Open Bible Data Home  About  News  OET Key

Open English Translation (OET)

Koine Greek wordlink #37319

← ἱερεύς ↑ → Luke 1 ║ ═

Hide words Hide verses Hide verse colours

SR GNT Luke 1:5  ἱερεύς (hiereus) ‘of Haʸrōdaʸs king of Youdaia a priest certain by the name Zaⱪarias’  Strongs=24090 Lemma=iereus
  Word role=noun case=nominative gender=masculine number=singular
  Year=-5 TimeSeries=John's_birth_predicted Referred to from Word #37330 Referred to from Word #37344 Referred to from Word #37349 Referred to from Word #37362 Referred to from Word #37371 Referred to from Word #37377 Referred to from Word #37390 Referred to from Word #37400 Referred to from Word #37403 Referred to from Word #37427

Note: With the help of a companion website, these word pages enable you to click through all the way back to photographs of the original manuscripts that the Open English Translation New Testament is translated from. If you go to the Statistical Restoration Greek page (by clicking on the SR Bible reference above), from there you can click on the original manuscript numbers (e.g., 𝔓1, 01, 02, etc.) in the Witness column there, to see their transcription of the original Greek page. From there, you can click on the 🔍 magnifying glass icon to view a photograph of the actual leaf of the codex. This is all part of the commitment of the Open English Translation team to be transparent about all levels of the Bible translation process right back to the original manuscripts.

Other uses (10) of identical word form ἱερεύς (N-NMS) in the Greek originals

The word form ‘ἱερεύς’ (N-NMS) has 3 different glosses: ‘a priest’, ‘the priest’, ‘priest’.

Luke 10:31 ‘by coincidence and a priest certain was coming_downhill on’ SR GNT Luke 10:31 word 6

OET-LV: 31 And by coincidence a_ certain _priest was_coming_down on the that road, and having_seen him passed_by_opposite.   (LUK_10:31)

OET-RV: 31 Then it so happened that a priest came down that same road, but when he saw him he continued past on the other side of the road. (LUK 10:31)

Acts 14:13 ‘the and the priest of Zeus being before’ SR GNT Acts 14:13 word 6

OET-LV: 13 And the the_priest of_ the _Zeus, which being before the city, having_brought bulls and garlands to the gates, he_was_wanting to_be_sacrificing with the crowds.   (ACT_14:13)

OET-RV: 13 And the priest of Zeus wanted to sacrifice with the crowds, so he brought bulls and garlands of flowers to the city gates from the temple on the path to the city. (ACT 14:13)

Heb 5:6 ‘another he is saying you are a priest to the age’ SR GNT Heb 5:6 word 8

OET-LV: 6 As also in another he_is_saying:   You are a_priest to the age according_to the order of_Melⱪisedek/(Malkī-ʦedeq).   (HEB_5:6)

OET-RV: 6 And in another place he said:
 ⇔ ‘You are a priest of the order of Malki-Tsedek (Melchizedek).’ (HEB 5:6)

Heb 7:1 ‘Melⱪisedek/(Malkī-ʦedeq) king of Salaʸm/(Shālēm) priest of god the highest’ SR GNT Heb 7:1 word 8

OET-LV: 7 For/Because this the Melⱪisedek, king of_Salaʸm/(Shālēm), priest of_ the _god the highest, the one having_met with_Abraʼam/(ʼAⱱrāhām) returning from the slaughter of_the kings, and having_blessed him, (HEB_7:1)

OET-RV: 7 This Malki-Tsedek (Melchizedek) was the king of the city of Salem and a priest of God, the highest one. He met Abraham who was returning from slaughtering several kings and Malki-Tsedek blessed him, (HEB 7:1)

Heb 7:3 ‘son of god he is remaining a priest in continual’ SR GNT Heb 7:3 word 18

OET-LV: 3 fatherless, motherless, without_genealogy, neither beginning of_days, nor of_life end having, but having_been_likened to_the son of_ the _god, he_is_remaining a_priest in the continual.   (HEB_7:3)

OET-RV: 3 There’s no record of his father or mother, no genealogical background, and no record of his being born or dying, but he’s likened to God’s son in that he continually remains as a priest. (HEB 7:3)

Heb 7:15 ‘likeness of Melⱪisedek/(Malkī-ʦedeq) is rising_up priest another’ SR GNT Heb 7:15 word 13

OET-LV: 15 And more_abundant still very_evident it_is, if according_to the likeness of_Melⱪisedek, is_rising_up priest another, (HEB_7:15)

OET-RV: 15 and it’s even more clear if another priest like Malki-Tsedek rose up (HEB 7:15)

Heb 7:17 ‘it is_being testified for you are a priest to the age’ SR GNT Heb 7:17 word 7

OET-LV: 17 For/Because it_is_being_testified, that You are a_priest to the age according_to the order of_Melⱪisedek.   (HEB_7:17)

OET-RV: 17 Because it’s been testified:
 ⇔ ‘You are priest to this age,
 ⇔ according to the order of Malki-Tsedek.’ (HEB 7:17)

Heb 7:21 ‘not will_be_being regretful you are a priest for the age’ SR GNT Heb 7:21 word 18

OET-LV: 21 on_the_other_hand the one with an_oath by the one saying to him:   Swore the_master, and not will_be_being_regretful:   You are a_priest for the age, (HEB_7:21)

OET-RV: 21 but Yeshua became a priest by an oath from the one that said:
 ⇔ ‘Yahweh made an oath
 ⇔ and won’t rescind it.
 ⇔ You are priest for this age.’ (HEB 7:21)

Heb 8:4 ‘earth not_even he was a priest being offering according_to’ SR GNT Heb 8:4 word 11

OET-LV: 4 If on_one_hand therefore he_was on earth, not_even wishfully he_was a_priest, being which offering according_to law the gifts, (HEB_8:4)

OET-RV: 4 If he was here on earth, he wouldn’t even be a priest because there are others offering gifts according to Mosheh’s law. (HEB 8:4)

Heb 10:11 ‘and every indeed priest has stood in_every day’ SR GNT Heb 10:11 word 5

OET-LV: 11 And every indeed priest has_stood in_every day ministering, and the same often offering sacrifices, which never are_being_able to_take_away sins.   (HEB_10:11)

OET-RV: 11 In fact, every priest has stood there every day ministering and often offering the same sacrifices, all of which have never been able to remove sins, (HEB 10:11)

The various word forms of the root word (lemma) ‘iereus’ have 4 different glosses: ‘a priest’, ‘the priest’, ‘priest’, ‘priests’.

Greek words (142) other than ἱερεύς (N-NMS) with a gloss related to ‘priest’

Have 142 other words with 2 lemmas altogether (arχiereus, iereus)

MARK 1:44 ἱερεῖ (hierei) N-DMS ‘yourself show to the priest and offer for’ SR GNT Mark 1:44 word 15

OET-LV: 44 and he_is_saying to_him:   Be_seeing, you_may_speak to_no_one, nothing, but be_going, show yourself to_the priest and offer for the cleansing of_you which Mōsaʸs/(Mosheh) commanded, because/for a_testimony to_them.   (MRK_1:44)

OET-RV: 44 “Don’t talk to anyone—just go to the priest and show him that you’re well, and as a testimony of that, make the offering that Mosheh commanded.” (MRK 1:44)

MAT 8:4 ἱερεῖ (hierei) N-DMS ‘yourself show to the priest and offer the’ SR GNT Mat 8:4 word 15

OET-LV: 4 And the Yaʸsous is_saying to_him:   Be_seeing you_may_tell to_no_one, but be_going yourself, show to_the priest, and offer the gift which Mōsaʸs/(Mosheh) commanded, because/for a_testimony to_them.   (MAT_8:4)

OET-RV: 4 and Yeshua told him, “Make sure that you don’t tell anyone about this but you do need to go and show yourself to the priest and make the offering required by Mosheh’s law as a testimony to the authorities.” (MAT 8:4)

LUKE 5:14 ἱερεῖ (hierei) N-DMS ‘show yourself to the priest and offer as’ SR GNT Luke 5:14 word 15

