizabeth became pregnant and secluded herself away for five months, saying, (LUK 1:24)

Luke 7:37 ‘and see a woman who was in’ SR GNT Luke 7:37 word 3

OET-LV: 37 And see a_woman who was in the city a_sinner, and having _known that he _is _reclining in the house of _the Farisaios_party _member, having _brought _back an_alabaster _flask of _ointment, (LUK_7:37)

OET-RV: 37 Then wow, a sinful woman from the city who knew that he was reclining in there, came into the room carrying a beautiful carved stone flask of scented skin-cream. (LUK 7:37)

Luke 7:39 ‘who and what_kind_of woman who is touching against him’ SR GNT Luke 7:39 word 26

OET-LV: 39 And the Farisaios_party _member, the one having _invited him having _seen, he _spoke by himself saying: This one if he _was a_prophet, would was _knowing who and what _kind _of the woman, who is _touching against _him, because she _is a_sinner. (LUK_7:39)

OET-RV: 39 When the Pharisee who had invited Yeshua saw this, he said to himself, “If that man was a prophet, he’d know who she is and what kind of woman it is that’s touching him, because she breaks God’s laws.” (LUK 7:39)

Luke 8:3 ‘and Yōanna wife of Chusa a manager of Haʸrōdaʸs’ SR GNT Luke 8:3 word 3

OET-LV: 3 and Yōanna wife of _Chusa a_manager of _Haʸrōdaʸs, and Susanna, and many others, who were _serving unto _them from the things possessing to _them. (LUK_8:3)

OET-RV: 3 Yoanna (who’s Chusa’s wife and one of King Herod’s managers), Susanna, and many others, who used the group’s assets to look after their needs. (LUK 8:3)

Luke 8:43 ‘and a woman being with a hemorrhage’ SR GNT Luke 8:43 word 2

OET-LV: 43 And a_woman being with a_hemorrhage of _blood for twelve years, who was_ not _able to _be _healed by no _one, (LUK_8:43)

OET-RV: 43 a woman who’d had internal bleeding for twelve years and who couldn’t be helped by any doctor, (LUK 8:43)

Luke 8:47 ‘having seen and the woman that not she escaped_notice’ SR GNT Luke 8:47 word 4

OET-LV: 47 And the woman having _seen that she_ not _escaped _notice, came trembling and having _fallen _before to _him, she _reported before all for that cause she _touched against _him, the people, and how she _was _healed immediately. (LUK_8:47)

OET-RV: 47 When the woman now saw that she wouldn’t get away with it, she came to Yeshua shaking, and knelt down at his feet. She told him in front of all the people why she’d touched his clothes and how she’d been immediately healed. (LUK 8:47)

Luke 10:38 ‘into a village certain a woman and a certain by the name’ SR GNT Luke 10:38 word 17

OET-LV: 38 And at the time them to _be _going, he came _in into a_ certain _village, and a_ a_certain _woman by_the_name Martha welcomed him, (LUK_10:38)

OET-RV: 38 When it was time to leave, Yeshua went into a village and there was a woman there named Martha who welcomed him in. (LUK 10:38)

Luke 11:27 ‘having lifted_up a certain a voice woman from the crowd’ SR GNT Luke 11:27 word 14

OET-LV: 27 And it _became at the time him to _be _saying these things, a_certain woman from the crowd having _lifted _up a_voice, said to _him: Blessed is the womb which having _borne you, and the_breasts which you _nursed. (LUK_11:27)

OET-RV: 27 While Yeshua was teaching these things, a woman in the crowd shouted out, “Blessed is the mother who bore you and the one who raised you.” (LUK 11:27)

Luke 13:11 ‘and see a woman a spirit having of sickness’ SR GNT Luke 13:11 word 3

OET-LV: 11 And see, a_woman having a_spirit of _sickness eighteen years, and she _was bending _over and not being _able to _straighten _up to the full _extent. (LUK_13:11)

OET-RV: 11 and, look, a woman who’d had a spirit of sickness for eighteen years was there. She was bent over and unable to stand up straight (LUK 13:11)

Luke 13:21 ‘to leaven which having taken a woman hid_in in of wheat_flour’ SR GNT Luke 13:21 word 6

OET-LV: 21 It _is similar to _leaven, which a_woman having _taken, hid _in in three satons of _wheat _flour, until all of _which was _leavened. (LUK_13:21)

OET-RV: 21 It’s like some yeast that a woman took and hid in a sack of flour, until eventually it affected all of it.” (LUK 13:21)

