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SR GNT Rev 16:5
ὅσιος (hosios) ‘and the one was devout one because these things you judged’
Strongs=37410 Lemma=hosios
Word role=substantive adjective case=nominative gender=masculine number=singular
Year=96 AD Referred to from Word #163107
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The word form ‘ὅσιος’ (S-NMS) has 3 different glosses: ‘devout’, ‘devout are’, ‘devout one’.
Heb 7:26 ‘also was befitting a chief_priest devout innocent undefiled having_been separated’ SR GNT Heb 7:26 word 7
OET-LV: 26 For/Because such for_us also was_befitting a_chief_priest, devout, innocent, undefiled, having_been_separated from the sinners, and higher than the heavens having_become, (HEB_7:26)
OET-RV: 26 Such a high priest exactly meets our needs: one who is godly, innocent, pure, set apart from sinners, and honoured above the heavens. (HEB 7:26)
Rev 15:4 ‘of you because you alone devout are because all the’ SR GNT Rev 15:4 word 18
OET-LV: 4 Who by_no_means not may_be_afraid, master, and will_be_glorifying the name of_you, because you_alone devout are? Because all the nations will_be_coming and they_will_be_prostrating before you, because the just_acts of_you were_revealed. (REV_15:4)
OET-RV: 4 Who will refuse to respect you, Yahweh,
⇔ and honour your name?
⇔ Yes, you alone are HOLY,
⇔ because all the nations will come
⇔ and worship in front of you,
⇔ because your RIGHTEOUS acts have been revealed.” (REV 15:4)
Have 14 other words (ὁσία, εὐλαβεῖς, εὐσεβεῖν, Ὅσιον, εὐλαβεῖς, εὐσεβῆ, ὅσιον, εὐλαβής, Ὅσιον, εὐλαβηθείς, εὐσεβεῖς, εὐσεβής, ὁσίους, εὐλαβής) with 5 lemmas altogether (eulabeomai, eulabēs, eusebeō, eusebēs, hosios)
LUKE 2:25 εὐλαβής (eulabaʸs) S-NMS Lemma=eulabēs ‘this was righteous and devout waiting_for the comfort of Israaʸl/(Yisrāʼēl)’ SR GNT Luke 2:25 word 19
OET-LV: 25 And see, a_man was in Hierousalaʸm, whose name was Sumeōn/(Shimˊōn), and the this_ man _was righteous and devout, waiting_for the_comfort of_ the _Israaʸl/(Yisrāʼēl), and the_ holy _spirit was on him. (LUK_2:25)
OET-RV: 25 Now listen, there was a man named Simeon in Yerushalem and he was godly and committed, waiting for God to rescue Yisrael. He was full of the holy spirit (LUK 2:25)
ACTs 2:5 εὐλαβεῖς (eulabeis) A-NMP Lemma=eulabēs ‘dwelling Youdaiōns men devout from every nation’ SR GNT Acts 2:5 word 13
OET-LV: 5 And Youdaiōns were dwelling in Hierousalaʸm/(Yərūshālayim), devout men from every nation of_the nations under the heaven. (ACT_2:5)
OET-RV: 5 At the time, there were godly Jews staying in Yerushalem that had come from other countries all around the world. (ACT 2:5)
ACTs 2:27 Ὅσιον (Hosion) S-AMS ‘nor you will_be giving the devout one of you to see decay’ SR GNT Acts 2:27 word 14
OET-LV: 27 because you_˓will˒_ not _be_abandoning the soul of_me into Haidaʸs, nor ˓will˒_you_be_giving the devout one of_you to_see decay. (ACT_2:27)
OET-RV: 27 because you’ll never abandon my soul in Hades, nor will you allow the godly one to decay. (ACT 2:27)
ACTs 8:2 εὐλαβεῖς (eulabeis) A-NMP Lemma=eulabēs ‘and Stefanos men devout and they made lamentation’ SR GNT Acts 8:2 word 7
OET-LV: 2 And devout men buried the Stefanos, and they_made great lamentation over him. (ACT_8:2)
OET-RV: 2 (Some godly men buried Stephen with loud wailing.) (ACT 8:2)
ACTs 10:2 εὐσεβής (eusebaʸs) S-NMS Lemma=eusebēs ‘devout and revering god’ SR GNT Acts 10:2 word 1
OET-LV: 2 devout and revering the god with all the household of_him, doing many alms to_the people, and beseeching of_ the _god through everything. (ACT_10:2)
OET-RV: 2 who, along with all his household, worshipped God and obeyed his laws. He gave to the poor and regularly asked God for help. (ACT 10:2)
ACTs 10:7 εὐσεβῆ (eusebaʸ) A-AMS Lemma=eusebēs ‘house_servants and a soldier devout of the ones continuing with him’ SR GNT Acts 10:7 word 18
OET-LV: 7 And when the messenger which speaking to_him, went_away, having_called two of_the house_servants and a_ devout _soldier of_the ones continuing with_him, (ACT_10:7)
