Open English Translation (OET)

Koine Greek wordlink #114981

SR GNT 1 Cor 6:7 οὐχί (ouⱪi) ‘you_all are_being wronged for_reason why not rather you_all are_being defrauded’ Strongs=37800 Lemma=ouχi
Word role=adverb
Year=59 AD

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Other uses (9) of identical word form οὐχί (D-···) in the Greek originals

The word form ‘οὐχί’ (D-···) has 2 different glosses: ‘by_no_means’, ‘not’.

Yhn (Jhn) 13:10 ‘clean are but not all’ SR GNT Yhn (Jhn) 13:10 word 32

OET-LV: 10 The Yaʸsous is _saying to _him: The one having _been _washed is_ not _having need, except to _wash not/lest the feet, but he _is all clean, and you _all are clean, but not all. (JHN_13:10)

OET-RV: 10 Yeshua responded, “Any person who’s already washed themselves only needs to wash their feet now to be clean. And so you’re clean, but not every one of you.” (JHN 13:10)

Yhn (Jhn) 13:11 ‘because_of this he said not all clean you_all are’ SR GNT Yhn (Jhn) 13:11 word 11

OET-LV: 11 For/Because he _had _known the one giving_ him _over, because _of this he _said, that You _all _are not all clean. (JHN_13:11)

OET-RV: 11 He said this last bit because he already knew who was going to hand him over. (JHN 13:11)

Yhn (Jhn) 14:22 ‘to_be manifesting yourself and not to the world’ SR GNT Yhn (Jhn) 14:22 word 26

OET-LV: 22 Youdas/(Yəhūdāh) not to _him the Iskariōtaʸs is _saying: master, what has _become, that you _are _going to _be _manifesting yourself to _us, and not to _the world? (JHN_14:22)

OET-RV: 22 Yudas (not Yudas Iscariot) asked, “Master, what’s going on? Why would you reveal yourself to us and not to the whole world?” (JHN 14:22)

Luke 18:30 ‘who by_no_means not may take_back many_times_more’ SR GNT Luke 18:30 word 3

OET-LV: 30 who by _no _means may_ not _take _back many _times _more in the this time, and in the which coming age, eternal life. (LUK_18:30)

OET-RV: 30 will not be repaid many times over in this age, as well as gaining eternal life in the coming age.” (LUK 18:30)

Rom 8:32 ‘gave_over him how not also with him’ SR GNT Rom 8:32 word 17

OET-LV: 32 Who surely from _his own son not spared, but for us all gave _over him, how not also with him, the things all to _us he _will _be _granting? (ROM_8:32)

OET-RV: 32 If he didn’t spare his own son but gave him to be executed for us, won’t the two of them also give us everything else? (ROM 8:32)

1 Cor 5:2 ‘having_been arrogant are and not rather you_all mourned in_order_that’ SR GNT 1 Cor 5:2 word 6

OET-LV: 2 And you _all having _been _arrogant are, and not rather you _all _mourned, in _order _that may _be _taken _away out _of midst of _you _all the one, the work this having _done. (CO1_5:2)

OET-RV: 2 Then instead of being upset, you all seem proud of it. This man should have been expelled out of your group, (CO1 5:2)

1 Cor 6:1 ‘the unrighteous and not before the holy ones’ SR GNT 1 Cor 6:1 word 15

OET-LV: 6 Is _daring anyone of _you _all, a_matter having against the another, to _be _being _judged before the unrighteous, and not before the holy ones? (CO1_6:1)

OET-RV: 6 If anyone among you all has a case against another believer, how dare they go to a secular court in front of an unbelieving judge instead of to believers. (CO1 6:1)

1 Cor 6:7 ‘yourselves for_reason why not rather you_all are_being wronged for_reason’ SR GNT 1 Cor 6:7 word 17

OET-LV: 7 Already therefore indeed actually a_loss for _you _all it _is, that lawsuits you _all _are _having with yourselves. For/Because _reason why not rather you _all _are _being _wronged? For/Because _reason why not rather you _all _are _being _defrauded? (CO1_6:7)

OET-RV: 7 Actually, you’re all disgraced already for having lawsuits among yourselves. Why not rather be wronged? Why not rather be cheated? (CO1 6:7)

2 Cor 3:8 ‘how not more the service’ SR GNT 2 Cor 3:8 word 2

OET-LV: 8 how not more the service of _the spirit will _be in glory? (CO2_3:8)

OET-RV: 8 won’t this system via the spirit be even greater? (CO2 3:8)

The various word forms of the root word (lemma) ‘ouχi’ have 5 different glosses: ‘by_no_means’, ‘no’, ‘not’, ‘not are’, ‘not was_it’.

Key: D=adverb