Luke 15:8 ‘or what woman drachmas having ten’ SR GNT Luke 15:8 word 3

OET-LV: 8 Or what woman having ten drachmas, if she _may _lose one drachma, is_ not _lighting a_lamp, and is _sweeping the house, and is _seeking carefully, until of _which she _may _find it? (LUK_15:8)

OET-RV: 8 “Or what woman who had ten silver coins and lost one, wouldn’t light a lamp and sweep the house and search thoroughly until she found it? (LUK 15:8)

Luke 20:32 ‘last also the woman died_off’ SR GNT Luke 20:32 word 8

OET-LV: 32 Last the woman also died _off. (LUK_20:32)

OET-RV: 32 Finally, the woman also died. (LUK 20:32)

Luke 20:33 ‘of which of them she is becoming wife the for seven’ SR GNT Luke 20:33 word 12

OET-LV: 33 Therefore in the resurrection, of _which of _them is _she _becoming wife? For/Because the seven had her as _wife. (LUK_20:33)

OET-RV: 33 So when they’re resurrected, which brother will she be the wife of? After all, all seven had her as their wife.” (LUK 20:33)

Acts 5:7 ‘a period and the wife of him not having known’ SR GNT Acts 5:7 word 10

OET-LV: 7 And it _became a_period about three hours, and the wife of _him, not having _known the thing having _become, came _in. (ACT_5:7)

OET-RV: 7 Three hours later, Ananias’ wife came in, not knowing anything about what had happened. (ACT 5:7)

Acts 16:14 ‘and a certain woman by the name Ludia a seller_of_purple’ SR GNT Acts 16:14 word 3

OET-LV: 14 And a_certain woman by_the_name Ludia, a_seller _of _purple of_the_city of _Thuateira, worshipping the god was _hearing, of _whom the master opened _up her heart, to _be _taking _heed to _the things being _spoken by the Paulos. (ACT_16:14)

OET-RV: 14 One of them was Lydia from Thyatira who was a seller of purple goods and although she already worshipped God, the master opened her mind and she readily accepted what Paul was saying. (ACT 16:14)

Acts 17:34 ‘the Areopagitaʸs and a woman by the name Damaris and’ SR GNT Acts 17:34 word 17

OET-LV: 34 But some men having _been _joined _together to _him, believed among whom both Dionusios the Areopagitaʸs, and a_woman by_the_name Damaris, and others with them. (ACT_17:34)

OET-RV: 34 but some people joined with him and believed, including Dionysius who was a council member, a woman named Damaris, and others as well. (ACT 17:34)

Rom 7:2 ‘the for married woman to the living husband’ SR GNT Rom 7:2 word 4

OET-LV: 2 For/Because the married woman to _the living husband has _been _bound by _law, but if may _die _off the husband, she _has _been _released from the law of _the husband. (ROM_7:2)

OET-RV: 2 For example, a woman who is married to her husband is bound by the law, but if her husband dies then she’s released from the law concerning her husband. (ROM 7:2)

1 Cor 7:3 ‘and also the wife to the husband’ SR GNT 1 Cor 7:3 word 14

OET-LV: 3 To _the wife the husband the obligation let _be _giving _back, and likewise also the wife to _the husband. (CO1_7:3)

OET-RV: 3 Both husbands and wives have a marital duty to each other in terms of sexual needs: (CO1 7:3)

1 Cor 7:4 ‘the wife over her own body’ SR GNT 1 Cor 7:4 word 2

OET-LV: 4 The wife over _her own body not is _having _authority, but the husband, and likewise, also the husband over _his own body not is _having _authority, but the wife. (CO1_7:4)

OET-RV: 4 wives’ bodies belong to their husbands, not to themselves, and similarly, husbands’ bodies belong to their wives, not to themselves. (CO1 7:4)

1 Cor 7:4 ‘is having_authority but the wife’ SR GNT 1 Cor 7:4 word 23

OET-LV: 4 The wife over _her own body not is _having _authority, but the husband, and likewise, also the husband over _his own body not is _having _authority, but the wife. (CO1_7:4)

OET-RV: 4 wives’ bodies belong to their husbands, not to themselves, and similarly, husbands’ bodies belong to their wives, not to themselves. (CO1 7:4)

1 Cor 7:13 ‘and a woman who is having a husband’ SR GNT 1 Cor 7:13 word 2

OET-LV: 13 And a_woman who is _having a_husband unbelieving, and this one is _consenting to _be _dwelling with her, not her _let _be _leaving the husband. (CO1_7:13)

OET-RV: 13 Similarly, if any woman has an unbelieving husband and he agrees to live with her, she shouldn’t divorce him. (CO1 7:13)

