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OET by section MARK 13:3

MARK 13:3–13:13 ©

Yeshua talks about coming hardships

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Readers’ Version

Literal Version 

13:3 Yeshua talks about coming hardships

(Mat. 24:3-14, Luke 21:7-19)

3Later when they were over on the Mount of Olives overlooking the temple, Peter and Yacob and Yohan and Andrew were with Yeshua and asked 4when all this destruction would happen, and what indications there would be that it’s about to happen.

5So Yeshua told them, “Be careful so that you aren’t misled by others. 6Plenty of people will say that they’re coming under my authority, or that they’re me, and they’ll mislead many others. 7And whenever you hear about wars or about battles about to begin, don’t be worried—these things will certainly happen, but there’s more to follow. 8Countries will take up arms against other countries, and kingdoms against other kingdom. There’ll be earthquakes in many places and there’ll be famines, but these will be just like the beginning of birth pains.

9[ref]So be careful. You’ll be turned over to local councils for questioning, will be whipped in the religious meeting halls, and will be stood in front of governors and kings because of following me. But you’ll be able to present your life stories to them 10and it’s right that the good news first[fn] be proclaimed to every country. 11But whenever they bring you along to hand you over, don’t worry in advance about what you’re going to say to defend yourselves, but wait until the hearing proceeds and speak what you are given then, because then it won’t be you speaking, but God’s spirit. 12In those times, a brother will report on his brother to have him executed, and a father report on his child, and children will be encouraged to report on their own parents and then they’ll be executed as a result. 13[ref]And every one will hate you all because they hate my name, but anyone who endures to the end will be saved.


13:10 TD: It’s not clear here what was meant by ‘first’—‘first’ before what?


3And of_him sitting on the Mount of_ the _Olives in_front_of the temple, Petros, and Yakōbos/(Yaˊₐqoⱱ), and Yōannaʸs, and Andreas was_asking, him by themselves, 4Tell to_us when these things will_be, and what is the sign whenever all these things may_be_going to_be_being_completed?
5And the Yaʸsous began to_be_saying to_them:
Be_watching_out, lest anyone may_mislead you_all.
6Many will_be_coming in the name of_me saying, that I am he, and they_will_be_misleading many.
7And whenever you_all_may_hear of_wars and reports of_wars, be_ not _being_alarmed, it_is_fitting to_become, but is not_yet the end.
8For/Because nation will_be_being_raised against nation, and kingdom against kingdom.
There_will_be earthquakes in places, there_will_be famines, these are the_beginning of_birth_pains.
9But be_watching_out you_all yourselves, they_will_be_giving_ you_all _over to councils and you_all_will_be_being_beat in synagogues, and will_be_being_stood before governors and kings on_account of_me, because/for a_testimony to_them.
10And it_is_fitting the good_message to_ first _be_proclaimed to all the nations.
11But whenever they_may_be_bringing you_all giving_over, be_ not _worrying_beforehand what you_all_may_speak, but whatever if may_be_given to_you_all in that the hour, this be_speaking, because/for you_all are not the ones speaking, but the the holy spirit.
12And brother will_be_giving_over brother to death, and father child, and they_will_be_raising_up children against parents and they_will_be_putting_ them _to_death.
13And you_all_will_be being_hated by all because_of the name of_me.
But the one having_endured to the_end, this one will_be_being_saved.

BMMBibleMapper.com Maps:

Map

Jerusalem during the New Testament

By the time of the New Testament, the ancient city of Jerusalem had been transformed from the relatively small fortress of David’s day (2 Samuel 5:6-10; 1 Chronicles 11:4-9) into a major city with a Temple that rivaled the greatest temples in the Roman world. Just prior to Jesus’ birth, Herod the Great completely renovated and expanded the Temple of the Lord, and he also built a lavish palace for himself, various pools (where Jesus occasionally performed healings), public buildings, and military citadels, including the Antonia Fortress, which overlooked the Temple. Wealthy residents, including the high priest, occupied extravagant houses in the Upper City, while the poorer residents were relegated to less desirable areas like the Lower City. The Essene Quarter was so named because many of its residents belonged to the Essenes, a strict religious sect that was known for its careful attention to the law of Moses. Across the Kidron Valley lay the Garden of Gethsemane, where Jesus often met with his disciples (Matthew 26:36-46; Mark 14:32-53; John 18:1-14). Further east was the Mount of Olives, where Jesus began his triumphal entry one week before his crucifixion (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-40; John 12:12-19), taught his disciples about the last days (Matthew 24-25; Mark 13), and eventually ascended to heaven after his resurrection (Luke 24:50-53; Acts 1:1-11).

MARK 13:3–13:13 ©

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