OET-LV: 14 And he commanded to_him:   To_tell no_one, but having_gone_away show yourself to_the priest, and offer as the cleansing of_you as Mōsaʸs/(Mosheh) commanded, as a_testimony to_them.   (LUK_5:14)

OET-RV: 14 “Don’t tell others,” Yeshua instructed, “but go directly to the priest with the offering commanded by Mosheh and show yourself to him for clearance and as a testimony to them.” (LUK 5:14)

HEB 7:11 ἱερέα (hierea) N-AMS ‘of Melⱪisedek/(Malkī-ʦedeq) for another to_be rising_up priest and not according_to’ SR GNT Heb 7:11 word 27

OET-LV: 11 If therefore indeed perfection by the Leuitaʸs/(from_tribe_of_Lēvī) priesthood was, the for people on it has_been_legislated, what still need was_there according_to the order of_Melⱪisedek, for_another to_be_rising_up priest, and not according_to the order of_Aʼarōn/(ʼAhₐron) to_be_being_called?   (HEB_7:11)

OET-RV: 11 Indeed if perfection came from the priesthood from Levi’s tribe which was legislated to help the people, why would there have still been a need for another to rise up as a priest in the order of Malki-Tsedek (Melchizedek) and not just from the order of Aaron? (HEB 7:11)

HEB 10:21 ἱερέα (hierea) N-AMS ‘and a priest great over the’ SR GNT Heb 10:21 word 2

OET-LV: 21 and a_priest great over the house of_ the _god, (HEB_10:21)

OET-RV: 21 Since we have an incredible priest presiding over God’s house, (HEB 10:21)

YHN 1:19 ἱερεῖς (hiereis) N-AMP ‘Youdaiōns from Hierousalaʸm/(Yərūshālayim) priests and Leuitaʸs/(from_tribe_of_Lēvī)s in_order_that’ SR GNT Yhn 1:19 word 17

OET-LV: 19 And this is the testimony of_ the _Yōannaʸs, when the Youdaiōns sent_out priests and Levites from Hierousalaʸm/(Yərūshālayim), in_order_that they_may_ask him:   Who are you?   (JHN_1:19)

OET-RV: 19 Yohan explained some of this when the Jewish leaders sent out priests and temple workers from Yerushalem to ask him, “Who are you?” (JHN 1:19)

MARK 2:26 ἱερεῖς (hiereis) N-AMP ‘to eat except the priests and he gave even’ SR GNT Mark 2:26 word 38

OET-LV: 26 How he_came_in into the house of_ the _god during Abiathar/(ʼEⱱyātār) the_chief_priest, and ate the bread of_the presence, which it_is_ not _permitting to_eat except not/lest the priests, and he_gave even to_the ones being with him?  , (MRK_2:26)

OET-RV: 26 They went into God’s tent and ate the holy bread representing the presence of God. Only the priests were allowed to eat that, and yet David even gave some to his men!” (MRK 2:26)

MAT 12:4 ἱερεῦσιν (hiereusin) N-DMP ‘him except for the priests only’ SR GNT Mat 12:4 word 33

OET-LV: 4 How he_came_in into the house of_ the _god, and they_ate the bread of_the presence, which it_was not permitting for_him to_eat, nor for_the ones with him, except only not/lest for_the priests?   (MAT_12:4)

OET-RV: 4 He went into God’s tent and they ate the Bread of the Presence which none of them were allowed to eat—only the priests. (MAT 12:4)

MAT 12:5 ἱερεῖς (hiereis) N-NMP ‘on the days_of_rest the priests in the temple’ SR GNT Mat 12:5 word 14

OET-LV: 5 Or you_all_ not _read in the law that on_the days_of_rest the priests in the temple are_profaning the day_of_rest, and they_are innocent?   (MAT_12:5)

OET-RV: 5 Or haven’t you understood that when the priests work in the temple on the rest day, it’s against the law and yet they’re innocent? (MAT 12:5)

LUKE 6:4 ἱερεῖς (hiereis) N-AMP ‘except only the priests’ SR GNT Luke 6:4 word 38

OET-LV: 4 how he_came_in into the house of_ the _god, and having_taken the bread of_the presence, he_ate and gave to_the ones with him, which not is_permitting to_eat, except not/lest only the priests?   (LUK_6:4)

OET-RV: 4 “He went into God’s temple and took the ‘bread of the presence’ and ate some and gave some to his men, even though it’s only priests that are allowed to eat that.” (LUK 6:4)

LUKE 17:14 ἱερεῦσιν (hiereusin) N-DMP ‘show yourselves to the priests and it became at’ SR GNT Luke 17:14 word 16

OET-LV: 14 And having_seen them, he_said to_them:   Having_been_gone show yourselves to_the priests.   And it_became at the time to_be_going to_them, they_were_cleansed.   (LUK_17:14)

OET-RV: 14 When he saw them, Yeshua called back, “Go and ask the priests to inspect you.” So they went off, and as they were walking, they were healed. (LUK 17:14)

ACTs 6:7 ἱερέων (hiereōn) N-GMP ‘and crowd of the priests were submitting in the faith’ SR GNT Acts 6:7 word 21

OET-LV: 7 And the message of_the of_god was_growing, and the number of_the apprentices/followers in Hierousalaʸm/(Yərūshālayim) was_being_multiplied exceedingly, and a_great crowd of_the priests were_submitting in_the faith.   (ACT_6:7)

OET-RV: 7 God’s message continued spreading and the number of followers in Yerushalem was rapidly increasing, and a large number of the priests became believers. (ACT 6:7)

HEB 7:14 ἱερέων (hiereōn) N-GMP ‘that a tribe concerning priests nothing Mōsaʸs/(Mosheh) spoke’ SR GNT Heb 7:14 word 15

OET-LV: 14 For/Because quite_evident it_is, that out_of Youda/(Yəhūdāh) has_risen the master of_us, because/for that a_tribe concerning priests nothing Mōsaʸs/(Mosheh) spoke.   (HEB_7:14)

OET-RV: 14 So it’s quite evident that our master came from Judah’s tribe but Mosheh never mentioned priests coming from that tribe, (HEB 7:14)

HEB 7:20 ἱερεῖς (hiereis) N-NMP ‘without an oath are priests having become’ SR GNT Heb 7:20 word 15

OET-LV: 20 And to as_much_as not apart_from oath, the ones for on_one_hand without an_oath are priests having_become, (HEB_7:20)

OET-RV: 20 And it wasn’t done without an oath, because although men become priests without an oath, (HEB 7:20)

HEB 7:23 ἱερεῖς (hiereis) N-NMP ‘more are having become priests because_of that by death’ SR GNT Heb 7:23 word 7

OET-LV: 23 And the ones on_one_hand more are having_become priests, because_of that by_death to_be_being_forbidden to_be_continuing_with, (HEB_7:23)

OET-RV: 23 in the first case, there have been many of those priests because death doesn’t allow them to continue on, (HEB 7:23)

HEB 9:6 ἱερεῖς (hiereis) N-NMP ‘everything are entering the priests the sacred_services accomplishing’ SR GNT Heb 9:6 word 15

OET-LV: 6 And these things thus having_been_prepared, into on_one_hand the first tent room, through everything are_entering the priests, the sacred_services accomplishing, (HEB_9:6)

OET-RV: 6 And then with all of that having been prepared, the priests entered past everything in the first room of the tent to carry out their sacred services. (HEB 9:6)

REV 1:6 ἱερεῖς (hiereis) N-AMP ‘made us a kingdom priests to god and father’ SR GNT Rev 1:6 word 9

OET-LV: 6 and made us a_kingdom, priests the to_god and father of_him, to_him be the glory and the dominion to the ages.   Truly.   (REV_1:6)

OET-RV: 6 and made us into a kingdom of priests to God his father, and he is deserving of honour and power throughout the ages. May it be so. (REV 1:6)

REV 5:10 ἱερεῖς (hiereis) N-AMP ‘of us a kingdom and priests and they will_be reigning on’ SR GNT Rev 5:10 word 12

