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Open English Translation (OET)

Hebrew wordlink #280351

כַּעַסEcc 7

Note: These word pages enable you to click through to the Open Scriptures Hebrew Bible (OSHB) that the Open English Translation Old Testament is translated from. The OSHB is based on the Westminster Leningrad Codex (WLC). (We are still searching for a digitized facsimile of the Leningradensis manuscript that we can easily link to. See this list and this archive for now.) This is all part of the commitment of the Open English Translation team to be transparent about all levels of the Bible translation process right back to the original manuscripts.

Other uses (3) of identical word form כַּעַס (Morphology=Ncmsa PoS=common_noun Gender=masculine Number=singular State=absolute) in the Hebrew originals

The word form ‘כַּעַס’ (Morphology=Ncmsa PoS=common_noun Gender=masculine Number=singular State=absolute) has 3 different glosses: ‘[is]_grief’, ‘provocation’, ‘vexation’.

1 SAM 1:6 contextual word gloss=‘provocation’ word gloss=‘provocation’ OSHB 1 SAM 1:6 word 4

OET-LV: 6And_she_provoked_her rival_of_her also provocation in_account_of to_disconcert_her/it if/because YHWH he_had_closed behind her_womb/uterus.   (SA1_1:6)

OET-RV: 6Then her rival would provoke her and try to make her angry, because Yahweh hadn’t given her children. (SA1 1:6)

PROV 17:25 contextual word gloss=‘[is]_grief’ word gloss=‘provocation’ OSHB PROV 17:25 word 1

OET-LV: 25is_grief to_his_of_father a_son a_fool and_bitterness to_the_of_one_who_bore_him.   (PRO_17:25)

OET-RV: 25A foolish child brings grief to his father,
 ⇔ ≈ and bitterness to the mother who gave birth to them. (PRO 17:25)

ECC 11:10 contextual word gloss=‘vexation’ word gloss=‘provocation’ OSHB ECC 11:10 word 2

OET-LV: 10And_remove vexation from_your_of_heart and_put_away evil from_your_of_flesh if/because (the)_youth and_the_black_hair are_futility.   (ECC_11:10)

OET-RV:  ⇔  10Don’t allow yourself to be controlled by anger
 ⇔ and keep your body away from evil,
 ⇔ because youth and good looks are a vapour that passes. (ECC 11:10)

The various word forms of the root word (lemma) ‘Lemma=‘כַּעַס’’ have 5 different glosses: ‘[is]_grief’, ‘[the]_provocation_of’, ‘provocation’, ‘the_provocation_of’, ‘vexation’.

Hebrew words (4) other than כַּעַס (Morphology=Ncmsa PoS=common_noun Gender=masculine Number=singular State=absolute) with a gloss related to ‘vexation’

JOB 5:2כָּעַשׂ (kāˊas)  Lemma=‘כַּעַס’ contextual word gloss=‘vexation’ word gloss=‘vexation’ OSHB JOB 5:2 word 4

OET-LV: 2If/because (to)_a_fool it_slays vexation and_a_simple_person jealousy it_kills.   (JOB_5:2)

OET-RV: 2Resentment kills foolish people.
 ⇔ Jealousy kills those who are simple-minded. (JOB 5:2)

JOB 10:17כַּֽעַשְׂךָ (kaˊaskā)  Lemmas=‘כַּעַס’, ‘הוּא’ contextual morpheme glosses=‘vexation_of, your’ morpheme glosses=‘anger_of, your’ OSHB JOB 10:17 word 5

OET-LV: 17You_renew witnesses_of_your before_me and_you_increase vexation_of_your with_me changes and_an_army are_with_me.   (JOB_10:17)

OET-RV: 17You find new witnesses against me.
 ⇔ And you get more angry with me and send changed forces against me. (JOB 10:17)

PSA 10:14וָכַעַס (vākaˊaş)  Lemmas=‘וְ’, ‘כַּעַס’ contextual morpheme glosses=‘and, vexation’ morpheme glosses=‘and, grief’ OSHB PSA 10:14 word 5

OET-LV: 14You_have_seen if/because you mischief and_vexation you_pay_attention to_put in_your_of_hand on_you an_unfortunate_person he_abandons the_fatherless you you_are a_helper.   (PSA_10:14)

OET-RV: 14But you have seen—indeed, you notice mischief and grief to do something about it.
 ⇔ The victims trust you to work on their behalf.
 ⇔ You are a helper for the fatherless. (PSA 10:14)

ECC 2:23וָכַעַס (vākaˊaş)  Lemmas=‘וְ’, ‘כַּעַס’ contextual morpheme glosses=‘and_[is], vexation’ morpheme glosses=‘and, grief’ OSHB ECC 2:23 word 5

OET-LV: 23If/because all_of his/its_days are_pains and_is_vexation business_of_his also in_night not his/its_heart it_rests also this is_futility it.   (ECC_2:23)

OET-RV: 23Because all his days are painful, and anger is his business
 ⇔ even in the night, his mind doesn’t rest.
 ⇔ That also is pointless. (ECC 2:23)