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Key: khaki:verbs, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
K יעדי
BrLXXΚαὶ οἱ κατάλοιποι λόγοι Σαλωμὼν οἱ πρῶτοι καὶ οἱ ἔσχατοι, ἰδοὺ οὗτοι γεγραμμένοι ἐπὶ τῶν λόγων Νάθαν τοῦ προφήτου, καὶ ἐπὶ τῶν λόγων Ἀχία τοῦ Σηλωνίτου, καὶ ἐν ταῖς ὁράσεσιν Ἰωὴλ τοῦ ὁρῶντος περὶ Ἱεροβοὰμ υἱοῦ Ναβάτ. (Kai hoi kataloipoi logoi Salōmōn hoi prōtoi kai hoi esⱪatoi, idou houtoi gegrammenoi epi tōn logōn Nathan tou profaʸtou, kai epi tōn logōn Aⱪia tou Saʸlōnitou, kai en tais horasesin Yōaʸl tou horōntos peri Hieroboam huiou Nabat. )
BrTrAnd the rest of the acts of Solomon, the first and the last, behold, these are written in the words of Nathan the prophet, and in the words of Achia the Selonite, and in the visions of Joel the seer concerning Jeroboam the son of Nabat.
ULTAnd the remainder of the matters of Solomon, the first things and the last things, are they not written in the words of Nathan the Prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the Seer concerning Jeroboam the son of Nebat?
USTLists of all the other things that Solomon did are written in the scrolls written by the prophet Nathan, and by the prophet Ahijah from the city of Shiloh, and in the scroll in which was written the visions of the prophet Iddo (a scroll in which Iddo’s visions about Jeroboam son of Nebat were also written).
BSBAs for the rest of the acts of Solomon, from beginning to end, [are] they not written in the Records of Nathan the Prophet, in the Prophecy of Ahijah the Shilonite, and in the Visions of Iddo the Seer concerning Jeroboam son of Nebat?
WEBBENow the rest of the acts of Solomon, first and last, aren’t they written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?
NETThe rest of the events of Solomon’s reign, from start to finish, are recorded in the Annals of Nathan the Prophet, the Prophecy of Ahijah the Shilonite, and the Vision of Iddo the Seer pertaining to Jeroboam son of Nebat.
LSVAnd the rest of the matters of Solomon, the first and the last, are they not written beside the matters of Nathan the prophet, and beside the prophecy of Ahijah the Shilonite, and with the visions of Iddo the seer concerning Jeroboam son of Nebat?
FBVThe rest of the acts of Solomon, from start to finish, are written in the Records of Nathan the Prophet, in the Prophecy of Ahijah the Shilonite, and in the Visions of Iddo the Seer about Jeroboam, son of Nebat.
T4TLists of all the other things that Solomon did are recorded in the scrolls written by the prophet Nathan and by the prophet Ahijah from Shiloh city, and in the scroll in which were written the visions that the prophet Iddo saw concerning King Jeroboam.
BBENow the rest of the acts of Solomon, first and last, are they not recorded in the history of Nathan the prophet, and in the words of Ahijah the prophet of Shiloh, and in the visions of Iddo the seer about Jeroboam, the son of Nebat?
JPSNow the rest of the acts of Solomon, first and last, are they not written in the words of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Jedo the seer concerning Jeroboam the son of Nebat?
ASVNow the rest of the acts of Solomon, first and last, are they not written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?
DRANow the rest of the acts of Solomon first and last are written in the words of Nathan the prophet, and in the boobs of Ahias the Silonite, and in the vision of Addo the seer, against Jeroboam the son of Nabat.
YLTAnd the rest of the matters of Solomon, the first and the last, are they not written beside the matters of Nathan the prophet, and beside the prophecy of Ahijah the Shilonite, and with the visions of Iddo the seer concerning Jeroboam son of Nebat?
DrbyAnd the rest of the acts of Solomon first and last, are they not written in the words of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?
RVNow the rest of the acts of Solomon, first and last, are they not written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?
SLTAnd the rest of the words of Solomon, the first and the last, are they not written upon the words of Nathan the prophet, and upon the prophesy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat?
WbstrNow the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat?
KJB-1769¶ Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat?[fn]
KJB-1611¶ [fn]Now the rest of the actes of Solomon first and last, are they not written in the booke of Nathan the Prophet, and in the prophesie of Ahiiah the Shilonite, and in the visions of Iddo the Seer, against Ieroboam the sonne of Nebat? (¶ Now the rest of the acts of Solomon first and last, are they not written in the book of Nathan the Prophet, and in the prophesy of Ahiyah the Shilonite, and in the visions of Iddo the Seer, against Yeroboam the son of Nebat?)