OET-LV: 10 and you_made them to_the god of_us, a_kingdom and priests, and they_will_be_reigning on the earth.   (REV_5:10)

OET-RV: 10 You’ve made them to be a kingdom
 ⇔ and to be priests to serve our God,
 ⇔ and they will reign on the earth.” (REV 5:10)

REV 20:6 ἱερεῖς (hiereis) N-NMP ‘authority but they will_be priests of god and of the’ SR GNT Rev 20:6 word 24

OET-LV: 6 Blessed and holy is the one having a_part in the resurrection the first.   Over these the second death not is_having authority, but they_will_be priests of_ the _god and of_the chosen_one/messiah, and they_will_be_reigning with him for_the thousand years.   (REV_20:6)

OET-RV: 6 Those who have a part in that first resurrection will be blessed and (considered?) holy. The second death has no power over them—they’ll be priests of God and of the messiah and they’ll reign with him for a thousand years. (REV 20:6)

YHN 11:49 ἀρχιερεύς (arⱪiereus) N-NMS Lemma=arχiereus ‘of them Kaiafas chief_priest being year that’ SR GNT Yhn 11:49 word 7

OET-LV: 49 But an_ one _certain of them, Kaiafas being chief_priest the year that, said to_them:   You_all have_ not _known nothing.   (JHN_11:49)

OET-RV: 49 But one of them, Caiaphas who was chief priest that year, spoke up, “You don’t know anything. (JHN 11:49)

YHN 11:51 ἀρχιερεύς (arⱪiereus) N-NMS Lemma=arχiereus ‘not he said but chief_priest being year that’ SR GNT Yhn 11:51 word 9

OET-LV: 51 And he_said this not from himself, but being chief_priest the that year, he_prophesied that Yaʸsous was_going to_be_dying_off for the nation, (JHN_11:51)

OET-RV: 51 (He didn’t say this from his own thinking, but being chief priest that year, he was announcing God’s message that Yeshua was going to die for the nation, (JHN 11:51)

YHN 18:10 ἀρχιερέως (arⱪiereōs) N-GMS Lemma=arχiereus ‘struck the of the chief_priest slave and cut_off’ SR GNT Yhn 18:10 word 14

OET-LV: 10 Therefore Simōn Petros having a_sword, drew it and struck the slave of_the chief_priest, and cut_off the the right ear of_him.   And was Malⱪos the_name to_the slave.   (JHN_18:10)

OET-RV: 10 Then Simon Peter drew the sword that he was carrying and swiped at the servant of the high priest, cutting off his right ear. The servant’s name was Malchus. (JHN 18:10)

YHN 18:13 ἀρχιερεύς (arⱪiereus) N-NMS Lemma=arχiereus ‘of Kaiafas who was chief_priest of year that’ SR GNT Yhn 18:13 word 15

OET-LV: 13 And they_led him to Annas first, because/for he_was father_in_law of_ the _Kaiafas, who was chief_priest of_ the that _year.   (JHN_18:13)

OET-RV: 13 First they took him to Annas, the father-in-law of Caiaphas who was the chief priest that year. (JHN 18:13)

YHN 18:15 ἀρχιερεῖ (arⱪierei) N-DMS Lemma=arχiereus ‘was known to the chief_priest and he entered_with with Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 18:15 word 21

OET-LV: 15 And Simōn Petros and the_other apprentice/follower was_following.   the with_Yaʸsous.   And the that apprentice/follower was known to_the chief_priest, and he_entered_with the with_Yaʸsous into the courtyard of_the chief_priest.   (JHN_18:15)

OET-RV: 15 Now Simon Peter and another apprentice were following Yeshua, and since that other apprentice was known to the chief priest, he was allowed to enter following Yeshua into the courtyard of the chief priest (JHN 18:15)

YHN 18:15 ἀρχιερέως (arⱪiereōs) N-GMS Lemma=arχiereus ‘the courtyard of the chief_priest’ SR GNT Yhn 18:15 word 30

OET-LV: 15 And Simōn Petros and the_other apprentice/follower was_following.   the with_Yaʸsous.   And the that apprentice/follower was known to_the chief_priest, and he_entered_with the with_Yaʸsous into the courtyard of_the chief_priest.   (JHN_18:15)

OET-RV: 15 Now Simon Peter and another apprentice were following Yeshua, and since that other apprentice was known to the chief priest, he was allowed to enter following Yeshua into the courtyard of the chief priest (JHN 18:15)

YHN 18:16 ἀρχιερέως (arⱪiereōs) N-GMS Lemma=arχiereus ‘was known of the chief_priest and he spoke to the’ SR GNT Yhn 18:16 word 23

OET-LV: 16 But the Petros had_stood at the door outside.   Therefore the the other apprentice/follower came_out which was known of_the chief_priest, and he_spoke to_the doorkeeper and brought_in the Petros.   (JHN_18:16)

OET-RV: 16 while Peter waited outside at the door. Then the other apprentice who was known to the chief priest went back and spoke to the woman at the door and brought Peter in too. (JHN 18:16)

YHN 18:19 ἀρχιερεύς (arⱪiereus) N-NMS Lemma=arχiereus ‘the therefore chief_priest asked Yaʸsous/(Yəhōshūˊa) concerning’ SR GNT Yhn 18:19 word 3

OET-LV: 19 Therefore the chief_priest asked the Yaʸsous/(Yəhōshūˊa) concerning the apprentices/followers of_him, and concerning the teaching of_him.   (JHN_18:19)

OET-RV: 19 Now the chief priest interrogated Yeshua about his followers and about his teaching. (JHN 18:19)

YHN 18:22 ἀρχιερεῖ (arⱪierei) N-DMS Lemma=arχiereus ‘thus you are answering to the chief_priest’ SR GNT Yhn 18:22 word 19

OET-LV: 22 And these things of_him having_said, one of_the ones attendants having_stood_by gave a_slap to_ the _Yaʸsous having_said:   Are_you_answering thus to_the chief_priest?   (JHN_18:22)

OET-RV: 22 When he said that, one of the attendants standing there slapped Yeshua on the face and said, “You think you can answer the chief priest like that?” (JHN 18:22)

YHN 18:24 ἀρχιερέα (arⱪierea) N-AMS Lemma=arχiereus ‘to Kaiafas the chief_priest’ SR GNT Yhn 18:24 word 11

OET-LV: 24 Therefore the Annas sent_ him _out, having_been_bound to Kaiafas the chief_priest.   (JHN_18:24)

OET-RV: 24 So Annas sent him away, still tied up, to Caiaphas the chief priest. (JHN 18:24)

YHN 18:26 ἀρχιερέως (arⱪiereōs) N-GMS Lemma=arχiereus ‘the slaves of the chief_priest a relative being of whom’ SR GNT Yhn 18:26 word 7

OET-LV: 26 one of the slaves of_the chief_priest, being a_relative of_whom Petros cut_off his ear Is_saying:   Not I saw you in the garden with him?   (JHN_18:26)

OET-RV: 26 One of the servants of the chief priest who was a relative of the man whose ear Peter had cut off said, “Didn’t I see you in the garden with that Yeshua?” (JHN 18:26)

MARK 2:26 ἀρχιερέως (arⱪiereōs) N-GMS Lemma=arχiereus ‘of god during Abiathar/(ʼEⱱyātār) the chief_priest and the bread’ SR GNT Mark 2:26 word 12

OET-LV: 26 How he_came_in into the house of_ the _god during Abiathar/(ʼEⱱyātār) the_chief_priest, and ate the bread of_the presence, which it_is_ not _permitting to_eat except not/lest the priests, and he_gave even to_the ones being with him?  , (MRK_2:26)

OET-RV: 26 They went into God’s tent and ate the holy bread representing the presence of God. Only the priests were allowed to eat that, and yet David even gave some to his men!” (MRK 2:26)

MARK 14:47 ἀρχιερέως (arⱪiereōs) N-GMS Lemma=arχiereus ‘the slave of the chief_priest and he cut_off of him’ SR GNT Mark 14:47 word 17

