Greek root word (lemma) ‘Κυρηναῖος’ (kurēnaios)

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This root form (lemma) ‘Κυρηναῖος’ is used in 4 different forms in the Greek originals: Κυρηναίων (N-····GMP), Κυρηναῖοι (N-····NMP), Κυρηναῖον (N-····AMS), Κυρηναῖος (N-····NMS).

It is glossed in 4 different ways: ‘ones_from_Kuraʸnaʸ’, ‘a from_Kuraʸnaʸ’, ‘of ones_from_Kuraʸnaʸ’, ‘from_Kuraʸnaʸ’.

(In the VLT, it was glossed in 4 different ways: ‘a Cyrenian’, ‘of Cyrenians’, ‘Cyrenian’, ‘Cyrenians’.)

Have 6 uses of Greek root word (lemma) ‘kurēnaios’ (noun) in the Greek originals

Mark 15:21 Κυρηναῖον (Kuraʸnaion) AMS ‘passing_by a certain man Simōn from_Kuraʸnaʸ coming from the country’ SR GNT Mark 15:21 word 9

OET-LV: 21 And they _are _compelling a_certain_ from _Kuraʸnaʸ _man passing _by, Simōn, coming from the_country, the father of _Alexandros and Ɽoufos, in _order _that he _may _carry the stake of _him. (MRK_15:21)

OET-RV: 21 As they walked out of the city, they came across a man coming in from the country. He was Simon from Cyrene, the father of Alexander and Rufus, and the soldiers forced him to carry the execution pole, (MRK 15:21)

Mat 27:32 Κυρηναῖον (Kuraʸnaion) AMS ‘and they found a man a from_Kuraʸnaʸ by the name Simōn this one’ SR GNT Mat 27:32 word 5

OET-LV: 32 And coming _out, they _found a_ a_from _Kuraʸnaʸ _man, by_the_name Simōn. This one they _compelled that he _may _carry the stake of _him. (MAT_27:32)

OET-RV: 32 When they got out onto the street, they grabbed a man who turned out to be Simon from Cyrene, and they forced him to carry the stake. (MAT 27:32)

Luke 23:26 Κυρηναῖον (Kuraʸnaion) AMS ‘having taken_hold_of Simōn a certain from_Kuraʸnaʸ coming from the country’ SR GNT Luke 23:26 word 15

OET-LV: 26 And as they _led _away him, having _taken _hold _of Simōn, a_certain from _Kuraʸnaʸ coming from the_country, they _put_ the stake _on to _him, to _be _carrying behind the Yaʸsous. (LUK_23:26)

OET-RV: 26 As the Roman soldiers led Yeshua out of the city, they grabbed a man that was coming in from the countryside. He was Simon from Cyrene, and they forced him to carry the post and follow along behind Yeshua. (LUK 23:26)

Acts 6:9 Κυρηναίων (Kuraʸnaiōn) GMP ‘being called Freedmen and of ones_from_Kuraʸnaʸ and of from_Alexandrias and’ SR GNT Acts 6:9 word 14

OET-LV: 9 But some of _the of the synagogue, which being _called Freedmen, and of_ones_from _Kuraʸnaʸ, and of _Alexandrians, and of _the ones from Kilikia, and Asia rose _up, debating with _the Stefanos. (ACT_6:9)

OET-RV: 9 But a group from the Freedmen Synagogue as well as Jews from Cyrene, Alexandria, Cilicia, and Asia Minor rose up and started arguing against Stephen, (ACT 6:9)

Acts 11:20 Κυρηναῖοι (Kuraʸnaioi) NMP ‘men from_Kupross and ones_from_Kuraʸnaʸ who having come into’ SR GNT Acts 11:20 word 9

OET-LV: 20 But were some of them men, Cyprians and ones_from _Kuraʸnaʸ, who having _come into Antioⱪeia, were _speaking also to the Hellaʸnistaʸs, good _message _preaching the master Yaʸsous. (ACT_11:20)

OET-RV: 20 However, some of the believers were from Cyprus and Cyrene, and when they got to Antioch they proclaimed the good news from the master Yeshua to the Greeks. (ACT 11:20)

Acts 13:1 Κυρηναῖος (Kuraʸnaios) NMS ‘and Loukios the from_Kuraʸnaʸ Manaaʸn and of Haʸrōdaʸs’ SR GNT Acts 13:1 word 27

OET-LV: 13 And there _were prophets and teachers in Antioⱪeia, in the assembly being: the both Barnabas, and Sumeōn/(Shimˊōn) who being _called Niger, and Loukios the from _Kuraʸnaʸ, And Manaaʸn raised _with of _Haʸrōdaʸs of _the quarter _ruler, and Saulos. (ACT_13:1)

OET-RV: 13 In the assembly at Antioch there were some prophets and teachers: Barnabas, Simeon (called Niger), Lucius from Cyrene, Manaen (who grew up with Herod the tetrarch), and Saul. (ACT 13:1)

Key: N=noun AMS=accusative,masculine,singular GMP=genitive,masculine,plural NMP=nominative,masculine,plural NMS=nominative,masculine,singular