Open English Translation (OET)

Koine Greek wordlink #108952

SR GNT Rom 8:31 καθʼ (kathʼ) ‘for us who is against us’ Strongs=25960 Lemma=kata
Word role=preposition
Year=60 AD

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Other uses (58) of identical word form καθʼ (P-···) in the Greek originals

The word form ‘καθʼ’ (P-···) has 14 different glosses: ‘one by’, ‘according_to’, ‘against’, ‘among’, ‘as’, ‘by’, ‘concerning’, ‘each’, ‘in’, ‘in_every’, ‘on’, ‘throughout’, ‘to’, ‘with’.

Yhn (Jhn) 8:9 ‘being rebuked were going_out one by one having begun from’ SR GNT Yhn (Jhn) 8:9 word 15

OET-LV: 9  (JHN_8:9)

OET-RV: 9 ◘ (JHN 8:9)

Yhn (Jhn) 21:25 ‘which if may_be_being written in_every one not_even itself’ SR GNT Yhn (Jhn) 21:25 word 15

OET-LV: 25 And is also many other things that the Yaʸsous/(Yəhōshūˊa) did, which if in _every one may _be _being _written, I _am _supposing not _even the world itself going _to _be _having _room for _the scrolls being _written. (JHN_21:25)

OET-RV: 25 (There were also many other things that Yeshua did, which if they were all written down then even the world itself wouldn’t have room for all the books that would need to be written.) (JHN 21:25)

Mark 4:34 ‘not he was speaking to them by himself but to his’ SR GNT Mark 4:34 word 8

OET-LV: 34 and he _was_ not _speaking without parable to _them, by but himself to _his own apprentices/followers, he _was _explaining all things. (MRK_4:34)

OET-RV: 34 He never spoke without these illustrations, but he explained all of them to his close followers. (MRK 4:34)

Mark 9:40 ‘for not is against us for us’ SR GNT Mark 9:40 word 5

OET-LV: 40 For/Because whoever is not against us, is for us. (MRK_9:40)

OET-RV: 40 Anyone who’s not against us is for us. (MRK 9:40)

Mark 14:19 ‘to_be saying to him one by one surely_not I’ SR GNT Mark 14:19 word 11

OET-LV: 19 They _began to _be _being _sorrowed, and to _be _saying to _him one by one: Surely _not I? (MRK_14:19)

OET-RV: 19 That upset them, and several of them individually asked, “Surely it couldn’t be me?” (MRK 14:19)

Mat 5:11 ‘they may say all evil against you_all lying on_account’ SR GNT Mat 5:11 word 16

OET-LV: 11 Blessed are _you _all whenever they _may _deride you _all and may _pursue and lying, they _may _say all evil against you _all on _account of _me. (MAT_5:11)

OET-RV: 11 “Everyone who’s derided or chased or lied about is blessed, along with those who have evil things said about them just because they follow me. (MAT 5:11)

Mat 12:25 ‘every kingdom having_been divided against itself is_being desolated and’ SR GNT Mat 12:25 word 14

OET-LV: 25 And having _known the thoughts of _them, he _said to _them: Every kingdom having _been _divided against itself is _being _desolated, and every city or house having _been _divided against itself ˓will˒_ not _be _being _stood. (MAT_12:25)

OET-RV: 25 But Yeshua, knowing their thoughts, said, “Every kingdom that’s divided against itself is doomed, and any city or household that’s divided against itself will self-destruct. (MAT 12:25)

Mat 12:25 ‘or house having_been divided against itself not will_be_being stood’ SR GNT Mat 12:25 word 25

Luke 4:14 ‘and a news came_out to all the surrounding_region’ SR GNT Luke 4:14 word 16

OET-LV: 14 And the Yaʸsous returned in the power of _the spirit to the Galilaia/(Gālīl). And a_news came _out to all the surrounding _region concerning him. (LUK_4:14)

OET-RV: 14 So then Yeshua returned to Galilee in the power of the spirit, and the news about him spread into the surrounding region. (LUK 4:14)

Luke 8:39 ‘god and he went_away throughout all the city’ SR GNT Luke 8:39 word 25

OET-LV: 39 Be _returning to the house of _you, and be _describing as _much _as the god did for _you. And he _went _away throughout all the city, proclaiming as _much _as the Yaʸsous did for _him. (LUK_8:39)

OET-RV: 39 “Go back to your house and tell them there about what God has done for you.”
¶ So he went around the town telling everyone what Yeshua had done for him. (LUK 8:39)

Luke 9:23 ‘the stake of him in_every day and him let_be following’ SR GNT Luke 9:23 word 20

OET-LV: 23 And he _was _saying to all: If anyone is _wanting to _be _coming after me, him _let _renounce himself, and him _let _take _up the stake of _him in _every day, and him _let _be _following after _me. (LUK_9:23)

OET-RV: 23 Yeshua said, “If anyone wants to become my follower, then that person needs to renounce their own desires and follow me, even in suffering and death, (LUK 9:23)

Luke 9:50 ‘for not is against you_all for you_all’ SR GNT Luke 9:50 word 16

OET-LV: 50 But the Yaʸsous/(Yəhōshūˊa) said to him: Be_ not _forbidding him, because/for who is not against you _all, is for you _all. (LUK_9:50)

OET-RV: 50 “Don’t forbid people like him,” Yeshua replied, “because anyone who’s not against you all, is on your side.” (LUK 9:50)

Luke 11:3 ‘daily_needed be giving to us in_every day’ SR GNT Luke 11:3 word 10

OET-LV: 3 Be _giving the the to _us daily _needed bread of _us, which in _every day. (LUK_11:3)

OET-RV: 3 Every day give us the food that we need. (LUK 11:3)

Luke 16:19 ‘and linen being gladdened in_every day splendidly’ SR GNT Luke 16:19 word 21

OET-LV: 19 And a_ certain _man was rich, and was _dressing _in purple and linen, being _gladdened splendidly in _every day. (LUK_16:19)

OET-RV: 19 “Once there was a rich man who dressed like a king and had everything in life to make him happy and content. (LUK 16:19)

Luke 19:47 ‘and he was teaching in_every day in the’ SR GNT Luke 19:47 word 5

OET-LV: 47 And he _was teaching which in _every day in the temple, but the chief _priests and the scribes and the leaders of _the people were _seeking, to _destroy him, (LUK_19:47)

OET-RV: 47 After that, he taught in the temple every day, but the chief priests and the religious teachers were looking for a way to execute him, (LUK 19:47)

Luke 23:5 ‘the people teaching throughout all the Youdaia’ SR GNT Luke 23:5 word 12

OET-LV: 5 But they were _insisting saying, that He _is _stirring _up the people, teaching throughout all the Youdaia, having _begun from the Galilaia/(Gālīl) as _far _as here. (LUK_23:5)

OET-RV: 5 But they kept insisting, “He’s been stirring up the people, teaching throughout all Yudea. He started in Galilee then worked his way all the way down here.” (LUK 23:5)

Acts 2:46 ‘in_every day and persevering’ SR GNT Acts 2:46 word 1

OET-LV: 46 And in _every day persevering with _one _accord in the temple, and breaking bread in _every house, they _were _partaking of _food with exultation and simplicity of _heart, (ACT_2:46)

OET-RV: 46 Each day they worshipped together at the temple and also went to various homes to break bread together. They talked about Yeshua at their mealtimes without sophistication, (ACT 2:46)

Acts 2:47 ‘was adding the ones being saved in_every day with the’ SR GNT Acts 2:47 word 18

OET-LV: 47 praising the god and having favour with all the people. And the master was _adding the ones being _saved with the same. in _every day. (ACT_2:47)

OET-RV: 47 praising God and being popular with the people, and every day Yahweh was adding more that were being saved. (ACT 2:47)

Acts 3:2 ‘was_being borne whom they were putting in_every day at the’ SR GNT Acts 3:2 word 15

OET-LV: 2 And a_certain man, being lame from the_womb of_the_mother of _him, was _being _borne, whom they _were _putting in _every day at the door of _the temple, which being _called Beautiful, which to _be _requesting alms from the ones entering _in into the temple. (ACT_3:2)

OET-RV: 2 Now there was a man who had been lame from birth, and every day he was placed beside a door into the temple—an entry named ‘Beautiful Door’. From there he could beg from the people entering the temple. (ACT 3:2)

Acts 9:31 ‘indeed therefore assembly throughout all of Youdaia and’ SR GNT Acts 9:31 word 7

OET-LV: 31 The indeed Therefore assembly throughout all of_ the _Youdaia, and Galilaia/(Gālīl), and Samareia/(Shomrōn), was _having peace, being _built and going in _the fear of _the master, and it _was _being _multiplied in _the exhortation of _the holy spirit. (ACT_9:31)

OET-RV: 31 After that the assemblies of believers throughout Yudea and Galilee and Shomron (Samaria) had peace and grew in their respect and service of the master, as well as increasing in numbers through the encouragement of the holy spirit. (ACT 9:31)

Acts 9:42 ‘known and it became throughout all of Yoppaʸ and’ SR GNT Acts 9:42 word 4

OET-LV: 42 And it _became known throughout all of _Yoppaʸ, and many believed on the master. (ACT_9:42)

OET-RV: 42 News of this spread throughout Yoppa and many people there believed in the master. (ACT 9:42)

Acts 10:37 ‘the having become message throughout all Youdaia having begun’ SR GNT Acts 10:37 word 7

OET-LV: 37 You _all have _known the message having _become throughout all the Youdaia, having _begun from the Galilaia/(Gālīl), after the immersion that Yōannaʸs proclaimed, (ACT_10:37)

OET-RV: 37 And you all know the news that started in Galilee and spread through all Yudea after the time of Yohan’s teaching and ministry of immersion— (ACT 10:37)

Acts 15:11 ‘Yaʸsous/(Yəhōshūˊa) we are believing to_be saved in that manner also_those’ SR GNT Acts 15:11 word 12

OET-LV: 11 But by the grace of _the the_master Yaʸsous/(Yəhōshūˊa), we _are _believing to _be _saved also _those in that manner. (ACT_15:11)

OET-RV: 11 But we ourselves have believed thanks to the grace of Yeshua the master, and they can be saved in just the same way.” (ACT 15:11)

Acts 16:5 ‘and they were being_plentiful in number in_every day’ SR GNT Acts 16:5 word 12

OET-LV: 5 Therefore indeed the assemblies were _being _strengthened in _the faith, and they _were _being _plentiful the in _number in _every day. (ACT_16:5)

OET-RV: 5 So the assemblies were strengthened in this way and their numbers were increasing each day. (ACT 16:5)

Acts 17:11 ‘with all readiness in_every day examining the’ SR GNT Acts 17:11 word 18

