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parallelVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL JOB YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Luke Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24
Luke 20 V1 V3 V5 V7 V9 V11 V13 V15 V17 V19 V21 V23 V25 V27 V29 V31 V33 V37 V39 V41 V43 V45 V47
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)
OET (OET-RV) but in the next age, those who’re considered worthy to be brought back to life from the dead won’t get engaged or marry,
OET-LV but the ones having_been_considered_worthy that of_ the _age, to_obtain and of_the resurrection which is from the_dead, are_ neither _marrying nor are_being_betrothed,
SR-GNT οἱ δὲ καταξιωθέντες τοῦ αἰῶνος ἐκείνου, τυχεῖν καὶ τῆς ἀναστάσεως τῆς ἐκ νεκρῶν, οὔτε γαμοῦσιν οὔτε γαμίζονται· ‡
(hoi de kataxiōthentes tou aiōnos ekeinou, tuⱪein kai taʸs anastaseōs taʸs ek nekrōn, oute gamousin oute gamizontai;)
Key: khaki:verbs, light-green:nominative/subject, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT But the ones having been considered worthy to obtain that age and the resurrection that is from the dead neither marry nor are given in marriage.
UST But the people whom God will consider worthy of being in heaven when he brings them back to life after they have died will not marry.
BSB But those who are considered worthy to share in the age to come and in the resurrection from the dead will neither marry nor be given in marriage.
BLB But those having been considered worthy to obtain that which is to the age, and the resurrection which is from the dead, neither marry nor are given in marriage.
AICNT but those who are considered worthy to attain to that age and the resurrection from the dead, neither marry nor are given in marriage;
OEB but, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married,
WEBBE But those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are given in marriage.
WMBB (Same as above)
NET But those who are regarded as worthy to share in that age and in the resurrection from the dead neither marry nor are given in marriage.
LSV but those accounted worthy to obtain that age, and the resurrection that is out of the dead, neither marry, nor are they given in marriage;
FBV “But those who are considered worthy to share in the age to come and the resurrection from the dead don't marry or are given in marriage.
TCNT but those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are they given in marriage.
T4T But the men whom God considers worthy of being in heaven after they become alive again will not be married.
LEB but those who are considered worthy to attain to that age and to the resurrection from the dead neither marry nor are given in marriage,
BBE But those to whom is given the reward of the world to come, and to come back from the dead, have no wives, and are not married;
Moff No Moff LUKE book available
Wymth But as for those who shall have been deemed worthy to find a place in that other age and in the Resurrection from among the dead, the men do not marry and the women are not given in marriage.
ASV but they that are accounted worthy to attain to that world, and the resurrection from the dead, neither marry, nor are given in marriage:
DRA But they that shall be accounted worthy of that world, and of the resurrection from the dead, shall neither be married, nor take wives.
YLT but those accounted worthy to obtain that age, and the rising again that is out of the dead, neither marry, nor are they given in marriage;
Drby but they who are counted worthy to have part in that world, and the resurrection from among [the] dead, neither marry nor are given in marriage;
RV but they that are accounted worthy to attain to that world, and the resurrection from the dead, neither marry, nor are given in marriage:
Wbstr But they who shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage.
KJB-1769 But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:
KJB-1611 But they which shall be accompted worthy to obtaine that world, and the resurrection from the dead, neither marrie, nor are giuen in marriage.
(But they which shall be accompted worthy to obtain that world, and the resurrection from the dead, neither marrie, nor are given in marriage.)
Bshps But they which shalbe counted worthy to enioy that worlde, and the resurrection from the dead, do not marrye wyues, neither are marryed,
(But they which shall be counted worthy to enioy that world, and the resurrection from the dead, do not marrye wives, neither are marryed,)
Gnva But they which shalbe counted worthy to enioy that world, and the resurrection from the dead, neither marry wiues, neither are married.
(But they which shall be counted worthy to enioy that world, and the resurrection from the dead, neither marry wives, neither are married. )
Cvdl but they yt shalbe worthy to enioye that worlde and the resurreccion from the deed, shal nether mary ner be maried,
(but they it shall be worthy to enioye that world and the resurrection from the dead, shall neither mary nor be married,)
TNT but they which shalbe made worthy to enioye that worlde and the resurreccion from deeth nether mary wyves nether are maryed
(but they which shall be made worthy to enioye that world and the resurrection from death neither mary wyves neither are maryed )
Wycl but thei that schulen be had worthi of that world, and of the `risyng ayen fro deeth, nethir ben wedded,
(but they that should be had worthy of that world, and of the `risyng again from death, neither been wedded,)
Luth welche aber würdig sein werden, jene Welt zu erlangen und die Auferstehung von den Toten, die werden weder freien noch sich freien lassen.
(which but würdig his become, jene world to erlangen and the Auferstehung from the Toten, the become weder freien still itself/yourself/themselves freien lassen.)
