Greek root word (lemma) ‘ἡμέρα’ (hēmera)

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This root form (lemma) ‘ἡμέρα’ is used in 10 different forms in the Greek originals: ἡμέρα (N-····NFS), ἡμέραι (N-····NFP), ἡμέραις (N-····DFP), ἡμέραν (N-····AFS), ἡμέρας (N-····AFP), ἡμέρας (N-····GFS), ἡμέρᾳ (N-····DFS), ἡμερῶν (N-····GFP), Ἡμέρα (N-····NFS), Ἡμέραι (N-····NFP).

It is glossed in 16 different ways: ‘a day’, ‘the day’, ‘the days’, ‘by day’, ‘for day’, ‘for days’, ‘of a day’, ‘of the day’, ‘of day’, ‘of days’, ‘on day’, ‘day’, ‘day alike’, ‘day is’, ‘day special’, ‘days’.

Showing the first 50 out of 386 uses of Greek root word (lemma) ‘hēmera’ (noun) in the Greek originals

Yhn (Jhn) 1:39 ἡμέραν (haʸmeran) AFS ‘with him they remained day that the hour was’ SR GNT Yhn 1:39 word 18

OET-LV: 39 He _is _saying to _them: Be _coming and you _all _will _be _seeing. Therefore they _came and saw where he _is _remaining, and they _remained with him the that day, the_hour was about the_tenth. (JHN_1:39)

OET-RV: 39 “Come and see,” Yeshua replied. So they went with him and saw where he lived, and then they stayed there that night, because it was already late afternoon. (JHN 1:39)

Yhn (Jhn) 2:1 ἡμέρᾳ (haʸmera) DFS ‘and on the day third a wedding became’ SR GNT Yhn 2:1 word 3

OET-LV: 2 And on _the the third day a_wedding became in Kana of_ the _Galilaia/(Gālīl), and the mother of_ the _Yaʸsous was there. (JHN_2:1)

OET-RV: 2 On the Tuesday, there was a wedding in Cana in Galilee, and Yeshua’s mother was there (JHN 2:1)

Yhn (Jhn) 2:12 ἡμέρας (haʸmeras) AFP ‘they remained not many days’ SR GNT Yhn 2:12 word 30

OET-LV: 12 After this he _came _down to Kafarnaʼoum, he and the mother of _him, and the brothers and the apprentices/followers of _him, and they _remained there not many days. (JHN_2:12)

OET-RV: 12 After that, Yeshua and his mother and brothers and his followers travelled east to Capernaum, but they only stayed there a few days. (JHN 2:12)

Yhn (Jhn) 2:19 ἡμέραις (haʸmerais) DFP ‘and in three days I will_be raising it’ SR GNT Yhn 2:19 word 14

OET-LV: 19 Yaʸsous answered and said to _them: Destroy this the temple, and I _will _be _raising it in three days. (JHN_2:19)

OET-RV: 19 But Yeshua answered, “Well, destroy this temple and I’ll raise it again in three days.” (JHN 2:19)

Yhn (Jhn) 2:20 ἡμέραις (haʸmerais) DFP ‘you in three days will_be raising it’ SR GNT Yhn 2:20 word 19

OET-LV: 20 Therefore the Youdaiōns said: This the temple was _built for _forty and six years, and you will _be _raising it in three days? (JHN_2:20)

OET-RV: 20 The leaders smirked, “This temple took forty-six years to build, and you reckon that you can raise it again in three days?” (JHN 2:20)

Yhn (Jhn) 4:40 ἡμέρας (haʸmeras) AFP ‘he remained there two days’ SR GNT Yhn 4:40 word 23

OET-LV: 40 Therefore when the Samareitaʸs came to him, they _were _asking him to _remain with them, and he _remained there two days. (JHN_4:40)

OET-RV: 40 So when they all came, they asked him to stay in their town and they stayed on there for a couple of days. (JHN 4:40)

Yhn (Jhn) 4:43 ἡμέρας (haʸmeras) AFP ‘and the two days he came_out from_there into’ SR GNT Yhn 4:43 word 5

OET-LV: 43 And after the two days, he _came _out from _there into the Galilaia/(Gālīl). (JHN_4:43)

OET-RV: 43 After his two days in Shomron (Samaria), Yeshua continued on up to Galilee. (JHN 4:43)

Yhn (Jhn) 5:9 ἡμέρᾳ (haʸmera) DFS ‘the day_of_rest on that day’ SR GNT Yhn 5:9 word 26