OET-LV: 11 And these were more _noble than the ones in Thessalonikaʸ, who received the message with all readiness, in _every day examining the scriptures, if these things might _be _having thus. (ACT_17:11)

OET-RV: 11 and this group were more upper-class than the congregation in Thessalonica. They eagerly accepted the message and examined the scriptures every day to check if what was being taught matched what was written there. (ACT 17:11)

Acts 17:28 ‘also some of the among you_all of the poets have said’ SR GNT Acts 17:28 word 18

OET-LV: 28 For/Because we _are _living in him and are _being _moved and are, as also some of _the among you _all of_the_poets have _said: For/Because we _are also of _the one descent. (ACT_17:28)

OET-RV: 28 because
⇔ ‘We live in him and are moved by him and exist through him.’
§ Even some of your own poets wrote,
⇔ ‘We are all descended from just one.’ (ACT 17:28)

Acts 18:15 ‘and law which is among you_all you_all will_be seeing to_it yourselves’ SR GNT Acts 18:15 word 15

OET-LV: 15 on _the _other _hand if it _is questions about a_message, and names, and law, which is among you _all, you _all _will _be _seeing to _it yourselves, I am_ not _wishing to _be a_judge of _these things. (ACT_18:15)

OET-RV: 15 However, since it’s a question about a message and names and your own law, you all can see to it yourselves because I don’t want to get involved in judging things like that.” (ACT 18:15)

Acts 19:9 ‘he set_apart the apprentices/followers in_every day discussing in’ SR GNT Acts 19:9 word 28

OET-LV: 9 But when some were _being _hardened and were _disbelieving, speaking _evil of the way before the multitude, having _withdrew from them he _set _apart the apprentices/followers, in _every day discussing in the school of _Turannos. (ACT_19:9)

OET-RV: 9 But as some of them refused to believe and became hardened against his teaching and started telling everyone that the Yeshua way was evil, Paul stopped teaching in the meeting hall and taught the followers at Turannos’ school instead. (ACT 19:9)

Acts 21:19 ‘having greeted them he was explaining by one each of what’ SR GNT Acts 21:19 word 9

OET-LV: 19 And having _greeted them, he _was _explaining by each one, of _what the god did among the pagans by the service of _him. (ACT_21:19)

OET-RV: 19 After greeting them, Paul then described all the things that God had done among the non-Jews as he had served among them, (ACT 21:19)

Acts 24:22 ‘may come_downhill I will_be investigating the things concerning you_all’ SR GNT Acts 24:22 word 24

OET-LV: 22 But the Faʸlix he _put _off them, having _known more _exactly the things concerning the way, having _said: Whenever Lusias the commander may _come _down, I _will _be _investigating the things concerning you _all, (ACT_24:22)

OET-RV: 22 But Felix who was already familiar with followers of ‘The Path’, announced that the trial would be adjourned until Commander Lysias arrived when he would investigate further. (ACT 24:22)

Acts 27:25 ‘that thus it will_be according_to that manner it has_been spoken’ SR GNT Acts 27:25 word 11

OET-LV: 25 Therefore be _cheering _up, men, because/for I _am _believing in _- god that thus it _will _be, according _to that manner it _has _been _spoken to _me. (ACT_27:25)

OET-RV: 25 So cheer up, fellows, because I’m certain that God will carry out what was told to me (ACT 27:25)

Acts 28:16 ‘it was permitted to Paulos to_be remaining by himself with the’ SR GNT Acts 28:16 word 21

OET-LV: 16 And When we _came _in to Ɽōmaʸ, it _was _permitted the to _Paulos to _be _remaining by himself, with the soldier guarding him. (ACT_28:16)

OET-RV: 16 When we got into Rome proper, Paul was allowed to live by himself, with just a soldier guarding him. (ACT 28:16)

Rom 2:7 ‘to the ones on_one_hand with endurance in work good’ SR GNT Rom 2:7 word 3

OET-LV: 7 to _the ones on _one _hand with endurance in _work good, glory and honour and indestructibility seeking, life eternal, (ROM_2:7)

OET-RV: 7 Those who’ve endured to do good expecting praise and honour and to escape destruction, will be given eternal life, (ROM 2:7)

Rom 7:13 ‘death in_order_that may become as excess sinful sin’ SR GNT Rom 7:13 word 24

OET-LV: 13 Therefore the good law to _me became death? Never it _might _become. But the sin, in _order _that it _may _be _seen sin by the good law in _me producing death, in _order _that may _become as excess sinful the sin by the command. (ROM_7:13)

OET-RV: 13 so did what is good turn into death? Not on your life! Rather it was the good Law that allowed me to see sin as sin and a producer of death (ROM 7:13)

Rom 12:5 ‘in chosen_one/messiah and each one of one_another members’ SR GNT Rom 12:5 word 12

OET-LV: 5 thus the many, one body we _are in chosen _one /messiah, and which each one of _one _another members. (ROM_12:5)

OET-RV: 5 so too all of us are part of one body in Messiah and we’re all parts of each other. (ROM 12:5)

1 Cor 2:1 ‘brothers came not according_to prominence of speech or’ SR GNT 1 Cor 2:1 word 8

OET-LV: 2 And _I having _come to you _all, brothers, came not according _to prominence of _speech or wisdom, proclaiming to _you _all the mystery of_ the _god. (CO1_2:1)

OET-RV: 2 Brothers and sisters, when I visited you all, I didn’t try to impress you with flowery words or great wisdom when I taught you about God’s incredible plan, (CO1 2:1)

1 Cor 12:31 ‘greater and still by an excellent way to you_all’ SR GNT 1 Cor 12:31 word 12

OET-LV: 31 But be _being _zealous for _the gifts the greater. And still by an_excellent way, to _you _all I _am _showing. (CO1_12:31)

OET-RV: 31 But strive for the better gifts.
¶ And now I’ll demonstrate a better way to you all: (CO1 12:31)

1 Cor 14:31 ‘you_all are being_able for one by one all to_be prophesying’ SR GNT 1 Cor 14:31 word 3

OET-LV: 31 For/Because you _all _are _being _able one _by one all to _be _prophesying, in _order _that all may _be _learning, and all may _be _being _exhorted. (CO1_14:31)

OET-RV: 31 because you can all prophesy in turn so that everyone can be instructed and encouraged. (CO1 14:31)

2 Cor 1:8 ‘in Asia that against excess beyond our power’ SR GNT 2 Cor 1:8 word 19

OET-LV: 8 For/Because not we _are _wanting you _all to _be _not _knowing, brothers, about the tribulation of _us which having _become in the Asia, that against excess beyond ^our_power we _were _weighed _down, so _as to _be _despairing us even which to _be _living. (CO2_1:8)

OET-RV: 8 Brothers and sisters, we don’t want you to miss out on knowing about our difficulties in the province of Asia Minor. We were weighed down with a situation totally beyond our power, so much so that we thought we wouldn’t live through it. (CO2 1:8)

2 Cor 4:17 ‘momentary light of tribulation as excess to excess’ SR GNT 2 Cor 4:17 word 8

OET-LV: 17 For/Because the momentary light of_ the _tribulation as excess to excess an_eternal burden of _glory, is _producing for _us, (CO2_4:17)

OET-RV: 17 because our small, temporary troubles will produce an excess of great honour for us. (CO2 4:17)

2 Cor 11:28 ‘the attack to me on day the worry’ SR GNT 2 Cor 11:28 word 10

OET-LV: 28 Apart _from the things externally, the attack to _me which on day, the worry of _all the assemblies. (CO2_11:28)

OET-RV: 28 Then apart from all those external things, I’ve been opposed every day—not to mention my concern for all the assemblies. (CO2 11:28)

Gal 1:13 ‘in Judaism that as excess I was persecuting the’ SR GNT Gal 1:13 word 11

OET-LV: 13 For/Because you _all _heard the my conduct once in the Judaism, that as excess I _was _persecuting the assembly of_ the _god, and was _persecuting it. (GAL_1:13)

OET-RV: 13 Brothers and sisters, you’ve heard about my previous behaviour, when as a strict Jew, I was extreme in persecuting the assembly of God’s people, and was trying to destroy them. (GAL 1:13)

Eph 1:15 ‘also_I having heard the among you_all faith in’ SR GNT Eph 1:15 word 6

OET-LV: 15 Because _of this, also _I having _heard the faith among you _all in the master Yaʸsous/(Yəhōshūˊa), and which toward all the holy ones, (EPH_1:15)

OET-RV: 15 Because of that, and because I heard about your faith in the master Yeshua and your acceptance of all the pure believers, (EPH 1:15)

Eph 5:33 ‘however also you_all one by one each the’ SR GNT Eph 5:33 word 5

OET-LV: 33 However you _all also, which each one _by one, let _him _be _loving the wife of _himself thus as himself, and the wife, in _order _that she _may _be _revering the husband. (EPH_5:33)

OET-RV: 33 But it applies to you all: each one of you should love your wife like yourself and the wife should respect her husband. (EPH 5:33)

Php 4:11 ‘not that concerning poverty I am speaking I’ SR GNT Php 4:11 word 3

OET-LV: 11 Not that concerning poverty I _am _speaking, because/for I learned in whatever situations I _am content to _be. (PHP_4:11)

OET-RV: 11 not that I’m talking about being in poverty, because I’ve learnt to be content in any situation. (PHP 4:11)

Col 2:14 ‘having wiped_out the against us handwriting in the’ SR GNT Col 2:14 word 3

OET-LV: 14 having _wiped _out the handwriting against us in _the decrees, which was hostile to _us, and it has _taken _away out _of the midst, having _nailed it to _the stake, (COL_2:14)

OET-RV: 14 He erased the writing that listed the charges against us and so it was removed—nailed to the execution post. (COL 2:14)

Heb 3:3 ‘than Mōsaʸs/(Mosheh) he has_been considered_worthy by as_much_as more honour than’ SR GNT Heb 3:3 word 9

OET-LV: 3 For/Because of _more this one glory than Mōsaʸs he _has _been _considered _worthy, by as _much _as more honour than is _having the house itself, the one having _prepared it. (HEB_3:3)

OET-RV: 3 Yeshua was considered worthy of more honour than Mosheh, just like the builder of a house is honoured more than the house itself, (HEB 3:3)

Heb 3:13 ‘but be exhorting yourselves throughout each day until’ SR GNT Heb 3:13 word 5

OET-LV: 13 But be _exhorting yourselves throughout each day, until of _which, which today it _is _being _called, in _order _that not may _be _hardened someone of you _all by_the_seduction the of _sin. (HEB_3:13)