OET-LV: 47 But a_certain one of_the ones having_stood_by, having_drawn the sword, struck the slave of_the chief_priest, and he_cut_off the ear of_him.   (MRK_14:47)

OET-RV: 47 But one of the ones with Yeshua that was beside him, drew his sword and struck a slave of the chief priest, cutting off the man’s ear. (MRK 14:47)

MARK 14:53 ἀρχιερέα (arⱪierea) N-AMS Lemma=arχiereus ‘Yaʸsous/(Yəhōshūˊa) to the chief_priest and are coming_together to him’ SR GNT Mark 14:53 word 7

OET-LV: 53 And they_led_ The Yaʸsous _away to the chief_priest, and all the chief_priests, and the elders, and the scribes are_coming_together to_him.   (MRK_14:53)

OET-RV: 53 The guards led Yeshua away to the chief priest’s residence, and all the chief priests and the elders and the religious teachers gathered there also. (MRK 14:53)

MARK 14:54 ἀρχιερέως (arⱪiereōs) N-GMS Lemma=arχiereus ‘the courtyard of the chief_priest and he was sitting_with’ SR GNT Mark 14:54 word 15

OET-LV: 54 And the Petros followed after_him from afar, as_far_as inside to the courtyard of_the chief_priest, and he_was sitting_with with the attendants, and warming himself at the light of_the_fire.   (MRK_14:54)

OET-RV: 54 Peter followed along from a distance and went in as far as the courtyard of the residence where he joined the servants who were sitting around the fire keeping warm. (MRK 14:54)

MARK 14:60 ἀρχιερεύς (arⱪiereus) N-NMS Lemma=arχiereus ‘and having stood_up the chief_priest in the midst asked’ SR GNT Mark 14:60 word 4

OET-LV: 60 And the chief_priest having_stood_up in the_midst, asked the Yaʸsous/(Yəhōshūˊa) saying:   Not are_you_answering nothing?   What is_it these men are_testifying against_you?   (MRK_14:60)

OET-RV: 60 Nevertheless the chief priest in the middle of the council stood up and asked Yeshua, “Aren’t you going to defend yourself? These men are accusing you of these things.” (MRK 14:60)

MARK 14:61 ἀρχιερεύς (arⱪiereus) N-NMS Lemma=arχiereus ‘nothing again the chief_priest was asking him and’ SR GNT Mark 14:61 word 17

OET-LV: 61 But he was_keeping_silent and not answered nothing.   Again the chief_priest was_asking him and is_saying to_him:   Are you the chosen_one/messiah, the son the blessed one?   (MRK_14:61)

OET-RV: 61 But Yeshua didn’t say anything. So the chief priest asked again, “Is it true that you’re the chosen one that God promised to send—the son of the blessed God?” (MRK 14:61)

MARK 14:63 ἀρχιερεύς (arⱪiereus) N-NMS Lemma=arχiereus ‘the and chief_priest having torn the clothes’ SR GNT Mark 14:63 word 3

OET-LV: 63 And the chief_priest having_torn the clothes of_him is_saying:   What need anymore are_we_having of_witnesses?   (MRK_14:63)

OET-RV: 63 Then the chief priest tore his own robe to show his disgust and shouted, “We certainly don’t need any more witnesses now! (MRK 14:63)

MARK 14:66 ἀρχιερέως (arⱪiereōs) N-GMS Lemma=arχiereus ‘of the servant_girls of the chief_priest’ SR GNT Mark 14:66 word 18

OET-LV: 66 And the Petros being below in the courtyard, one of_the servant_girls of_the chief_priest is_coming, (MRK_14:66)

OET-RV: 66 Meanwhile, Peter was down in the courtyard when one of the chief priest’s servant girls came out, (MRK 14:66)

MAT 26:3 ἀρχιερέως (arⱪiereōs) N-GMS Lemma=arχiereus ‘the courtyard of the chief_priest who being called Kaiafas’ SR GNT Mat 26:3 word 18

OET-LV: 3 Then the chief_priests and the elders of_the people were_gathered_together in the courtyard of_the chief_priest, who being_called Kaiafas, (MAT_26:3)

OET-RV: 3 At that time, the chief priests and the local elders were gathered together in the courtyard of Caiaphas, the chief priest, (MAT 26:3)

MAT 26:51 ἀρχιερέως (arⱪiereōs) N-GMS Lemma=arχiereus ‘the slave of the chief_priest cut_off of him the’ SR GNT Mat 26:51 word 22

OET-LV: 51 And see, one of_the ones with Yaʸsous, having_stretched_out his hand, drew_out the sword of_him, and having_struck the slave of_the chief_priest, cut_off the ear of_him.   (MAT_26:51)

OET-RV: 51 But wow, one of Yeshua’s group put out a hand to stop them, then drew his sword and struck at the chief priest’s slave, cutting off his ear. (MAT 26:51)

MAT 26:57 ἀρχιερέα (arⱪierea) N-AMS Lemma=arχiereus ‘to Kaiafas the chief_priest where the scribes’ SR GNT Mat 26:57 word 17

OET-LV: 57 And the ones having_apprehended the Yaʸsous/(Yəhōshūˊa), led_ him _away to Kaiafas the chief_priest, where the scribes and the elders were_gathered_together.   (MAT_26:57)

OET-RV: 57 Then the ones who had arrested Yeshua led him away to Caiaphas the chief priest, where the religious teachers and the local elders had gathered together. (MAT 26:57)

MAT 26:58 ἀρχιερέως (arⱪiereōs) N-GMS Lemma=arχiereus ‘the courtyard of the chief_priest and having come_in inside’ SR GNT Mat 26:58 word 12

OET-LV: 58 But the Petros was_following after_him from afar to the courtyard of_the chief_priest, and having_come_in inside, he_was_sitting with the attendants to_see the outcome.   (MAT_26:58)

OET-RV: 58 Peter followed along from a distance, and went inside to the chief priest’s courtyard, where he sat with the attendants and waited to see what would happen. (MAT 26:58)

MAT 26:62 ἀρχιερεύς (arⱪiereus) N-NMS Lemma=arχiereus ‘and having stood_up the chief_priest said to him nothing’ SR GNT Mat 26:62 word 4

OET-LV: 62 And the chief_priest having_stood_up, said to_him:   Are_you_answering nothing, what these men are_testifying against_you?   (MAT_26:62)

OET-RV: 62 So the chief priest stood and asked Yeshua, “Don’t you have any respond to what these men are accusing you of?” (MAT 26:62)

MAT 26:63 ἀρχιερεύς (arⱪiereus) N-NMS Lemma=arχiereus ‘was keeping_silent and the chief_priest said to him I am adjuring’ SR GNT Mat 26:63 word 9

OET-LV: 63 But the Yaʸsous was_keeping_silent.   And the chief_priest said to_him:   I_am_adjuring you by the which living god that you_may_tell to_us if you are the chosen_one/messiah, the son of_the god.   (MAT_26:63)

OET-RV: 63 But Yeshua stayed silent, so then the chief priest asked him, “I order you by the living God to tell us if you’re the messiah, the son of God.” (MAT 26:63)

MAT 26:65 ἀρχιερεύς (arⱪiereus) N-NMS Lemma=arχiereus ‘then the chief_priest tore the robes’ SR GNT Mat 26:65 word 3

OET-LV: 65 Then the chief_priest tore the robes of_him saying:   He_slandered, why are_we_having anymore need of_witnesses?   Behold, now you_all_heard the slander.   (MAT_26:65)

OET-RV: 65 Then the chief priest tore his robes and said, “He belittled God. Why would we need more witnesses after that? See here, you all heard him slander God. (MAT 26:65)

LUKE 3:2 ἀρχιερέως (arⱪiereōs) N-GMS Lemma=arχiereus ‘during the chief_priest of Annas and Kaiafas’ SR GNT Luke 3:2 word 2

OET-LV: 2 during the_chief_priest of_Annas and Kaiafas, the_message of_god became on Yōannaʸs, the of_Zaⱪarias son, in the wilderness.   (LUK_3:2)

