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SR GNT Acts 10:4
Αἱ (Hai) ‘he said and to him the prayers of you and’
Strongs=35880 Lemma=ho
Word role=determiner/case-marker case=nominative gender=feminine number=plural
Year=41 AD Event=Peter_meets_Cornelius TimeSeries=Peter_meets_Cornelius
Note: With the help of a companion website, these word pages enable you to click through all the way back to photographs of the original manuscripts that the Open English Translation New Testament is translated from. If you go to the Statistical Restoration Greek page (by clicking on the SR Bible reference above), from there you can click on the original manuscript numbers (e.g., 𝔓1, 01, 02, etc.) in the Witness column there, to see their transcription of the original Greek page. From there, you can click on the 🔍 magnifying glass icon to view a photograph of the actual leaf of the codex. This is all part of the commitment of the Open English Translation team to be transparent about all levels of the Bible translation process right back to the original manuscripts.
The word form ‘Αἱ’ (E-NFP) has 3 different glosses: ‘his’, ‘the’, ‘¬The’.
Mark 2:9 ‘paralytic have_been forgiven to you the sins or to say’ SR GNT Mark 2:9 word 13
OET-LV: 9 Which is easier, to_say to_the paralytic: The sins have_been_forgiven to_you. or to_say: Be_raising and take_up the pallet of_you and be_walking? (MRK_2:9)
OET-RV: 9 Which is easier: to tell the paralysed man that his sins have been forgiven, or to tell him to pick up his bedding and walk? (MRK 2:9)
Mat 8:20 ‘is saying to him Yaʸsous/(Yəhōshūˊa) ¬The foxes burrows are having’ SR GNT Mat 8:20 word 6
OET-LV: 20 And the Yaʸsous/(Yəhōshūˊa) is_saying to_him: - Foxes are_having burrows and the birds of_the sky nests, but the the_son of_ the _man is_having not somewhere he_may_be_laying his head. (MAT_8:20)
OET-RV: 20 “Foxes have burrows,” said Yeshua, “and birds have their nests, but humanity’s child doesn’t even have a place to lay his head.” (MAT 8:20)
Mat 9:5 ‘to say are_being forgiven of you the sins or to say’ SR GNT Mat 9:5 word 10
OET-LV: 5 For/Because which is easier to_say: The sins of_you are_being_forgiven, or to_say: Be_raising and be_walking? (MAT_9:5)
OET-RV: 5 Do you think it’s easier to say, ‘Your sins are forgiven,’ or to say, ‘Stand up and walk’? (MAT 9:5)
Luke 7:48 ‘to her have_been forgiven of you the sins’ SR GNT Luke 7:48 word 8
OET-LV: 48 And he_said to_her: The sins of_you have_been_forgiven. (LUK_7:48)
OET-RV: 48 Then he said to the woman, “Your sins have been forgiven.” (LUK 7:48)
Luke 9:58 ‘said to him Yaʸsous/(Yəhōshūˊa) ¬The foxes burrows are having’ SR GNT Luke 9:58 word 6
OET-LV: 58 And the Yaʸsous said to_him: - foxes are_having burrows, and the birds of_the sky nests, but the son of_ the _man is_ not _having somewhere his head may_be_laying. (LUK_9:58)
OET-RV: 58 “Foxes have their burrows,” he responded, “and the birds have their nests, but humanity’s child has no home where he can lie down and relax.” (LUK 9:58)
2 Cor 10:10 ‘because his letters indeed he is saying’ SR GNT 2 Cor 10:10 word 2