OET-RV: 13 Instead urge yourselves on throughout each day (while it’s still called ‘today’) so that some of you won’t become hardened by the sin’s seduction (HEB 3:13)

Heb 4:15 ‘but in all things by likeness without sin’ SR GNT Heb 4:15 word 15

OET-LV: 15 For/Because not we _are _having a_chief _priest not being _able to _sympathize with _the weaknesses of _us, but having _been _tempted in all things by likeness without sin. (HEB_4:15)

OET-RV: 15 because we don’t have a high priest who’s not able to sympathise with our weakness, but rather who’s been tempted just like we are, yet he didn’t sin. (HEB 4:15)

Heb 6:13 ‘greater to swear he swore by himself’ SR GNT Heb 6:13 word 14

OET-LV: 13 For/Because the to _Abraʼam/(ʼAⱱrāhām) having _promised the god, because by no _one he _was _having greater to _swear, he _swore by himself (HEB_6:13)

OET-RV: 13 When God made promises to Abraham, because he didn’t have anyone more powerful to take an oath in front of, he did it in his own name (HEB 6:13)

Heb 7:20 ‘and to as_much_as not apart_from’ SR GNT Heb 7:20 word 2

OET-LV: 20 And to as _much _as not apart _from oath, the ones for on _one _hand without an_oath are priests having _become, (HEB_7:20)

OET-RV: 20 And it wasn’t done without an oath, because although men become priests without an oath, (HEB 7:20)

Heb 7:27 ‘who not is having in_every day necessity as’ SR GNT Heb 7:27 word 4

OET-LV: 27 who not is _having in _every day necessity, as the chief _priests, previously for his own sins sacrifices to _be _offering _up, then for _the sins of _the people, because/for this he _did once _for _all, himself having _offered _up. (HEB_7:27)

OET-RV: 27 Unlike the other high priests, it’s not necessary for him to first make a sacrifice for his own sins before doing it for the sins of the people, because he offered himself—once for everyone. (HEB 7:27)

Heb 9:9 ‘the time having presented in which gifts both’ SR GNT Heb 9:9 word 8

OET-LV: 9 which is a_parable for the time which having _presented, in which gifts both and sacrifices are _being _offered, not being _able concerning conscience to _perfect the one serving, (HEB_9:9)

OET-RV: 9 This was an illustration intended for the present time when gifts and sacrifices are still being offered, but are not able to make the conscience of the one serving perfect— (HEB 9:9)

Heb 9:27 ‘and in as_much_as it is laid_away to people’ SR GNT Heb 9:27 word 2

OET-LV: 27 And in as _much _as it _is _laid _away to_ the _people once to _die _off, and after this judgement, (HEB_9:27)

OET-RV: 27 Just as it’s been determined that people will die once and then there’ll be judgement, (HEB 9:27)

Heb 10:11 ‘indeed priest has stood in_every day ministering and’ SR GNT Heb 10:11 word 8

OET-LV: 11 And every indeed priest has _stood in _every day ministering, and the same often offering sacrifices, which never are _being _able to _take _away sins. (HEB_10:11)

OET-RV: 11 In fact, every priest has stood there every day ministering and often offering the same sacrifices, all of which have never been able to remove sins, (HEB 10:11)

Yac (Jam) 2:17 ‘works dead it is by itself’ SR GNT Yac (Jam) 2:17 word 12

OET-LV: 17 Thus also the faith, if not it _may _be _having works, dead it _is by itself. (JAM_2:17)

OET-RV: 17 In other words, faith without the corresponding lifestyle is just dead. (JAM 2:17)

Yac (Jam) 3:9 ‘we are cursing people the ones according_to the likeness of god having become’ SR GNT Yac (Jam) 3:9 word 16

OET-LV: 9 In it we _are _blessing our master and father, and in it we _are _cursing the people, the ones according _to the_likeness of_god having _become. (JAM_3:9)

OET-RV: 9 We use it to bless our master and father, yet we use it to curse our fellow humans who are made in God’s image. (JAM 3:9)

Rev 4:8 ‘four living_creatures one by one of them having’ SR GNT Rev 4:8 word 7

OET-LV: 8 And the four living _creatures, one by one of _them, having each six wings, around and inside they _are _being _full of _eyes, and rest not they _are _having by _day and night saying: holy, holy, holy, master the god the almighty, who was, and who being, and who coming. (REV_4:8)

OET-RV: 8 Each of the four living creatures had six wings with eyes all around and underneath them. Day and night they never stop saying:
⇔ ‘Holy, holy, holy,
⇔ is Yahweh, almighty God,
⇔ who was and is and is to come.’ (REV 4:8)

The various word forms of the root word (lemma) ‘kata’ have 20 different glosses: ‘one by’, ‘according_to’, ‘against’, ‘along’, ‘among’, ‘as’, ‘by’, ‘concerning’, ‘down’, ‘during’, ‘each’, ‘in’, ‘in all’, ‘in different’, ‘in_every’, ‘on’, ‘throughout’, ‘to’, ‘with’, ‘¬down/against/according_to’.

Greek words (127) other than καθʼ (P-···) with a gloss related to ‘against’

Have 127 other words with 4 lemmas altogether (eis, epi, kata, pros)

YHN 11:38 ἐπʼ (epʼ) P-··· Lemma=epi ‘and a stone was laying_on against it’ SR GNT Yhn 11:38 word 20

OET-LV: 38 Therefore Yaʸsous again groaning in himself, is _coming to the tomb. And it _was a_cave, and a_stone was _laying _on against it. (JHN_11:38)

OET-RV: 38 So Yeshua who was still holding back sobs, went to the cemetery. Lazarus’ body had been placed in a cave with a stone blocking it, (JHN 11:38)

YHN 13:18 ἐπʼ (epʼ) P-··· Lemma=epi ‘the bread lifted_up against me the heel’ SR GNT Yhn 13:18 word 26

OET-LV: 18 I _am _speaking not about all of _you. I have _known whom _all I _chose, but in _order _that the scripture may _be _fulfilled: The one eating the bread with me, lifted _up the heel of _him against me. (JHN_13:18)

OET-RV: 18 “But I’m not talking about all of you. I know each one that I chose, but this that was written in the scriptures must be fulfilled,
⇔ ‘The one sharing food with me, lifted up his boot against me.’ (JHN 13:18)

YHN 15:21 εἰς (eis) P-··· Lemma=eis ‘these things all they will_be doing against you_all because_of the’ SR GNT Yhn 15:21 word 6

OET-LV: 21 But they _will _be _doing all these things against you _all because _of the name of _me, because they _have_ not _known the one having _sent me. (JHN_15:21)

OET-RV: 21 But they will do all these things against you because of my name, because they don’t know the father who sent me. (JHN 15:21)

YHN 18:29 κατά (kata) P-··· ‘what accusation you_all are bringing against man this’ SR GNT Yhn 18:29 word 17

OET-LV: 29 Therefore the Pilatos came _out outside to them and is _saying: What accusation are _you _all _bringing against this the man? (JHN_18:29)

OET-RV: 29 So Governor Pilate came outside to them and asked, “What charge are you all bringing against this man?” (JHN 18:29)

YHN 19:11 κατʼ (katʼ) P-··· ‘not you were having authority against me not_one except’ SR GNT Yhn 19:11 word 11

OET-LV: 11 Yaʸsous answered to _him: You _were_ not _having authority against me not _one, except not/lest was having _been _given to _you from _above. Because _of this the one having _given_ me _over to _you, is _having greater sin. (JHN_19:11)

OET-RV: 11 “You have no authority over me,” Yeshua answered, “none at all, except what has been granted to you from above. Because of this, the sin of the person who handed me over to you is greater.” (JHN 19:11)

MARK 3:6 κατʼ (katʼ) P-··· ‘supporters_of_Haʸrōdaʸs counsel they produced against him so_that him’ SR GNT Mark 3:6 word 16

OET-LV: 6 And the Farisaios_party having _come _out, immediately they _produced counsel with the supporters _of _Haʸrōdaʸs against him, so _that they _may _destroy him. (MRK_3:6)

OET-RV: 6 The man stretched out his fingers, and his hand became totally normal. But the Pharisees quickly left, and meeting with King Herod’s supporters, they conspired to kill Yeshua. (MRK 3:6)

MARK 3:24 ἐφʼ (efʼ) P-··· Lemma=epi ‘and if a kingdom against itself may_be divided not’ SR GNT Mark 3:24 word 4

OET-LV: 24 And if a_kingdom may _be _divided against itself, that the kingdom is_ not _able to _be _established. (MRK_3:24)

OET-RV: 24 If a kingdom is divided against itself, that kingdom could never prosper. (MRK 3:24)

MARK 3:25 ἐφʼ (efʼ) P-··· Lemma=epi ‘and if a house against itself may_be divided not’ SR GNT Mark 3:25 word 5

OET-LV: 25 And if a_house may _be _divided against itself, that the house ˓will˒_ not _be _able to _be _established. (MRK_3:25)

OET-RV: 25 If a household is divided against itself, that family will never prosper. (MRK 3:25)

MARK 3:26 ἐφʼ (efʼ) P-··· Lemma=epi ‘if Satan/(Sāţān) rose_up against himself and was divided’ SR GNT Mark 3:26 word 10

OET-LV: 26 And if the Satan rose _up against himself and was _divided, he _is_ not _able to _stand, but is _having an_end. (MRK_3:26)

OET-RV: 26 So if Satan attacked himself and was split, he couldn’t possibly be powerful, but his time would be over. (MRK 3:26)

MARK 3:29 εἰς (eis) P-··· Lemma=eis ‘whoever but may slander against the spirit holy’ SR GNT Mark 3:29 word 7

OET-LV: 29 But wishfully whoever may _slander against the the holy spirit, is_ not _having forgiveness to the eternity, but is liable of _eternal sin, (MRK_3:29)

OET-RV: 29 But anyone who speaks against the Holy Spirit can never be forgiven, but is eternally responsible for their sin.” (MRK 3:29)

MARK 10:11 ἐπʼ (epʼ) P-··· Lemma=epi ‘may marry another is causing_adultery against her’ SR GNT Mark 10:11 word 21

OET-LV: 11 And he _is _saying to _them: Whoever wishfully may _send _away the wife of _him and may _marry another, is _causing _adultery against her. (MRK_10:11)

OET-RV: 11 And Yeshua told them, “Whoever divorces his wife and marries another person, commits adultery towards his wife.” (MRK 10:11)

MARK 11:25 κατά (kata) P-··· ‘if anything you_all are having against anyone in_order_that also’ SR GNT Mark 11:25 word 15

OET-LV: 25 And whenever you _all _may _be _standing praying, be _forgiving if you _all _are _having anything against anyone, in _order _that the father of _you _all, who is in the heavens may_ also, _forgive to _you _all the transgressions of _you _all. (MRK_11:25)