OET-RV: 2 Annas and Caiaphas were the high priests in Yerushalem, and this was the time when Yohan (son of Zekaryah) began preaching God’s message in the wilderness. (LUK 3:2)

LUKE 22:50 ἀρχιερέως (arⱪiereōs) N-GMS Lemma=arχiereus ‘the slave of the chief_priest and he cut_off the’ SR GNT Luke 22:50 word 10

OET-LV: 50 And a_certain one of them he_struck the slave of_the chief_priest, and he_cut_off the the right ear of_him.   (LUK_22:50)

OET-RV: 50 Then one of them slashed at the chief priest’s slave and sliced off his right ear. (LUK 22:50)

LUKE 22:54 ἀρχιερέως (arⱪiereōs) N-GMS Lemma=arχiereus ‘the house of the chief_priest but Petros was following’ SR GNT Luke 22:54 word 15

OET-LV: 54 And having_captured him, they_led him and brought_in him into the house of_the chief_priest.   But the Petros was_following afar.   (LUK_22:54)

OET-RV: 54 Then after capturing Yeshua, they led him along to the chief priest’s house, but Peter followed them from a distance. (LUK 22:54)

ACTs 4:6 ἀρχιερεύς (arⱪiereus) N-NMS Lemma=arχiereus ‘and Annas the chief_priest and Kaiafas and’ SR GNT Acts 4:6 word 7

OET-LV: 6 and Annas the chief_priest, and Kaiafas, and Yōannaʸs, and Alexandros, and as_many_as were of chief_priestly descent.   (ACT_4:6)

OET-RV: 6 along with those descended from high priests, including Annas the current high priest and Caiafas and Yohan and Alexander. (ACT 4:6)

ACTs 5:17 ἀρχιερεύς (arⱪiereus) N-NMS Lemma=arχiereus ‘having risen_up but the chief_priest and all the ones’ SR GNT Acts 5:17 word 4

OET-LV: 17 But the chief_priest and all the ones with him, being the sect of_the Saddoukaios_sect having_risen_up, were_filled with_jealousy, (ACT_5:17)

OET-RV: 17 But the chief priest and his colleagues who were members of the sect of Sadducees were filled with jealousy and took action (ACT 5:17)

ACTs 5:21 ἀρχιερεύς (arⱪiereus) N-NMS Lemma=arχiereus ‘having arrived and the chief_priest and the ones with’ SR GNT Acts 5:21 word 16

OET-LV: 21 And having_heard, they_came_in by the dawn into the temple, and they_were_teaching.   And having_arrived the chief_priest and the ones with him, they_called_together the council and all the council of_the sons of_Israaʸl/(Yisrā^ʼēl), and they_sent_out to the prison for_them to_be_brought.   (ACT_5:21)

OET-RV: 21 So at dawn, having taken notice of the messenger, they went into the temple and started teaching the people there again.
¶ When the chief priest arrived with his companions, they called together the religious council and also the political council of Yisrael, then called for the missionaries to be brought in from the prison. (ACT 5:21)

ACTs 5:27 ἀρχιερεύς (arⱪiereus) N-NMS Lemma=arχiereus ‘asked them the chief_priest’ SR GNT Acts 5:27 word 13

OET-LV: 27 And having_brought them, they_set them in the council.   And the chief_priest asked them (ACT_5:27)

OET-RV: 27 So they brought them in and stood them in front of the council, where the chief priest addressed them, (ACT 5:27)

ACTs 7:1 ἀρχιερεύς (arⱪiereus) N-NMS Lemma=arχiereus ‘said and the chief_priest these things thus is having’ SR GNT Acts 7:1 word 4

OET-LV: 7 And the chief_priest said:   - these things is_having thus?   (ACT_7:1)

OET-RV: 7 Then the chief priest asked Stephen, “Is all this true?” (ACT 7:1)

ACTs 9:1 ἀρχιερεῖ (arⱪierei) N-DMS Lemma=arχiereus ‘master having approached to the chief_priest’ SR GNT Acts 9:1 word 17

OET-LV: 9 But the Saulos/(Shāʼūl), still breathing of_threat and murder toward the apprentices/followers of_the master, having_approached to_the chief_priest, (ACT_9:1)

OET-RV: 9 Meanwhile Saul was still spouting off murderous threats towards the followers of the master. He went to the chief priest (ACT 9:1)

ACTs 19:14 ἀρχιερέως (arⱪiereōs) N-GMS Lemma=arχiereus ‘of one of Skeuas Youdaiōns chief_priest seven sons this’ SR GNT Acts 19:14 word 13

OET-LV: 14 and seven sons of_one of_Skeuas Youdaiōns chief_priest Were doing this.   (ACT_19:14)

OET-RV: 14 Seven sons of the Jewish chief priest, Sceva were doing this. (ACT 19:14)

ACTs 22:5 ἀρχιερεύς (arⱪiereus) N-NMS Lemma=arχiereus ‘as also the chief_priest is testifying to me and’ SR GNT Acts 22:5 word 4

OET-LV: 5 as also the chief_priest is_testifying to_me and all the council_of_elders, from whom also having_received letters to the brothers, I_was_going to Damaskos/(Dammeseq), going_to_ also _bring the ones being there, having_been_bound to Hierousalaʸm/(Yərūshālayim), in_order_that they_may_be_punished.   (ACT_22:5)

OET-RV: 5 as the Chief Priest and all the council of elders can tell you. I took letters from them to our Jewish brothers in Damascus when I went so that I could arrest the ones there and bring them back here to Yerushalem to be punished. (ACT 22:5)

ACTs 23:2 ἀρχιερεύς (arⱪiereus) N-NMS Lemma=arχiereus ‘the and chief_priest Ananias commanded to the ones’ SR GNT Acts 23:2 word 3

OET-LV: 2 And Ananias the chief_priest commanded to_the ones having_stood_by him, to_be_striking the mouth of_him.   (ACT_23:2)

OET-RV: 2 But Ananias the chief priest commanded one of his companions to whack Paul on the mouth. (ACT 23:2)

ACTs 23:4 ἀρχιερέα (arⱪierea) N-AMS Lemma=arχiereus ‘having stood_by said the chief_priest of god you are insulting’ SR GNT Acts 23:4 word 6

OET-LV: 4 But the ones having_stood_by said:   Are_you_insulting the chief_priest of_ the _god?   (ACT_23:4)

OET-RV: 4 But the others standing there said, “Are you insulting God’s chief priest?” (ACT 23:4)

ACTs 23:5 ἀρχιερεύς (arⱪiereus) N-NMS Lemma=arχiereus ‘brothers that he is a chief_priest it has_been written for a ruler’ SR GNT Acts 23:5 word 10

OET-LV: 5 And the Paulos was_saying:   I_had_ not _known, brothers, that he_is a_chief_priest, because/for it_has_been_written, that you_˓will˒_ not _be_speaking wrongly A_ruler of_the people of_you.   (ACT_23:5)

OET-RV: 5 “Brothers,” said Paul, “I didn’t realise that he’s the chief priest, because the scriptures teach us not to speak wrongly of our leaders.” (ACT 23:5)

ACTs 24:1 ἀρχιερεύς (arⱪiereus) N-NMS Lemma=arχiereus ‘days came_downhill the chief_priest Ananias with elders’ SR GNT Acts 24:1 word 8

OET-LV: 24 And after five days, Ananias the chief_priest came_down with some elders, and Tertullos a_certain an_attorney, who reported to_the governor against the Paulos.   (ACT_24:1)

OET-RV: 24 Five days later, Ananias the chief priest arrived along with some elders and an attorney named Tertullos, to bring the charges against Paul before Governor Felix. (ACT 24:1)

HEB 2:17 ἀρχιερεύς (arⱪiereus) N-NMS Lemma=arχiereus ‘he may become and faithful chief_priest in the things for god’ SR GNT Heb 2:17 word 13

