Parallel ROM 4:4

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AICNT Now to the one working, the reward is not credited according to grace, but according to debt.

OEB Now wages are regarded as due to the person who works, not as a favour, but as a debt;

WEBBE Now to him who works, the reward is not counted as grace, but as something owed.

WMBB (Same as above)

NET Now to the one who works, his pay is not credited due to grace but due to obligation.

LSV and to him who is working, the reward is not reckoned of grace, but of debt;

FBV Whoever works gets paid—it's not considered as a gift, but because they've earned their wages.

TCNT Now to the one who works, his wages are not counted as a gift, but as something owed to him.

T4T If we receive wages for work that we do, those wages are not considered to be a gift. Instead, they are considered to be what we have earned. Similarly, if God erases the record of our sins because we did things to earn God’s favor, we would not consider that God’s erasing the record of our sin was a gift. Instead, we would consider it as what we had earned.

LEB Now to the one who works, his pay is not credited according to grace, but according to his due.

BBE Now, the reward is credited to him who does works, not as of grace but as a debt.

Moff No Moff ROM book available

Wymth But in the case of a man who works, pay is not reckoned a favour but a debt;

ASV Now to him that worketh, the reward is not reckoned as of grace, but as of debt.

DRA Now to him that worketh, the reward is not reckoned according to grace, but according to debt.

YLT and to him who is working, the reward is not reckoned of grace, but of debt;

Drby Now to him that works the reward is not reckoned as of grace, but of debt:

RV Now to him that worketh, the reward is not reckoned as of grace, but as of debt.

Wbstr Now to him that worketh, is the reward not reckoned of grace, but of debt.

KJB-1769 Now to him that worketh is the reward not reckoned of grace, but of debt.

KJB-1611 Now to him that worketh, is the reward not reckoned of grace, but of debt.
   (Same as from KJB-1769 above, apart from punctuation)

Bshps To hym that worketh, is the reward not reckened of grace, but of duetie.
   (To him that worketh, is the reward not reckened of grace, but of duetie.)

Gnva Nowe to him that worketh, the wages is not counted by fauour, but by dette:
   (Now to him that worketh, the wages is not counted by favour, but by dette: )

Cvdl Vnto hi yt goeth aboute wt workes, is the rewarde not rekened of fauoure, but of dutye:
   (Unto hi it goeth/goes about with works, is the reward not rekened of favour, but of dutye:)

TNT To him that worketh is the rewarde not reckened of favour: but of duty.
   (To him that worketh is the reward not reckened of favour: but of duty. )

Wycl And to hym that worchith mede is not arettid bi grace, but bi dette.
   (And to him that worchith mede is not arettid by grace, but by dette.)

Luth Dem aber, der mit Werken umgehet, wird der Lohn nicht aus Gnade zugerechnet, sondern aus Pflicht.
   (Dem but, the/of_the with Werken umgehet, becomes the/of_the Lohn not out_of Gnade zugerechnet, rather out_of Pflight.)

ClVg Ei autem qui operatur, merces non imputatur secundum gratiam, sed secundum debitum.[fn]
   (Ei however who operatur, merces not/no imputatur after/second gratiam, but after/second debitum. )

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UGNT τῷ δὲ ἐργαζομένῳ, ὁ μισθὸς οὐ λογίζεται κατὰ χάριν, ἀλλὰ κατὰ ὀφείλημα.
   (tōi de ergazomenōi, ho misthos ou logizetai kata ⱪarin, alla kata ofeilaʸma.)

SBL-GNT τῷ δὲ ἐργαζομένῳ ὁ μισθὸς οὐ λογίζεται κατὰ χάριν ἀλλὰ κατὰ ὀφείλημα·
   (tōi de ergazomenōi ho misthos ou logizetai kata ⱪarin alla kata ofeilaʸma;)

TC-GNT Τῷ δὲ ἐργαζομένῳ ὁ μισθὸς οὐ λογίζεται κατὰ χάριν, ἀλλὰ κατὰ [fn]ὀφείλημα.
   (Tōi de ergazomenōi ho misthos ou logizetai kata ⱪarin, alla kata ofeilaʸma. )

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Key for above GNTs: yellow:punctuation differs (from our SR-GNT base).