Greek root word (lemma) ‘ὄρεξις’ (orexis)

This root form (lemma) ‘ὄρεξις’ is used in only one form in the Greek originals: ὀρέξει (N-····DFS).

It is glossed in only one way: ‘desire’.

Have 1 use of Greek root word (lemma) ‘orexis’ (noun) in the Greek originals

Rom 1:27 ὀρέξει (orexei) DFS ‘were burned in the desire of them toward one_another’ SR GNT Rom 1:27 word 16

OET-LV: 27 and likewise also the male having _left the natural usage of _the female, were _burned in the desire of _them toward one _another, male with male the shame producing, and the recompense which it _was _fitting of _the deception of _them, in themselves taking _back. (ROM_1:27)

OET-RV: 27 and similarly their men deserted the natural acts towards women and stoked their lusts towards each other—man with man and the shame that it produces, and then received back in themselves the payment which is appropriate for such deception. (ROM 1:27)

Lemmas with similar glosses to ‘ὄρεξις’ (orexis)

Have 38 uses of Greek root word (lemma) ‘epithumia’ (noun) in the Greek originals

Yhn (Jhn) 8:44 ἐπιθυμίας (epithumias) AFP ‘are and the desires of the father of you_all’ SR GNT Yhn 8:44 word 10

OET-LV: 44 You _all are of the father the devil, and you _all _are _wanting to _be _doing the desires of _the father of _you _all. That one was a_murderer from the_beginning, and has_ not _stood in the truth, because truth is not in him. Whenever he _may _be _speaking the falsehood, he _is _speaking from his own, because he _is a_liar, and the father of _it. (JHN_8:44)

OET-RV: 44 is because you come from your father, the devil, and you want to do what your father wants. But he was a murderer from the beginning, and doesn’t stick to the truth because there’s no truth in him. Whenever he tells lies, he’s speaking from his own nature, because he’s a liar and the source of lying. (JHN 8:44)

Mark 4:19 ἐπιθυμίαι (epithumiai) NFP ‘the for other things desires entering_in are choking the’ SR GNT Mark 4:19 word 25

OET-LV: 19 and the worries of _the age, and the seduction of _the riches, and the desires for the other things entering _in, are _choking the message and it _is _becoming unfruitful. (MRK_4:19)

OET-RV: 19 but contemporary topics, or the lure of money, or the appetite for other things, choke their good intentions and the message becomes unfruitful in them. (MRK 4:19)

Luke 22:15 Ἐπιθυμίᾳ (Epithumia) DFS ‘he said to them with desire I desired this passover_feast’ SR GNT Luke 22:15 word 5

OET-LV: 15 And he _said to them: With _desire I _desired to _eat this the passover_feast with you _all, before the time for _me to _suffer. (LUK_22:15)

OET-RV: 15 and he told them, “I’ve been really looking forward to eating this pass-over dinner with you all before my time of suffering begins, (LUK 22:15)

Rom 1:24 ἐπιθυμίαις (epithumiais) DFP ‘god in the desires of the hearts of them’ SR GNT Rom 1:24 word 9

OET-LV: 24 Therefore gave _over them the god in the desires of _the hearts of _them to impurity, which to _be _dishonouring the bodies of _them in themselves, (ROM_1:24)

OET-RV: 24 Therefore God reluctantly let their lusts lead to impurity and the dishonouring of their bodies among themselves (ROM 1:24)

Rom 6:12 ἐπιθυμίαις (epithumiais) DFP ‘that to_be submitting in the lusts of it’ SR GNT Rom 6:12 word 17

OET-LV: 12 Therefore not let _be _reigning the sin in the mortal of _you _all body, in _order that to _be _submitting in _the lusts of _it. (ROM_6:12)

OET-RV: 12 So therefore don’t let sin be reigning in your mortal bodies in such a way that you’re submitting to its lusts. (ROM 6:12)

Rom 7:7 ἐπιθυμίαν (epithumian) AFS ‘the and for covetousness not I had known except’ SR GNT Rom 7:7 word 22

OET-LV: 7 Therefore what we _will _be _saying? The law is sin? Never it _might _become. But the sin not I _knew, except not/lest by the_law, because/for the and covetousness, not I _had _known, except not/lest the law was _saying: Not you _will _be _coveting. (ROM_7:7)