OET-RV: 25 Whenever you are standing praying, if you have something against someone, be sure to forgive them so that your father in heaven can also forgive your shortcomings.” (MRK 11:25)

MARK 12:12 πρός (pros) P-··· Lemma=pros ‘they knew for that against them the parable’ SR GNT Mark 12:12 word 12

OET-LV: 12 And they _were _seeking to _apprehend him, and they _were _afraid the crowd, because/for they _knew that he _spoke the parable against them. And having _left him, they _went _away. (MRK_12:12)

OET-RV: 12 And those leaders tried to arrest him because they knew that it was them that the parable was addressed to, but they couldn’t do it because Yeshua had the favour of the crowd, so they just left the area. (MRK 12:12)

MARK 13:8 ἐπί (epi) P-··· Lemma=epi ‘will_be_being raised for nation against nation and kingdom’ SR GNT Mark 13:8 word 4

OET-LV: 8 For/Because nation will _be _being _raised against nation, and kingdom against kingdom. There _will _be earthquakes in places, there _will _be famines, these are the_beginning of _birth _pains. (MRK_13:8)

OET-RV: 8 Countries will take up arms against other countries, and kingdoms against other kingdoms. There’ll be earthquakes in many places and there’ll be famines, but those will be just like the beginning of birth pains. (MRK 13:8)

MARK 13:8 ἐπί (epi) P-··· Lemma=epi ‘nation and kingdom against kingdom there will_be earthquakes’ SR GNT Mark 13:8 word 8

MARK 13:12 ἐπί (epi) P-··· Lemma=epi ‘and they will_be raising_up children against parents and they will_be putting_to_death’ SR GNT Mark 13:12 word 16

OET-LV: 12 And brother will _be _giving _over brother to death, and father child, and they _will _be _raising _up children against parents and they _will _be _putting_ them _to _death. (MRK_13:12)

OET-RV: 12 In those times, a brother will report on his brother to have him executed, and a father report on his child, and children will be encouraged to report on their own parents and then they’ll be executed as a result. (MRK 13:12)

MARK 14:48 ἐπί (epi) P-··· Lemma=epi ‘said to them as against a robber you_all came_out with’ SR GNT Mark 14:48 word 9

OET-LV: 48 And the Yaʸsous/(Yəhōshūˊa) answering said to _them: You _all _came _out with swords and clubs to _capture me as against a_robber? (MRK_14:48)

OET-RV: 48 Yeshua spoke to the crowd, “Did you all bring swords and clubs to try to capture me like you’d chase down a thief? (MRK 14:48)

MARK 14:55 κατά (kata) P-··· ‘the council were seeking against Yaʸsous/(Yəhōshūˊa) testimony in_order’ SR GNT Mark 14:55 word 9

OET-LV: 55 And the the_chief _priests and all the council were _seeking testimony against the Yaʸsous, in _order that to _put_ him _to _death, but they _were_ not _finding. (MRK_14:55)

OET-RV: 55 Inside, the chief priests and all the council were trying to establish a case against Yeshua so he could be sentenced to death, but they weren’t coming up with anything. (MRK 14:55)

MARK 14:56 κατʼ (katʼ) P-··· ‘many for were giving_false_testimony against him but same’ SR GNT Mark 14:56 word 5

OET-LV: 56 For/Because many were _giving _false _testimony against him, but the testimonies were not same. (MRK_14:56)

OET-RV: 56 Several people were making up charges against him, but none of the accusers’ stories agreed with each other. (MRK 14:56)

MARK 14:57 κατʼ (katʼ) P-··· ‘some having stood_up were giving_false_testimony against him saying’ SR GNT Mark 14:57 word 8

OET-LV: 57 And some having _stood _up, were _giving _false _testimony against him saying, (MRK_14:57)

OET-RV: 57 Eventually some of them stood up and offered this false charge: (MRK 14:57)

MAT 4:6 πρός (pros) P-··· Lemma=pros ‘you lest you may strike against a stone the foot’ SR GNT Mat 4:6 word 31

OET-LV: 6 and he _is _saying to _him: If you _are the_son of_ the _god, throw yourself down, because/for it _has _been _written, that Will _be _commanding to _the messengers of _him concerning you, and: They _will _be _carrying you in ^their_hands, lest you _may _strike the foot of _you against a_stone. (MAT_4:6)

OET-RV: 6 and told him, “Throw yourself down if you’re God’s son, because it’s written in the scriptures that God will command his messengers to look after you and to carry you in their arms so that you won’t bash your foot on a rock.” (MAT 4:6)

MAT 5:23 κατά (kata) P-··· ‘of you is having something against you’ SR GNT Mat 5:23 word 21

OET-LV: 23 Therefore if you _may _be _offering the gift of _you at the altar, and _there you _may _be _reminded that the brother of _you is _having something against you, (MAT_5:23)

OET-RV: 23 So if you’re there at the altar to offer your gift and remember that someone has something against you, (MAT 5:23)

MAT 10:21 ἐπί (epi) P-··· Lemma=epi ‘and will_be rising_up children against parents and they will_be putting_to_death’ SR GNT Mat 10:21 word 16

OET-LV: 21 And brother will _be _giving _over brother to death, and father child, and children will _be _rising _up against parents, and they _will _be _putting_ them _to _death. (MAT_10:21)

OET-RV: 21 “One sibling will turn in another to be executed, and a father his child, and children will be rebelling against their parents and having them put to death. (MAT 10:21)

MAT 10:35 κατά (kata) P-··· ‘for to divide a man against the father of him’ SR GNT Mat 10:35 word 7

OET-LV: 35 For/Because I _came to _divide a_man against the father of _him, and a_daughter against the mother of _her, and a_daughter-in-law against the mother _in _law of _her (MAT_10:35)

OET-RV: 35 because I came to divide a son against his father and a daughter against her mother, and a daughter-in-law against her mother-in-law (MAT 10:35)

MAT 10:35 κατά (kata) P-··· ‘of him and a daughter against the mother of her’ SR GNT Mat 10:35 word 13

OET-LV: 35 For/Because I _came to _divide a_man against the father of _him, and a_daughter against the mother of _her, and a_daughter-in-law against the mother _in _law of _her (MAT_10:35)

OET-RV: 35 because I came to divide a son against his father and a daughter against her mother, and a daughter-in-law against her mother-in-law (MAT 10:35)

MAT 10:35 κατά (kata) P-··· ‘of her and a daughter-in-law against the mother_in_law of her’ SR GNT Mat 10:35 word 19

OET-LV: 35 For/Because I _came to _divide a_man against the father of _him, and a_daughter against the mother of _her, and a_daughter-in-law against the mother _in _law of _her (MAT_10:35)

OET-RV: 35 because I came to divide a son against his father and a daughter against her mother, and a daughter-in-law against her mother-in-law (MAT 10:35)

MAT 12:14 κατʼ (katʼ) P-··· ‘Farisaios_party a counsel received against him so_that him’ SR GNT Mat 12:14 word 9

OET-LV: 14 But the Farisaios_party having _come _out, received a_counsel against him, so _that they _may _destroy him. (MAT_12:14)

OET-RV: 14 but the Pharisees came out and sought legal advice because they wanted to ruin Yeshua. (MAT 12:14)

MAT 12:26 ἐφʼ (efʼ) P-··· Lemma=epi ‘Satan/(Sāţān) Satan/(Sāţān) is throwing_out against himself he was divided how’ SR GNT Mat 12:26 word 10

OET-LV: 26 And if the Satan/(Sāţān) is _throwing _out the Satan, he _was _divided against himself. Therefore how ˓will˒_ the kingdom of _him _be _being _established? (MAT_12:26)

OET-RV: 26 If Satan is driving out Satan, then he’s divided against himself and how could his kingdom possibly be established? (MAT 12:26)

MAT 12:30 κατʼ (katʼ) P-··· ‘being with me against me is and’ SR GNT Mat 12:30 word 6

OET-LV: 30 The one not being with me is against me, and the one not gathering _together with me is _scattering. (MAT_12:30)

OET-RV: 30 “Anyone who’s not for me is against me, and anyone who isn’t helping me gather others is scattering them. (MAT 12:30)

MAT 12:32 κατά (kata) P-··· ‘if may speak a message against the son of Man’ SR GNT Mat 12:32 word 7

OET-LV: 32 And if whoever may _speak a_message against the son of_ the _Man, it _will _be _being _forgiven to _him, but whoever wishfully may _speak against the the holy spirit, it_˓will˒_ not _be _being _forgiven to _him, neither in this the age nor in the one coming. (MAT_12:32)

OET-RV: 32 Anyone who speaks out against humanity’s child can be forgiven, but anyone who speaks out against the holy spirit won’t be forgiven either in this age or in the coming one. (MAT 12:32)

MAT 12:32 κατά (kata) P-··· ‘whoever but may speak against the spirit holy’ SR GNT Mat 12:32 word 20

MAT 18:21 εἰς (eis) P-··· Lemma=eis ‘master how_often will_be sinning against me the brother’ SR GNT Mat 18:21 word 12

OET-LV: 21 Then the Petros having _approached, said to _him: master, how _often ˓will˒_ the brother of _me _be _sinning against me, and I _will _be _forgiving to _him? Up _to seven _times? (MAT_18:21)

OET-RV: 21 Then Peter approached Yeshua and asked, “Master, how often can someone sin against me and I’ll still have to forgive them?” (MAT 18:21)

MAT 20:11 κατά (kata) P-··· ‘having received and they were grumbling against the home_owner’ SR GNT Mat 20:11 word 5

OET-LV: 11 And having _received, they _were _grumbling against the home _owner (MAT_20:11)

OET-RV: 11 When they got theirs, the first workers started grumbling about the landowner (MAT 20:11)

MAT 24:7 ἐπί (epi) P-··· Lemma=epi ‘will_be_being raised for nation against nation and kingdom’ SR GNT Mat 24:7 word 4

OET-LV: 7 For/Because nation will _be _being _raised against nation, and kingdom against kingdom, and will _be famines and earthquakes in places. (MAT_24:7)

OET-RV: 7 because people groups will turn against each other and country rise against country, plus there’ll be famines and earthquakes. (MAT 24:7)

MAT 24:7 ἐπί (epi) P-··· Lemma=epi ‘nation and kingdom against kingdom and will_be’ SR GNT Mat 24:7 word 8

OET-LV: 7 For/Because nation will _be _being _raised against nation, and kingdom against kingdom, and will _be famines and earthquakes in places. (MAT_24:7)

OET-RV: 7 because people groups will turn against each other and country rise against country, plus there’ll be famines and earthquakes. (MAT 24:7)

