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FBV ROM Chapter 4

ROM 4 ©

4Let's take Abraham as an example. From a human viewpoint he is the father of our nation. Let's ask, “What was his experience?” 2For if Abraham was set right by what he did, he would have had something to boast about—but not in God's eyes. 3However, what does Scripture say? “Abraham trusted God, and so he was considered as being a good person who did right.”[fn] 4Whoever works gets paid—it's not considered as a gift, but because they've earned their wages. 5But God, who makes sinners right, considers them as right not because they've worked for it but because they trust in him. This is why 6David speaks of the happiness of those whom God considers as right, and not because they worked for it: 7“How happy are those whose wrongs are forgiven, and whose sins are covered. 8How happy are those the Lord does not consider sinful.”[fn]

9Now is this blessing just for the Jews, or is it for others too? We've just stated that Abraham was accepted as good and right because he trusted God. 10But when did this happen? When Abraham was a Jew or before? 11It was actually before he became a Jew by being circumcised, which was a confirmation of his trust in God to make him right. This happened before he was circumcised, so he is the father of everyone who trusts in God and are considered as right by God, even though they may not be circumcised Jews. 12He is also the father of circumcised Jews not merely because they're circumcised, but because they follow the example of the trust in God our father Abraham had before he was circumcised.

13God's promise to Abraham and his descendants that the world would belong to him was not based on his keeping of the law, but because he was made right through his trust in God. 14For if the promised inheritance is based on keeping the law, then the issue of trusting God is not necessary, and the promise is pointless. 15For the law results in punishment[fn]—but if there's no law then it cannot be broken.

16So the promise is based on trusting God. It is provided as a free gift, guaranteed to all the children of Abraham—not merely to those who follow the law,[fn] but also to those who trust like Abraham, the father of us all. 17As Scripture says, “I've made you the father of many nations.”[fn] For in the presence of God, Abraham trusted in the God who makes the dead alive and speaks into existence what didn't previously exist. 18Against all hope Abraham in hope trusted God, so he could become the father of many peoples, just as God had promised him: “This is how many descendants you'll have!”[fn] 19His trust in God didn't weaken even though he thought his body was practically dead (he was around a hundred years old), and knew that Sarah was too old to have children. 20He held on to God's promise—he didn't doubt it. Instead his trust in God grew stronger, and he gave glory to God. 21He was totally convinced that what God had promised he had the power to deliver. 22That's why Abraham was considered right by God.

23The words “Abraham was considered right”[fn] weren't just written down for his benefit. 24They were for us too, those of us who will be considered as right, since we trust in God who raised our Lord Jesus from the dead. 25Jesus was handed over to die because of our sins,[fn] and was raised to life to make us right.



4:3 Quoting Genesis 15:6.

4:8 Quoting Psalms 32:1-2.

4:15 Punishment for law-breaking, which of course includes everyone.

4:16 Paul is not saying here that those who obey the Mosaic law are consequently made right with God—he has already dealt with that issue. He is simply pointing out that those who are not following the Mosaic law are not excluded by God.

4:17 Quoting Genesis 17:5.

4:18 Referring to Genesis 15:5.

4:23 Quoting Genesis 15:6.

4:25 See Isaiah 53:4-5

ROM 4 ©

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