Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT(For he knew the one betraying him; because of this he said, “Not all are clean.”)
UST(Jesus said this about being spiritually clean, because he knew who was going to help the Jewish leaders arrest him. That is the reason he said, “Not all of you are clean.”)
BSBFor He knew who would betray Him. That is why He said, “Not all of you are clean.”
BLBFor He knew the one who was betraying Him; on account of this He said, "You are not all clean."
AICNTFor he knew who would betray him; therefore he said, “Not all of you are clean.”
OEBFor he knew who was going to betray him, and that was why he said “You are not all clean.”
WEBBEFor he knew him who would betray him; therefore he said, “You are not all clean.”
WymthFor He knew who was betraying Him, and that was why He said, "You are not all of you clean."
ASVFor he knew him that should betray him; therefore said he, Ye are not all clean.
DRAFor he knew who he was that would betray him; therefore he said: You are not all clean.
YLTfor he knew him who is delivering him up; because of this he said, 'Ye are not all clean.'
DrbyFor he knew him that delivered him up: on account of this he said, Ye are not all clean.
RVFor he knew him that should betray him; therefore said he, Ye are not all clean.
WbstrFor he knew who would betray him; therefore said he, Ye are not all clean.
KJB-1769For he knew who should betray him; therefore said he, Ye are not all clean. (For he knew who should betray him; therefore said he, Ye/You_all are not all clean. )
KJB-1611For he knew who should betray him, therefore said he, Ye are not all cleane. (For he knew who should betray him, therefore said he, Ye/You_all are not all cleane.)
BshpsFor he knewe who it was that should betray hym. Therfore sayde he: ye are not all cleane. (For he knew who it was that should betray him. Therefore said he: ye/you_all are not all cleane.)
GnvaFor hee knewe who should betray him: therefore sayd he, Ye are not all cleane. (For he knew who should betray him: therefore said he, Ye/You_all are not all cleane. )
CvdlFor he knewe his betrayer, therfore sayde he: ye are not all cleane. (For he knew his betrayer, therefore said he: ye/you_all are not all cleane.)
TNTFor he knewe his betrayer. Therfore sayde he: ye are not all clene. (For he knew his betrayer. Therefore said he: ye/you_all are not all clene. )
WyclFor he wiste, who `was he that schulde bitraye hym; therfor he seide, Ye ben not alle clene. (For he wiste, who `was he that should betray him; therefore he said, Ye/You_all been not all clene.)
LuthDenn er wußte seinen Verräter wohl; darum sprach er: Ihr seid nicht alle rein. (Because he knew his Verräter wohl; therefore spoke er: You seid not all rein.)
ClVgSciebat enim quisnam esset qui traderet eum; propterea dixit: Non estis mundi omnes. (Sciebat because quisnam was who traderet eum; propterea dixit: Non estis mundi omnes. )
UGNTᾔδει γὰρ τὸν παραδιδόντα αὐτόν; διὰ τοῦτο εἶπεν, ὅτι οὐχὶ πάντες καθαροί ἐστε. (aʸdei gar ton paradidonta auton; dia touto eipen, hoti ouⱪi pantes katharoi este.)
SBL-GNTᾔδει γὰρ τὸν παραδιδόντα αὐτόν· διὰ τοῦτο εἶπεν ⸀ὅτι Οὐχὶ πάντες καθαροί ἐστε. (aʸdei gar ton paradidonta auton; dia touto eipen ⸀hoti Ouⱪi pantes katharoi este.)
TC-GNTᾜδει γὰρ τὸν παραδιδόντα αὐτόν· διὰ τοῦτο [fn]εἶπεν, Οὐχὶ πάντες καθαροί ἐστε. (Aʸdei gar ton paradidonta auton; dia touto eipen, Ouⱪi pantes katharoi este. )
13:1-38 The setting is Jesus’ final Passover meal on Thursday evening, when Judas Iscariot betrays Jesus. John does not record the meal itself as the synoptic Gospels do (Matt 26:17-29; Mark 14:12-25; Luke 22:7-20; see also 1 Cor 11:23-26). John emphasizes other activities at the event, such as the foot washing (John 13:1-17), Judas’s betrayal (13:18-30), and the prediction of Peter’s denials (13:31-38).
Here John interrupts the story to give the reason why Jesus made his comment in the end of the previous verse. Use the natural form in your language for expressing background information.
On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.