MAT 26:55 ἐπί (epi) P-··· Lemma=epi ‘to the crowds as against a robber you_all came_out with’ SR GNT Mat 26:55 word 12

OET-LV: 55 In that the hour, the Yaʸsous said to _the crowds: You _all _came _out with swords and clubs to _capture me as against a_robber? In _every day in the temple, I _was _sitting teaching, and you _all_ not _apprehended me. (MAT_26:55)

OET-RV: 55 Then turning to the crowds, Yeshua said, “So you all came out with swords and clubs as if you were arresting a thief? (MAT 26:55)

MAT 26:59 κατά (kata) P-··· ‘whole were seeking false_witness against Yaʸsous/(Yəhōshūˊa) so_that him’ SR GNT Mat 26:59 word 13

OET-LV: 59 And the chief _priests and the whole council were _seeking false _witness against the Yaʸsous so _that they _may _put_ him _to _death, (MAT_26:59)

OET-RV: 59 The chief priests and the whole council tried to find people who would bring false accusations against Yeshua so they could sentence him to death, (MAT 26:59)

MAT 27:1 κατά (kata) P-··· ‘elders of the people against Yaʸsous/(Yəhōshūˊa) so_that to put_to_death’ SR GNT Mat 27:1 word 16

OET-LV: 27 And having _become in _the _morning, all the chief _priests and the elders of _the people took counsel against the Yaʸsous, so _that to _put_ him _to _death, (MAT_27:1)

OET-RV: 27 By now it was early morning, and all the chief priests and local elders discussed and agreed on their plans to have Yeshua put to death (MAT 27:1)

LUKE 4:11 πρός (pros) P-··· Lemma=pros ‘you lest you may strike against a stone the foot’ SR GNT Luke 4:11 word 9

OET-LV: 11 and, that they _will _be _carrying you In ^their_hands, lest you _may _strike the foot of _you against a_stone. (LUK_4:11)

OET-RV: 11 and they will carry you in their hands, so you won’t even hurt your foot on a stone.” (LUK 4:11)

LUKE 9:5 ἐπʼ (epʼ) P-··· Lemma=epi ‘be shaking_off for a testimony against them’ SR GNT Luke 9:5 word 27

OET-LV: 5 And as _many _as wishfully may_ not _be _receiving you _all, coming _out from the that city, be _shaking _off the dust from the feet of _you _all, because/for a_testimony against them. (LUK_9:5)

OET-RV: 5 but when the people don’t want to hear from you, shake the dust off your feet as a testimony to them that God will punish them for not receiving his messengers.” (LUK 9:5)

LUKE 11:17 ἐφʼ (efʼ) P-··· Lemma=epi ‘to them every kingdom against itself having_been divided is_being desolated’ SR GNT Luke 11:17 word 14

OET-LV: 17 But he having _known the thoughts of _them said to _them: Every kingdom having _been _divided against itself is _being _desolated, and a_house against a_house is _falling. (LUK_11:17)

OET-RV: 17 but he knew their thoughts and told them, “Any kingdom that’s divided against itself is doomed, and any household that’s divided will self-destruct. (LUK 11:17)

LUKE 11:17 ἐπί (epi) P-··· Lemma=epi ‘is_being desolated and a house against a house is falling’ SR GNT Luke 11:17 word 21

OET-RV: 17 but he knew their thoughts and told them, “Any kingdom that’s divided against itself is doomed, and any household that’s divided will self-destruct. (LUK 11:17)

LUKE 11:18 ἐφʼ (efʼ) P-··· Lemma=epi ‘and also Satan/(Sāţān) against himself was divided how’ SR GNT Luke 11:18 word 6

OET-LV: 18 And if the Satan/(Sāţān) also was _divided against himself, how ˓will˒_ the kingdom of _him _be _being _stood? Because you _all _are _saying, by Beʼelzeboul me to _be _throwing _out the demons. (LUK_11:18)

OET-RV: 18 So if Satan was fighting against himself, how could his kingdom even remain? Yes, I know that you’re all saying that I must be Beelzebul in order to drive out demons, (LUK 11:18)

LUKE 11:23 κατʼ (katʼ) P-··· ‘being with me against me is and’ SR GNT Luke 11:23 word 6

OET-LV: 23 The one being not with me, is against me, and the one not gathering _together with me, is _scattering. (LUK_11:23)

OET-RV: 23 “Anyone who doesn’t follow me is against me, and anyone who doesn’t gather with us, wants to scatter us. (LUK 11:23)

LUKE 12:10 εἰς (eis) P-··· Lemma=eis ‘who will_be saying a message against the son of Man’ SR GNT Luke 12:10 word 7

OET-LV: 10 And everyone who will _be _saying a_message against the son of_ the _Man, will _be _being _forgiven to _him, but to _the one having _slandered against the holy spirit, ˓will˒_ not _be _being _forgiven. (LUK_12:10)

OET-RV: 10 “Everyone who says something against humanity’s child will be forgiven, but those who speak against the holy spirit won’t be forgiven. (LUK 12:10)

LUKE 12:10 εἰς (eis) P-··· Lemma=eis ‘to him to the one but against the holy spirit’ SR GNT Luke 12:10 word 17

OET-RV: 10 “Everyone who says something against humanity’s child will be forgiven, but those who speak against the holy spirit won’t be forgiven. (LUK 12:10)

LUKE 12:52 ἐπί (epi) P-··· Lemma=epi ‘house having_been divided three against two and two’ SR GNT Luke 12:52 word 17

OET-LV: 52 For/Because from the time now will _be, five in one house having _been _divided, three against two, and two against three. (LUK_12:52)

OET-RV: 52 because from now on, if there’s five people in one house, they’ll be split with three against two and two against three. (LUK 12:52)

LUKE 12:52 ἐπί (epi) P-··· Lemma=epi ‘two and two against three’ SR GNT Luke 12:52 word 22

OET-LV: 52 For/Because from the time now will _be, five in one house having _been _divided, three against two, and two against three. (LUK_12:52)

OET-RV: 52 because from now on, if there’s five people in one house, they’ll be split with three against two and two against three. (LUK 12:52)

LUKE 12:53 ἐπί (epi) P-··· Lemma=epi ‘will_be_being divided father against son and son’ SR GNT Luke 12:53 word 4

OET-LV: 53 father will _be _being _divided against son, and son against father, mother against daughter, and daughter against the mother, mother _in _law against the daughter-in-law of _her, and daughter-in-law against the mother _in _law. (LUK_12:53)

OET-RV: 53 Fathers will be in conflict with their sons, and sons with fathers, mothers against daughters and daughters against mothers, mothers-in-law against their daughters-in-law and daughters-in-law against mothers-in-law.” (LUK 12:53)

LUKE 12:53 ἐπί (epi) P-··· Lemma=epi ‘son and son against father mother against’ SR GNT Luke 12:53 word 8

LUKE 12:53 ἐπί (epi) P-··· Lemma=epi ‘against father mother against daughter and daughter’ SR GNT Luke 12:53 word 17

LUKE 12:53 ἐπί (epi) P-··· Lemma=epi ‘daughter and daughter against mother mother_in_law against’ SR GNT Luke 12:53 word 23

LUKE 12:53 ἐπί (epi) P-··· Lemma=epi ‘against mother mother_in_law against the daughter-in-law of her’ SR GNT Luke 12:53 word 28

LUKE 12:53 ἐπί (epi) P-··· Lemma=epi ‘of her and daughter-in-law against mother_in_law’ SR GNT Luke 12:53 word 34

LUKE 14:31 ἐπʼ (epʼ) P-··· Lemma=epi ‘twenty thousands coming against him’ SR GNT Luke 14:31 word 33

OET-LV: 31 Or what king going to _encounter with _another king in war, not having _sat _down first will _be _counselling whether he _is powerful with ten thousands to _meet with _the one with twenty thousands coming against him? (LUK_14:31)

OET-RV: 31 Or what king would go off to war against another king, if he hadn’t previously sat down with his generals to figure out if their ten thousand soldiers are powerful enough to battle the other king bringing twenty thousand against him? (LUK 14:31)

LUKE 15:18 εἰς (eis) P-··· Lemma=eis ‘to him father I sinned against heaven and before’ SR GNT Luke 15:18 word 13

OET-LV: 18 Having _risen _up, I _will _be _going to the father of _me, and I _will _be _saying to _him: father, I _sinned against the heaven and before you, (LUK_15:18)

OET-RV: 18 I’m going to leave and go back to my father to tell him, “Father, I’ve disobeyed God and dishonoured you (LUK 15:18)

LUKE 15:21 εἰς (eis) P-··· Lemma=eis ‘to him father I sinned against heaven and before’ SR GNT Luke 15:21 word 11

OET-LV: 21 And the son said to _him: father, I _sinned against the heaven and before you, I _am no _longer worthy to _be _called a_son of _you. (LUK_15:21)

OET-RV: 21 and the son said, ‘Father, I’ve disobeyed God and dishonoured you and I’m no longer worthy to be called your son.’ (LUK 15:21)

LUKE 17:4 εἰς (eis) P-··· Lemma=eis ‘in the day he may sin against you and seven_times’ SR GNT Luke 17:4 word 7

OET-LV: 4 And if he _may _sin against you seven _times in _the day, and seven _times he _may _return to you, saying I _am _repenting, you _will _be _forgiving to _him. (LUK_17:4)

OET-RV: 4 Even if they wrong you seven times in a day and then seven times come and tell you that they’re turning away from it, forgive them.” (LUK 17:4)

LUKE 20:19 πρός (pros) P-··· Lemma=pros ‘they knew for that against them he spoke parable’ SR GNT Luke 20:19 word 30

OET-LV: 19 And the scribes and the chief _priests sought to _lay _on their hands on him, in the_same the hour, and they _were _afraid the people, because/for they _knew that he _spoke the this parable against them. (LUK_20:19)

OET-RV: 19 Then because the religious teachers and the chief priests knew that Yeshua had used that parable to speak about them, they tried at the time to capture him, but couldn’t, because they were afraid of the number of people around. (LUK 20:19)

LUKE 21:10 ἐπʼ (epʼ) P-··· Lemma=epi ‘to them will_be_being raised nation against nation and kingdom’ SR GNT Luke 21:10 word 7

OET-LV: 10 Then he _was _saying to _them: Nation will _be _being _raised against nation, and kingdom against kingdom, (LUK_21:10)

OET-RV: 10 Then he told them, “Various countries and kingdoms will attack each other (LUK 21:10)

LUKE 21:10 ἐπί (epi) P-··· Lemma=epi ‘nation and kingdom against kingdom’ SR GNT Luke 21:10 word 11

