Parallel ROM 4:11

AICNT And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them [also],[fn]

OEB Not after, but before. And it was as a sign of this that he received the rite of circumcision – to show the righteousness due to the faith of an uncircumcised man – in order that he might be the father of all who have faith in God even when uncircumcised, so that they also may be regarded by God as righteous;

WEBBE He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.

WMBB (Same as above)

NET And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would become the father of all those who believe but have never been circumcised, that they too could have righteousness credited to them.

LSV and he received a sign of circumcision, a seal of the righteousness of faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,

FBV It was actually before he became a Jew by being circumcised, which was a confirmation of his trust in God to make him right. This happened before he was circumcised, so he is the father of everyone who trusts in God and are considered as right by God, even though they may not be circumcised Jews.

TCNT He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he might be the father of all who believe when they are uncircumcised, so that righteousness might be counted to them [fn]as well,

T4T Many years later, God commanded that Abraham be circumcised. Abraham’s accepting that ritual simply showed that he knew that God had accepted him. He knew that God had erased the record of his sins because he trusted in God while he was still, in effect, a non-Jew because he had not been circumcised. So we can understand that Abraham became ◄a spiritual ancestor/like an ancestor► to all of us whose record of sins has been erased {whose sins God has erased the record of} because we believe in God’s promise, even though some of us are not circumcised.

LEB And he received the sign of circumcision as a seal[fn] of the righteousness by faith which he had while uncircumcised[fn], so that he could be the father of all who believe although they are uncircumcised[fn], so that righteousness could be credited to them,[fn]

BBE And he was given the sign of circumcision as a witness of the faith which he had before he underwent circumcision: so that he might be the father of all those who have faith, though they have not circumcision, and so that righteousness might be put to their account;

Moff No Moff ROM book available

Wymth Before, not after. And he received circumcision as a sign, a mark attesting the reality of the faith-righteousness which was his while still uncircumcised, that he might be the forefather of all those who believe even though they are uncircumcised—in order that this righteousness might be placed to their credit;

ASV and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;

DRA And he received the sign of circumcision, a seal of the justice of the faith, which he had, being uncircumcised; that he might be the father of all them that believe, being uncircumcised, that unto them also it may be reputed to justice:

YLT and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,

Drby And he received [the] sign of circumcision [as] seal of the righteousness of faith which [he had] being in uncircumcision, that he might be [the] father of all them that believe being in uncircumcision, that righteousness might be reckoned to them also;

RV and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;

Wbstr And he received the sign of circumcision, a seal of the righteousness of the faith, which he had yet being uncircumcised: that he might be the father of all them that believe, though they are not circumcised, that righteousness might be imputed to them also;

KJB-1769 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

KJB-1611 And hee receiued the signe of circumcision, a seale of the righteousnesse of the faith, which hee had yet being vncircumcised: that he might be the father of all them that beleeue, though they be not circumcised; that righteousnesse might be imputed vnto them also:
   (And he received the sign of circumcision, a seale of the righteousnesse of the faith, which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousnesse might be imputed unto them also:)

Bshps And he receaued the signe of circumcision, as the seale of the ryghteousnesse of fayth, whiche he had yet beyng vncircumcised, that he shoulde be the father of al them that beleue, though they be not circumcised, that ryghteousnes myght be imputed vnto them also.
   (And he received the sign of circumcision, as the seale of the righteousnesse of faith, which he had yet being uncircumcised, that he should be the father of all them that believe, though they be not circumcised, that righteousnes might be imputed unto them also.)