OET-LV: 17 Whence he_was_ought in all things to_his brothers to_be_likened, in_order_that a_merciful he_may_become and faithful chief_priest in_the things for the god, in_order that to_be_being_made_atonement the sins of_the people.   (HEB_2:17)

OET-RV: 17 That’s why he had to be just like his brothers and sisters, so that he could become the merciful and faithful chief priest representing God, in order to pay the price for the people’s sins. (HEB 2:17)

HEB 3:1 ἀρχιερέα (arⱪierea) N-AMS Lemma=arχiereus ‘the ambassador and chief_priest of the confession of us’ SR GNT Heb 3:1 word 11

OET-LV: 3 Whence, brothers holy of_the_calling heavenly, partakers, observe the ambassador and chief_priest of_the confession of_us, Yaʸsous/(Yəhōshūˊa), (HEB_3:1)

OET-RV: 3 Therefore, godly brothers and sisters, who share in the heavenly calling, consider Yeshua, who we acknowledge as our missionary and high priest, (HEB 3:1)

HEB 4:14 ἀρχιερέα (arⱪierea) N-AMS Lemma=arχiereus ‘having therefore a chief_priest great having passed_through the’ SR GNT Heb 4:14 word 3

OET-LV: 14 Therefore having a_chief_priest great, having_passed_through the heavens, Yaʸsous/(Yəhōshūˊa), the son of_ the _god, we_may_be_taking_hold of_our confession.   (HEB_4:14)

OET-RV: 14 So then, having Yeshua the son of God who came from and returned to the heavens as our high priest, we need to hold firmly to what we say we believe, (HEB 4:14)

HEB 4:15 ἀρχιερέα (arⱪierea) N-AMS Lemma=arχiereus ‘not for we are having a chief_priest not being_able to sympathize’ SR GNT Heb 4:15 word 4

OET-LV: 15 For/Because not we_are_having a_chief_priest not being_able to_sympathize with_the weaknesses of_us, but having_been_tempted in all things by likeness without sin.   (HEB_4:15)

OET-RV: 15 because we don’t have a high priest who’s not able to sympathise with our weakness, but rather who’s been tempted just like we are, yet he didn’t sin. (HEB 4:15)

HEB 5:1 ἀρχιερεύς (arⱪiereus) N-NMS Lemma=arχiereus ‘every for chief_priest from people being taken’ SR GNT Heb 5:1 word 3

OET-LV: 5 For/Because every chief_priest from people being_taken for people is_being_appointed in_the things for the god, in_order_that he_may_be_offering gifts both and sacrifices for sins, (HEB_5:1)

OET-RV: 5 Every high priest is just a person who was selected from the people to work with godly things both by offering gifts to God and sacrificing because of our sins. (HEB 5:1)

HEB 5:5 ἀρχιερέα (arⱪierea) N-AMS Lemma=arχiereus ‘himself glorified to_be become a chief_priest but the one having spoken’ SR GNT Heb 5:5 word 10

OET-LV: 5 Thus also the chosen_one/messiah not himself glorified to_be_become a_chief_priest, but the one having_spoken to him:   son of_me are you, I today have_bore you.   (HEB_5:5)

OET-RV: 5 Similarly the messiah didn’t take the honour of being chief priest upon himself, but the one who spoke to him said:
 ⇔ ‘You’re my son;
 ⇔ today I have given birth to you.’ (HEB 5:5)

HEB 5:10 ἀρχιερεύς (arⱪiereus) N-NMS Lemma=arχiereus ‘having_been designated by god a chief_priest according_to the order’ SR GNT Heb 5:10 word 7

OET-LV: 10 having_been_designated by the god a_chief_priest according_to the order of_Melⱪisedek.   (HEB_5:10)

OET-RV: 10 as he’d been designated by God as the high priest according to the order of Malki-Tsedek. (HEB 5:10)

HEB 6:20 ἀρχιερεύς (arⱪiereus) N-NMS Lemma=arχiereus ‘the order of Melⱪisedek/(Malkī-ʦedeq) a chief_priest having become to the’ SR GNT Heb 6:20 word 11

OET-LV: 20 where a_forerunner for us came_in, Yaʸsous/(Yəhōshūˊa), according_to the order of_Melⱪisedek/(Malkī-ʦedeq), a_chief_priest having_become to the age.   (HEB_6:20)

OET-RV: 20 where Yeshua went ahead of us according to the order of Malki-Tsedek (Melchizedek)—becoming the high priest for this age. (HEB 6:20)

HEB 7:26 ἀρχιερεύς (arⱪiereus) N-NMS Lemma=arχiereus ‘for us also was befitting a chief_priest devout innocent undefiled’ SR GNT Heb 7:26 word 6

OET-LV: 26 For/Because such for_us also was_befitting a_chief_priest, devout, innocent, undefiled, having_been_separated from the sinners, and higher than the heavens having_become, (HEB_7:26)

OET-RV: 26 Such a high priest exactly meets our needs: one who is godly, innocent, pure, set apart from sinners, and honoured above the heavens. (HEB 7:26)

HEB 8:1 ἀρχιερέα (arⱪierea) N-AMS Lemma=arχiereus ‘being spoken such we are having a chief_priest who sat_down on’ SR GNT Heb 8:1 word 9

OET-LV: 8 And the_point in the things being_spoken:   such we_are_having a_chief_priest, who sat_down on the_right of_the throne of_the majesty in the heavens, (HEB_8:1)

OET-RV: 8 So here’s the main point in what we’re saying: we have a high priest who sat down in the honoured seat beside the majesty’s throne in the heavens (HEB 8:1)

HEB 8:3 ἀρχιερεύς (arⱪiereus) N-NMS Lemma=arχiereus ‘every for chief_priest in_order that to_be offering’ SR GNT Heb 8:3 word 3

OET-LV: 3 For/Because every chief_priest in_order that to_be_offering, gifts both and sacrifices is_being_appointed, whence it_is necessary to_be_having something also for_this one that he_may_offer.   (HEB_8:3)

OET-RV: 3 Every high priest is appointed to be offering both gifts and sacrifices, and so it’s necessary for this one to also have something to offer. (HEB 8:3)

HEB 9:7 ἀρχιερεύς (arⱪiereus) N-NMS Lemma=arχiereus ‘year only the chief_priest goes not without blood’ SR GNT Heb 9:7 word 10

OET-LV: 7 on_the_other_hand into the second, once in_the year only the chief_priest goes, not without blood, which he_is_offering for himself and the of_the people sins_of_ignorance.   (HEB_9:7)

OET-RV: 7 However, only the high priest enters the second room, and then only once a year. He can’t go with taking in blood which he offers for the sins of ignorance done by both himself and by the people. (HEB 9:7)

HEB 9:11 ἀρχιερεύς (arⱪiereus) N-NMS Lemma=arχiereus ‘chosen_one/messiah but having appeared as chief_priest of the having become good things’ SR GNT Heb 9:11 word 4

OET-LV: 11 But chosen_one/messiah having_appeared as_chief_priest, of_the having_become good things, by the greater and more_perfect tent, neither of_handmade this is, not of_this the creation, (HEB_9:11)

OET-RV: 11 But when Messiah came as high priest over what had now become good through the greater and more perfect tent of worship which wasn’t put together by people and isn’t part of this world, (HEB 9:11)

HEB 9:25 ἀρχιερεύς (arⱪiereus) N-NMS Lemma=arχiereus ‘himself as the chief_priest is coming_in into the’ SR GNT Heb 9:25 word 9

OET-LV: 25 Nor in_order_that often he_may_be_offering himself, as the chief_priest is_coming_in into the holy places in_every year with blood anothers, (HEB_9:25)

OET-RV: 25 He didn’t offer himself like the high priest does every year with different blood, (HEB 9:25)

HEB 13:11 ἀρχιερέως (arⱪiereōs) N-GMS Lemma=arχiereus ‘holy places by the chief_priest of these the bodies’ SR GNT Heb 13:11 word 16

OET-LV: 11 For/Because of_what is_being_carried_in of_animals the blood for sin into the holy places by the chief_priest, of_these the bodies is_being_burned_up outside the camp.   (HEB_13:11)