OET-LV: 10 Then he _was _saying to _them: Nation will _be _being _raised against nation, and kingdom against kingdom, (LUK_21:10)

OET-RV: 10 Then he told them, “Various countries and kingdoms will attack each other (LUK 21:10)

LUKE 22:52 ἐπʼ (epʼ) P-··· Lemma=epi ‘to the ones having come against him chief_priests and’ SR GNT Luke 22:52 word 9

OET-LV: 52 And Yaʸsous said to the ones having _come against him, chief _priests, and officers of _the temple, and elders, you _all _came _out with swords and clubs As against a_robber? (LUK_22:52)

OET-RV: 52 Then Yeshua spoke to those who had come to capture him—the chief priests and temple officers and the local elders, “So you all came out here with swords and clubs as if I was a robber? (LUK 22:52)

LUKE 22:52 ἐπί (epi) P-··· Lemma=epi ‘and elders as against a robber you_all came_out with’ SR GNT Luke 22:52 word 21

LUKE 22:53 ἐπʼ (epʼ) P-··· Lemma=epi ‘you_all stretched_out your hands against me but this’ SR GNT Luke 22:53 word 17

OET-LV: 53 In _every day of _me being with you _all in the temple, you _all_ not _stretched _out your hands against me. But this is the hour of _you _all, and the power of _the darkness. (LUK_22:53)

OET-RV: 53 I was there in the temple with you all everyday and yet you didn’t arrest me there. Yes, because this is your time: with the power of the darkness.” (LUK 22:53)

LUKE 23:14 κατʼ (katʼ) P-··· ‘guilty of which you_all are accusing against him’ SR GNT Luke 23:14 word 35

OET-LV: 14 said to them: You _all _brought this the man to _me, as turning _away the people, but see, I having _examined him before you _all, I _found nothing in the this man guilty of _which you _all _are _accusing against him. (LUK_23:14)

OET-RV: 14 and told them, “You brought this man to me for stirring up the people, but listen, I’ve examined him in front of you all and I find him to be not guilty of anything that you’re all accusing him of, (LUK 23:14)

ACTs 4:26 κατά (kata) P-··· ‘were gathered_together with themselves against the master and’ SR GNT Acts 4:26 word 13

OET-LV: 26 Standing _before the kings of _the earth and the rulers were _gathered _together with the themselves against the master, and against the chosen _one /messiah of _him. (ACT_4:26)

OET-RV: 26 The earthly kings and rulers stood and worked together against Yahweh and against his messiah.’ (ACT 4:26)

ACTs 4:26 κατά (kata) P-··· ‘the master and against the chosen_one/messiah of him’ SR GNT Acts 4:26 word 17

OET-LV: 26 Standing _before the kings of _the earth and the rulers were _gathered _together with the themselves against the master, and against the chosen _one /messiah of _him. (ACT_4:26)

OET-RV: 26 The earthly kings and rulers stood and worked together against Yahweh and against his messiah.’ (ACT 4:26)

ACTs 4:27 ἐπί (epi) P-··· Lemma=epi ‘in city this against the holy servant’ SR GNT Acts 4:27 word 10

OET-LV: 27 For/Because both Haʸrōdaʸs and Pontios Pilatos were _gathered _together in truth in the this city with the_pagans and peoples of _Israaʸl/(Yisrā^ʼēl) against the holy servant of _you Yaʸsous/(Yəhōshūˊa), whom you _anointed, (ACT_4:27)

OET-RV: 27 And indeed Herod and Pontius Pilate met with the pagan Romans and the peoples of Yisrael to conspire against your holy servant Yeshua who you chose. (ACT 4:27)

ACTs 6:1 πρός (pros) P-··· Lemma=pros ‘a grumbling of the Hellaʸnistaʸs against the Hebraios because’ SR GNT Acts 6:1 word 14

OET-LV: 6 And in the these days multiplying the apprentices/followers, became a_grumbling of _the Hellaʸnistaʸs against the Hebraios, because the widows of _them were _being _overlooked in the the daily service. (ACT_6:1)

OET-RV: 6 However around that time when the number of Yeshua-followers were growing, some of the Greek converts starting grumbling about the Jewish believers because the Greek widows were being overlooked in the daily sharing of food and money. (ACT 6:1)

ACTs 6:11 εἰς (eis) P-··· Lemma=eis ‘speaking messages slanderous against Mōsaʸs/(Mosheh) and god’ SR GNT Acts 6:11 word 14

OET-LV: 11 Then they _instigated men saying, that We _have _heard him speaking slanderous messages against Mōsaʸs/(Mosheh) and the god. (ACT_6:11)

OET-RV: 11 So they got some men to falsely accuse Stephen saying, “We heard him denigrating Mosheh and God.” (ACT 6:11)

ACTs 6:13 κατά (kata) P-··· ‘is ceasing speaking messages against the place holy’ SR GNT Acts 6:13 word 20

OET-LV: 13 and they _set false witnesses saying: - this man is_ not _ceasing speaking messages against this the the holy place and the law, (ACT_6:13)

OET-RV: 13 There they produced the false witnesses saying, “This man won’t stop spreading messages against this holy temple and against the law (ACT 6:13)

ACTs 8:1 ἐπί (epi) P-··· Lemma=epi ‘day a persecution great against the assembly which was’ SR GNT Acts 8:1 word 19

OET-LV: 8 And Saulos was consenting to _the killing of _him. And a_ great _persecution became on that the day, against the assembly, which was in Hierousalaʸm/(Yərūshālayim). And all were _dispersed throughout the regions of_ the _Youdaia and Samareia/(Shomrōn), except the ambassadors. (ACT_8:1)

OET-RV: 8 (And Saul was agreeing that Stephen should be executed.)
¶ That same day, intense persecution began against the assembly in Yerushalem, and so the believers fled throughout the regions of Yudea and Samaria, except for the twelve who stayed. (ACT 8:1)

ACTs 13:50 ἐπί (epi) P-··· Lemma=epi ‘and they stirred_up a persecution against Paulos and Barnabas’ SR GNT Acts 13:50 word 24

OET-LV: 50 But the Youdaiōns incited the the prominent worshipping women, and the leaders of _the city, and they _stirred _up a_persecution against the Paulos and Barnabas, and they _throw_ them _out from the regions of _them. (ACT_13:50)

OET-RV: 50 But the Jewish religious leaders incited some prominent women from the meeting halls and some from the local city government, and they then stirred up persecution against Paul and Barnabas and had them expelled out of their region. (ACT 13:50)

ACTs 13:51 ἐπʼ (epʼ) P-··· Lemma=epi ‘dust of the feet against them came to’ SR GNT Acts 13:51 word 9

OET-LV: 51 But they, having _shaken _off the dust of _the feet against them, came to Ikonion. (ACT_13:51)

OET-RV: 51 So Paul and Barnabas just left that place to face their own consequences, and continued on to Iconium. (ACT 13:51)

ACTs 14:2 κατά (kata) P-··· ‘hearts of the pagans against the brothers’ SR GNT Acts 14:2 word 27

OET-LV: 2 But the Youdaiōns having _disbelieved stirred _up and mistreated the hearts of _the pagans against the brothers. (ACT_14:2)

OET-RV: 2 But those Jews who didn’t believe got the non-Jews emotionally stirred up to oppose the believers. (ACT 14:2)

ACTs 16:22 κατʼ (katʼ) P-··· ‘rose_up_together the a crowd against them and the’ SR GNT Acts 16:22 word 7

OET-LV: 22 And the a_crowd rose _up _together against them, and the officers having _torn _off of _them the robes, were _commanding to _be _beating _with _rods them. (ACT_16:22)

OET-RV: 22 An angry crowd gathered around and the magistrates ordered for Paul and Silas to have their robes torn off and then to be beaten with rods. (ACT 16:22)

ACTs 19:16 κατʼ (katʼ) P-··· ‘having exercised_mastership over both it prevailed against against them so_that naked’ SR GNT Acts 19:16 word 27

OET-LV: 16 And the man in whom was the the evil spirit having _leapt _on, on, them, having _exercised _mastership over _both, it _prevailed against against _them, so _that to _escape out _of the that house naked and having _been _wounded. (ACT_19:16)

OET-RV: 16 Then the man who had the evil spirit would jump on them and beat them up so they’d end up escaping out of the house naked and wounded. (ACT 19:16)

ACTs 19:38 πρός (pros) P-··· Lemma=pros ‘him craftsmen are having against anyone a matter courts’ SR GNT Acts 19:38 word 14

OET-LV: 38 If therefore on _one _hand Daʸmaʸtrios and the craftsmen with him are _having a_matter against anyone, courts are _being _brought and there _are proconsuls, let _them _be _indicting against _one _another. (ACT_19:38)

OET-RV: 38 So if Demetrius and the silver craftsmen with him have a case against anyone, they should bring it to the courts and the proconsuls and register the charges. (ACT 19:38)

ACTs 21:28 κατά (kata) P-··· ‘the man who against the people and’ SR GNT Acts 21:28 word 10

OET-LV: 28 crying _out: Men, ones_from _Israaʸl/(Yisrā^ʼēl), be _giving _help. This is the man, who teaching all everywhere against the people, and the law, and the this place, and still also brought _in Hellaʸns into the temple, and has _defiled the this holy place. (ACT_21:28)

OET-RV: 28 yelling out, “Men of Yisrael. Help us here. This is the man who’s been teaching all around the world against Yisrael and against Mosheh’s law and against this temple. What’s more he brought non-Jews here into the temple and so has defiled this holy place.” (ACT 21:28)

ACTs 23:30 εἰς (eis) P-··· Lemma=eis ‘and to me of a plot against the man going_to_be’ SR GNT Acts 23:30 word 5

OET-LV: 30 And having _been _divulged to _me of_a_plot going _to _be against the man, I _sent him immediately to you, having_ also _commanded to _the accusers them to _be _speaking before you. (ACT_23:30)

OET-RV: 30 Then when I learnt that they have a plot to try to ambush and kill him, I sent him immediately to you, and I’ll order his accusers to bring their case before you.” (ACT 23:30)

ACTs 24:1 κατά (kata) P-··· ‘reported to the governor against Paulos’ SR GNT Acts 24:1 word 22

OET-LV: 24 And after five days, Ananias the chief _priest came _down with some elders, and Tertullos a_certain an_attorney, who reported to _the governor against the Paulos. (ACT_24:1)

OET-RV: 24 Five days later, Ananias the chief priest arrived along with some elders and an attorney named Tertullos, to bring the charges against Paul before Governor Felix. (ACT 24:1)

ACTs 24:19 πρός (pros) P-··· Lemma=pros ‘if anything might_be having against me’ SR GNT Acts 24:19 word 19