OET-LV: 10 Because: His letters indeed, he_is_saying: heavy and strong are, but the presence of_his body is weak, and his speech having_been_scorned. (CO2_10:10)
OET-RV: 10 Some are saying, “His letters are heavy and strongly-worded, but when he’s actually here, he’s weak and his words get mocked.” (CO2 10:10)
1 Tim 5:24 ‘of some people the sins quite_evident are’ SR GNT 1 Tim 5:24 word 3
OET-LV: 24 The sins of_some people are quite_evident, going_before them to judgement, but to_some also they_are_following_after. (TI1_5:24)
OET-RV: 24 The sins of some people are quite easy to see, being known ahead of them going to face judgement, but other people’s sins will only become known later. (TI1 5:24)
The various word forms of the root word (lemma) ‘ho’ have 177 different glosses: ‘- put_on’, ‘about the’, ‘about the ones’, ‘after the’, ‘against the’, ‘against the things’, ‘as the’, ‘at the’, ‘at the ones’, ‘at the thing’, ‘at the things’, ‘at the time’, ‘before the’, ‘before the one’, ‘between the’, ‘by his’, ‘by the’, ‘by the ones’, ‘by the things’, ‘by their’, ‘for that’, ‘for the’, ‘for the one’, ‘for the ones’, ‘for the sins’, ‘for their’, ‘for your’, ‘from his’, ‘from the’, ‘from their’, ‘from your’, ‘in -’, ‘in her’, ‘in his’, ‘in my’, ‘in our’, ‘in the’, ‘in the one’, ‘in the ones’, ‘in the things’, ‘in their’, ‘in which’, ‘in your’, ‘it the’, ‘let your’, ‘of -’, ‘of her’, ‘of his’, ‘of its’, ‘of my’, ‘of our’, ‘of the’, ‘of the child’, ‘of the life’, ‘of the nations’, ‘of the one’, ‘of the ones’, ‘of the scroll’, ‘of the son’, ‘of the thing’, ‘of the things’, ‘of the time’, ‘of the woman’, ‘of their’, ‘of which’, ‘of who’, ‘of your’, ‘on his’, ‘on the’, ‘on the day’, ‘on the ones’, ‘over her’, ‘over his’, ‘over the’, ‘than the’, ‘to her’, ‘to his’, ‘to my’, ‘to the’, ‘to the members’, ‘to the one’, ‘to the ones’, ‘to the seed’, ‘to the things’, ‘to the wind’, ‘to the woman’, ‘to the women’, ‘to their’, ‘to you_all’, ‘to your’, ‘unto the’, ‘upon the’, ‘upon the ones’, ‘with her’, ‘with his’, ‘with our’, ‘with the’, ‘with the one’, ‘with the ones’, ‘with the things’, ‘with their’, ‘with your’, ‘he’, ‘her’, ‘his’, ‘its’, ‘my’, ‘our’, ‘she’, ‘that’, ‘the’, ‘the amount’, ‘the authorities’, ‘the benefit’, ‘the blood’, ‘the city’, ‘the day’, ‘the depth’, ‘the folly’, ‘the house’, ‘the law’, ‘the letter’, ‘the man’, ‘the meaning’, ‘the message’, ‘the miracle’, ‘the money’, ‘the mother’, ‘the name’, ‘the one’, ‘the one_part’, ‘the ones’, ‘the others’, ‘the part’, ‘the parts’, ‘the person’, ‘the phrase’, ‘the place’, ‘the righteousness’, ‘the same’, ‘the seed’, ‘the shallows_of’, ‘the sheep’, ‘the side’, ‘the son’, ‘the sons’, ‘the speck’, ‘the spirit’, ‘the thing’, ‘the things’, ‘the time’, ‘the way’, ‘the wealth’, ‘the wife’, ‘the woman’, ‘the women’, ‘their’, ‘they’, ‘they said’, ‘what’, ‘what is’, ‘which’, ‘which are’, ‘which is’, ‘which was’, ‘who’, ‘who are’, ‘who is’, ‘who was’, ‘who were’, ‘you’, ‘you_all’, ‘your’, ‘¬The’, ‘¬Which’, ‘¬the’, ‘¬which’.
Key: E=determiner/case-marker NFP=nominative,feminine,plural