1 Cor 7:14 ‘and has_been sanctified the wife unbelieving by the’ SR GNT 1 Cor 7:14 word 13

OET-LV: 14 For/Because has _been _sanctified the husband the unbelieving by the wife, and has _been _sanctified the wife the unbelieving by the brother, otherwise consequently the children of _you _all unclean is, but now holy it _is. (CO1_7:14)

OET-RV: 14 You see, the unbelieving husband is exposed to faith through his wife, and the unbelieving wife is exposed to faith through the believing husband, otherwise your children would be ‘defiled’, but now they are declared innocent. (CO1 7:14)

1 Cor 7:33 ‘has_been divided both the woman unmarried and the’ SR GNT 1 Cor 7:33 word 17

OET-LV: 33 but the one having _married is _caring _for the things of _the world, how he _may _bring _pleasure to _the wife, and has _been _divided. Both the woman the unmarried and the virgin (CO1_7:33)

OET-RV: 33 but married men are concerned about worldly affairs—wanting to please their wives—so they’re divided. And unmarried or single women (CO1 7:33)

1 Cor 11:5 ‘every but woman praying or prophesying’ SR GNT 1 Cor 11:5 word 4

OET-LV: 5 But every woman praying or prophesying uncovered with _her head, is _disgracing the head of _her, because/for one it _is and the same which with _having _been _shaved. (CO1_11:5)

OET-RV: 5 but any woman who prays or prophesies with her head uncovered dishonours her head, because it’s just as if her head had been shaved. (CO1 11:5)

1 Cor 11:6 ‘for not is covering a woman also her let shave if it_is’ SR GNT 1 Cor 11:6 word 5

OET-LV: 6 For/Because if not is _covering a_woman, also her _let _shave. But if it _is shameful for_a_women which to _shave or to _be _shaved, her _let _be _covering. (CO1_11:6)

OET-RV: 6 In fact if a woman doesn’t cover her head, then she should cut her hair off, but if it is shameful for a woman to have her hair cut or shaved off, then she should cover her head. (CO1 11:6)

1 Cor 11:7 ‘of god being the woman on_the_other_hand the glory of man’ SR GNT 1 Cor 11:7 word 16

OET-LV: 7 A_man for on _one _hand not ought to _be _covering his head, the_image and glory of_god being, the on _the _other _hand woman the_glory of _man is. (CO1_11:7)

OET-RV: 7 On one side, a man shouldn’t cover his head because men present God’s image and his honour, but on the other side, women present their husbands’ honour, (CO1 11:7)

1 Cor 11:8 ‘out_of woman but woman out_of man’ SR GNT 1 Cor 11:8 word 8

OET-LV: 8 For/Because not is man out _of woman, but woman out _of man. (CO1_11:8)

OET-RV: 8 because man wasn’t made from the woman, but the first woman was made out of man. (CO1 11:8)

1 Cor 11:9 ‘the woman but woman because_of the man’ SR GNT 1 Cor 11:9 word 10

OET-LV: 9 For/Because also not was _created man because _of the woman, but woman because _of the man. (CO1_11:9)

OET-RV: 9 Indeed, men weren’t created for women, but women for men. (CO1 11:9)

1 Cor 11:10 ‘this ought the woman authority to_be having on’ SR GNT 1 Cor 11:10 word 5

OET-LV: 10 Because _of this ought the woman authority to _be _having on her head, because _of the messengers. (CO1_11:10)

OET-RV: 10 Because of that, women should have authority on their heads, because of the messengers. (CO1 11:10)

1 Cor 11:11 ‘however nor woman apart_from man nor’ SR GNT 1 Cor 11:11 word 7

OET-LV: 11 However nor woman apart _from man, nor man apart _from woman in the_master. (CO1_11:11)

OET-RV: 11 Nevertheless, in Messiah, women are not independent from men, nor are men independent from women, (CO1 11:11)

1 Cor 11:12 ‘as for the woman is out_of the man’ SR GNT 1 Cor 11:12 word 4

OET-LV: 12 For/Because as the woman is out _of the man, thus also the man is through the woman, and the things all from the god. (CO1_11:12)

OET-RV: 12 because just as the first woman came out of the man, so too men are born from women, but everything comes from God. (CO1 11:12)

1 Cor 11:15 ‘a woman on_the_other_hand if may_be having_long_hair’ SR GNT 1 Cor 11:15 word 1

OET-LV: 15 on _the _other _hand a_woman if may _be _having _long _hair, glory to _her it _is? Because the long _hair instead _of a_covering has _been _given to _her. (CO1_11:15)

OET-RV: 15 but if a woman has long hair, it’s part of her beauty because long hair has been given to women as a covering? (CO1 11:15)

Eph 5:33 ‘himself the and wife in_order_that she may_be revering her’ SR GNT Eph 5:33 word 17