OET-RV: 7 So what will we say then? Say that the law is sin? Not on your life! I wouldn’t have known what sin was if it wasn’t for the Law. For example, I wouldn’t have known what coveting was if the Law hadn’t told me not to covet. (ROM 7:7)

Rom 7:8 ἐπιθυμίαν (epithumian) AFS ‘in me all covetousness apart_from for the law’ SR GNT Rom 7:8 word 13

OET-LV: 8 But opportunity having _taken the sin by the command, produced in me all covetousness, because/for apart _from the_law, sin dead. (ROM_7:8)

OET-RV: 8 But sin took the opportunity from that command to produce covetousness in me, because sin would be dead apart from the Law. (ROM 7:8)

Rom 13:14 ἐπιθυμίας (epithumias) AFP ‘not be making for its desires’ SR GNT Rom 13:14 word 20

OET-LV: 14 But dress _in the master Yaʸsous/(Yəhōshūˊa) chosen _one /messiah, and for _the flesh provision not be _making, because/for its desires. (ROM_13:14)

OET-RV: 14 Instead, cover yourselves with the master Yeshua Messiah, and don’t be giving in to physical lusts and desires. (ROM 13:14)

Gal 5:16 ἐπιθυμίαν (epithumian) AFS ‘by the spirit be walking and the desire of the flesh by_no_means not’ SR GNT Gal 5:16 word 7

OET-LV: 16 But I _am _saying, be _walking by_the_spirit, and by _no _means may_ not _accomplish the_desire of_the_flesh. (GAL_5:16)

OET-RV: 16 I’ll tell you: allow yourselves to be led by the spirit, and then your earthly desires won’t triumph, (GAL 5:16)

Gal 5:24 ἐπιθυμίαις (epithumiais) DFP ‘its passions and desires’ SR GNT Gal 5:24 word 15

OET-LV: 24 And the ones of_ the _chosen _one /messiah Yaʸsous/(Yəhōshūˊa), executed _on _a _stake the flesh with its passions and the desires. (GAL_5:24)

OET-RV: 24 And for the messiah Yeshua’s apprentices, earthly desires need to be executed on a post, along with their passions and lusts. (GAL 5:24)

Eph 2:3 ἐπιθυμίαις (epithumiais) DFP ‘once in the desires of the flesh of us’ SR GNT Eph 2:3 word 11

OET-LV: 3 among whom also we all were _conducted once in the desires of _the flesh of _us, doing the desires of _the flesh and of _its minds, and we _were children by _nature of _severe _anger, as even the rest. (EPH_2:3)

OET-RV: 3 In the past, we also lived like them inside our fleshly lusts and then living out those desires and fantasies, and so we were children deserving strong anger just like everyone else. (EPH 2:3)

Eph 4:22 ἐπιθυμίας (epithumias) AFP ‘being corrupted according_to the desires of seduction’ SR GNT Eph 4:22 word 15

OET-LV: 22 you _all to _put _away according _to your earlier conduct the old person, which being _corrupted according _to the desires of_ the _seduction, (EPH_4:22)

OET-RV: 22 that you reject the former conduct of the old corrupted you, those seductive desires, (EPH 4:22)

Php 1:23 ἐπιθυμίαν (epithumian) AFS ‘the two the desire having in_order that’ SR GNT Php 1:23 word 8

OET-LV: 23 I _am _being _pressed and by the two, the desire having in _order that to _depart and with chosen _one /messiah to _be, because/for by _much more better, (PHP_1:23)

OET-RV: 23 I feel squeezed between the two: the desire to depart from here and be with Messiah which would be much better, (PHP 1:23)

Col 3:5 ἐπιθυμίαν (epithumian) AFS ‘sexual_immorality impurity passion desire evil and greediness’ SR GNT Col 3:5 word 13

OET-LV: 5 Therefore make _dead your members which are on the earth: sexual _immorality, impurity, passion, evil desire, and the greediness, which is idolatry, (COL_3:5)

OET-RV: 5 So put your earthly natures to death: sexual immorality, impurity, passion, evil desires, and greediness which is idolatry, (COL 3:5)

