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SR GNT Rom 4:1
ἐροῦμεν (eroumen) ‘what therefore we will_be saying to_have found Abraʼam/(ʼAⱱrāhām) the’
Strongs=30040 Lemma=legō
Word role=verb mood=indicative tense=future voice=active person=1st number=plural
Year=60 AD Refers to Word #105120 Person=Paul Refers to Word #105362 Refers to Word #106164
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The word form ‘ἐροῦμεν’ (V-IFA1··P) is always and only glossed as ‘we will_be saying’.
Rom 3:5 ‘the righteousness is demonstrating what we will_be saying not unrighteous is god’ SR GNT Rom 3:5 word 10
OET-LV: 5 But if the unrighteousness of_us, of_god the_righteousness is_demonstrating, what we_will_be_saying? Not unrighteous is the god, the one inflicting the severe_anger? (According_to human_origin I_am_speaking. ) (ROM_3:5)
OET-RV: 5 But if our sinfulness highlights God’s sinlessness, what can we say about that? So isn’t God, the one inflicting the severe anger, wrong to punish us. (Of course this is reasoning from a human perspective.) (ROM 3:5)
Rom 6:1 ‘what therefore we will_be saying we may_be continuing_on in sin in_order_that’ SR GNT Rom 6:1 word 3
OET-LV: 6 Therefore what we_will_be_saying? We_may_be_continuing_on the in_sin, in_order_that the grace may_be_plentiful? (ROM_6:1)
OET-RV: 6 So should we continuing disobeying so that more of God’s grace will be displayed? (ROM 6:1)
Rom 7:7 ‘what therefore we will_be saying the law is sin’ SR GNT Rom 7:7 word 3
OET-LV: 7 Therefore what we_will_be_saying? The law is sin? Never it_might_become. But the sin not I_knew, except not/lest by the_law, because/for the and covetousness, not I_had_known, except not/lest the law was_saying: Not you_will_be_coveting. (ROM_7:7)
OET-RV: 7 So what will we say then? Say that the law is sin? Not on your life! I wouldn’t have known what sin was if it wasn’t for the Law. For example, I wouldn’t have known what coveting was if the Law hadn’t told me not to covet. (ROM 7:7)
Rom 8:31 ‘what therefore we will_be saying to these things if’ SR GNT Rom 8:31 word 3
OET-LV: 31 Therefore what we_will_be_saying to these things? If the god is for us, who is against us? (ROM_8:31)
OET-RV: 31 So then, what can we say about all this? If God is for us, who is against us? (ROM 8:31)
Rom 9:14 ‘what therefore we will_be saying not unrighteousness with’ SR GNT Rom 9:14 word 3
OET-LV: 14 Therefore what we_will_be_saying? Not unrighteousness with the god is_there? Never it_might_become. (ROM_9:14)
OET-RV: 14 So what should we say then? Is God not an impartial judge, i.e., unfair? May it never be, (ROM 9:14)
Rom 9:30 ‘what therefore we will_be saying that the pagans not’ SR GNT Rom 9:30 word 3
OET-LV: 30 Therefore what we_will_be_saying? That the_pagans which not pursuing righteousness, grasped righteousness, and righteousness which by faith, (ROM_9:30)
OET-RV: 30 So then, what should we say? That non-Jews who weren’t godly, reached out by faith to achieve righteousness, (ROM 9:30)
The various word forms of the root word (lemma) ‘legō’ have 147 different glosses: ‘am saying’, ‘am speaking’, ‘am telling’, ‘are saying’, ‘are saying it’, ‘be saying’, ‘be speaking it’, ‘be telling’, ‘being called’, ‘being spoken’, ‘had spoken’, ‘has said’, ‘have said’, ‘having said’, ‘having spoken’, ‘having_been said’, ‘having_been spoken’, ‘is calling’, ‘is saying’, ‘is speaking’, ‘is_being called’, ‘is_being said’, ‘let say’, ‘let_be saying’, ‘may say’, ‘may speak’, ‘may_be saying’, ‘they said’, ‘to say’, ‘to speak’, ‘to tell’, ‘to_be calling’, ‘to_be saying’, ‘to_be speaking’, ‘to_be telling’, ‘to_be_being called’, ‘to_be_being said’, ‘to_have said’, ‘was asking’, ‘was saying’, ‘was speaking’, ‘were saying’, ‘were speaking’, ‘were spoken’, ‘will_be saying’, ‘will_be telling’, ‘I am asking’, ‘I am calling’, ‘I am saying’, ‘I am speaking’, ‘I am telling’, ‘I am telling you’, ‘I have called’, ‘I have said’, ‘I have told’, ‘I may say’, ‘I may tell’, ‘I may_be saying’, ‘I was saying’, ‘I was telling’, ‘I will_be saying’, ‘I will_be speaking’, ‘I will_be telling’, ‘I said’, ‘I said it’, ‘I spoke’, ‘I told’, ‘he had said’, ‘he had spoken’, ‘he has said’, ‘he has spoken’, ‘he having said’, ‘he is calling’, ‘he is saying’, ‘he is speaking’, ‘he is telling’, ‘he may say’, ‘he may_be saying’, ‘he was calling’, ‘he was saying’, ‘he was speaking’, ‘he will_be saying’, ‘he will_be speaking’, ‘he called’, ‘he said’, ‘he spoke’, ‘he told’, ‘him let say’, ‘it has_been said’, ‘it is saying’, ‘it was said’, ‘she is saying’, ‘she was saying’, ‘she said’, ‘they are calling’, ‘they are saying’, ‘they are speaking’, ‘they are telling’, ‘they have said’, ‘they may say’, ‘they may tell’, ‘they may_be saying’, ‘they may_be telling’, ‘they were saying’, ‘they will_be saying’, ‘they said’, ‘they spoke’, ‘we are saying’, ‘we may call’, ‘we may say’, ‘we may_be saying’, ‘we will_be saying’, ‘who were telling’, ‘you are calling’, ‘you are saying’, ‘you are speaking’, ‘you are telling’, ‘you have spoken’, ‘you may say’, ‘you may speak’, ‘you may tell’, ‘you will_be saying’, ‘you will_be speaking’, ‘you said’, ‘you spoke’, ‘you_all are calling’, ‘you_all are saying’, ‘you_all are speaking’, ‘you_all have spoken’, ‘you_all may say’, ‘you_all may tell’, ‘you_all may_be speaking’, ‘you_all were saying’, ‘you_all will_be saying’, ‘you_all said’, ‘calling’, ‘said’, ‘said it’, ‘say’, ‘say it’, ‘saying’, ‘speak’, ‘speaking’, ‘spoke’, ‘tell’, ‘telling’, ‘told’.
Key: V=verb