OET-LV: 33 However you _all also, which each one _by one, let _him _be _loving the wife of _himself thus as himself, and the wife, in _order _that she _may _be _revering the husband. (EPH_5:33)

OET-RV: 33 But it applies to you all: each one of you should love your wife like yourself and the wife should respect her husband. (EPH 5:33)

1 Tim 2:14 ‘was seduced the but woman having_been deceived in transgression’ SR GNT 1 Tim 2:14 word 7

OET-LV: 14 and Adam was_ not _seduced, but the woman having _been _deceived, has _become in transgression. (TI1_2:14)

OET-RV: 14 and it wasn’t Adam that was seduced but rather it was the woman that was deceived and disobeyed. (TI1 2:14)

1 Tim 5:9 ‘having become of one husband the wife’ SR GNT 1 Tim 5:9 word 10

OET-LV: 9 ˓Let˒_ a_widow _be _being _enrolled having _become not lessor than sixty years, the_wife of _one husband, (TI1_5:9)

OET-RV: 9 The assembly should enrol a widow if she’s at least sixty years old and was the wife of a single husband. (TI1 5:9)

Rev 12:1 ‘was seen in heaven a woman having_been clothed with the sun’ SR GNT Rev 12:1 word 8

OET-LV: 12 And a_sign great was _seen in the heaven: a_woman having _been _clothed with _the sun, and the moon was beneath the feet of _her, and on the head of _her a_crown twelve of _stars, (REV_12:1)

OET-RV: 12 Then a miraculous sign appeared in heaven: a woman clothed with the sun, and with the moon under her feet, and a crown of twelve stars on her head. (REV 12:1)

Rev 12:6 ‘and the woman fled into the’ SR GNT Rev 12:6 word 3

OET-LV: 6 And the woman fled into the wilderness, where she _is _having there a_place having _been _prepared by the god, in _order _that there they _may _be _nourishing her for _days two _hundred thousand sixty. (REV_12:6)

OET-RV: 6 and the woman fled into the wilderness where God had prepared a place for her so that they might nourish her there for three and a half years. (REV 12:6)

Rev 17:4 ‘and the woman was having_been clothed in purple’ SR GNT Rev 17:4 word 3

OET-LV: 4 And the woman was having _been _clothed in _purple and scarlet, and having _been _gilded gold, and stone precious, and pearls, holding a_cup golden in the hand of _her, being _full of _abominations and the unclean of _the sexual _immorality of _her, (REV_17:4)

OET-RV: 4 The woman was dressed in purple and scarlet, and adorned with gold and precious stone and pearls. In her hand she was holding a golden cup full of abominations and the impurities of her sexual immorality, (REV 17:4)

Rev 17:9 ‘are where the woman is sitting on them’ SR GNT Rev 17:9 word 16

OET-LV: 9 Here is the mind which having seven: wisdom the seven heads mountains are, where the woman is _sitting on them. And seven kings are: (REV_17:9)

OET-RV: 9 Here’s the mind understanding wisdom: The seven heads are seven hills that the woman is sitting on, and they’re seven rulers. (REV 17:9)

Rev 17:18 ‘and the woman whom you saw is’ SR GNT Rev 17:18 word 3

OET-LV: 18 And the woman whom you _saw is the city the great, which having a_kingdom over the kings of _the earth. (REV_17:18)

OET-RV: 18 The woman that you saw is the famous city whose leaders rule over the rulers of the earth.” (REV 17:18)

Rev 19:7 ‘lamb and the wife of him prepared herself’ SR GNT Rev 19:7 word 20

OET-LV: 7 We _may _be _rejoicing and may _be _exulting, and we _may _give the glory to _him, because came the wedding of _the lamb, and the wife of _him prepared herself. (REV_19:7)

OET-RV: 7 We’ll celebrate and be happy and praise him, because it’s now time for the lamb’s wedding and the bride is all ready. (REV 19:7)

The various word forms of the root word (lemma) ‘gunē’ have 24 different glosses: ‘a wife’, ‘a woman’, ‘the wife’, ‘the woman’, ‘the women’, ‘their wives’, ‘against a woman’, ‘as a wife’, ‘as wife’, ‘at a woman’, ‘by a women’, ‘for a woman’, ‘for a women’, ‘of a woman’, ‘of the woman is’, ‘of women’, ‘to a wife’, ‘to women’, ‘wife’, ‘wives’, ‘wives be’, ‘woman’, ‘woman is’, ‘women’.

