YHN 14:22 Parallel Verse View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, cyan:dative/indirect object, magenta:vocative, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT Judas (not Iscariot) says to him, “Lord, what has happened that you are about to show yourself to us and not to the world?”

UST Judas (not Judas Iscariot, but a different disciple with the same name) spoke to Jesus. He said, “Lord, what has changed to cause you to reveal yourself just to us and not to all the people in the world?”

BSB § Judas (not Iscariot) asked Him, “Lord, why are You going to reveal Yourself to us and not to the world?”

BLB Judas (not Iscariot) says to Him, "Lord, then what has occurred, that You are about to manifest Yourself to us, and not to the world?"

AICNT Judas (not Iscariot) says to him, “Lord, how is it that you will manifest yourself to us, and not to the world?”

OEB ‘What has happened, Master,’ said Judas (not Judas Iscariot), ‘that you are going to reveal yourself to us, and not to the world?’

WEBBE Judas (not Iscariot) said to him, “Lord, what has happened that you are about to reveal yourself to us, and not to the world?”

WMBB Judah (not Iscariot) said to him, “Lord, what has happened that you are about to reveal yourself to us, and not to the world?”

NET “Lord,” Judas (not Judas Iscariot) said, “what has happened that you are going to reveal yourself to us and not to the world?”

LSV Judas says to Him (not the Iscariot), “Lord, what has come to pass, that You are about to manifest Yourself to us, and not to the world?”

FBV Judas (not Iscariot) responded, “Lord, why would you reveal yourself to us and not to the world?”

TCNT Judas (not Iscariot) said to him, “Lord, what has happened that yoʋ are about to manifest yoʋrself to us and not to the world?”

T4T Then Judas spoke to him. He was not Judas Iscariot (OR, Judas, the man from Kerioth Town), but instead a disciple whose other name was Thaddeus. He said, “Lord, what has happened so that you can fully reveal to us what you are like, and not reveal that to those who do not belong to God [MTY]?”

LEB Judas (not Iscariot) said to him, “Lord, why[fn] is it that you are going to reveal yourself to us and not to the world?”

14:22 Some manuscripts have “and why”

BBE Judas (not Iscariot) said to him, How is it that you will let yourself be seen clearly by us and not by the world?

Moff No Moff YHN (JHN) book available

Wymth Judas (not the Iscariot) asked, "Master, how is it that you will reveal yourself clearly to us and not to the world?"

ASV Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world?

DRA Judas saith to him, not the Iscariot: Lord, how is it, that thou wilt manifest thyself to us, and not to the world?

YLT Judas saith to him, (not the Iscariot), 'Sir, what hath come to pass, that to us thou are about to manifest thyself, and not to the world?'

Drby Judas, not the Iscariote, says to him, Lord, how is it that thou wilt manifest thyself to us and not to the world?

RV Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world?

Wbstr Judas, not Iscariot, saith to him, Lord, how is it that thou wilt manifest thyself to us, and not to the world?

KJB-1769 Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
(Yudas saith/says unto him, not Iscariot, Lord, how is it that thou/you wilt/will manifest thyself/yourself unto us, and not unto the world? )

KJB-1611 Iudas saith vnto him, not Iscariot, Lord, how is it that thou wilt manifest thy selfe vnto vs, and not vnto the world?
(Yudas saith/says unto him, not Iscariot, Lord, how is it that thou/you wilt/will manifest thyself/yourself unto us, and not unto the world?)

Bshps Iudas sayth vnto hym, not Iudas Iscariot: Lorde, what is done, that thou wylt shewe thy selfe vnto vs, and not vnto the worlde?
(Yudas saith/says unto him, not Yudas Iscariot: Lord, what is done, that thou/you wilt/will show thyself/yourself unto us, and not unto the world?)

Gnva Iudas sayd vnto him (not Iscariot) Lord, what is the cause that thou wilt shewe thy selfe vnto vs, and not vnto the world?
(Yudas said unto him (not Iscariot) Lord, what is the cause that thou/you wilt/will show thyself/yourself unto us, and not unto the world? )

Cvdl Iudas sayde vnto hi: (not that Iscarioth) LORDE, What is the cause the, that thou wilt shewe thy self vnto vs, and not vnto the worlde?
(Yudas said unto him: (not that Iscarioth) LORD, What is the cause them, that thou/you wilt/will show thy/your self unto us, and not unto the world?)

TNT Iudas sayde vnto him (not Iudas Iscarioth) Lorde what is the cause that thou wilt shewe thy selfe vnto vs and not vnto the worlde?
(Yudas said unto him (not Yudas Iscarioth) Lord what is the cause that thou/you wilt/will show thyself/yourself unto us and not unto the world? )

Wyc Judas seith to hym, not he of Scarioth, Lord, what is don, that thou schalt schewe thi silf to vs, and not to the world?
(Yudas saith/says to him, not he of Scarioth, Lord, what is done, that thou/you shalt show thyself/yourself to us, and not to the world?)

Luth Spricht zu ihm Judas, nicht der Ischariot: HErr, was ist‘s, daß du uns willst dich offenbaren und nicht der Welt?
(Spricht to him Yudas, not the/of_the Ischariot: LORD, what/which ist‘s, that you us/to_us/ourselves willst you/yourself offenbaren and not the/of_the world?)

ClVg Dicit ei Judas, non ille Iscariotes: Domine, quid factum est, quia manifestaturus es nobis teipsum, et non mundo?[fn]
(Dicit to_him Yudas, not/no ille Iscariotes: Domine, quid done it_is, because manifestaturus you_are us teipsum, and not/no mundo? )

14.22 Dicit ei Judas, etc. Audito quod mundus modo videbit eum, sed ipsi videbunt, pro omnibus quæsiturus quærit Judas causam hujus discretionis. Hæc autem causa est secundum responsionem Domini, dilectio, per quam solam et non per aliam discernitur gens sancta a non sancta.