OET-RV: 7 So as soon as the messenger left, Cornelius called two of his house servants and a godly soldier from his bodyguard, (ACT 10:7)
ACTs 13:34 ὁσία (hosia) S-ANP ‘I will_be giving to you_all the devout of Dawid/(Dāvid) faithful’ SR GNT Acts 13:34 word 19
OET-LV: 34 And that raised_ him _up from the_dead, no_longer going to_be_returning to decay, thus he_has_said, that I_will_be_giving to_you_all the devout the faithful of_Dawid/(Dāvid). (ACT_13:34)
OET-RV: 34 God brought him back to life, and he’s never going to return to the grave to decay. As God said,
⇔ ‘I will give David’s faithful devout things??? to you all.’ (ACT 13:34)
ACTs 13:35 Ὅσιον (Hosion) S-AMS ‘not you will_be giving the devout one of you to see decay’ SR GNT Acts 13:35 word 11
OET-LV: 35 Therefore also in another psalm he_is_saying: You_˓will˒_ not _be_giving the devout one of_you to_see decay. (ACT_13:35)
OET-RV: 35 So in another psalm God said,
⇔ ‘You won’t allow your devout one to experience decay.’ (ACT 13:35)
ACTs 22:12 εὐλαβής (eulabaʸs) A-NMS Lemma=eulabēs ‘and a certain man devout according_to the law’ SR GNT Acts 22:12 word 5
OET-LV: 12 And Ananias a_certain devout man according_to the law, being_attested by all the Youdaiōns dwelling there, (ACT_22:12)
OET-RV: 12 “In Damascus there was a man named Ananias—a non-Jew but who was respected by the Jews there because he strove to obey Mosheh’s instructions about living. (ACT 22:12)
1 TIM 2:8 ὁσίους (hosious) A-AMP ‘every place lifted_up devout hands apart_from severe_anger’ SR GNT 1 Tim 2:8 word 10
OET-LV: 8 Therefore I_am_wishing the men to_be_praying in every place, lifted_up devout hands apart_from severe_anger and speculation. (TI1_2:8)
OET-RV: 8 That’s why I long to see men praying in every country, lifting up their morally-clean hands and not harbouring anger or disunity. (TI1 2:8)
1 TIM 5:4 εὐσεβεῖν (eusebein) V-NPA···· Lemma=eusebeō ‘to their own household to_be devout and recompense to_be giving_back’ SR GNT 1 Tim 5:4 word 14
OET-LV: 4 But if any widow is_having children or grandchildren, let_them_be_learning to_be_devout first to_their own household, and to_be_giving_back recompense to_the parents, because/for this is acceptable before the god. (TI1_5:4)
OET-RV: 4 because if a widow has children or grandchildren, then they should be learning to show their godliness to their own relatives first, and to be repaying their parents and grandparents because this is what God expects. (TI1 5:4)
TIT 1:8 ὅσιον (hosion) S-AMS ‘a lover_of_good sensible righteous devout self-controlled’ SR GNT Tit 1:8 word 6
OET-LV: 8 but hospitable, a_lover_of_good, sensible, righteous, devout, self-controlled, (TIT_1:8)
OET-RV: 8 but rather hospitable, someone who loves what is good, sensible, honest, loves God, and self-controlled. (TIT 1:8)
HEB 11:7 εὐλαβηθείς (eulabaʸtheis) V-PAP·NMS Lemma=eulabeomai ‘the things not_yet being seen having_been devout prepared an box for’ SR GNT Heb 11:7 word 8
OET-LV: 7 By_faith having_been_warned, Nōe/(Noaḩ), concerning the things not_yet being_seen, having_been_devout, prepared a_box for the_salvation of_the household of_him, by which he_condemned the world, and of_the according_to faith righteousness, became heir. (HEB_11:7)
OET-RV: 7 By faith godly Noah built a box to save his family after he was warned about things that had never been seen before, thus condemning the world and becoming an heir of the righteousness that comes by faith. (HEB 11:7)
2 PET 2:9 εὐσεβεῖς (eusebeis) S-AMP Lemma=eusebēs ‘has known the master the devout ones out_of temptation to_be rescuing’ SR GNT 2 Pet 2:9 word 3
OET-LV: 9 the_master has_known to_be_rescuing the_devout ones out_of temptation, but to_be_keeping the_unrighteous ones to being_punished the_day of_judgement, (PE2_2:9)
OET-RV: 9 then the master knows how to rescue godly people from their trials, and knows how to keep the unrighteous people to be punished at the day of judgement, (PE2 2:9)
Key: A=adjective S=substantive adjective V=verb AMP=accusative,masculine,plural AMS=accusative,masculine,singular ANP=accusative,neuter,plural NMP=nominative,masculine,plural NMS=nominative,masculine,singular