Gnva After, he receiued the signe of circumcision, as the seale of the righteousnesse of ye faith which he had, when he was vncircumcised, that he should be the father of all them that beleeue, not being circumcised, that righteousnesse might be imputed to them also,
   (After, he received the sign of circumcision, as the seale of the righteousnesse of ye/you_all faith which he had, when he was uncircumcised, that he should be the father of all them that believe, not being circumcised, that righteousnesse might be imputed to them also, )

Cvdl As for the toke of circucision he receaued it for a seale off the righteousnes off faith, which he had yet in ye vncircusion, yt he shulde be a father of all the yt beleue, beinge in ye vncircucisio, yt it might be couted vnto the also for righteousnes:
   (As for the took of circucision he received it for a seale off the righteousness off faith, which he had yet in ye/you_all uncircusion, it he should be a father of all the it believe, beinge in ye/you_all uncircucisio, it it might be couted unto the also for righteousness:)

TNT And he receaved the signe of circumcision as a seale of that rightewesnes which is by fayth which fayth he had yet beynge vncircumcised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also:
   (And he received the sign of circumcision as a seale of that righteousness which is by faith which faith he had yet being uncircumcised: that he should be the father of all them that believe though they be not circumcised that righteousness might be imputed to them also: )

Wycl And he took a signe of circumcisioun, a tokenyng of riytwisnesse of the feith which is in prepucie, that he be fadir of alle men bileuynge bi prepucie, that it be arettid also to hem to riytwisnesse;
   (And he took a sign of circumcisioun, a tokenyng of righteousness of the faith which is in prepucie, that he be father of all men bileuynge by prepucie, that it be arettid also to them to riytwisnesse;)

Luth Das Zeichen aber der Beschneidung empfing er zum Siegel der Gerechtigkeit des Glaubens, welchen er noch in der Vorhaut hatte, auf daß er würde ein Vater aller, die da glauben in der Vorhaut, daß denselbigen solches auch gerechnet werde zur Gerechtigkeit
   (The sign but the/of_the Beschneidung empfing he for_the Siegel the/of_the Gerechtigkeit the faiths, welchen he still in the/of_the Vorhaut had, on that he würde a father aller, the there believe in the/of_the Vorhaut, that denselbigen such also gerechnet become to Gerechtigkeit)

ClVg Et signum accepit circumcisionis, signaculum justitiæ fidei, quæ est in præputio: ut sit pater omnium credentium per præputium, ut reputetur et illis ad justitiam:
   (And signum accepit circumcisionis, signaculum justitiæ of_faith, which it_is in præputio: as let_it_be father omnium credentium through præputium, as reputetur and illis to justitiam: )

UGNT καὶ σημεῖον ἔλαβεν περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ, εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δι’ ἀκροβυστίας, εἰς τὸ λογισθῆναι αὐτοῖς τὴν δικαιοσύνην;
   (kai saʸmeion elaben peritomaʸs, sfragida taʸs dikaiosunaʸs taʸs pisteōs taʸs en taʸ akrobustia, eis to einai auton patera pantōn tōn pisteuontōn di’ akrobustias, eis to logisthaʸnai autois taʸn dikaiosunaʸn;)

SBL-GNT καὶ σημεῖον ἔλαβεν περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ, εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων διʼ ἀκροβυστίας, εἰς τὸ ⸀λογισθῆναι αὐτοῖς τὴν δικαιοσύνην,
   (kai saʸmeion elaben peritomaʸs, sfragida taʸs dikaiosunaʸs taʸs pisteōs taʸs en taʸ akrobustia, eis to einai auton patera pantōn tōn pisteuontōn diʼ akrobustias, eis to ⸀logisthaʸnai autois taʸn dikaiosunaʸn,)

TC-GNT καὶ σημεῖον ἔλαβε περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ· εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δι᾽ ἀκροβυστίας, εἰς τὸ λογισθῆναι [fn]καὶ αὐτοῖς τὴν δικαιοσύνην·
   (kai saʸmeion elabe peritomaʸs, sfragida taʸs dikaiosunaʸs taʸs pisteōs taʸs en taʸ akrobustia; eis to einai auton patera pantōn tōn pisteuontōn di akrobustias, eis to logisthaʸnai kai autois taʸn dikaiosunaʸn; )

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).