1 Th 2:17 ἐπιθυμίᾳ (epithumia) DFS ‘to see with great desire’ SR GNT 1 Th 2:17 word 21

OET-LV: 17 But we, brothers, having _been _orphaned of you _all, because/for the_time of_an_hour, in _face not in _heart, more _abundantly we _were _earnest the face of _you _all to _see with great desire. (TH1_2:17)

OET-RV: 17 But we, brothers and sisters, have been cut off from you for a while, but only physically and not in our hearts, in fact we long to see you even more. (TH1 2:17)

1 Th 4:5 ἐπιθυμίας (epithumias) GFS ‘not in the passion of lust just_as also the’ SR GNT 1 Th 4:5 word 4

OET-LV: 5 not in the_passion of _lust, just _as also the pagans which not having _known the god, (TH1_4:5)

OET-RV: 5 Don’t fill them with lustful passions like those who don’t know God, (TH1 4:5)

1 Tim 6:9 ἐπιθυμίας (epithumias) AFP ‘and a snare and desires many foolish and’ SR GNT 1 Tim 6:9 word 11

OET-LV: 9 But the ones wishing to _be _being _rich, are _falling _in into temptation, and a_snare, and many foolish and harmful desires, which are _sinking the people into destruction and destruction. (TI1_6:9)

OET-RV: 9 Those who desire wealth fall into temptation. It’s a trap which leads to many foolish and harmful desires, resulting in people sinking into ruin and destruction (TI1 6:9)

2 Tim 2:22 ἐπιθυμίας (epithumias) AFP ‘and youthful lusts be fleeing be pursuing but’ SR GNT 2 Tim 2:22 word 4

OET-LV: 22 And be _fleeing the youthful lusts, but be _pursuing righteousness, faith, love, peace, with the ones calling _on the master out _of a_ pure _heart. (TI2_2:22)

OET-RV: 22 And run far from youthful lusts—chase instead after obedience, faith, love, and peace like all the others who follow the master with a pure heart. (TI2 2:22)

2 Tim 3:6 ἐπιθυμίαις (epithumiais) DFP ‘having_been heaped with sins being led by lusts various’ SR GNT 2 Tim 3:6 word 19

OET-LV: 6 For/Because out _of these, are the ones slipping _in into the houses, and making_ silly _women _captive, having _been _heaped with _sins, being _led by_ various _lusts, (TI2_3:6)

OET-RV: 6 Some of these will quietly enter houses and captivate gullible women. Despite being known for their sins, they’re led by various lusts— (TI2 3:6)

2 Tim 4:3 ἐπιθυμίας (epithumias) AFP ‘according_to their own desires to themselves they will_be accumulating teachers’ SR GNT 2 Tim 4:3 word 17

OET-LV: 3 For/Because there _will _be a_time when they_˓will˒_ not _be _tolerating teaching of _the being _sound, but according _to their own desires, they _will _be _accumulating teachers to _themselves, being _tickled by _the ear, (TI2_4:3)

OET-RV: 3 A time will come when people will no longer be tolerating scriptural teaching, but will prefer their own doctrines, so they’ll find teachers to teach what they want to hear, (TI2 4:3)

Tit 2:12 ἐπιθυμίας (epithumias) AFP ‘ungodliness and worldly lusts sensibly and justly’ SR GNT Tit 2:12 word 11

OET-LV: 12 instructing us that having _disowned the ungodliness and the worldly lusts, we _may _live sensibly and justly and devoutly in the present age, (TIT_2:12)

OET-RV: 12 and teaches us that when we distance ourselves from ungodliness and worldly lusts, we can live sensibly and justly and devoutly in the present age. (TIT 2:12)

Tit 3:3 ἐπιθυμίαις (epithumiais) DFP ‘unpersuadable being strayed serving in lusts and gratifications various’ SR GNT Tit 3:3 word 11

OET-LV: 3 For/Because once we also were foolish, unpersuadable, being _strayed, serving in _lusts and various gratifications, going _by in malice and envy, hateful, hating one _another. (TIT_3:3)

OET-RV: 3 We were also foolish and stubborn at one time, straying from the good and giving in to various lusts and pleasures, being mean and envious, even full of hate and hating one another. (TIT 3:3)

