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parallelVerse INT GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Luke Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24
Luke 1 V1 V4 V7 V10 V13 V16 V19 V22 V25 V28 V31 V34 V37 V40 V43 V46 V49 V52 V55 V58 V61 V64 V67 V70 V73 V76 V79
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=minor spelling Clarity of original=clear Importance=normal (All still tentative.)
OET (OET-RV) God considered them both good and blameless as they obeyed his commandments and regulations.
OET-LV And they_were both righteous before the god, blameless in pursuing all the commands and just_acts of_the master.
SR-GNT Ἦσαν δὲ δίκαιοι ἀμφότεροι ἐναντίον τοῦ ˚Θεοῦ, πορευόμενοι ἐν πάσαις ταῖς ἐντολαῖς καὶ δικαιώμασιν τοῦ ˚Κυρίου ἄμεμπτοι. ‡
(Aʸsan de dikaioi amfoteroi enantion tou ˚Theou, poreuomenoi en pasais tais entolais kai dikaiōmasin tou ˚Kuriou amemptoi.)
Key: khaki:verbs, light-green:nominative/subject, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT And they were both righteous in front of God, walking blamelessly in all the commandments and statutes of the Lord.
UST God considered that both of them were righteous because they always obeyed everything that the Lord had commanded.
BSB Both of them were righteous in the sight of God, walking blamelessly in all the commandments and decrees of the Lord.
BLB And they were both righteous before God, walking blameless in all the commandments and ordinances of the Lord.
AICNT Both were righteous before God, walking in all the commandments and ordinances of the Lord blamelessly.
OEB They were both righteous people, who lived blameless lives, guiding their steps by all the commandments and ordinances of the Lord.
WEBBE They were both righteous before God, walking blamelessly in all the commandments and ordinances of the Lord.
WMBB (Same as above)
NET They were both righteous in the sight of God, following all the commandments and ordinances of the Lord blamelessly.
LSV and they were both righteous before God, going on in all the commands and righteousnesses of the LORD blameless,
FBV They both did what was right before God, being careful to follow all the Lord's commandments and regulations.
TCNT They were both righteous before God, walking blamelessly in all the commandments and regulations of the Lord.
T4T God considered that both of them were righteous, because they constantly completely obeyed everything that God had commanded.
LEB And they were both righteous in the sight of God, living blamelessly in all the commandments and regulations of the Lord.
BBE They were upright in the eyes of God, keeping all the rules and orders of God, and doing no wrong.
Moff No Moff LUKE book available
Wymth They were both of them upright before God, blamelessly obeying all the Lord's precepts and ordinances.
ASV And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.
DRA And they were both just before God, walking in all the commandments and justifications of the Lord without blame.
YLT and they were both righteous before God, going on in all the commands and righteousnesses of the Lord blameless,
Drby And they were both just before [fn]God, walking in all the commandments and ordinances of the Lord blameless.
1.6 Elohim
RV And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.
Wbstr And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.
KJB-1769 And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.
KJB-1611 And they were both righteous before God, walking in all the Commandements and ordinances of the Lord, blamelesse.
(And they were both righteous before God, walking in all the Commandments and ordinances of the Lord, blamelesse.)
Bshps They were both ryghteous before God, and walked in all the lawes and ordinaunces of the Lorde, that no man coulde fynde fault with them.
(They were both righteous before God, and walked in all the lawes and ordinaunces of the Lord, that no man could find fault with them.)
Gnva Both were iust before God, and walked in all the commandements and ordinances of the Lord, without reproofe.
(Both were just before God, and walked in all the commandments and ordinances of the Lord, without reproofe. )
Cvdl They were both righteous before God, and walked in all the commaundementes and statutes of the LORDE vnreproueably.
(They were both righteous before God, and walked in all the commandments and statutes of the LORD unreproueably.)
TNT Booth were perfect before God and walked in all the lawes and ordinaunces of the Lorde that no man coulde fynde fawte with them.
(Booth were perfect before God and walked in all the lawes and ordinaunces of the Lord that no man could find fawte with them. )
Wycl And bothe weren iust bifor God, goynge in alle the maundementis and iustifiyngis of the Lord, withouten pleynt.