OET-RV: 11 Although the high priest brings the blood of animals into the sacred chambers as a sacrifice for sin, the bodies of the animals are burnt outside the camp. (HEB 13:11)

YHN 7:32 ἀρχιερεῖς (arⱪiereis) N-NMP Lemma=arχiereus ‘and sent_out the chief_priests and the Farisaios_party’ SR GNT Yhn 7:32 word 17

OET-LV: 32 the Farisaios_party heard of_the crowd grumbling concerning him these things, and sent_out the chief_priests and the Farisaios_party attendants, in_order_that they_may_arrest him.   (JHN_7:32)

OET-RV: 32 The Pharisee party heard the crowd muttering about these things and sent out some of their servants along with the chief priests to go and arrest Yeshua. (JHN 7:32)

YHN 7:45 ἀρχιερεῖς (arⱪiereis) N-AMP Lemma=arχiereus ‘attendants to the chief_priests and Farisaios_party and’ SR GNT Yhn 7:45 word 7

OET-LV: 45 Therefore the attendants came to the chief_priests and Farisaios_party, and those said to_them:   For/Because_reason why you_all_ not _brought him?   (JHN_7:45)

OET-RV: 45 So when the servants returned back to the chief priests and the Pharisees, they were asked, “Why haven’t you brought him?” (JHN 7:45)

YHN 11:47 ἀρχιερεῖς (arⱪiereis) N-NMP Lemma=arχiereus ‘gathered_together therefore the chief_priests and the Farisaios_party’ SR GNT Yhn 11:47 word 4

OET-LV: 47 Therefore the chief_priests and the Farisaios_party gathered_together the_council, and they_were_saying:   What are_we_doing, because this the man is_doing many signs?   (JHN_11:47)

OET-RV: 47 So the chief priests and the Pharisee party called a formal meeting and asked, “What should we do because this man is doing many miracles. (JHN 11:47)

YHN 11:57 ἀρχιερεῖς (arⱪiereis) N-NMP Lemma=arχiereus ‘had given and the chief_priests and the Farisaios_party’ SR GNT Yhn 11:57 word 5

OET-LV: 57 And had_given the chief_priests and the Farisaios_party commands, that if anyone may_know where he_is, he_may_divulge it, so_that they_may_arrest him.   (JHN_11:57)

OET-RV: 57 The chief priests and the Pharisee party had already announced that if anyone knew where Yeshua was, they must inform them so that they could arrest him. (JHN 11:57)

YHN 12:10 ἀρχιερεῖς (arⱪiereis) N-NMP Lemma=arχiereus ‘counselled but the chief_priests that also Lazaros’ SR GNT Yhn 12:10 word 5

OET-LV: 10 But the chief_priests counselled that they_may_kill_off the Lazaros also, (JHN_12:10)

OET-RV: 10 But the chief priests decided in a meeting that they should also have Lazarus killed, (JHN 12:10)

YHN 18:3 ἀρχιερέων (arⱪiereōn) N-GMP Lemma=arχiereus ‘and from the chief_priests and Farisaios_party attendants’ SR GNT Yhn 18:3 word 10

OET-LV: 3 therefore the Youdas having_received the cohort, and attendants from the chief_priests and Farisaios_party, is_coming there with lanterns, and torches, and weapons.   (JHN_18:3)

OET-RV: 3 Meanwhile Yudas had met with the soldiers and servants of the chief priests and the Pharisee party, and they all started coming into the garden with lanterns and flaming torches and weapons. (JHN 18:3)

YHN 18:35 ἀρχιερεῖς (arⱪiereis) N-NMP Lemma=arχiereus ‘your and the chief_priests gave_over you to me’ SR GNT Yhn 18:35 word 17

OET-LV: 35 The Pilatos answered:   Surely_not am I a_Youdaios?   The Your the nation and the chief_priests gave_ you _over to_me.   What did_you?   (JHN_18:35)

OET-RV: 35 Pilate retorted, “Hoy! I’m not a Jew. It was your own people and the chief priests that handed you over to me. What have you done?” (JHN 18:35)

YHN 19:6 ἀρχιερεῖς (arⱪiereis) N-NMP Lemma=arχiereus ‘saw him the chief_priests and the attendants’ SR GNT Yhn 19:6 word 6

OET-LV: 6 Therefore when the chief_priests and the attendants saw him, they_cried_out saying:   Execute_on_a_stake.   Execute_on_a_stake.   The Pilatos is_saying to_them:   You_all take him and execute_on_a_stake him, because/for I am_ not _finding guilt in him.   (JHN_19:6)

OET-RV: 6 Now when the chief priests and their supporters saw him, they yelled out, “Execute him on a stake! Execute him on a stake!”
¶ “Well you take him and execute him on a stake,” Pilate answered, “because I haven’t found anything that he’s guilty of.” (JHN 19:6)

YHN 19:15 Ἀρχιερεῖς (Arⱪiereis) N-NMP Lemma=arχiereus ‘I may execute_on_a_stake answered the chief_priests not we are having a king’ SR GNT Yhn 19:15 word 21

OET-LV: 15 And they cried_out:   Take_away.   Take_away.   Execute_on_a_stake him.   The Pilatos is_saying to_them:   May_I_execute_on_a_stake the king of_you_all?   The Chief_priests answered:   We_are_ not _having a_king, except not/lest Kaisar.   (JHN_19:15)

OET-RV: 15 They yelled back, “Take him away. Take him away. Execute him on a stake.”
¶ Pilate asked them, “You want me to have your king executed on a stake?”
¶ “We don’t have any king other than Caesar,” the chief priests answered. (JHN 19:15)

YHN 19:21 ἀρχιερεῖς (arⱪiereis) N-NMP Lemma=arχiereus ‘therefore to Pilatos the chief_priests of the Youdaiōns not’ SR GNT Yhn 19:21 word 6

OET-LV: 21 Therefore the chief_priests of_the Youdaiōns were_saying to_ the _Pilatos:   Be_ not _writing:   The king of_the Youdaiōns, but that that one said:   I_am king.   of_the Youdaiōns.   (JHN_19:21)

OET-RV: 21 But the Jewish chief priests complained to Pilate, “Don’t write ‘The king of the Jews’, but rather ‘The one who said he was king of the Jews’.” (JHN 19:21)

MARK 8:31 ἀρχιερέων (arⱪiereōn) N-GMP Lemma=arχiereus ‘elders and the chief_priests and the scribes’ SR GNT Mark 8:31 word 24

OET-LV: 31 And he_began to_be_teaching them that it_is_fitting the son of_ the _man to_suffer many things, and to_be_rejected by the elders and the chief_priests and the scribes, and to_be_killed_off, and to_rise_up after three days.   (MRK_8:31)

OET-RV: 31 Then Yeshua began teaching his followers that humanity’s child would need to suffer a lot, to be rejected by the religious leaders, and so to be put to death but to come back to life after three days. (MRK 8:31)

MARK 10:33 ἀρχιερεῦσιν (arⱪiereusin) N-DMP Lemma=arχiereus ‘of Man will_be_being given_over to the chief_priests and the scribes’ SR GNT Mark 10:33 word 13

OET-LV: 33 That Behold, we_are_going_up to Hierousalaʸm, and the son of_ the _man will_be_being_given_over to_the chief_priests and the scribes, and they_will_be_condemning him to_death, and they_will_be_giving_ him _over to_the pagans.   (MRK_10:33)

OET-RV: 33 “We’re on our way down to Yerushalem and humanity’s child will be turned over to the chief priests and the religious teachers, and they’ll sentence him to die and pass him over to the non-Jews. (MRK 10:33)

MARK 11:18 ἀρχιερεῖς (arⱪiereis) N-NMP Lemma=arχiereus ‘and heard it the chief_priests and the scribes’ SR GNT Mark 11:18 word 4

OET-LV: 18 And the chief_priests and the scribes heard it, and they_were_seeking how they_may_destroy him, because/for they_were_fearing him, because/for all the crowd was_being_astonished at the teaching of_him.   (MRK_11:18)