Yac (Jam) 1:14 ἐπιθυμίας (epithumias) GFS ‘by his own lust being drawn_away and being enticed’ SR GNT Yac 1:14 word 7

OET-LV: 14 But each is _being _tempted by his own lust, being _drawn _away and being _enticed. (JAM_1:14)

OET-RV: 14 but rather they’re being tempted by their own lusts. They’re being drawn away and enticed into what they know is wrong, (JAM 1:14)

Yac (Jam) 1:15 ἐπιθυμία (epithumia) NFS ‘thereafter the desire having conceived is bearing sin’ SR GNT Yac 1:15 word 3

OET-LV: 15 Thereafter the desire having _conceived is _bearing sin, and the sin having _been _finished _out, is _bringing _forth death. (JAM_1:15)

OET-RV: 15 and after the desire is conceived it leads to sin, and once the sin is concluded it leads to death. (JAM 1:15)

1 Pet 1:14 ἐπιθυμίαις (epithumiais) DFP ‘the ignorance of you_all desires’ SR GNT 1 Pet 1:14 word 12

OET-LV: 14 As children of _obedience, not conforming to _the earlier desires in the ignorance of _you _all, (PE1_1:14)

OET-RV: 14 As people who want to obey, don’t conform to your earlier desires that came from your ignorance, (PE1 1:14)

1 Pet 2:11 ἐπιθυμιῶν (epithumiōn) GFP ‘to_be keeping_away from the fleshly desires which are warring against’ SR GNT 1 Pet 2:11 word 12

OET-LV: 11 Beloved, I _am _exhorting as sojourners and aliens, to _be _keeping _away from _the fleshly desires, which are _warring against your soul, (PE1_2:11)

OET-RV: 11 Dear friends, I’m urging you all as travellers and foreigners to keep away from worldly temptations which are in a battle against your soul. (PE1 2:11)

1 Pet 4:2 ἐπιθυμίαις (epithumiais) DFP ‘that no_longer of the people to lusts but to the will of god’ SR GNT 1 Pet 4:2 word 6

OET-LV: 2 in _order that to _live the remaining time in the_flesh no _longer to _lusts of_the_people, but to_the_will of_god. (PE1_4:2)

OET-RV: 2 so that they can live their remaining physical lives obeying God’s will instead of worldly lusts (PE1 4:2)

1 Pet 4:3 ἐπιθυμίαις (epithumiais) DFP ‘having pursued in wantonness lusts drunkenness carousing drinking_parties’ SR GNT 1 Pet 4:3 word 21

OET-LV: 3 For/Because the having _passed _by time is sufficient to _have _produced the counsel of _the pagans, having _pursued in wantonness, lusts, drunkenness, carousing, drinking _parties, and unlawful idolatries. (PE1_4:3)

OET-RV: 3 because enough time has been spent listening to worldly advice and having pursued immorality, lusts, drunkenness, carousing, drinking parties, and repulsive idolatry. (PE1 4:3)

2 Pet 1:4 ἐπιθυμίᾳ (epithumia) DFS ‘the the world by lust corruption’ SR GNT 2 Pet 1:4 word 30

OET-LV: 4 through which has _granted his precious and greatest promises to _us, in _order _that through these things you _all _may _become partners of_the_divine nature, having _escaped _from from _the corruption in the the_world by lust. (PE2_1:4)

OET-RV: 4 Through these things, he has given us precious and very great promises that you will become participants of the divine nature after escaping the corruption in the world of lust. (PE2 1:4)

2 Pet 2:10 ἐπιθυμίᾳ (epithumia) DFS ‘after the flesh in the lusts of defilement pursuing and’ SR GNT 2 Pet 2:10 word 7

OET-LV: 10 and most _of _all the ones pursuing after the_flesh in the_lusts of _defilement, and despising of _mastership. Darers self-willed, they _are_ not _trembling slandering at _glories, (PE2_2:10)

OET-RV: 10 especially those who follow their fleshly lusts that defile themselves and despise his being master over us.
¶ Those bold, self-willed people don’t worry about insulting the glorious ones, (PE2 2:10)

2 Pet 2:18 ἐπιθυμίαις (epithumiais) DFP ‘speaking they are enticing with the lusts of the flesh to wantonness the ones’ SR GNT 2 Pet 2:18 word 8