OET-LV: 9 And immediately the man became healthy, and took _up the pallet of _him, and was _walking. And it _was the_day _of _rest on that the day. (JHN_5:9)

OET-RV: 9 The man immediately stood up, picked up his gear, and started to walk.
¶ However, this was the weekly rest day. (JHN 5:9)

Yhn (Jhn) 6:39 ἡμέρᾳ (haʸmera) DFS ‘it on the last day’ SR GNT Yhn 6:39 word 29

OET-LV: 39 And this is the will of _the one having _sent me, that everything which he _has _given to _me, I _may_ not _lose of it, but I _will _be _raising_ it _up on _the last day. (JHN_6:39)

OET-RV: 39 And what he wants is for me to not lose anyone that he’s given to me, but to bring them back to life on the last day. (JHN 6:39)

Yhn (Jhn) 6:40 ἡμέρᾳ (haʸmera) DFS ‘I on the last day’ SR GNT Yhn 6:40 word 37

OET-LV: 40 For/Because this is the will of _the father of _me, that everyone which observing the son and believing in him, may _be _having eternal life, and I will _be _raising_ him _up on _the last day. (JHN_6:40)

OET-RV: 40 My father wants everyone who watches me and believes in me to live forever, because I will bring them back to life on that final day.” (JHN 6:40)

Yhn (Jhn) 6:44 ἡμέρᾳ (haʸmera) DFS ‘him the last day’ SR GNT Yhn 6:44 word 26

OET-LV: 44 No _one is _able to _come to me, if not the father, the one having _sent me, may _draw him, and _I will _be _raising_ him _up the last day. (JHN_6:44)

OET-RV: 44 No one can join me unless the father who sent me attracts them, and then I’ll be bringing them back to life on that final day. (JHN 6:44)

Yhn (Jhn) 6:54 ἡμέρᾳ (haʸmera) DFS ‘him at the last day’ SR GNT Yhn 6:54 word 25

OET-LV: 54 The one eating the flesh of _me, and drinking the blood of _me, is _having eternal life, and _I will _be _raising _up him at _the last day. (JHN_6:54)

OET-RV: 54 Anyone who eats my flesh and drinks my blood will gain eternal life—I will bring them back to life on that final day, (JHN 6:54)

Yhn (Jhn) 7:37 ἡμέρᾳ (haʸmera) DFS ‘and the last day great of the feast’ SR GNT Yhn 7:37 word 5

OET-LV: 37 And at the the great last day of _the feast the Yaʸsous/(Yəhōshūˊa) had _stood, and cried _out saying: If anyone may _be _thirsting, let _him _be _coming to me and let _him _be _drinking. (JHN_7:37)

OET-RV: 37 On the final climax day of the celebrations, Yeshua stood there and shouted, “Anyone who’s thirsty, come here to me and drink. (JHN 7:37)

Yhn (Jhn) 8:56 ἡμέραν (haʸmeran) AFS ‘exulted that he may see day my and he saw it’ SR GNT Yhn 8:56 word 9

OET-LV: 56 Abraʼam the father of _you _all exulted, that he _may _see the my the day, and he _saw it and was _elated. (JHN_8:56)

OET-RV: 56 Your ancestor Abraham would have been excited to see me here—in fact he did see ahead and was very happy about it.” (JHN 8:56)

Yhn (Jhn) 9:4 ἡμέρα (haʸmera) NFS ‘having sent me until day it is is coming night’ SR GNT Yhn 9:4 word 15

OET-LV: 4 It _is _fitting us to _be _working the works of _the one having _sent me, until it _is day, night is _coming, when no _one is _able to _be _working. (JHN_9:4)

OET-RV: 4 as long as it’s daytime, we need to do what the one who sent us wants, but when nighttime comes, no one will be able to work. (JHN 9:4)

Yhn (Jhn) 9:14 ἡμέρᾳ (haʸmera) DFS ‘the day_of_rest in that day the clay made’ SR GNT Yhn 9:14 word 7

OET-LV: 14 And it _was the_day _of _rest in that day the Yaʸsous made the clay, and opened _up the eyes of _him. (JHN_9:14)

OET-RV: 14 Now, it had been the Rest Day when Yeshua had made the slurry and enabled him to see, (JHN 9:14)