OET-LV: 19 But some Youdaiōns from the Asia, who it _was _fitting to _be _being _present before you and to _be _accusing, if anything might _be _having against me. (ACT_24:19)

OET-RV: 19 But there were some Jews from the province of Asia Minor who are the ones who should be appearing here before you, and they should be the ones accusing me if they could find anything against me. (ACT 24:19)

ACTs 25:2 κατά (kata) P-··· ‘leaders of the Youdaiōns against Paulos and they were imploring’ SR GNT Acts 25:2 word 14

OET-LV: 2 And the chief _priests and the leaders of _the Youdaiōns reported to _him against the Paulos, and they _were _imploring him, (ACT_25:2)

OET-RV: 2 There the chief priests and the Jewish leaders repeated their case against Paul, and they implored Festus, (ACT 25:2)

ACTs 25:3 κατʼ (katʼ) P-··· ‘requesting a favour against him how he may send_for’ SR GNT Acts 25:3 word 3

OET-LV: 3 requesting a_favour against him, how he _may _send _for him to Hierousalaʸm (making an_ambush to _kill him on the way). (ACT_25:3)

OET-RV: 3 asking as a special favour, that he would order Paul to be sent to Yerushalem (because they wanted to ambush and kill him on the way). (ACT 25:3)

ACTs 25:8 εἰς (eis) P-··· Lemma=eis ‘of Paulos defending neither against the law of the’ SR GNT Acts 25:8 word 7

OET-LV: 8 of_ the _Paulos defending, that I _sinned neither against the law of _the Youdaiōns, nor against the temple, nor anything against Kaisar. (ACT_25:8)

OET-RV: 8 Paul defended himself, stating that he hadn’t sinned against any Jewish law or against the temple, nor against any Roman law. (ACT 25:8)

ACTs 25:8 εἰς (eis) P-··· Lemma=eis ‘of the Youdaiōns nor against the temple nor’ SR GNT Acts 25:8 word 13

OET-LV: 8 of_ the _Paulos defending, that I _sinned neither against the law of _the Youdaiōns, nor against the temple, nor anything against Kaisar. (ACT_25:8)

OET-RV: 8 Paul defended himself, stating that he hadn’t sinned against any Jewish law or against the temple, nor against any Roman law. (ACT 25:8)

ACTs 25:8 εἰς (eis) P-··· Lemma=eis ‘the temple nor against Kaisar anything I sinned’ SR GNT Acts 25:8 word 17

OET-LV: 8 of_ the _Paulos defending, that I _sinned neither against the law of _the Youdaiōns, nor against the temple, nor anything against Kaisar. (ACT_25:8)

OET-RV: 8 Paul defended himself, stating that he hadn’t sinned against any Jewish law or against the temple, nor against any Roman law. (ACT 25:8)

ACTs 25:15 κατʼ (katʼ) P-··· ‘of the Youdaiōns requesting against him conviction’ SR GNT Acts 25:15 word 17

OET-LV: 15 concerning whom of _me having _become in Hierousalaʸm, the chief _priests and the elders of _the Youdaiōns reported, requesting conviction against him, (ACT_25:15)

OET-RV: 15 When I was in Yerushalem, the chief priests and Jewish elders reported to me, wanting a conviction of this man. (ACT 25:15)

ACTs 25:19 πρός (pros) P-··· Lemma=pros ‘own superstition they were having against him and concerning’ SR GNT Acts 25:19 word 9

OET-LV: 19 But they _were _having against him some questions concerning their own superstition, and concerning a_certain Yaʸsous/(Yəhōshūˊa) having _died, whom the Paulos was _alleging to _be _living. (ACT_25:19)

OET-RV: 19 Instead they raised some issues about their own beliefs and about some dead person called Yeshua that Paul reckoned was still living. (ACT 25:19)

ACTs 25:27 κατʼ (katʼ) P-··· ‘not also the against him charges to signify’ SR GNT Acts 25:27 word 10

OET-LV: 27 For/Because it _is _supposing to _me illogical sending a_prisoner, not also to _signify the charges against him. (ACT_25:27)

OET-RV: 27 because it doesn’t seem logical to me to transport a prisoner to Rome if there’s no charges specified against him.” (ACT 25:27)

ACTs 26:14 πρός (pros) P-··· Lemma=pros ‘you are persecuting hard it_is for you against the prods to_be kicking’ SR GNT Acts 26:14 word 27

OET-LV: 14 And all of _us having _falling _down to the ground, I _heard a_voice, saying to me in _the Hebraios language: Saulos/(Shāʼūl), Saulos, why are _you _persecuting me? It _is hard for _you to _be _kicking against the_prods. (ACT_26:14)

OET-RV: 14 All of us fell down to the ground and I heard a voice speaking to me in Hebrew saying, ‘Saul, Saul, why are you persecuting me? Life will be difficult for you if you resist me.’ (ACT 26:14)

ROM 8:33 κατά (kata) P-··· ‘who will_be indicting against the chosen ones of god god is’ SR GNT Rom 8:33 word 3

OET-LV: 33 Who will _be _indicting against the_chosen ones of_god? god is the one justifying. (ROM_8:33)

OET-RV: 33 Who will bring charges against those chosen by God? God is the one declaring us guiltless. (ROM 8:33)

ROM 11:2 κατά (kata) P-··· ‘how he is pleading with god against Israaʸl/(Yisrā^ʼēl)’ SR GNT Rom 11:2 word 23

OET-LV: 2 Not pushed _away the god the people of _him, whom he _foreknew. Or not you _all _have _known in Aʸlias/(ʼĒliy^yāh) what is _saying the scripture, how he _is _pleading the with_god against the Israaʸl/(Yisrā^ʼēl)? (ROM_11:2)

OET-RV: 2 No, God didn’t push away his people that he knew before he chose them. Or don’t you know what Eliyah wrote when he pleaded with God to deal with Yisrael: (ROM 11:2)

1 COR 4:6 κατά (kata) P-··· ‘above one you_all be_being arrogant against the other’ SR GNT 1 Cor 4:6 word 30

OET-LV: 6 But these things, brothers, I _adapted to myself and Apollōs because _of you _all, in _order _that in us you _all _may _learn, the Not beyond what has _been _written, in _order _that not one above the one, you _all _be _being _arrogant against the other. (CO1_4:6)

OET-RV: 6 Now brothers and sisters, I applied these things to myself and Apollos for your sakes, so that through us you all might learn this: ‘Not beyond what is written,’ so that no one would be puffed up in favour of one against the other, (CO1 4:6)

1 COR 6:1 πρός (pros) P-··· Lemma=pros ‘of you_all a matter having against another to_be_being judged before’ SR GNT 1 Cor 6:1 word 7

OET-LV: 6 Is _daring anyone of _you _all, a_matter having against the another, to _be _being _judged before the unrighteous, and not before the holy ones? (CO1_6:1)

OET-RV: 6 If anyone among you all has a case against another believer, how dare they go to a secular court in front of an unbelieving judge instead of to believers. (CO1 6:1)

1 COR 6:18 εἰς (eis) P-··· Lemma=eis ‘the one but committing_sexual_immorality against his own body’ SR GNT 1 Cor 6:18 word 17

OET-LV: 18 Be _fleeing the sexual _immorality. Every sin which if may _practice a_person outside the body is, but the one committing _sexual _immorality against his own body is _sinning. (CO1_6:18)

OET-RV: 18 Don’t just walk away from sexual immorality, but run away from it, because other forms of disobeying God are outside the body, but sexual immorality is a sin against your own body. (CO1 6:18)

1 COR 8:12 εἰς (eis) P-··· Lemma=eis ‘thus and sinning against the brothers and’ SR GNT 1 Cor 8:12 word 4

OET-LV: 12 And thus sinning against the brothers, and wounding of _them the conscience faltering, against chosen _one /messiah you _all _are _sinning. (CO1_8:12)

OET-RV: 12 If you end up sinning against other believers and wounding their weak consciences, you sin against Messiah. (CO1 8:12)

1 COR 8:12 εἰς (eis) P-··· Lemma=eis ‘the conscience faltering against chosen_one/messiah you_all are sinning’ SR GNT 1 Cor 8:12 word 13

OET-LV: 12 And thus sinning against the brothers, and wounding of _them the conscience faltering, against chosen _one /messiah you _all _are _sinning. (CO1_8:12)

OET-RV: 12 If you end up sinning against other believers and wounding their weak consciences, you sin against Messiah. (CO1 8:12)

2 COR 10:5 κατά (kata) P-··· ‘every height lifted_up against the knowledge of god’ SR GNT 2 Cor 10:5 word 5

OET-LV: 5 and every height lifted _up against the knowledge of_ the _god, and making _captive every thinking into the obedience of _the chosen _one /messiah, (CO2_10:5)

OET-RV: 5 We attack every theory that’s used to argue against the possibility of knowing God, and capturing all thinking so it becomes obedient to the messiah, (CO2 10:5)

2 COR 13:8 κατά (kata) P-··· ‘for we are being_able to_do anything against the truth but’ SR GNT 2 Cor 13:8 word 5

OET-LV: 8 For/Because not we _are _being _able to _do anything against the truth, but for the truth. (CO2_13:8)

OET-RV: 8 because we’re not able to do anything against the truth—only for the truth. (CO2 13:8)

GAL 3:21 κατά (kata) P-··· ‘the therefore law is against the promises of god’ SR GNT Gal 3:21 word 4

OET-LV: 21 Therefore the law is against the promises of_ the _god? Never it _might _become. For/Because if a_law was _given which being _able to _give _life, really the righteousness would was by the_law. (GAL_3:21)

OET-RV: 21 So does the law oppose God’s promises? Certainly not, because if the law was able to give life, you could become guiltless by obeying the law. (GAL 3:21)

GAL 5:17 κατά (kata) P-··· ‘for flesh is desiring against the spirit the’ SR GNT Gal 5:17 word 5

OET-LV: 17 For/Because the flesh is _desiring against the spirit, and the the_spirit against the flesh, because/for these is _opposing to _one _another, in _order _that whatever things if you _all _may_ not _be _wanting, you _all _may _be _doing these things. (GAL_5:17)

OET-RV: 17 because our earthly desires oppose the spirit, and the spirit opposes our earthly desires—they oppose each other, so that’s why you end up doing things that you didn’t really want to do. (GAL 5:17)

GAL 5:17 κατά (kata) P-··· ‘the and the spirit against the flesh these’ SR GNT Gal 5:17 word 12

GAL 5:23 κατά (kata) P-··· ‘gentleness self-control against such things no there is’ SR GNT Gal 5:23 word 3

OET-LV: 23 gentleness, self-control, against the such things, there _is no law. (GAL_5:23)