Greek words (38) other than γυνή (N-NFS) with a gloss related to ‘woman’

Have 38 other words with 1 lemma altogether (gunē)

YHN 2:4 γύναι (gunai) N-VFS ‘to me and to you woman not_yet is coming the’ SR GNT Yhn 2:4 word 11

OET-LV: 4 And the Yaʸsous is _saying to _her: What to _me and to _you, woman? The hour of _me is_ not _yet _coming. (JHN_2:4)

OET-RV: 4 Yeshua answered, “What does that have to do with us, mother? It’s not the time for my ministry yet.” (JHN 2:4)

YHN 4:9 γυναικός (gunaikos) N-GFS ‘me to drink are requesting of a woman from_Samareia/(Shomrōn) being not’ SR GNT Yhn 4:9 word 19

OET-RV: 9 The woman said to him, “You’re a Jew. How come you’re asking me for a drink when I’m from Shomron?” (Jews don’t normally associate with anyone from Shomron.) (JHN 4:9)

YHN 4:21 γύναι (gunai) N-VFS ‘Yaʸsous/(Yəhōshūˊa) be believing in me woman because is coming an hour’ SR GNT Yhn 4:21 word 9

OET-LV: 21 The Yaʸsous is _saying to _her: Be _believing in _me, woman, because an_hour is _coming, when neither on the this mountain, nor in Hierousalaʸm, ˓will˒_you _all _be _worshipping before _the father. (JHN_4:21)

OET-RV: 21 Then Yeshua told her, “You need to believe that I was sent from God, woman, because a day is coming when everyone will be worshipping him neither on this mountain, nor in Yerushalem. (JHN 4:21)

YHN 4:27 γυναικός (gunaikos) N-GFS ‘they were marvelling that with a woman he was speaking no_one however’ SR GNT Yhn 4:27 word 15

OET-LV: 27 And after this the apprentices/followers of _him came, and they _were _marvelling that he _was _speaking with a_woman, however no _one said: What are _you _seeking? Or: Why are _you _speaking with her? (JHN_4:27)

OET-RV: 27 After this, his followers arrived back, and they were astounded that he was speaking with a woman. However no one dared ask her, “What are you after?” Or to ask him, “Why are you talking with her?” (JHN 4:27)

YHN 4:39 γυναικός (gunaikos) N-GFS ‘the message of the woman testifying he told to me’ SR GNT Yhn 4:39 word 16

OET-LV: 39 And many of _the Samareitaʸs/(Shomrōn) out _of of_ the that _city, believed on him, because _of the message of _the woman testifying, that He _told to _me all things whatever I _did. (JHN_4:39)

OET-RV: 39 And many people of Shomron came out of that town and believed that Yeshua is God because the woman had told them that he knew everything about her. (JHN 4:39)

YHN 8:3 γυναῖκα (gunaika) N-AFS ‘Farisaios_party to him a woman in adultery having_been grasped’ SR GNT Yhn 8:3 word 12

OET-LV: 3  (JHN_8:3)

OET-RV: 3 ◘ (JHN 8:3)

YHN 8:10 γυναικός (gunaikos) N-GFS ‘having seen except the woman said to her woman’ SR GNT Yhn 8:10 word 10

OET-LV: 10  (JHN_8:10)

OET-RV: 10 ◘ (JHN 8:10)

YHN 8:10 γυνή (gunaʸ) N-VFS ‘woman said to her woman where are those’ SR GNT Yhn 8:10 word 15

OET-LV: 10  (JHN_8:10)

OET-RV: 10 ◘ (JHN 8:10)

YHN 19:26 Γύναι (Gunai) N-VFS ‘is saying to the mother woman see the son’ SR GNT Yhn 19:26 word 18

OET-LV: 26 Yaʸsous therefore having _seen his mother, and the apprentice/follower having _stood _by whom he _was _loving, is _saying to _the mother: Woman, see, the son of _you. (JHN_19:26)

OET-RV: 26 When Yeshua saw his mother and also the apprentice that he loved standing nearby, he said to her, “Look, he’ll be your son.” (JHN 19:26)

YHN 20:13 Γύναι (Gunai) N-VFS ‘are saying to her those woman why you are weeping she is saying’ SR GNT Yhn 20:13 word 5

OET-LV: 13 And those are _saying to _her: Woman, why are _you _weeping? She _is _saying to _them: Because they _took _away the master of _me, and I _have_ not _known where they _laid him. (JHN_20:13)

OET-RV: 13 They spoke to her, “Woman, why are you crying?”
¶ “Because they’ve taken away my master,” she replied, “and I don’t know where they’ve put him.” (JHN 20:13)

YHN 20:15 Γύναι (Gunai) N-VFS ‘is saying to her Yaʸsous/(Yəhōshūˊa) woman why you are weeping whom’ SR GNT Yhn 20:15 word 5

