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SR GNT 1 Cor 12:25
σχίσμα (sⱪisma) ‘in_order_that not there may_be division in the body’
Strongs=49780 Lemma=sχisma
Word role=noun case=nominative gender=neuter number=singular
Year=59 AD
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The word form ‘σχίσμα’ (N-NNS) has 3 different glosses: ‘a division’, ‘division’, ‘tear’.
Yhn (Jhn) 7:43 ‘a division therefore became in’ SR GNT Yhn (Jhn) 7:43 word 1
OET-LV: 43 Therefore a_division became in the crowd because_of him. (JHN_7:43)
OET-RV: 43 And so the crowd was divided about Yeshua. (JHN 7:43)
Yhn (Jhn) 9:16 ‘signs to_be doing and a division was among them’ SR GNT Yhn (Jhn) 9:16 word 35
OET-LV: 16 Therefore some of the Farisaios_party were_saying, this one the man is not from god, because he_is_ not _keeping the day_of_rest. Others were_saying: How is_ sinful a_man _able to_be_doing such signs? And was a_division among them. (JHN_9:16)
OET-RV: 16 “Well clearly that man is not from God,” some of them said, “because he doesn’t respect the Rest Day.”
¶ However others said, “But if he’s just a sinner, how could he do miracles like that?” (JHN 9:16)
Mark 2:21 ‘old and a worse tear is becoming’ SR GNT Mark 2:21 word 35
OET-LV: 21 No_one is_sewing_on a_patch of_ unshrunken _cloth on an_ old _garment, and if not the patch is_tearing_away from it, the new from_the old, and is_becoming a_worse tear. (MRK_2:21)
OET-RV: 21 “No one sews a patch of new, unshrunken cloth onto an old garment, because the new patch will tear away from that old fabric and it will end up as a worse tear. (MRK 2:21)
Mat 9:16 ‘garment and a worse tear is becoming’ SR GNT Mat 9:16 word 21
OET-LV: 16 But no_one is_putting_on a_patch of_ unshrunken _cloth on an_ old _garment, because/for the patch of_it is_tearing_away from the garment, and a_worse tear is_becoming. (MAT_9:16)
OET-RV: 16 No one patches old clothes with new material because the patch will shrink and the clothes would end up with a worse hole. (MAT 9:16)
The various word forms of the root word (lemma) ‘sχisma’ have 4 different glosses: ‘a division’, ‘division’, ‘divisions’, ‘tear’.
YHN 10:19 Σχίσμα (Sⱪisma) N-NNS ‘a division again became among’ SR GNT Yhn 10:19 word 1
OET-LV: 19 A_division again became among the Youdaiōns, because_of the these messages. (JHN_10:19)
OET-RV: 19 The Jewish religious leaders were again divided about Yeshua’s teaching (JHN 10:19)
LUKE 1:5 ἐφημερίας (efaʸmerias) N-GFS Lemma=efēmeria ‘by the name Zaⱪarias of division of Abia/(ʼAⱱīāh) and wife’ SR GNT Luke 1:5 word 15
OET-LV: 5 It_became in the days of_Haʸrōdaʸs king of_ the _Youdaia, a_ certain _priest by_the_name Zaⱪarias of division of_Abia/(ʼAⱱīāh), and wife to_him of the daughters of_Aʼarōn/(ʼAhₐron), and the name of_her, Elisabet. (LUK_1:5)
OET-RV: 5 It started with the priest Zekaryah (Zechariah) and his wife Elizabeth at the time when Herod was the king of Yudea. (Zekaryah was in the priestly division of Abiyah, and Elizabeth was also a descendant of Aaron.) (LUK 1:5)
LUKE 1:8 ἐφημερίας (efaʸmerias) N-GFS Lemma=efēmeria ‘the order of the division of him before god’ SR GNT Luke 1:8 word 11
OET-LV: 8 And it_became in the time him to_be_ministering, before the god in the order of_the division of_him, (LUK_1:8)
OET-RV: 8 One time as he was taking his rostered turn to serve God along with his division, (LUK 1:8)
LUKE 12:51 διαμερισμόν (diamerismon) N-AMS Lemma=diamerismos ‘to you_all but rather division’ SR GNT Luke 12:51 word 20
OET-LV: 51 You_all_are_supposing that I_arrived to_give peace on the earth? No, I_am_saying to_you_all, but rather division. (LUK_12:51)
OET-RV: 51 You all probably expect that I came to bring peace to the earth. No, I’m telling you, not peace but conflict, (LUK 12:51)
HEB 4:12 μερισμοῦ (merismou) N-GMS Lemma=merismos ‘even penetrating until the division of soul and spirit’ SR GNT Heb 4:12 word 19
OET-LV: 12 For/Because living is the message of_ the _god, and active, and sharper, beyond any sword double_edged, even penetrating until the_division of_soul and spirit, of_joints both and marrows, and able_to_judge of_the_thoughts and intentions of_the_heart. (HEB_4:12)
OET-RV: 12 because God’s message is living and active and sharper than any high-quality sword, even penetrating to divide the soul and spirit—like separating the bone from sinews—and able to judge a person’s inner thoughts and intentions. (HEB 4:12)
Key: N=noun AMS=accusative,masculine,singular GFS=genitive,feminine,singular GMS=genitive,masculine,singular NNS=nominative,neuter,singular