Yhn (Jhn) 11:6 ἡμέρας (haʸmeras) AFP ‘he was the place two days’ SR GNT Yhn 11:6 word 18

OET-LV: 6 Therefore when he _heard that he _is _ailing, then indeed he _remained in the_place which he _was two days. (JHN_11:6)

OET-RV: 6 Yet when he heard that Lazarus was sick, he stayed in the place where he was for two more days (JHN 11:6)

Yhn (Jhn) 11:9 ἡμέρας (haʸmeras) GFS ‘hours are of the day if anyone may_be walking’ SR GNT Yhn 11:9 word 13

OET-LV: 9 Yaʸsous answered are not Twelve, hours of _the day? If anyone may _be _walking in the day, he _is_ not _stumbling, because he _is _seeing the light of_ the this _world. (JHN_11:9)

OET-RV: 9 And Yeshua answered, “There are twelve hours of light in the day. Anyone who walks during the daytime doesn’t stumble because he is seeing the light that shines in this world. (JHN 11:9)

Yhn (Jhn) 11:9 ἡμέρᾳ (haʸmera) DFS ‘may_be walking in the day not he is stumbling because’ SR GNT Yhn 11:9 word 20

OET-LV: 9 Yaʸsous answered are not Twelve, hours of _the day? If anyone may _be _walking in the day, he _is_ not _stumbling, because he _is _seeing the light of_ the this _world. (JHN_11:9)

Yhn (Jhn) 11:17 ἡμέρας (haʸmeras) AFP ‘him four already days having in the’ SR GNT Yhn 11:17 word 15

OET-LV: 17 Therefore having _come the Yaʸsous found him, having already four days. in the tomb. (JHN_11:17)

OET-RV: 17 So when they eventually arrived, Lazarus body had already been in the burial chamber for four days. (JHN 11:17)

Yhn (Jhn) 11:24 ἡμέρᾳ (haʸmera) DFS ‘at the last day’ SR GNT Yhn 11:24 word 15

OET-LV: 24 Martha is _saying to _him: I _have _known that he _will _be _rising _up in the resurrection at the last day. (JHN_11:24)

OET-RV: 24 “Yes, I know that he’ll come back to life at the resurrection on the last day,” said Martha. (JHN 11:24)

Yhn (Jhn) 11:53 ἡμέρας (haʸmeras) GFS ‘from that therefore day they counselled that they may kill_off’ SR GNT Yhn 11:53 word 5

OET-LV: 53 Therefore from that the day, they _counselled that they _may _kill_ him _off. (JHN_11:53)

OET-RV: 53 As a result, from that day on they decided that Yeshua needed to be executed. (JHN 11:53)

Yhn (Jhn) 12:1 ἡμερῶν (haʸmerōn) GFP ‘Yaʸsous/(Yəhōshūˊa) before six days the passover_feast came’ SR GNT Yhn 12:1 word 7

OET-LV: 12 Therefore the Six days before the passover_feast Yaʸsous, came to Baʸthania, where Lazaros was, whom Yaʸsous raised from the_dead. (JHN_12:1)

OET-RV: 12 Because of this, Yeshua went to Bethany six days before the Passover. This was where Lazarus lived, the one he had brought back to life. (JHN 12:1)

Yhn (Jhn) 12:7 ἡμέραν (haʸmeran) AFS ‘in_order_that for the day of the burial of me’ SR GNT Yhn 12:7 word 10

OET-LV: 7 Therefore the Yaʸsous/(Yəhōshūˊa) said: Allow her, in _order _that she _may _keep it for the day of _the burial of _me. (JHN_12:7)

OET-RV: 7 But Yeshua responded, “Let her continue. She has kept this for the time of my burial. (JHN 12:7)

Yhn (Jhn) 12:48 ἡμέρᾳ (haʸmera) DFS ‘at the last day’ SR GNT Yhn 12:48 word 25

OET-LV: 48 The one rejecting me and not receiving the messages of _me, is _having the one judging him, the message which I _spoke, that will _be _judging him at the last day. (JHN_12:48)

OET-RV: 48 Anyone who rejects me and doesn’t accept my teaching does have a judge though—it’s the message that I spoke that will judge them at the end of time (JHN 12:48)

Yhn (Jhn) 14:20 ἡμέρᾳ (haʸmera) DFS ‘in that day you_all will_be knowing that’ SR GNT Yhn 14:20 word 4

OET-LV: 20 In that the day will _be _knowing you _all that I in the father of _me, and you _all in me, and _I in you _all. (JHN_14:20)