OET-LV: 15 Yaʸsous is _saying to _her: Woman, why are _you _weeping? Whom are _you _seeking? That woman supposing that he _is the gardener, is _saying to _him: Master, if you bore him, tell to _me where you _laid him, and _I will _be _taking_ him _away. (JHN_20:15)

OET-RV: 15 Yeshua asked her, “Woman, why are you crying? Who are you looking for?”
¶ Maria assumed he might be the gardener, so she answered, “Mister, if you took the body, tell me where you put it and I’ll get it taken away for you.” (JHN 20:15)

MAT 5:28 γυναῖκα (gunaika) N-AFS ‘that everyone looking at a woman in_order that to lust’ SR GNT Mat 5:28 word 9

OET-LV: 28 But I am _saying to _you _all that everyone which looking at_a_woman in _order that to _lust for _her, already committed _adultery with _her in the heart of _him. (MAT_5:28)

OET-RV: 28 but I’m telling you that if you look at a woman lustfully then you’ve already committed adultery in your mind. (MAT 5:28)

MAT 15:28 γύναι (gunai) N-VFS ‘said to her Oh woman great is of you the’ SR GNT Mat 15:28 word 8

OET-LV: 28 Then the Yaʸsous answering said to _her: Oh woman, great is the faith of _you, let _it _be _become to _you as you _are _wanting. And the daughter of _her was _healed from the that hour. (MAT_15:28)

OET-RV: 28 “Oh, woman” Yeshua answered, “you have lots of faith, so what you asked for will become reality.” And so her daughter was healed that very hour. (MAT 15:28)

LUKE 4:26 γυναῖκα (gunaika) N-AFS ‘of the Sidōn/(Tsīdōn)ian region to the woman widow’ SR GNT Luke 4:26 word 15

OET-LV: 26 and Aʸlias was _sent to no _one of _them, except not/lest to Sarepta/(Tsₑrəfat) of _the Sidōn/(Tsīdōn)ian region, to the_ widow _woman. (LUK_4:26)

OET-RV: 26 But Eliyah wasn’t sent to any of them—rather he was sent to a foreign widow in Zarephath in the Tsidon region. (LUK 4:26)

LUKE 7:44 γυναῖκα (gunaika) N-AFS ‘having_been turned to the woman to Simōn he was saying you are seeing’ SR GNT Luke 7:44 word 5

OET-LV: 44 And having _been _turned to the woman, he _was _saying to_ the _Simōn: You _are _seeing this the woman? I _came _in into the house of _you, you_ not _gave water to _me for feet, but this woman wet the feet of _me the with _tears, and wiped _off them with _the the_hairs of _her. (LUK_7:44)

OET-RV: 44 Then looking at the woman he said to Simon, “You see this woman? I came into your house but you didn’t give me any water to wash my feet, yet she wet my feet with her tears and then wiped them off with her hair. (LUK 7:44)

LUKE 7:44 γυναῖκα (gunaika) N-AFS ‘he was saying you are seeing this woman I came_in of you into’ SR GNT Luke 7:44 word 13

LUKE 7:50 γυναῖκα (gunaika) N-AFS ‘and to the woman the faith of you’ SR GNT Luke 7:50 word 5

OET-LV: 50 And he _said to the woman: The faith of _you has _saved you, be _going in peace. (LUK_7:50)

OET-RV: 50 “Your faith has saved you,” Yeshua said to the woman, “Go in peace.” (LUK 7:50)

LUKE 13:12 Γύναι (Gunai) N-VFS ‘and said to her woman you have_been sent_away from the sickness’ SR GNT Luke 13:12 word 10

OET-LV: 12 And having _seen her, the Yaʸsous/(Yəhōshūˊa) calling _out and said to _her: Woman, you _have _been _sent _away from _the sickness of _you. (LUK_13:12)

OET-RV: 12 and when Yeshua saw her, he called out, “Woman, your disease has been sent away.” (LUK 13:12)

LUKE 22:57 γύναι (gunai) N-VFS ‘not I have known him woman’ SR GNT Luke 22:57 word 10

OET-LV: 57 But he disowned him saying: I _have_ not _known him, woman. (LUK_22:57)

OET-RV: 57 But Peter disowned him, saying, “Woman, I don’t even know him.” (LUK 22:57)

ACTs 16:1 γυναικός (gunaikos) N-GFS ‘by the name Timotheos the son of a woman Youdaiōns believing his father was’ SR GNT Acts 16:1 word 24

OET-LV: 16 And he _arrived also to Derbaʸ and to Lustra. And see, a_ certain _apprentice/follower was there by_the_name Timotheos, the_son of_a_ believing _woman Youdaiōns, but ^his_father was of_a_Hellaʸn, (ACT_16:1)

