Open Bible Data Home  About  News  OET Key

OETOET-RVOET-LVULTUSTBSBMSBBLBAICNTOEBWEBBEWMBBNETLSVFBVTCNTT4TLEBBBEMoffJPSWymthASVDRAYLTDrbyRVSLTWbstrKJB-1769KJB-1611BshpsGnvaCvdlTNTWyclSR-GNTUHBBrLXXBrTrRelatedTopicsParallelInterlinearReferenceDictionarySearch

OETBy Document By Section By ChapterDetails

OET FRTGENEXOLEVNUMDEUJOBJOSJDGRUTH1 SAM2 SAMPSAAMOSHOS1 KI2 KI1 CHR2 CHRPROVECCSNGJOELMICISAZEPHABJERLAMYNANAHOBADANEZEEZRAESTNEHHAGZECMALYHNMARKMATLUKEACTsYACGAL1 TH2 TH1 COR2 CORROMCOLPHMEPHPHP1 TIMTIT1 PET2 PET2 TIMHEBYUD1 YHN2 YHN3 YHNREV

MARKIntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16

OET by section MARK Intro:14

MARK Intro:14–Intro:32 ©

Introduction

This is still an early look into the drafted text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Readers’ Version

Literal Version

Introduction

Author

This account about Yeshua’s activities and teachings was written by Markos (typically shortened to ‘Mark’ in English), the son of a Jewish family who lived in Yerushalem/Jerusalem. His mother was named Maria/Mary (Acts 12:12).

Many people think he was Yohan/John Markos, a cousin of Barnabas (Col. 4:10) who accompanied Paul on his first long-distance trip to spread the good message about Yeshua the messiah (Acts 12:25, 13:13). We also know that Markos accompanied Peter (1 Peter 5:13), and some consider that it might have been Peter who narrated to Markos what Yeshua had done and taught.

This account

This account seems to have been written for non-Jews, especially perhaps those familiar with Roman customs. So he didn’t use as much ink as Matthew or Luke explaining prophecies from the Jewish scriptures but he does however, take time to explain Jewish customs to help non-Jewish readers.

Markos explains here that Yeshua came to serve both God and the people, and he often refers to him as ‘humanity’s child’ (traditionally translated very literally from the Greek as the ‘Son of Man’). We can see that especially in 10:45: “Even humanity’s child didn’t come to be served, but to serve others and to give his life as a ransom to set many people free.” Markos wants his readers to know that Yeshua did incredible things, but especially focuses on Yeshua’s teaching. Markos confirms Yeshua’s power and authority by telling about the miracles that he did, his healing of the sick, and his exorcism of demons.

The ending of this account is often disputed, and scholars are still debating about whether or not the longer ending (16:9-20) is original to Markos. The OET includes the disputed longer ending, but displays it in a lighter colour to indicate its debatable status.

Main components of Markos’ account

Preparation for and arrival of the messiah 1:1-13

Yeshua’s activities in and around Galilee 1:14-9:50

The transition from Galilee to Yerushalem 10:1-52

The final week in Yerushalem 11:1-15:47

Yeshua comes back to life 16:1-20

This is still an early look into the unpolished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

OET logo mark
OET logo mark

MARK Intro:14–Intro:32 ©

MARKIntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16