OET-RV: 20 At that time you will know that I am in my father, and you all are in me, and I am in you all. (JHN 14:20)

Yhn (Jhn) 16:23 ἡμέρᾳ (haʸmera) DFS ‘and in that day me not you_all will_be asking’ SR GNT Yhn 16:23 word 5

OET-LV: 23 And in that the day you _all_˓will˒_ not _be _asking me nothing. Truly, truly, I _am _saying to _you _all, wishfully anything you _all _may _request from _the father, in the name of _me. Will _be _giving to _you _all. (JHN_16:23)

OET-RV: 23 “When that happens, you won’t be asking me for anything. I can assure you that whatever you request from the father in my name and my authority will be given to you. (JHN 16:23)

Yhn (Jhn) 16:26 ἡμέρᾳ (haʸmera) DFS ‘in that day in the name’ SR GNT Yhn 16:26 word 4

OET-LV: 26 In that the day you _all _will _be _requesting in the name of _me, and I _am_ not _saying to _you _all that I will _be _asking the father for you _all, (JHN_16:26)

OET-RV: 26 At that time you’ll have my authority to request from the father. I’m not saying that I’ll be asking him on your behalf, (JHN 16:26)

Yhn (Jhn) 19:31 ἡμέρα (haʸmera) NFS ‘for great the day of that day_of_rest they asked’ SR GNT Yhn 19:31 word 25

OET-LV: 31 Therefore the Youdaiōns, because it _was the_preparation day, in _order _that the bodies may_ not _remain on the stake on the day _of _rest (for it _was great the day of _that the day _of _rest), they _asked the Pilatos that the legs of _them may _be _broken, and they _may _be _taken _away. (JHN_19:31)

OET-RV: 31 Now because it was the preparation day for the coming Rest Day, the Jews didn’t want the bodies to remain on the stakes after dusk (because it was even a special Rest Day.) So they asked Pilate to command for their legs to be broken to hasten their deaths and then they could be taken down sooner. (JHN 19:31)

Yhn (Jhn) 20:19 ἡμέρᾳ (haʸmera) DFS ‘being therefore evening on day that first of the week’ SR GNT Yhn 20:19 word 5

OET-LV: 19 Therefore being evening the on_ that _day the first of_the_week, and the doors having _been _shut where the apprentices/followers were because _of the fear of _the Youdaiōns, the Yaʸsous/(Yəhōshūˊa) came and stood in the midst, and is _saying to _them: Peace to _you _all. (JHN_20:19)

OET-RV: 19 On Sunday evening Yeshua’s apprentices had met together and had the doors locked because they were afraid of the Jewish leaders, but Yeshua arrived and stood in the middle of the room and said, “Peace to you all.” (JHN 20:19)

Yhn (Jhn) 20:26 ἡμέρας (haʸmeras) AFP ‘and after days eight again were’ SR GNT Yhn 20:26 word 3

OET-LV: 26 And after eight days the apprentices/followers of _him were again inside, and Thōmas with them. the Yaʸsous/(Yəhōshūˊa) Is _coming, the doors having _been _shut, and stood in the midst, and said: Peace to _you _all. (JHN_20:26)

OET-RV: 26 Eight days later, Yeshua’s apprentices were again together inside, and this time Thomas was with them. (JHN 20:26)

Mark 1:9 ἡμέραις (haʸmerais) DFP ‘it became in those days came Yaʸsous/(Yəhōshūˊa) from’ SR GNT Mark 1:9 word 7

OET-LV: 9 And it _became in those the days, Yaʸsous came from Nazaret of_ the _Galilaia/(Gālīl), and he _was _immersed in the Yordanaʸs by Yōannaʸs. (MRK_1:9)

OET-RV: 9 (Figure skipped)Then one day Yeshua came from Nazareth in the Galilee region, and he got immersed in the Yordan river by Yohan. (MRK 1:9)

Mark 1:13 ἡμέρας (haʸmeras) AFP ‘the wilderness forty days being tempted by Satan/(Sāţān)’ SR GNT Mark 1:13 word 9

OET-LV: 13 And he _was in the wilderness forty days being _tempted by the Satan/(Sāţān), and he _was with the wild _beasts, and the messengers were _serving unto _him. (MRK_1:13)

OET-RV: 13 where he was tested by Satan for forty days. He was out there with the wild animals, but messengers waited on him there. (MRK 1:13)

