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Strongs G3741

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ὅσιος (hósios) of uncertain affinity; properly, right (by intrinsic or divine character; thus distinguished from 1342, which refers rather to human statutes and relations; from G2413, which denotes formal consecration; and from G40, which relates to purity from defilement), i.e. hallowed (pious, sacred, sure):--holy, mercy, shalt be. 342

Appears in a total of 8 verses:

HEB 7:26

OET-LV: 26 For/Because such for_us also was_befitting a_chief_priest, devout, innocent, undefiled, having_been_separated from the sinners, and higher than the heavens having_become, (HEB_7:26)

OET-RV: 26 Such a high priest exactly meets our needs: one who is godly, innocent, pure, set apart from sinners, and honoured above the heavens. (HEB 7:26)

REV 16:5

OET-LV: 5 And I_heard from_the messenger of_the waters saying:   righteous you_are, the one being, and the one was, devout one, because these things you_judged.   (REV_16:5)

OET-RV: 5 Then I heard the messenger who was in charge of those waters say to God, “You are righteous, the one who exists now and in the past, the HOLY one, because you have judged these. (REV 16:5)

ACT 13:34

OET-LV: 34 And that raised_ him _up from the_dead, no_longer going to_be_returning to decay, thus he_has_said, that I_will_be_giving to_you_all the devout the faithful of_Dawid/(Dāvid).   (ACT_13:34)

OET-RV: 34 God brought him back to life, and he’s never going to return to the grave to decay. As God said,
 ⇔ ‘I will give David’s faithful devout things??? to you all.’ (ACT 13:34)

TIT 1:8

OET-LV: 8 but hospitable, a_lover_of_good, sensible, righteous, devout, self-controlled, (TIT_1:8)

OET-RV: 8 but rather hospitable, someone who loves what is good, sensible, honest, loves God, and self-controlled. (TIT 1:8)

TI1 2:8

OET-LV: 8 Therefore I_am_wishing the men to_be_praying in every place, lifted_up devout hands apart_from severe_anger and speculation.   (TI1_2:8)

OET-RV: 8 That’s why I long to see men praying in every country, lifting up their morally-clean hands and not harbouring anger or disunity. (TI1 2:8)

REV 15:4

OET-LV: 4 Who by_no_means not may_be_afraid, master, and will_be_glorifying the name of_you, because you_alone devout are?   Because all the nations will_be_coming and they_will_be_prostrating before you, because the just_acts of_you were_revealed.   (REV_15:4)

OET-RV: 4 Who will refuse to respect you, Yahweh,
 ⇔ and honour your name?
 ⇔ Yes, you alone are HOLY,
 ⇔ because all the nations will come
 ⇔ and worship in front of you,
 ⇔ because your RIGHTEOUS acts have been revealed.” (REV 15:4)

ACT 13:35

OET-LV: 35 Therefore also in another psalm he_is_saying:   You_˓will˒_ not _be_giving the devout one of_you to_see decay.   (ACT_13:35)

OET-RV: 35 So in another psalm God said,
 ⇔ ‘You won’t allow your devout one to experience decay.’ (ACT 13:35)

ACT 2:27

OET-LV: 27 because you_˓will˒_ not _be_abandoning the soul of_me into Haidaʸs, nor ˓will˒_you_be_giving the devout one of_you to_see decay.   (ACT_2:27)

OET-RV: 27 because you’ll never abandon my soul in Hades, nor will you allow the godly one to decay. (ACT 2:27)

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