OET-RV: 16 Then Paul went to Derbe and then on to Lystra where a believer named Timothy lived. His mother was a Jewish believer, but his father was Greek. (ACT 16:1)

1 COR 7:1 γυναικός (gunaikos) N-GFS ‘you_all wrote good it_is for a man against a woman not to_be touching’ SR GNT 1 Cor 7:1 word 8

OET-LV: 7 And concerning of _what things you _all _wrote, good it _is for_a_man, against_a_woman not to _be _touching. (CO1_7:1)

OET-RV: 7 Now concerning what you all wrote to me: “It’s good for a man not to touch a woman.” (CO1 7:1)

1 COR 11:3 γυναικός (gunaikos) N-GFS ‘is the head and of the woman is the man the head’ SR GNT 1 Cor 11:3 word 15

OET-LV: 3 But I _am _wanting you _all to _have _known that of _every man the head the chosen _one /messiah is, and the_head of_the_woman is the man, and the_head of _the chosen _one /messiah is the god. (CO1_11:3)

OET-RV: 3 but I want you all to know that the messiah is the head of every man, and the man is the head of his wife, and God is the head of the messiah. (CO1 11:3)

1 COR 11:8 γυναικός (gunaikos) N-GFS ‘is man out_of woman but woman out_of’ SR GNT 1 Cor 11:8 word 6

OET-LV: 8 For/Because not is man out _of woman, but woman out _of man. (CO1_11:8)

OET-RV: 8 because man wasn’t made from the woman, but the first woman was made out of man. (CO1 11:8)

1 COR 11:9 γυναῖκα (gunaika) N-AFS ‘man because_of the woman but woman because_of’ SR GNT 1 Cor 11:9 word 8

OET-LV: 9 For/Because also not was _created man because _of the woman, but woman because _of the man. (CO1_11:9)

OET-RV: 9 Indeed, men weren’t created for women, but women for men. (CO1 11:9)

1 COR 11:11 γυναικός (gunaikos) N-GFS ‘nor man apart_from woman in the master’ SR GNT 1 Cor 11:11 word 13

OET-LV: 11 However nor woman apart _from man, nor man apart _from woman in the_master. (CO1_11:11)

OET-RV: 11 Nevertheless, in Messiah, women are not independent from men, nor are men independent from women, (CO1 11:11)

1 COR 11:12 γυναικός (gunaikos) N-GFS ‘man is through the woman the things and all’ SR GNT 1 Cor 11:12 word 14

OET-LV: 12 For/Because as the woman is out _of the man, thus also the man is through the woman, and the things all from the god. (CO1_11:12)

OET-RV: 12 because just as the first woman came out of the man, so too men are born from women, but everything comes from God. (CO1 11:12)

1 COR 11:13 γυναῖκα (gunaika) N-AFS ‘judge befitting it is a woman uncovered to god to_be praying’ SR GNT 1 Cor 11:13 word 7

OET-LV: 13 In you _all yourselves judge: befitting it _is a_woman uncovered, to_ the _god to _be _praying? (CO1_11:13)

OET-RV: 13 So judge for yourselves: is it proper for women to pray to God with their heads uncovered? (CO1 11:13)

1 COR 14:35 γυναικί (gunaiki) N-DFS ‘shameful for it is for a woman to_be speaking in the assembly’ SR GNT 1 Cor 14:35 word 19

OET-LV: 35 And if anything to _learn they _are _wanting, at home their own husbands them _let _be _asking, because/for shameful it _is for_a_woman to _be _speaking in the_assembly. (CO1_14:35)

OET-RV: 35 But if they want to know more about anything, they should ask their own husbands at home, because it’s shameful for a woman to speak in the assembly. (CO1 14:35)

GAL 4:4 γυναικός (gunaikos) N-GFS ‘of him having become of woman having become under law’ SR GNT Gal 4:4 word 16

OET-LV: 4 But when the fullness of _the time came, the god sent _away the son of _him, having _become of woman, having _become under law, (GAL_4:4)

OET-RV: 4 but at the appointed time, God sent his son down to be given birth to by a woman and to live under Mosheh’s law (GAL 4:4)

1 TIM 2:11 Γυνή (Gunaʸ) N-NFS ‘a woman in quietness let_be learning’ SR GNT 1 Tim 2:11 word 1

OET-LV: 11 ˓Let˒_ a_woman _be _learning in quietness in all submission. (TI1_2:11)

OET-RV: 11 Women should be learning quietly and submissively, (TI1 2:11)