Mark 2:1 ἡμερῶν (haʸmerōn) GFP ‘into Kafarnaʼoum through days it was heard that in’ SR GNT Mark 2:1 word 10

OET-LV: 2 And having _come _in again into Kafarnaʼoum through days, it _was _heard that he _is in the_house. (MRK_2:1)

OET-RV: 2 When Yeshua came back to Capernaum after a few days, people soon heard that he was back in the house. (MRK 2:1)

Mark 2:20 ἡμέραι (haʸmerai) NFP ‘will_be coming but days when may_be taken_away from’ SR GNT Mark 2:20 word 3

OET-LV: 20 But days will _be _coming when the bridegroom may _be _taken _away from them, and then they _will _be _fasting in that the day. (MRK_2:20)

OET-RV: 20 But in the future, the groom will be taken away from them, and then they’ll be fasting. (MRK 2:20)

Mark 2:20 ἡμέρᾳ (haʸmera) DFS ‘they will_be fasting in that day’ SR GNT Mark 2:20 word 21

OET-LV: 20 But days will _be _coming when the bridegroom may _be _taken _away from them, and then they _will _be _fasting in that the day. (MRK_2:20)

OET-RV: 20 But in the future, the groom will be taken away from them, and then they’ll be fasting. (MRK 2:20)

Mark 4:27 ἡμέραν (haʸmeran) AFS ‘may_be_being raised night and day and the seed’ SR GNT Mark 4:27 word 10

OET-LV: 27 and he _may _be _sleeping and may _be _being _raised night and day, and the seed may _be _sprouting and may _be _growing, he has_ not _known how. (MRK_4:27)

OET-RV: 27 Whether the person sleeps at night or stays up night and day, the seed will sprout and grow either way, and they don’t know how it does it. (MRK 4:27)

Mark 4:35 ἡμέρᾳ (haʸmera) DFS ‘to them on that day evening having become we may pass_through’ SR GNT Mark 4:35 word 7

OET-LV: 35 And he _is _saying to _them on that the day having _become evening: We _may _pass _through to the side across. (MRK_4:35)

OET-RV: 35 It was already becoming evening on that day, so Yeshua said to his apprentices, “Let’s all go across to the other shore.” (MRK 4:35)

Mark 5:5 ἡμέρας (haʸmeras) GFS ‘all time night and day in the tombs’ SR GNT Mark 5:5 word 7

OET-LV: 5 And through all time night and day in the tombs and in the mountains, he _was crying _out and bruising himself with _stones. (MRK_5:5)

OET-RV: 5 All through the day and night, whether in the tombs or up in the hills, he was yelling out and hurting himself with stones. (MRK 5:5)

Mark 6:21 ἡμέρας (haʸmeras) GFS ‘and having become a day opportune when Haʸrōdaʸs’ SR GNT Mark 6:21 word 4

OET-LV: 21 And having _become an_ opportune _day, when Haʸrōdaʸs on _the birthday _celebrations of _him made a_supper, to _the magnates of _him, and to _the commanders, and to _the leaders of_ the _Galilaia/(Gālīl). (MRK_6:21)

OET-RV: 21 However, an opportunity came at Herod’s birthday celebration, when he threw a feast for his top officials and generals and for the leaders in Galilee. (MRK 6:21)

Mark 8:1 ἡμέραις (haʸmerais) DFP ‘in those days again great the crowd’ SR GNT Mark 8:1 word 5

OET-LV: 8 In those the days again the_crowd of _being great and not having anything they _may _eat, having _called _to the apprentices/followers of _him he _is _saying to _them, (MRK_8:1)

OET-RV: 8 Another time there was a large crowd again with nothing to eat. Yeshua called his apprentices and told them, (MRK 8:1)

Mark 8:2 ἡμέραι (haʸmerai) NFP ‘crowd because already days three they are remaining with me’ SR GNT Mark 8:2 word 12

OET-LV: 2 I _am _feeling _compassion for the crowd, because they _are_ already _remaining with _me three days and they _are_ not _having anything they _may _eat. (MRK_8:2)

OET-RV: 2 “I feel sorry for all these people because they’ve already been with us for three days and don’t have anything to eat. (MRK 8:2)

Mark 8:31 ἡμέρας (haʸmeras) AFP ‘and after three days to rise_up’ SR GNT Mark 8:31 word 35