GnvaConcerning the rest of the actes of Salomon first and last, are they not written in the booke of Nathan the Prophet, and in the prophecie of Ahiiah the Shilonite, and in the visions of Ieedo the Seer against Ieroboam the sonne of Nebat? (Concerning the rest of the acts of Salomon first and last, are they not written in the book of Nathan the Prophet, and in the prophesy of Ahiyah the Shilonite, and in the visions of Yeedo the Seer against Yeroboam the son of Nebat? )
ClVgReliqua autem operum Salomonis priorum et novissimorum scripta sunt in verbis Nathan prophetæ, et in libris Ahiæ Silonitis, in visione quoque Addo videntis contra Jeroboam filium Nabat. (Reliqua however works Salomonis of_the_former and the_lastrum written are in/into/on with_words Nathan the_prophets, and in/into/on bookssAhiæSilonitis, in/into/on vision too Addo they_seeis on_the_contrary Yeroboam son Nabat. )
9:29 The Chronicler apparently used prophetic anthologies or annals as part of his source material; the works of individual prophets may have been incorporated into larger collections. These sources no longer exist. Nathan and Ahijah were active during the reigns of David and Solomon. Iddo is otherwise unknown.
(Some words not found in UHB: and,rest_of acts_of Shəlomoh/(Solomon) the,first and,the,last ?,not they written on/upon/above/on_account_of//he/it_went_in records_of Nātān the,prophet and,in prophecy_of ʼAḩiyyāh the,Shilonite and,in/on/at/with,visions_of ˊIddō the,seer on/upon/above/on_account_of//he/it_went_in Yārāⱱəˊām/(Jeroboam) son_of Neⱱaţ )
The phrase “first and last” represents the whole time of Solomon’s reign. Alternate translation: “from the beginning to the end of his reign”
(Occurrence 0) are they not written & (which also had information about Jeroboam son of Nebat)?
(Some words not found in UHB: and,rest_of acts_of Shəlomoh/(Solomon) the,first and,the,last ?,not they written on/upon/above/on_account_of//he/it_went_in records_of Nātān the,prophet and,in prophecy_of ʼAḩiyyāh the,Shilonite and,in/on/at/with,visions_of ˊIddō the,seer on/upon/above/on_account_of//he/it_went_in Yārāⱱəˊām/(Jeroboam) son_of Neⱱaţ )
The author uses the question to remind the readers that other people had written about Solomon. It can be expressed in active form Alternate translation: “they are written … (which also had information about Jeroboam son of Nebat.)” or “people have written about them … (which also had information about Jeroboam son of Nebat).”
(Occurrence 0) The History of Nathan the Prophet … The Prophecy of Ahijah the Shilonite … The Visions of Iddo the Seer
(Some words not found in UHB: and,rest_of acts_of Shəlomoh/(Solomon) the,first and,the,last ?,not they written on/upon/above/on_account_of//he/it_went_in records_of Nātān the,prophet and,in prophecy_of ʼAḩiyyāh the,Shilonite and,in/on/at/with,visions_of ˊIddō the,seer on/upon/above/on_account_of//he/it_went_in Yārāⱱəˊām/(Jeroboam) son_of Neⱱaţ )
These are the names of some writings that existed when 2 Chronicles was written, but they do not exist now.
(Occurrence 0) Ahijah the Shilonite
(Some words not found in UHB: and,rest_of acts_of Shəlomoh/(Solomon) the,first and,the,last ?,not they written on/upon/above/on_account_of//he/it_went_in records_of Nātān the,prophet and,in prophecy_of ʼAḩiyyāh the,Shilonite and,in/on/at/with,visions_of ˊIddō the,seer on/upon/above/on_account_of//he/it_went_in Yārāⱱəˊām/(Jeroboam) son_of Neⱱaţ )
This is a prophet from Shiloh who predicted that the nation of Israel would be divided into two kingdoms.
(Some words not found in UHB: and,rest_of acts_of Shəlomoh/(Solomon) the,first and,the,last ?,not they written on/upon/above/on_account_of//he/it_went_in records_of Nātān the,prophet and,in prophecy_of ʼAḩiyyāh the,Shilonite and,in/on/at/with,visions_of ˊIddō the,seer on/upon/above/on_account_of//he/it_went_in Yārāⱱəˊām/(Jeroboam) son_of Neⱱaţ )
This is the name of a people group from the town of Shiloh.
If you ask someone today what biblical prophets did, they will likely tell you that they divinely foretold of future events. While this was often the case, most prophets in the Bible focused as much on “forthtelling” God’s messages as they did on “foretelling” the future. That is, their primary role was to simply “forthtell” divinely acquired messages to leaders and groups of people, and at times that included foretelling of coming judgment, blessing, rescue, etc. Also, though plenty of prophets (sometimes called “seers” in Scripture) often spoke in confrontational or eccentric language that put them at odds with kings and religious leaders, the biblical writers also applied the term prophet to people who communicated God’s messages in ways that many readers today might not think of as prophecy, such as worship leaders appointed by David to “prophesy with lyres, harps, and cymbals” (1 Chronicles 25:1). Similarly, the books of Joshua, Judges, 1 & 2 Samuel, and 1 & 2 Kings are typically categorized as history by Christians, but in the Hebrew canon they belong to the category of Former Prophets. The Lord raised up prophets throughout all of biblical history, from the giving of the law under Moses to the revelation of the last days by the apostle John, and the kings of Israel and Judah often recognized and supported specific people as official prophets of the royal court and consulted them to find out God’s perspective about official matters. Following is a list of nearly everyone designated as prophet or seer in the Old Testament and the primary area of their ministry.
