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UBS entries sharing a lemma or Strong’s identifier: נְבוּאָה (H5016, A5017)
Key: khaki:verbs.
Bold in each verse marks the word or words linked to that example’s source word, where an alignment is available.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the RV alignments are incomplete (and may occasionally be wrong). An unbolded RV line may have no alignment for this word.
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This root form (lemma) ‘נְבוּאָה’ is used in 4 different forms in the Hebrew originals: וְ,הַ,נְּבוּאָה (1, C,Td,Ncfsa), נְבוּאַת (1, Ncfsc), בִּ,נְבוּאַת (1, R,Ncfsc), הַ,נְּבוּאָה (1, Td,Ncfsa).
It is glossed in 4 different ways: ‘by,the_prophesying_of’(1), ‘and,the,prophecy’(1), ‘the_prophecy_of’(1), ‘the,prophecy’(1).
2 CHR 9:29 נְבוּאַת (nəⱱūʼat) Ncfsc contextual word gloss=‘the_prophecy_of’ word gloss=‘prophecy_of’ OSHB 2 CHR 9:29 word 14
OET-LV: 29 And_the_rest_of the_matters_of Shəlomoh (the)_former and_(the)_latter not are_they written on the_words/messages_of Nathan the_prophet and_on the_prophecy_of ʼAḩiyyāh the_Shilōnī and_in_the_visions_of ˊIddō the_seer on Yāroⱱˊām/(Jeroboam) the_son_of Neⱱaţ. (CH2 9:29)
OET-RV: 29 Everything else that Shelomoh (Solomon) did, from the beginning to the end, was written down by the prophet Natan (Nathan), and in the prophecy by Ahiyah (from Shiloh), and the prophet Ido’s visions about Nevat’s son Yarov’am (Jeroboam) were also written down. (CH2 9:29)
2 CHR 15:8 וְ,הַ,נְּבוּאָה (və, ha, nəⱱūʼāh) C,Td,Ncfsa contextual morpheme glosses=‘and, the, prophecy’ morpheme glosses=‘and, the, prophecy’ OSHB 2 CHR 15:8 word 5
OET-LV: 8 And_just_ ʼĀşāʼ _as_heard the_words/messages the_these and_the_prophecy ˊŌdēd the_prophet he_strengthened_himself and_he_took_away the_detestable_things from_all the_land_of Yəhūdāh/(Judah) and_Binyāmīn and_from the_cities which he_had_captured from_hill of_ʼEfrayim and_he_renewed DOM the_altar_of YHWH which to_(the)_face_of/in_front_of/before the_porch_of YHWH. (CH2 15:8)
OET-RV: 8 When King Asa heard those words and the prophecy from the prophet Oded’s son, he took courage and removed all the detestable idols from across Yehudah and Benyamin, and from the cities he’d captured from the Efrayim (Ephraim) hill country. Also, he repaired the altar to Yahweh that stood in front of Yahweh’s temple. (CH2 15:8)
EZRA 6:14 בִּ,נְבוּאַת (bi, nəⱱūʼat) R,Ncfsc contextual morpheme glosses=‘by, the_prophesying_of’ morpheme glosses=‘in / on / at / with, prophesying_of’ OSHB EZRA 6:14 word 5
OET-LV: 14 And_the_elders_of were_building and_prospering by_the_prophesying_of Ḩaggay mmm and_Zəkaryāh the_son_of ˊIddō and_they_built and_they_finished according_to the_decree_of the_god_of Yisrāʼēl/(Israel) and_according_to_the_decree_of Kōresh/(Cyrus/Kōresh/(Coresh/Cyrus)) and_Dārəyāvesh and_ʼArtaḩshashtāʼ the_king_of Pāraş. (EZR 6:14)
OET-RV: 14 So the Jewish elders continued building, and they were encouraged by the prophesying of the prophet Hagay and Ido’s son Zekaryah (Zechariah). As a result of the decrees of the Persian kings Koresh (Cyrus) , and Dareyavesh and Artahshashta (Artaxerxes), they were able to fulfil God’s decree to rebuild the temple. (EZR 6:14)
NEH 6:12 הַ,נְּבוּאָה (ha, nəⱱūʼāh) Td,Ncfsa contextual morpheme glosses=‘the, prophecy’ morpheme glosses=‘the, prophecy’ OSHB NEH 6:12 word 7
OET-LV: 12 And_I_recognized and_BEHOLD/LO/SEE not god he_had_sent_him if/because the_prophecy he_had_spoken on_me and_Ţōⱱiyyāh and_Şanⱱallaţ he_had_hired_him. (NEH 6:12)
OET-RV: 12 Then I suddenly realised that God hadn’t told him to say that, but rather he was working against me because he’d been paid by Toviyah and Sanvalat. (NEH 6:12)