OET-LV: 31 And he _began to _be _teaching them that it _is _fitting the son of_ the _man to _suffer many things, and to _be _rejected by the elders and the chief _priests and the scribes, and to _be _killed _off, and to _rise _up after three days. (MRK_8:31)

OET-RV: 31 Then Yeshua began teaching his followers that humanity’s child would need to suffer a lot, to be rejected by the religious leaders, and so to be put to death but to come back to life after three days. (MRK 8:31)

Mark 9:2 ἡμέρας (haʸmeras) AFP ‘and after days six is taking Yaʸsous/(Yəhōshūˊa)’ SR GNT Mark 9:2 word 3

OET-LV: 2 And after six days, the Yaʸsous/(Yəhōshūˊa) is _taking the Petros and the Yakōbos/(Yaˊₐqoⱱ) and the Yōannaʸs, and is _bringing_ them _up into a_ high _mountain by themselves alone. And he _was _transformed before them, (MRK_9:2)

OET-RV: 2 Six days later Yeshua took Peter and Yacob and Yohan, and just the four of them went up onto a high hill. Then he was changed right in front of their eyes (MRK 9:2)

Mark 9:31 ἡμέρας (haʸmeras) AFP ‘having_been killed_off after three days he will_be rising_up’ SR GNT Mark 9:31 word 29

OET-LV: 31 for/because he _was _teaching the apprentices/followers of _him, and was _saying to _them, that The son of_ the _man is _being _given _over into the_hands of _men, and they _will _be _killing_ him _off, and having _been _killed _off, after three days he _will _be _rising _up. (MRK_9:31)

OET-RV: 31 while he was teaching his apprentices. He told them, “Humanity’s child will be arrested and executed, but after three days he’ll come back to life.” (MRK 9:31)

Mark 10:34 ἡμέρας (haʸmeras) AFP ‘and after three days he will_be rising_up’ SR GNT Mark 10:34 word 23

OET-LV: 34 And they _will _be _mocking at _him, and they _will _be _spitting on _him, and they _will _be _flogging him, and they _will _be _killing _off, and after three days he _will _be _rising _up. (MRK_10:34)

OET-RV: 34 Then they’ll ridicule him and spit on him before they beat him and execute him, but he’ll come back to life again in three days time.” (MRK 10:34)

Mark 13:17 ἡμέραις (haʸmerais) DFP ‘nursing in those days’ SR GNT Mark 13:17 word 14

OET-LV: 17 But woe to _the women having child in womb and to _the women nursing in those the days. (MRK_13:17)

OET-RV: 17 It will be extremely difficult for pregnant women and for mothers who are breast-feeding their children in those days. (MRK 13:17)

Mark 13:19 ἡμέραι (haʸmerai) NFP ‘will_be for days those tribulation such_as’ SR GNT Mark 13:19 word 4

OET-LV: 19 For/Because the those days will _be tribulation, such _as has_ not _become such, from the_beginning of _creation which the god created, until the time now, and by _no _means may_ not _become. (MRK_13:19)

OET-RV: 19 because those days will be terrible like nothing that’s ever happened before, all the way back to when God created the world right until the present time, and won’t ever happen again. (MRK 13:19)

Mark 13:20 ἡμέρας (haʸmeras) AFP ‘shortened the master the days no would was saved’ SR GNT Mark 13:20 word 8

OET-LV: 20 And except not/lest the_master shortened the days, no any flesh would was _saved. But because _of the chosen, whom he _chose, he _shortened the days. (MRK_13:20)

OET-RV: 20 And if Yahweh hadn’t shortened that time, no humans would even survive, but he shortened that time so that the chosen ones could be saved. (MRK 13:20)

Mark 13:20 ἡμέρας (haʸmeras) AFP ‘he chose he shortened the days’ SR GNT Mark 13:20 word 28

OET-LV: 20 And except not/lest the_master shortened the days, no any flesh would was _saved. But because _of the chosen, whom he _chose, he _shortened the days. (MRK_13:20)

OET-RV: 20 And if Yahweh hadn’t shortened that time, no humans would even survive, but he shortened that time so that the chosen ones could be saved. (MRK 13:20)

Key: N=noun AFP=accusative,feminine,plural AFS=accusative,feminine,singular DFP=dative,feminine,plural DFS=dative,feminine,singular GFP=genitive,feminine,plural GFS=genitive,feminine,singular NFP=nominative,feminine,plural NFS=nominative,feminine,singular