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UBS Dictionary of the Greek New Testament

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δικαίωμα

Strong’s: G1345

Associated OET lemmas: δικαίωμα

Notes: It is possible that the element of just in the definition of δικαίωμα[a] is essentially connotative rather than denotative.

Form 1

Part of speech: noun, n.

Inflections: δικαίωμα; -τος

Related lemmas: δικαιόω

Sense 1: regulation, requirement

Semantic entry: 33.334

Semantic domains: Communication

Subdomains: Law, Regulation, Ordinance

Definition: (derivative of δικαιόω ‘to act justly,’ not occurring in the NT) a regulation concerning right or just action{N:001}

LUK 1:6: RV LUK 1:6 · LV LUK 1:6 · Read together LUK 1:6

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OET-RV LUK 1:6

6 God considered them both good and blameless as they followed his instructions and obeyed his rules.

OET-LV LUK 1:6

6 And they_were both righteous before the god, blameless in pursuing all the commands and just_acts of_the master.

ROM 1:32: RV ROM 1:32 · LV ROM 1:32 · Read together ROM 1:32

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OET-RV ROM 1:32

32 They know that God must exercise justice towards people doing such things, yet they not only practice those things which will lead to a death sentence, but they also approve when others do them.

OET-LV ROM 1:32

32 who the just_act of_ the _god having_known that the ones the such things doing worthy of_death are, not only them are_practicing, but also they_are_consenting to_the ones practicing.
All 6 recorded passages for this sense

LUK: RV LUK 1:6 · LV LUK 1:6 · Read together LUK 1:6

ROM: RV ROM 1:32 · RV ROM 2:26 · RV ROM 8:4 · LV ROM 1:32 · LV ROM 2:26 · LV ROM 8:4 · Read together ROM 1:32 · Read together ROM 2:26 · Read together ROM 8:4

HEB: RV HEB 9:1 · RV HEB 9:10 · LV HEB 9:1 · LV HEB 9:10 · Read together HEB 9:1 · Read together HEB 9:10

Sense 2: righteous act

Semantic entry: 88.14

Semantic domains: Moral and Ethical Qualities and Related Behavior

Subdomains: Just, Righteous

Definition: an act which is in accordance with what God requires

ROM 5:18: RV ROM 5:18 · LV ROM 5:18 · Read together ROM 5:18

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OET-RV ROM 5:18

18 So just as one act of disobedience led all people to condemnation, so also one action brought all people to guiltlessness and hence to life.

OET-LV ROM 5:18

18 Therefore consequently as by one transgression, to all people to condemnation, thus also by one just_act, to all people for justification of_life.

REV 15:4: RV REV 15:4 · LV REV 15:4 · Read together REV 15:4

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OET-RV REV 15:4

4 Who will refuse to respect you, Yahweh,
 ⇔ and honour your name?
 ⇔ Yes, you alone are HOLY,
 ⇔ because all the nations will come
 ⇔ and worship in front of you,
 ⇔ because your RIGHTEOUS acts have been revealed.”

OET-LV REV 15:4

4 Who by_no_means not may_be_afraid, master, and will_be_glorifying the name of_you, because you_alone devout are?
Because all the nations will_be_coming and they_will_be_prostrating before you, because the just_acts of_you were_revealed.
All 3 recorded passages for this sense

ROM: RV ROM 5:18 · LV ROM 5:18 · Read together ROM 5:18

REV: RV REV 15:4 · RV REV 19:8 · LV REV 15:4 · LV REV 19:8 · Read together REV 15:4 · Read together REV 19:8

Sense 3: to acquit, to set free, to remove guilt, acquittal

Semantic entry: 56.34

Semantic domains: Courts and Legal Procedures

Subdomains: Judge, Condemn, Acquit

Definition: the act of clearing someone of transgression

Notes: In a number of languages the process of acquittal takes the form of a direct statement, for example, ‘to say, You are not guilty’ or ‘…, You no longer have sin’ or, as expressed idiomatically in some instances, ‘…, Sin is no longer on your head’ or ‘…, Your sins are now given back to you.’

ROM 5:16: RV ROM 5:16 · LV ROM 5:16 · Read together ROM 5:16

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OET-RV ROM 5:16

16 It only took one man who disobeyed to lead to condemnation, and one act of disobedience to lead to judgement, but the gift is to bring guiltlessness despite many acts of disobedience.

OET-LV ROM 5:16

16 And not as by one man having_sinned, the gift, the for on_one_hand judgement of one transgression, to condemnation, on_the_other_hand the the_gift of many transgressions, to just_act.