(And both were just before God, goynge in all the maundementis and justifiyngis of the Lord, without pleynt.)
Luth Sie waren aber alle beide fromm vor GOtt und gingen in allen Geboten und Satzungen des HErr’s untadelig.
(They/She were but all both fromm before/in_front_of God and went in all Geboten and Satzungen the LORD’s untadelig.)
ClVg Erant autem justi ambo ante Deum, incedentes in omnibus mandatis et justificationibus Domini sine querela.[fn]
(Erant however justi ambo before God, incedentes in to_all mandatis and justificationibus Master without querela. )
1.6 Erant autem ambo. BEDA, AMBR. Plena laudatio quæ genus in majoribus, mores in æquitate, officium in sacerdotio, factum in mandatis, judicium in justificationibus comprehendit. Justi ante Deum. AMBR. Non enim omnis qui justus est ante homines justus est ante Deum; aliter enim vident homines, aliter Deus: homines in facie, Deus in corde. Ideoque fieri potest, ut aliquis affectata bonitate populari justus videatur mihi, justus tamen non sit ante Deum, si justitia non ex mentis simplicitate formetur, sed adulatione simuletur.
1.6 Erant however ambo. BEDA, AMBR. Plena laudatio which genus in mayoribus, mores in æquitate, officium in sacerdotio, done in mandatis, yudicium in justificationibus comprehendit. Just before God. AMBR. Non because everyone who justus it_is before homines justus it_is before God; aliter because vident homines, aliter God: homines in facie, God in corde. Ideoque to_be_done potest, as aliwho/any affectata bonitate populari justus videatur mihi, justus tamen not/no let_it_be before God, when/but_if justitia not/no from mentis simplicitate formetur, but adulatione simuletur.
UGNT ἦσαν δὲ δίκαιοι ἀμφότεροι ἐναντίον τοῦ Θεοῦ, πορευόμενοι ἐν πάσαις ταῖς ἐντολαῖς καὶ δικαιώμασιν τοῦ Κυρίου ἄμεμπτοι.
(aʸsan de dikaioi amfoteroi enantion tou Theou, poreuomenoi en pasais tais entolais kai dikaiōmasin tou Kuriou amemptoi.)
SBL-GNT ἦσαν δὲ δίκαιοι ἀμφότεροι ⸀ἐναντίον τοῦ θεοῦ, πορευόμενοι ἐν πάσαις ταῖς ἐντολαῖς καὶ δικαιώμασιν τοῦ κυρίου ἄμεμπτοι.
(aʸsan de dikaioi amfoteroi ⸀enantion tou theou, poreuomenoi en pasais tais entolais kai dikaiōmasin tou kuriou amemptoi.)
TC-GNT Ἦσαν δὲ δίκαιοι ἀμφότεροι [fn]ἐνώπιον τοῦ Θεοῦ, πορευόμενοι ἐν πάσαις ταῖς ἐντολαῖς καὶ δικαιώμασι τοῦ Κυρίου ἄμεμπτοι.
(Aʸsan de dikaioi amfoteroi enōpion tou Theou, poreuomenoi en pasais tais entolais kai dikaiōmasi tou Kuriou amemptoi. )
1:6 ενωπιον ¦ εναντιον CT
Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).
Note 1 topic: figures-of-speech / metaphor
ἐναντίον τοῦ Θεοῦ
before ¬the God
Luke uses this expression to mean “where God could see them.” Seeing, in turn, means attention and judgment. Alternate translation: [in God’s judgment]
Note 2 topic: figures-of-speech / metaphor
πορευόμενοι ἐν πάσαις ταῖς ἐντολαῖς καὶ δικαιώμασιν τοῦ Κυρίου
pursuing in all the commandments and just_acts ˱of˲_the Lord
The term walking means “obeying.” Alternate translation: [obeying … everything that the Lord had commanded]
Note 3 topic: figures-of-speech / doublet
πάσαις ταῖς ἐντολαῖς καὶ δικαιώμασιν τοῦ Κυρίου
all the commandments and just_acts ˱of˲_the Lord
The words commandments and statutes mean similar things. Luke uses the two terms together to make a comprehensive statement. You do not need to repeat both words in your translation if that might be confusing for your readers. Alternate translation: [everything that the Lord had commanded]