Open English Translation (OET)

Koine Greek wordlink #138035

SR GNT 1 Tim 5:17 ἀξιούσθωσαν (axiousthōsan) ‘elders of double honour let_be_being considered_worthy most_of_all the ones labouring’ Strongs=5150 Lemma=axioō
Word role=verb mood=imperative tense=present voice=passive person=3rd number=plural
Year=65 AD

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Only use of identical word form ἀξιούσθωσαν (V-MPP3··P) in the Greek originals

The word form ‘ἀξιούσθωσαν’ (V-MPP3··P) is always and only glossed as ‘let_be_being considered_worthy’.

The various word forms of the root word (lemma) ‘axioō’ have 7 different glosses: ‘let_be_being considered_worthy’, ‘may consider_worthy’, ‘was considering_worthy it’, ‘I considered_worthy’, ‘he has_been considered_worthy’, ‘he will_be_being considered_worthy’, ‘we are considering_worthy’.

Greek words (6) other than ἀξιούσθωσαν (V-MPP3··P) with a gloss related to ‘considered_worthy’

LUKE 7:7 ἠξίωσα (aʸxiōsa) V-IAA1··S ‘therefore not_even myself I considered_worthy to you to come’ SR GNT Luke 7:7 word 4

OET-LV: 7 therefore I _considered _worthy not _even myself to _come to you, but say by_a_message, and let _be _healed the servant of _me. (LUK_7:7)

OET-RV: 7 and that’s why I never came to you personally. However, just issue a command and then my boy will be healed (LUK 7:7)

LUKE 20:35 καταξιωθέντες (kataxiōthentes) V-PAP·NMP Lemma=kataxioō ‘the ones but having_been considered_worthy of age that to obtain’ SR GNT Luke 20:35 word 3

OET-LV: 35 but the ones having _been _considered _worthy that of_ the _age, to _obtain and of _the resurrection which is from the_dead, are_ neither _marrying nor are _being _betrothed, (LUK_20:35)

OET-RV: 35 but in the next age, those who are considered worthy to be brought back to life from the dead won’t get engaged or marry, (LUK 20:35)

ACTs 5:41 κατηξιώθησαν (kataʸxiōthaʸsan) V-IAP3··P Lemma=kataxioō ‘of the council that they were considered_worthy for his name’ SR GNT Acts 5:41 word 12

OET-LV: 41 Therefore they indeed were _going, rejoicing from the_presence of _the council that they _were _considered _worthy to _be _dishonoured for his name. (ACT_5:41)

OET-RV: 41 So the missionaries left the councils, very excited that they were considered worthy to be disgraced because of Yeshua. (ACT 5:41)

2 TH 1:5 καταξιωθῆναι (kataxiōthaʸnai) V-NAP···· Lemma=kataxioō ‘of god in_order that to_be considered_worthy you_all of the kingdom’ SR GNT 2 Th 1:5 word 9

OET-LV: 5 a_display of _the righteous judgement of_ the _god, in _order that to _be _considered _worthy you _all of _the kingdom of_ the _god, because/for which also you _all _are _suffering, (TH2_1:5)

OET-RV: 5 This shows God’s righteous judgement in that you’re considered worthy to enter God’s kingdom because of what you’ve had to suffer. (TH2 1:5)

HEB 3:3 ἠξίωται (aʸxiōtai) V-IEP3··S ‘glory than Mōsaʸs/(Mosheh) he has_been considered_worthy by as_much_as more’ SR GNT Heb 3:3 word 8

OET-LV: 3 For/Because of _more this one glory than Mōsaʸs he _has _been _considered _worthy, by as _much _as more honour than is _having the house itself, the one having _prepared it. (HEB_3:3)

OET-RV: 3 Yeshua was considered worthy of more honour than Mosheh, just like the builder of a house is honoured more than the house itself, (HEB 3:3)

HEB 10:29 ἀξιωθήσεται (axiōthaʸsetai) V-IFP3··S ‘by how_much you_all are supposing of worse he will_be_being considered_worthy punishment the one the’ SR GNT Heb 10:29 word 6

OET-LV: 29 By _how _much you _all _are _supposing of _worse he _will _be _being _considered _worthy punishment, the one the son of_ the _god having _trampled, and the blood of _the covenant common having _considered, by which he _was _sanctified, and the spirit of_ the _grace having _insulted. (HEB_10:29)

OET-RV: 29 so how much more severe punishment do you all expect might be considered appropriate for someone who trampled God’s son underfoot and who has considered the blood of the agreement as cheap and who has insulted the spirit of grace? (HEB 10:29)

Key: V=verb