OET-LV: 18 For/Because speaking arrogant messages of _uselessness, they _are _enticing with the_lusts of_the_flesh to _wantonness, the ones slightly escaping _from the ones being _conducted in deception, (PE2_2:18)

OET-RV: 18 because they speak vane and inflated words to entice people to fleshly lusts. Those who have just escaped from the errors of their living (PE2 2:18)

2 Pet 3:3 ἐπιθυμίας (epithumias) AFP ‘according_to their own lusts of them pursuing’ SR GNT 2 Pet 3:3 word 20

OET-LV: 3 Knowing this first, that mockers will _be _coming in the_last of _the days with mocking, pursuing according _to their own lusts of _them, (PE2_3:3)

OET-RV: 3 Firstly you should know that mockers will come during the last days, scoffing, following their own lusts (PE2 3:3)

1 Yhn (1 Yohan or 1 Jhn) 2:16 ἐπιθυμία (epithumia) NFS ‘the world the desire of the flesh and’ SR GNT 1 Yhn 2:16 word 8

OET-LV: 16 Because all which is in the world, the desire of _the flesh, and the desire of _the eyes, and the arrogance of _the living, is not from the father, but is from the world. (JN1_2:16)

OET-RV: 16 because everything that’s in the world, bodily desires and lusts and arrogant living, is not from the father but from the world. (JN1 2:16)

1 Yhn (1 Yohan or 1 Jhn) 2:16 ἐπιθυμία (epithumia) NFS ‘flesh and the desire of the eyes and’ SR GNT 1 Yhn 2:16 word 13

OET-LV: 16 Because all which is in the world, the desire of _the flesh, and the desire of _the eyes, and the arrogance of _the living, is not from the father, but is from the world. (JN1_2:16)

OET-RV: 16 because everything that’s in the world, bodily desires and lusts and arrogant living, is not from the father but from the world. (JN1 2:16)

1 Yhn (1 Yohan or 1 Jhn) 2:17 ἐπιθυμία (epithumia) NFS ‘is_being passed_away and the desire of it the one but’ SR GNT 1 Yhn 2:17 word 7

OET-LV: 17 And the world and the desire of _it is _being _passed _away, but the one doing the will of_ the _god is _remaining for the age. (JN1_2:17)

OET-RV: 17 And the world will come to an end along with the desire for it, but the person obeying God’s desires will continue to live. (JN1 2:17)

Yud (Jud) 1:16 ἐπιθυμίας (epithumias) AFP ‘complaining according_to the lusts of them following and’ SR GNT Yud 1:16 word 7

OET-LV: 16 These are grumblings complaining, following according _to the lusts of _them, and the mouth of _them is _speaking arrogant messages, marvelling people for _reason _of benefit. (JDE_1:16)

OET-RV: 16 This includes their grumbling and complaining, the fulfilling of their own lustful desires, the arrogant way that they spoke, and their flattering of others in order to gain from them. (JDE 1:16)

Yud (Jud) 1:18 ἐπιθυμίας (epithumias) AFP ‘according_to the of themselves lusts following of ungodliness’ SR GNT Yud 1:18 word 19

OET-LV: 18 that they _were _saying to _you _all: In the_last time will _be mockers following according _to the of_ the _ungodliness lusts of _themselves. (JDE_1:18)

OET-RV: 18 told you that mockers near the end of time would come out following their own god-rejecting lusts. (JDE 1:18)

Rev 18:14 ἐπιθυμίας (epithumias) GFS ‘fruit of you of the desire of the soul went_away’ SR GNT Rev 18:14 word 6

OET-LV: 14 And the fruit of _you of _the desire of _the soul went _away from you, and all the sleek things and the splendid things destroyed from you, and no _longer by _no _means not them will _be _finding. (REV_18:14)

OET-RV: 14 People will say, “The good things the people of Babylon longed to have are gone. Their splendid and luxurious goods have been destroyed and won’t become available again.” (REV 18:14)

Key: N=noun AFP=accusative,feminine,plural AFS=accusative,feminine,singular DFP=dative,feminine,plural DFS=dative,feminine,singular GFP=genitive,feminine,plural GFS=genitive,feminine,singular NFP=nominative,feminine,plural NFS=nominative,feminine,singular