OET-RV: 23 gentleness, and self-control—none of Mosheh’s laws are against any of these! (GAL 5:23)

EPH 6:11 πρός (pros) P-··· Lemma=pros ‘to_be able you_all to stand against the schemings of the’ SR GNT Eph 6:11 word 11

OET-LV: 11 Dress _in the whole _armor of_ the _god, because/for that you _all to _be _able to _stand against the schemings of _the devil. (EPH_6:11)

OET-RV: 11 Wear God’s complete armour because it will enable you to stand up against the devil’s schemes. (EPH 6:11)

EPH 6:12 πρός (pros) P-··· Lemma=pros ‘to us the wrestling against blood and flesh’ SR GNT Eph 6:12 word 8

OET-LV: 12 Because is not to _us the wrestling against blood and flesh, but against the rulers, against the authorities, against the world _rulers of_ the this _darkness, against the spiritual of_ the _wickedness in the heavenly realms. (EPH_6:12)

OET-RV: 12 Our struggle isn’t against people, but against rulers, authorities, the powers of this world’s darkness, and the spiritual forces of wickedness in heavenly places. (EPH 6:12)

EPH 6:12 πρός (pros) P-··· Lemma=pros ‘and flesh but against the rulers against’ SR GNT Eph 6:12 word 13

OET-RV: 12 Our struggle isn’t against people, but against rulers, authorities, the powers of this world’s darkness, and the spiritual forces of wickedness in heavenly places. (EPH 6:12)

EPH 6:12 πρός (pros) P-··· Lemma=pros ‘against the rulers against the authorities against’ SR GNT Eph 6:12 word 17

OET-RV: 12 Our struggle isn’t against people, but against rulers, authorities, the powers of this world’s darkness, and the spiritual forces of wickedness in heavenly places. (EPH 6:12)

EPH 6:12 πρός (pros) P-··· Lemma=pros ‘against the authorities against the world_rulers of darkness’ SR GNT Eph 6:12 word 20

OET-RV: 12 Our struggle isn’t against people, but against rulers, authorities, the powers of this world’s darkness, and the spiritual forces of wickedness in heavenly places. (EPH 6:12)

EPH 6:12 πρός (pros) P-··· Lemma=pros ‘world_rulers of darkness this against the spiritual of wickedness’ SR GNT Eph 6:12 word 28

OET-RV: 12 Our struggle isn’t against people, but against rulers, authorities, the powers of this world’s darkness, and the spiritual forces of wickedness in heavenly places. (EPH 6:12)

COL 2:23 πρός (pros) P-··· Lemma=pros ‘in honour any against the indulgence of the flesh’ SR GNT Col 2:23 word 18

OET-LV: 23 Which things is an_account indeed having of _wisdom in personal _religion and humility, and severity of_the_body, not in any honour against the_indulgence of _the flesh. (COL_2:23)

OET-RV: 23 They seem to be wise and make you more religious or humble as you strictly obey them, but don’t honour the realities of our worldly desires. (COL 2:23)

COL 3:13 πρός (pros) P-··· Lemma=pros ‘to yourselves if anyone against anyone may_be having a complaint’ SR GNT Col 3:13 word 9

OET-LV: 13 tolerating of _one _another and forgiving to _yourselves, if anyone may _be _having a_complaint against anyone, as also the master forgave to _you _all, thus also you _all forgive. (COL_3:13)

OET-RV: 13 tolerating each other, and forgiving anyone who has a complaint about another person. The master forgave all of you, so you also should forgive others. (COL 3:13)

1 TIM 5:19 κατά (kata) P-··· ‘against an elder accusation not’ SR GNT 1 Tim 5:19 word 1

OET-LV: 19 Be_ not _accepting accusation against an_elder, besides except not/lest on two or three witnesses. (TI1_5:19)

OET-RV: 19 Don’t entertain an accusation against an elder unless there are two or three witnesses, (TI1 5:19)

2 TIM 2:14 ἐπʼ (epʼ) P-··· Lemma=epi ‘god not to_be quibbling_about_words against nothing useful to’ SR GNT 2 Tim 2:14 word 11

OET-LV: 14 Be _reminding them these things, testifying before the god, to_ not _be _quibbling _about _messages against nothing useful, to the_ruin of _the ones hearing. (TI2_2:14)

OET-RV: 14 Keep reminding them of all that. Tell them in front of God not to quibble about the intricacies of words, as it’s not helpful and can lead the listeners to ruin. (TI2 2:14)

HEB 12:3 εἰς (eis) P-··· Lemma=eis ‘having endured by sinners against themselves controversy in_order_that’ SR GNT Heb 12:3 word 9

OET-LV: 3 For/Because consider the one such having _endured by the sinners against themselves controversy, in _order _that not you _all _may _falter, in _the souls of _you _all being _exhausted. (HEB_12:3)

OET-RV: 3 You all need to think about Yeshua and how he persevered when sinners quarrelled with him (although they only hurt themselves) so that you can be strong on the inside and persevere. (HEB 12:3)

HEB 12:4 πρός (pros) P-··· Lemma=pros ‘unto blood you_all stood_against against sin struggling’ SR GNT Heb 12:4 word 7

OET-LV: 4 Not _yet unto blood you _all _stood _against, against the sin struggling, (HEB_12:4)

OET-RV: 4 So far, you all haven’t had to resist to the point of sweating or shedding blood in the struggle against sin. (HEB 12:4)

YAC 3:14 κατά (kata) P-··· ‘be boasting and be lying against the truth’ SR GNT Yac 3:14 word 20

OET-LV: 14 But if jealousy bitter you _all _are _having, and selfish _ambition in the heart of _you _all, not be _boasting and be _lying against the truth. (JAM_3:14)

OET-RV: 14 But if you are full of bitter jealousy or selfish ambition, don’t be boasting or denying the truth (JAM 3:14)

YAC 5:9 κατʼ (katʼ) P-··· ‘not be groaning brothers against one_another in_order_that not’ SR GNT Yac 5:9 word 5

OET-LV: 9 Not be _groaning, brothers, against one _another, in _order _that not you _all _may _be _judged. Behold, the judge before the doors has _stood. (JAM_5:9)

OET-RV: 9 And don’t moan about each other, my fellow believers, so that you all won’t be judged for it, because truly, the judge is just outside about to come in the doors. (JAM 5:9)

1 PET 2:11 κατά (kata) P-··· ‘desires which are warring against your soul’ SR GNT 1 Pet 2:11 word 15

OET-LV: 11 Beloved, I _am _exhorting as sojourners and aliens, to _be _keeping _away from _the fleshly desires, which are _warring against your soul, (PE1_2:11)

OET-RV: 11 Dear friends, I’m urging you all as travellers and foreigners to keep away from worldly temptations which are in a battle against your soul. (PE1 2:11)

1 PET 3:12 ἐπί (epi) P-··· Lemma=epi ‘the face but of the master is against those doing evil’ SR GNT 1 Pet 3:12 word 17

OET-LV: 12 Because the_eyes of_the_master are on the_righteous, and the_ears of _him toward the_petition of _them, but the_face of_the_master is against those _doing evil. (PE1_3:12)

OET-RV: 12 because Yahweh’s eyes are on the righteous,
⇔ and his ears listen to their petition,
⇔ but Yahweh turns his face away from those who do evil.’ (PE1 3:12)

2 PET 2:11 κατʼ (katʼ) P-··· ‘being not are bringing against them before the master’ SR GNT 2 Pet 2:11 word 11

OET-LV: 11 where messengers being greater in _strength and power, are_ not _bringing a_slanderous judgement against them before the_master. (PE2_2:11)

OET-RV: 11 whereas even messengers who are greater in both strength and power don’t slander or pass the master’s judgement on those glorious ones. (PE2 2:11)

YUD 1:15 κατά (kata) P-··· ‘to execute judgement against all and to rebuke’ SR GNT Yud 1:15 word 3

OET-LV: 15 to _execute judgement against all, and to _rebuke all the ungodly concerning all their works of _ungodliness of _them, which they _acted _ungodly, and concerning all the hard things, of _which ungodly sinners spoke against him. (JDE_1:15)

OET-RV: 15 to sentence everybody and to punish everyone who rejected God for everything they did that demonstrated this rejection and everything they said against him.” (JDE 1:15)

YUD 1:15 κατʼ (katʼ) P-··· ‘hard things of which spoke against him sinners ungodly’ SR GNT Yud 1:15 word 31

OET-RV: 15 to sentence everybody and to punish everyone who rejected God for everything they did that demonstrated this rejection and everything they said against him.” (JDE 1:15)

REV 2:4 κατά (kata) P-··· ‘but I am having against you that the’ SR GNT Rev 2:4 word 3

OET-LV: 4 But I _am _having against you that the love of _you the first you _were _leaving. (REV_2:4)

OET-RV: 4 However, I do have something against you: you’ve abandoned the love that you first had. (REV 2:4)

REV 2:14 κατά (kata) P-··· ‘but I am having against you a few things because’ SR GNT Rev 2:14 word 3

OET-LV: 14 But I _am _having against you a_few things, because you _are _having some there taking _hold _of the teaching of _Balaʼam/(Bilˊām), who was _teaching the to _Balak to _throw a_temptation before the sons of _Israaʸl/(Yisrā^ʼēl), to _eat idol _sacrificed things and to _commit _sexual _immorality. (REV_2:14)

OET-RV: 14 But I do have a few things against you: you have some people there who hold to the ancient prophet Balaam’s teaching. He taught Moab’s king, Balak, how to tempt the Israelis and to eat food that had been sacrificed to idols, and to be sexually immoral. (REV 2:14)

REV 2:20 κατά (kata) P-··· ‘but I am having against you that you are allowing’ SR GNT Rev 2:20 word 3

OET-LV: 20 But I _am _having against you that you _are _allowing the woman Jezebel, the woman calling herself a_prophetess, and she _is _teaching and is _misleading the my slaves to _commit _sexual _immorality, and to _eat idol _sacrificed food. (REV_2:20)

OET-RV: 20 But I have against you that you tolerate that woman Jezebel who calls herself a prophetess, and she deceives my servants by teaching them to be sexually immoral and to eat food that’s been offered to idols. (REV 2:20)

REV 13:6 πρός (pros) P-··· Lemma=pros ‘of it to slander against god to slander the’ SR GNT Rev 13:6 word 10

OET-LV: 6 And it _opened _up the mouth of _it to slander against the god, to _slander the name of _him, and the tent of _him, the ones in the heaven sheltering. (REV_13:6)

OET-RV: 6 So it started speaking out anti-God statements, as well as speaking out against God’s name and his home and those who live in heaven. (REV 13:6)

Key: P=preposition