OET-RV: 18 When the chief priests and the religious teachers heard this, they started looking for a way that they could destroy him, because they were afraid of him and the way that the crowd marvelled at his teaching. (MRK 11:18)

MARK 11:27 ἀρχιερεῖς (arⱪiereis) N-NMP Lemma=arχiereus ‘to him the chief_priests and the scribes’ SR GNT Mark 11:27 word 17

OET-LV: 27 And they_are_coming back to Hierousalaʸm/(Yərūshālayim), and him walking in the temple, the chief_priests, and the scribes, and the elders.   are_coming to him.   (MRK_11:27)

OET-RV: 27 They continued on into Yerushalem and on to the temple where they were met by the chief priests and the religious teachers and the elders. (MRK 11:27)

MARK 14:1 ἀρχιερεῖς (arⱪiereis) N-NMP Lemma=arχiereus ‘and were seeking the chief_priests and the scribes’ SR GNT Mark 14:1 word 14

OET-LV: 14 And it_was the passover_feast and the non-fermented bread after two days.   And the chief_priests and the scribes were_seeking, how having_apprehended him by deceit, they_may_kill_ him _off.   (MRK_14:1)

OET-RV: 14 Now it was two days before the Passover Feast and the Flat Bread Celebration, and the chief priests and the religious teachers were trying to figure out how they could have Yeshua set up so they could arrest him and have him executed, (MRK 14:1)

MARK 14:10 ἀρχιερεῖς (arⱪiereis) N-AMP Lemma=arχiereus ‘went_away to the chief_priests in_order_that him he may give_over’ SR GNT Mark 14:10 word 15

OET-LV: 10 And Youdas/(Yəhūdāh) Iskariōtaʸs, the one of_the twelve, went_away to the chief_priests, in_order_that he_may_give_ him _over to_them.   (MRK_14:10)

OET-RV: 10 Then Yudas Iscariot, one of Yeshua’s twelve apprentices, visited the chief priests to offer to hand Yeshua over to them. (MRK 14:10)

MARK 14:43 ἀρχιερέων (arⱪiereōn) N-GMP Lemma=arχiereus ‘clubs from the chief_priests and the scribes’ SR GNT Mark 14:43 word 27

OET-LV: 43 And immediately still of_him speaking, Youdas/(Yəhūdāh) is_arriving, one of_the twelve, and with him a_crowd with swords and clubs, from the chief_priests, and the scribes, and the elders.   (MRK_14:43)

OET-RV: 43 Even while Yeshua was still speaking, Yudas reached him, followed by a crowd from the chief priests, the religious teachers, and the elders—many armed with swords and clubs. (MRK 14:43)

MARK 14:53 ἀρχιερεῖς (arⱪiereis) N-NMP Lemma=arχiereus ‘to him all the chief_priests and the elders’ SR GNT Mark 14:53 word 17

OET-LV: 53 And they_led_ The Yaʸsous _away to the chief_priest, and all the chief_priests, and the elders, and the scribes are_coming_together to_him.   (MRK_14:53)

OET-RV: 53 The guards led Yeshua away to the chief priest’s residence, and all the chief priests and the elders and the religious teachers gathered there also. (MRK 14:53)

MARK 14:55 ἀρχιερεῖς (arⱪiereis) N-NMP Lemma=arχiereus ‘the and the chief_priests and all the’ SR GNT Mark 14:55 word 3

OET-LV: 55 And the the_chief_priests and all the council were_seeking testimony against the Yaʸsous, in_order that to_put_ him _to_death, but they_were_ not _finding.   (MRK_14:55)

OET-RV: 55 Inside, the chief priests and all the council were trying to establish a case against Yeshua so he could be sentenced to death, but they weren’t coming up with anything. (MRK 14:55)

MARK 15:1 ἀρχιερεῖς (arⱪiereis) N-NMP Lemma=arχiereus ‘a counsel having established the chief_priests with the elders’ SR GNT Mark 15:1 word 11

OET-LV: 15 And immediately in_the_morning, the chief_priests having_established a_counsel, with the elders and scribes, and all the council, having_bound the Yaʸsous, they_carried_ him _away and they_gave_ him _over to_Pilatos.   (MRK_15:1)

OET-RV: 15 First thing in the morning, the chief priests called a meeting with the elders and the religious teachers and all the council, and they ordered that Yeshua be tied up and taken over to Governor Pilate. (MRK 15:1)

MARK 15:3 ἀρχιερεῖς (arⱪiereis) N-NMP Lemma=arχiereus ‘were accusing against him the chief_priests many things’ SR GNT Mark 15:3 word 6

OET-LV: 3 And the chief_priests were_accusing many things against_him.   (MRK_15:3)

OET-RV: 3 Then the chief priests started hurling accusations against Yeshua, (MRK 15:3)

MARK 15:10 ἀρχιερεῖς (arⱪiereis) N-NMP Lemma=arχiereus ‘had given_over him the chief_priests’ SR GNT Mark 15:10 word 13

OET-LV: 10 For/Because he_was_knowing that the chief_priests had_given_ him _over because_of envy.   (MRK_15:10)

OET-RV: 10 (This was because Pilate was well aware that the chief priests had brought Yeshua because they were jealous of his popularity.) (MRK 15:10)

MARK 15:11 ἀρχιερεῖς (arⱪiereis) N-NMP Lemma=arχiereus ‘the but chief_priests stirred_up the crowd’ SR GNT Mark 15:11 word 3

OET-LV: 11 But the chief_priests stirred_up the crowd, in_order_that he_may_ rather _send_away the Barabbas to_them.   (MRK_15:11)

OET-RV: 11 But the chief priests stirred up the crowd to start saying that it was Barabbas that they wanted released, (MRK 15:11)

MARK 15:31 ἀρχιερεῖς (arⱪiereis) N-NMP Lemma=arχiereus ‘likewise also the chief_priests mocking to one_another’ SR GNT Mark 15:31 word 5

OET-LV: 31 Likewise also the chief_priests, mocking to one_another with the scribes were_saying:   He_saved others, he_is_ not _able to_save himself.   (MRK_15:31)

OET-RV: 31 Similarly the chief priests and the religious teachers laughed together and mocked, “He did miracles for others, but he can’t even save himself. (MRK 15:31)

MAT 2:4 ἀρχιερεῖς (arⱪiereis) N-AMP Lemma=arχiereus ‘having gathered_together all the chief_priests and scribes of the’ SR GNT Mat 2:4 word 5

OET-LV: 4 And having_gathered_together all the chief_priests and scribes of_the people, he_was_inquiring from them where the chosen_one/messiah is_being_born.   (MAT_2:4)

OET-RV: 4 He gathered together all the chief priests and religious teachers and asked them where the Messiah was expected to be born. (MAT 2:4)

MAT 16:21 ἀρχιερέων (arⱪiereōn) N-GMP Lemma=arχiereus ‘the elders and chief_priests and scribes and’ SR GNT Mat 16:21 word 28

OET-LV: 21 From then the Yaʸsous chosen_one/messiah began to_be_showing to_the apprentices/followers of_him that it_is_fitting him to_go_away to Hierousalaʸm/(Yərūshālayim), and to_suffer many things from the elders, and chief_priests, and scribes, and to_be_killed_off and on_the third day to_be_raised.   (MAT_16:21)

OET-RV: 21 From that time onwards, Yeshua began showing his apprentices that he needed to go to Yerushalem and to suffer at the hands of the elders and chief priests and teachers of the law there, before being executed and then coming back to life on the third day. (MAT 16:21)

MAT 20:18 ἀρχιερεῦσιν (arⱪiereusin) N-DMP Lemma=arχiereus ‘of Man will_be_being given_over to the chief_priests and scribes and’ SR GNT Mat 20:18 word 12

OET-LV: 18 Behold, we_are_going_up to Hierousalaʸm, and the son of_ the _man will_be_being_given_over to_the chief_priests and scribes, and they_will_be_condemning him to_death, (MAT_20:18)