Open English Translation (OET)

Koine Greek wordlink #72115

SR GNT Yhn 10:19 Σχίσμα (Sⱪisma) ‘a division again became among’ Strongs=49780 Lemma=sχisma
Word role=noun case=nominative gender=neuter number=singular
Year=33 AD

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Only use of identical word form Σχίσμα (N-NNS) in the Greek originals

The word form ‘Σχίσμα’ (N-NNS) is always and only glossed as ‘a division’.

The various word forms of the root word (lemma) ‘sχisma’ have 4 different glosses: ‘a division’, ‘division’, ‘divisions’, ‘tear’.

Greek words (7) other than Σχίσμα (N-NNS) with a gloss related to ‘division’

YHN 7:43 σχίσμα (sⱪisma) N-NNS ‘a division therefore became in’ SR GNT Yhn 7:43 word 1

OET-LV: 43 Therefore a_division became in the crowd because _of him. (JHN_7:43)

OET-RV: 43 And so the crowd was divided about Yeshua. (JHN 7:43)

YHN 9:16 σχίσμα (sⱪisma) N-NNS ‘signs to_be doing and a division was among them’ SR GNT Yhn 9:16 word 35

OET-LV: 16 Therefore some of the Farisaios_party were _saying, this one the man is not from god, because he _is_ not _keeping the day _of _rest. Others were _saying: How is_ sinful a_man _able to _be _doing such signs? And was a_division among them. (JHN_9:16)

OET-RV: 16 “Well clearly that man is not from God,” some of them said, “because he doesn’t respect the Rest Day.”
¶ However others said, “But if he’s just a sinner, how could he do miracles like that?” (JHN 9:16)

LUKE 1:5 ἐφημερίας (efaʸmerias) N-GFS Lemma=efēmeria ‘by the name Zaⱪarias of division of Abia/(ʼAⱱīāh) and wife’ SR GNT Luke 1:5 word 15

OET-LV: 5 It _became in the days of _Haʸrōdaʸs king of_ the _Youdaia, a_ certain _priest by_the_name Zaⱪarias of division of _Abia/(ʼAⱱīāh), and wife to _him of the daughters of_Aʼarōn/(ʼAhₐron), and the name of _her, Elisabet. (LUK_1:5)

OET-RV: 5 It started with the priest Zekaryah (Zechariah) and his wife Elizabeth at the time when Herod was the king of Yudea. (Zekaryah was in the priestly division of Abiyah, and Elizabeth was also a descendant of Aaron.) (LUK 1:5)

LUKE 1:8 ἐφημερίας (efaʸmerias) N-GFS Lemma=efēmeria ‘the order of the division of him before god’ SR GNT Luke 1:8 word 11

OET-LV: 8 And it _became in the time him to _be _ministering, before the god in the order of _the division of _him, (LUK_1:8)

OET-RV: 8 One time as he was taking his rostered turn to serve God along with his division, (LUK 1:8)

LUKE 12:51 διαμερισμόν (diamerismon) N-AMS Lemma=diamerismos ‘to you_all but rather division’ SR GNT Luke 12:51 word 20

OET-LV: 51 You _all _are _supposing that I _arrived to _give peace on the earth? No, I _am _saying to _you _all, but rather division. (LUK_12:51)

OET-RV: 51 You all probably expect that I came to bring peace to the earth. No, I’m telling you, not peace but conflict, (LUK 12:51)

1 COR 12:25 σχίσμα (sⱪisma) N-NNS ‘in_order_that not there may_be division in the body’ SR GNT 1 Cor 12:25 word 5

OET-LV: 25 in _order _that not there _may _be division in the body, but the same for one _another may _be _caring _for the members. (CO1_12:25)

OET-RV: 25 so that there won’t be any division in the body, but its members should care equally for each other. (CO1 12:25)

HEB 4:12 μερισμοῦ (merismou) N-GMS Lemma=merismos ‘even penetrating until the division of soul and spirit’ SR GNT Heb 4:12 word 19

OET-LV: 12 For/Because living is the message of_ the _god, and active, and sharper, beyond any sword double _edged, even penetrating until the_division of _soul and spirit, of _joints both and marrows, and able _to _judge of_the_thoughts and intentions of_the_heart. (HEB_4:12)

OET-RV: 12 because God’s message is living and active and sharper than any high-quality sword, even penetrating to divide the soul and spirit—like separating the bone from sinews—and able to judge a person’s inner thoughts and intentions. (HEB 4:12)

Key: N=noun AMS=accusative,masculine,singular GFS=genitive,feminine,singular GMS=genitive,masculine,singular NNS=nominative,neuter,singular