ClVg illi vero qui digni habebuntur sæculo illo, et resurrectione ex mortuis, neque nubent, neque ducent uxores:[fn]
(illi vero who digni habebuntur sæculo illo, and resurrectione from mortuis, nor nubent, nor ducent uxores: )
20.35 Illi vero, etc. Cum omnes boni et mali sint resurrecturi et absque nuptiis mansuri, Dominus tamen ut ad gloriam resurrectionis incitet, de solis electis disserit. Si autem in resurrectione neque ducent uxores, resurgent ergo corpora quæ possunt nubere et ducere. Quod dicitur de his qui habent membra genitalia, sed nulla voluptate vel necessitate nubendi mancipabuntur. Et nota quod cum insidiatoribus et conculcatoribus secreta mysteria loquatur, non tamen sanctum dat canibus, sed aderant multi idonei quos propter aliorum immunditiam non oportebat negligi. Neque nubent, etc. Cum connubia propter filios, filii propter successionem, successio propter mortem, ubi ergo non est mors, neque connubia.
20.35 Illi indeed/yet, etc. Since everyone boni and mali sint resurrecturi and without nuptiis mansuri, Master tamen as to gloriam resurrectionis incitet, about solis electis disserit. When/But_if however in resurrectione nor ducent uxores, resurgent therefore corpora which possunt nubere and ducere. That it_is_said about his who habent members genitalia, but nulla voluptate or necessitate nubendi mancipabuntur. And nota that when/with insidiatoribus and conculcatoribus secreta mysteria loquatur, not/no tamen holy dat canibus, but aderant multi idonei which propter aliorum immunditiam not/no oportebat negligi. Neither nubent, etc. Since connubia propter filios, children propter successionem, successio propter mortem, where therefore not/no it_is mors, nor connubia.
UGNT οἱ δὲ καταξιωθέντες τοῦ αἰῶνος ἐκείνου, τυχεῖν καὶ τῆς ἀναστάσεως τῆς ἐκ νεκρῶν, οὔτε γαμοῦσιν οὔτε γαμίζονται;
(hoi de kataxiōthentes tou aiōnos ekeinou, tuⱪein kai taʸs anastaseōs taʸs ek nekrōn, oute gamousin oute gamizontai;)
SBL-GNT οἱ δὲ καταξιωθέντες τοῦ αἰῶνος ἐκείνου τυχεῖν καὶ τῆς ἀναστάσεως τῆς ἐκ νεκρῶν οὔτε γαμοῦσιν οὔτε ⸀γαμίζονται·
(hoi de kataxiōthentes tou aiōnos ekeinou tuⱪein kai taʸs anastaseōs taʸs ek nekrōn oute gamousin oute ⸀gamizontai;)
TC-GNT οἱ δὲ καταξιωθέντες τοῦ αἰῶνος ἐκείνου τυχεῖν καὶ τῆς ἀναστάσεως τῆς ἐκ νεκρῶν οὔτε γαμοῦσιν οὔτε [fn]ἐκγαμίζονται·
(hoi de kataxiōthentes tou aiōnos ekeinou tuⱪein kai taʸs anastaseōs taʸs ek nekrōn oute gamousin oute ekgamizontai; )
20:35 εκγαμιζονται ¦ εκγαμισκονται TR ¦ γαμιζονται ANT CT
Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).
20:35 will neither marry nor be given in marriage: Jesus emphasized that marriage is an institution for this life, not for the resurrection.
Note 1 topic: figures-of-speech / activepassive
οἱ & καταξιωθέντες & οὔτε γαμοῦσιν οὔτε γαμίζονται
the_‹ones› & /having_been/_considered_worthy & neither /are/_marrying nor /are_being/_betrothed
As in 20:34, if your language does not use passive verbal forms, but your culture does use different expressions for men and women when they marry, you can use two different active verbal forms here, and you can specify the agent in the second case. Alternate translation: “among the people whom God considers worthy … the men will not marry wives and parents will not give their daughters in marriage to husbands”
Note 2 topic: figures-of-speech / activepassive
οἱ & καταξιωθέντες
the_‹ones› & /having_been/_considered_worthy
If it would be helpful in your language, you could express this with an active form, and you could state who does the action. Alternate translation: “the people whom God considers worthy”
Note 3 topic: figures-of-speech / metonymy
τοῦ αἰῶνος ἐκείνου, τυχεῖν καὶ τῆς ἀναστάσεως τῆς ἐκ νεκρῶν
¬the ˱of˲_age that /to/_obtain and ˱of˲_the resurrection which_‹is› from /the/_dead
Jesus is using the word age in the same figurative sense as in 18:30, to mean the new world that God will introduce after the end of this present world. See how you translated the expression there. Alternate translation: “to live in his new world when he brings back to life the people who have died”
Note 4 topic: figures-of-speech / abstractnouns
καὶ τῆς ἀναστάσεως τῆς ἐκ νεκρῶν
and ˱of˲_the resurrection which_‹is› from /the/_dead
If it would be helpful in your language, you could express the idea behind the abstract noun resurrection with an equivalent expression. Alternate translation: “when he brings back to life the people who have died”
Note 5 topic: figures-of-speech / nominaladj
νεκρῶν
/the/_dead
Jesus is using the adjective dead as a noun in order to indicate a group of people. Your language may use adjectives in the same way. If not, you could translate this with an equivalent expression. Alternate translation: “the people who have died”
Note 6 topic: figures-of-speech / idiom
οὔτε γαμοῦσιν οὔτε γαμίζονται
neither /are/_marrying nor /are_being/_betrothed
If your culture does not use different expressions for men and women when they marry, you may have you translated this with a single term in 20:34. If so, you could do the same thing here. Alternate translation: “will not get married”