REV 2:20 γυναῖκα (gunaika) N-AFS ‘that you are allowing the woman Jezebel the woman calling’ SR GNT Rev 2:20 word 11

OET-LV: 20 But I _am _having against you that you _are _allowing the woman Jezebel, the woman calling herself a_prophetess, and she _is _teaching and is _misleading the my slaves to _commit _sexual _immorality, and to _eat idol _sacrificed food. (REV_2:20)

OET-RV: 20 But I have against you that you tolerate that woman Jezebel who calls herself a prophetess, and she deceives my servants by teaching them to be sexually immoral and to eat food that’s been offered to idols. (REV 2:20)

REV 12:4 γυναικός (gunaikos) N-GFS ‘has stood before the woman going to bear in_order_that’ SR GNT Rev 12:4 word 29

OET-LV: 4 and the tail of _him is _dragging the third of _the stars of _the sky, and he _throw them to the earth. And the dragon has _stood before the woman which going to _bear, in _order _that whenever she _may _bear, the child of _her he _may _devour it. (REV_12:4)

OET-RV: 4 His tail swept a third of the stars out of the sky and hurled them down to earth, then he stood in front of the woman who was about to give birth, so that when the child was delivered, he could devour it. (REV 12:4)

REV 12:13 γυναῖκα (gunaika) N-AFS ‘earth he persecuted the woman who bore the’ SR GNT Rev 12:13 word 16

OET-LV: 13 And when saw the dragon that he _was _thrown on the earth, he _persecuted the woman, who bore the male child. (REV_12:13)

OET-RV: 13 When the dinosaur realised that God had thrown him down to the earth, he tried to attack the woman who had given birth to the son. (REV 12:13)

REV 12:14 γυναικί (gunaiki) N-DFS ‘and were given to the woman two wings of the’ SR GNT Rev 12:14 word 5

OET-LV: 14 And were _given to _the two woman wings of _the eagle the great, in _order _that she _may _be _flying into the wilderness into the place of _her, where she _is _being _nourished there a_time, and times, and a_half of_a_time, from the_face of _the serpent. (REV_12:14)

OET-RV: 14 But two large, eagle wings were given to the woman so that she could fly away to the wilderness, to her place where she’ll be nourished away from the snake for three and a half years. (REV 12:14)

REV 12:15 γυναικός (gunaikos) N-GFS ‘of him after the woman water as a river’ SR GNT Rev 12:15 word 16

OET-LV: 15 And throw the serpent out _of the mouth of _him after the woman, water as a_river, in _order _that her a_flood may _make. (REV_12:15)

OET-RV: 15 Then the snake poured water out of his mouth like a river towards the woman so that the current would sweep her away, (REV 12:15)

REV 17:3 γυναῖκα (gunaika) N-AFS ‘the spirit and I saw a woman sitting on a wild_animal’ SR GNT Rev 17:3 word 10

OET-LV: 3 And he _carried _away me into a_wilderness in the_spirit. And I _saw a_woman sitting on a_wild _animal scarlet, being _full with _names of _slander, having seven heads and ten horns. (REV_17:3)

OET-RV: 3 Then in the spirit I was carried away to a wilderness and I saw a woman sitting on a wild animal that was scarlet and had anti-God names written all over it. It had seven heads and ten horns. (REV 17:3)

REV 17:6 γυναῖκα (gunaika) N-AFS ‘and I saw the woman being_drunk with the’ SR GNT Rev 17:6 word 4

OET-LV: 6 And I _saw the woman being _drunk with the blood of _the holy ones, and with the blood of _the witnesses of_Yaʸsous/(Yəhōshūˊa). And I _marvelled, having _seen her wonder great. (REV_17:6)

OET-RV: 6 I noticed that the woman was drunk from the blood of the believers and from the blood of the witnesses of Yeshua. and, having seen her, I wondered a great wonder.
¶ When I saw her, I was incredibly amazed (REV 17:6)

REV 17:7 γυναικός (gunaikos) N-GFS ‘the mystery of the woman and of the wild_animal’ SR GNT Rev 17:7 word 16

OET-LV: 7 And said to _me the messenger: For/Because _reason why you _marvelled? I you will _be _telling the mystery of _the woman, and of _the wild _animal which bearing her, which having the seven heads and the ten horns. (REV_17:7)

OET-RV: 7 but the messenger asked me, “Why are you astounded? I’ll tell you the mystery of the woman and of the wild animal with the seven heads and the ten horns that’s carrying her. (REV 17:7)

Key: N=noun AFS=accusative,feminine,singular DFS=dative,feminine,singular GFS=genitive,feminine,singular NFS=nominative,feminine,singular VFS=vocative,feminine,singular