14.22 Dicit to_him Yudas, etc. Audito that mundus modo videbit him, but ipsi videbunt, for to_all quæsiturus quærit Yudas causam huyus discretionis. This however causa it_is after/second responsionem Master, dilectio, through how solam and not/no through aliam discernitur gens sancta from not/no sancta.

UGNT λέγει αὐτῷ Ἰούδας, οὐχ ὁ Ἰσκαριώτης, Κύριε, τί γέγονεν, ὅτι ἡμῖν μέλλεις ἐμφανίζειν σεαυτὸν, καὶ οὐχὶ τῷ κόσμῳ?
(legei autōi Youdas, ouⱪ ho Iskariōtaʸs, Kurie, ti gegonen, hoti haʸmin melleis emfanizein seauton, kai ouⱪi tōi kosmōi?)

SBL-GNT λέγει αὐτῷ Ἰούδας, οὐχ ὁ Ἰσκαριώτης· Κύριε, ⸀τί γέγονεν ὅτι ἡμῖν μέλλεις ἐμφανίζειν σεαυτὸν καὶ οὐχὶ τῷ κόσμῳ;
(legei autōi Youdas, ouⱪ ho Iskariōtaʸs; Kurie, ⸀ti gegonen hoti haʸmin melleis emfanizein seauton kai ouⱪi tōi kosmōi;)

TC-GNT Λέγει αὐτῷ Ἰούδας, οὐχ ὁ Ἰσκαριώτης, Κύριε, [fn]καὶ τί γέγονεν ὅτι ἡμῖν μέλλεις ἐμφανίζειν σεαυτόν, καὶ οὐχὶ τῷ κόσμῳ;
(Legei autōi Youdas, ouⱪ ho Iskariōtaʸs, Kurie, kai ti gegonen hoti haʸmin melleis emfanizein seauton, kai ouⱪi tōi kosmōi; )

14:22 και ¦ — SBL TH TR WH

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).

TTN Tyndale Theme Notes:

Our Advocate

On four occasions in the Gospel of John, the unusual Greek word paraklētos (“called alongside,” “advocate”) is used to describe the Holy Spirit (John 14:16, 26; 15:26; 16:7). This term occurs elsewhere in Greek literature, where it refers to a legal advocate—someone who speaks in a person’s defense and provides legal counsel. “Counselor” is a popular translation of this term, but the therapeutic connotations of this word in contemporary English are misleading; the older legal meaning of a lawyer providing advice or counsel is closer to the mark. “Comforter” is another popular translation, but this can also be misleading; the older English meaning of someone who strengthens (an “encourager”) is more accurate to the New Testament concept of paraklētos.

Jesus described the Spirit as another Advocate (14:16). Jesus, who is the first advocate (see 1 Jn 2:1), sent a second Advocate, the Holy Spirit. Every task of the Spirit described in John 14–16 is a task Jesus undertook elsewhere in the Gospel. Jesus promised that the Holy Spirit would come to encourage, instruct, and strengthen his followers. In fact, the Spirit would sustain Jesus’ own presence among his disciples. Five promises about the Spirit each indicate a different work that the Spirit does (John 14:16-17, 26; 15:26; 16:7-8, 13-14).

The Spirit became available to Jesus’ disciples after his death (see 7:39; 20:22). The Spirit now continues the work of Jesus and his presence in the life of believers (14:16-26).

Passages for Further Study

1 Sam 2:25; 24:15; 2 Sam 15:12; 1 Kgs 12:6-14; 1 Chr 27:32; Job 16:18-22; Isa 1:26; 9:6; John 14:1–16:15; Gal 3:19-20; 6:13; 1 Tim 2:5; Heb 8:6; 9:15; 12:24; 1 Jn 2:1

UTN uW Translation Notes:

Note 1 topic: translate-names

Ἰούδας, οὐχ ὁ Ἰσκαριώτης

Judas not the Iscariot

Here, Judas is the name of a man who was another disciple of Jesus. He was not the other disciple named Judas who was from the village of Kerioth and betrayed Jesus.

Note 2 topic: figures-of-speech / pastforfuture

λέγει

/is/_saying

Here John uses the present tense in past narration in order to call attention to a development in the story.

Note 3 topic: figures-of-speech / explicit

τί γέγονεν, ὅτι ἡμῖν μέλλεις ἐμφανίζειν σεαυτὸν

what /has/_become that ˱to˲_us ˱you˲_/are/_going /to_be/_manifesting yourself

Judas uses the expression what has happened to express his confusion about what Jesus said in the previous verse. The Jewish people were expecting the Messiah to come and reveal himself to the whole world, but Jesus said he would only show himself to his disciples. Therefore, Judas thinks something has caused Jesus to act differently than he had expected. If this would confuse your readers, you could express the meaning explicitly. Alternate translation: “what is causing you to only show yourself to us”

Note 4 topic: figures-of-speech / exclusive

ἡμῖν

˱to˲_us

When Judas says us, he is speaking of himself and Jesus’ other disciples, so us would be exclusive. Your language may require you to mark this form.

Note 5 topic: figures-of-speech / metonymy

τῷ κόσμῳ

˱to˲_the world

Here, world refers to the people who live in it. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “to the people living in the world”

BMM BibleMapper.com Maps:

Map

Jesus’ Arrest, Trial, Crucifixion, and Burial

Matthew 26-27; Mark 14-15; Luke 22-23; John 13-19

On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.

Parallel YHN 14:22

Jesus’ Arrest, Trial, Crucifixion, and Burial