Parallel ROM 4:16

AICNT Therefore it is of faith, that it might be according to grace, so that the promise might be sure to all the descendants, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all,

OEB That is why everything is made to depend on faith: so that everything may be God’s gift, and in order that the fulfilment of the promise may be made certain for all Abraham’s descendants – not only for those who take their stand on the Law, but also for those who take their stand on the faith of Abraham. (He is the father of us all;

WEBBE For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the offspring, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.

WMBB (Same as above)

NET For this reason it is by faith so that it may be by grace, with the result that the promise may be certain to all the descendants – not only to those who are under the law, but also to those who have the faith of Abraham, who is the father of us all

LSV Because of this [it is] of faith, that [it may be] according to grace, for the promise being sure to all the seed, not to that which [is] of the Law only, but also to that which [is] of the faith of Abraham,

FBV So the promise is based on trusting God. It is provided as a free gift, guaranteed to all the children of Abraham—not merely to those who follow the law,[fn] but also to those who trust like Abraham, the father of us all.

TCNT For this reason the promise comes by faith, so that it may be according to grace and be guaranteed to all Abraham's offspring, not only to the one who is of the law, but also to the one who is of the faith of Abraham, who is the father of us all

T4T So it is because we trust in God that we will receive the things that he has promised. It is not because we perfectly obey God’s laws. He wants ◄to erase the record of our sins/to declare us no longer guilty► without our earning it. As a result, what God now promises, he guarantees to give to all people who are Abraham’s spiritual descendants. He promises to do that not only for us Jewish believers, who have God’s laws and trust in him as Abraham did, but also for those non-Jews who do not have God’s laws but who trust in him as Abraham did. Abraham is the spiritual ancestor of all of us believers.

LEB Because of this, it is by faith, in order that it may be according to grace, so that the promise may be secure to all the descendants, not only to those of the law, but also to those of the faith of Abraham, who is the father of us all

BBE For this reason it is of faith, so that it may be through grace; and so that the word of God may be certain to all the seed; not only to that which is of the law, but to that which is of the faith of Abraham, who is the father of us all,

Moff No Moff ROM book available

Wymth All depends on faith, and for this reason—that acceptance with God might be an act of pure grace,

ASV For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all

DRA Therefore is it of faith, that according to grace the promise might be firm to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all,

YLT Because of this [it is] of faith, that [it may be] according to grace, for the promise being sure to all the seed, not to that which [is] of the law only, but also to that which [is] of the faith of Abraham,

Drby Therefore [it is] on the principle of faith, that [it might be] according to grace, in order to the promise being sure to all the seed, not to that only which [is] of the law, but to that also which [is] of Abraham's faith, who is father of us all,

RV For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all

Wbstr Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all;

KJB-1769 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

KJB-1611 Therefore it is of faith, that it might bee by grace; to the ende the promise might be sure to all the seede, not to that onely which is of the Law, but to that also which is of the faith of Abraham, who is the father of vs all,
   (Modernised spelling is same as from KJB-1769 above, apart from marking of added words (and possibly capitalisation and punctuation))

Bshps Therefore by fayth is the inheritaunce geuen that it might come by grace, that the promise myght be sure to all ye seede, not to that only which is of the lawe, but to that also which is of the fayth of Abraham, which is the father of vs al.
   (Therefore by faith is the inheritance given that it might come by grace, that the promise might be sure to all ye/you_all seed, not to that only which is of the law, but to that also which is of the faith of Abraham, which is the father of us al.)

Gnva Therefore it is by faith, that it might come by grace, and the promise might be sure to all the seede, not to that onely which is of the Lawe: but also to that which is of the faith of Abraham, who is the father of vs all,
   (Therefore it is by faith, that it might come by grace, and the promise might be sure to all the seed, not to that only which is of the Lawe: but also to that which is of the faith of Abraham, who is the father of us all, )

Cvdl Therfore was the promes made thorow fayth, that it myght come off fauoure, wherby the promesse myghte be made sure vnto all the sede: not onely vnto him which is off the lawe, but also vnto him that is of the faith of Abraha which is the father of vs all.
   (Therefore was the promes made through faith, that it might come off favour, wherby the promesse myghte be made sure unto all the sede: not only unto him which is off the law, but also unto him that is of the faith of Abraha which is the father of us all.)

TNT Therfore by fayth is the inheritaunce geven that it myght come of faveour: and the promes myght be sure to all the seed. Not to them only which are of the lawe: but also to them which are of the fayth of Abraham which is the father of vs all.
   (Therefore by faith is the inheritance given that it might come of faveour: and the promes might be sure to all the seed. Not to them only which are of the lawe: but also to them which are of the faith of Abraham which is the father of us all. )

Wycl Therfor riytfulnesse is of the feith, that bi grace biheeste be stable to ech seed, not to that seed oneli that is of the lawe, but to that that is of the feith of Abraham, which is fadir of vs alle.
   (Therefore riytfulnesse is of the faith, that by grace biheeste be stable to each seed, not to that seed oneli that is of the law, but to that that is of the faith of Abraham, which is father of us alle.)

Luth Derhalben muß die Gerechtigkeit durch den Glauben kommen, auf daß sie sei aus Gnaden, und die Verheißung fest bleibe allem Samen, nicht dem alleine, der unter dem Gesetz ist, sondern auch dem, der des Glaubens Abrahams ist, welcher ist unser aller Vater,
   (Derhalben must the Gerechtigkeit through the faith coming, on that they/she/them be out_of Gnaden, and the Verheißung fest stay everything Samen, not to_him alleine, the/of_the under to_him law is, rather also to_him, the/of_the the faiths Abrahams is, which is unser aller Vater,)

ClVg Ideo ex fide, ut secundum gratiam firma sit promissio omni semini, non ei qui ex lege est solum, sed et ei qui ex fide est Abrahæ, qui pater est omnium nostrum[fn]
   (Ideo from fide, as after/second gratiam firma let_it_be promissio all semini, not/no to_him who from lege it_is solum, but and to_him who from fide it_is Abrahæ, who father it_is omnium nostrum )

UGNT διὰ τοῦτο ἐκ πίστεως, ἵνα κατὰ χάριν, εἰς τὸ εἶναι βεβαίαν, τὴν ἐπαγγελίαν παντὶ τῷ σπέρματι, οὐ τῷ ἐκ τοῦ νόμου μόνον, ἀλλὰ καὶ τῷ ἐκ πίστεως Ἀβραάμ, ὅς ἐστιν πατὴρ πάντων ἡμῶν;
   (dia touto ek pisteōs, hina kata ⱪarin, eis to einai bebaian, taʸn epangelian panti tōi spermati, ou tōi ek tou nomou monon, alla kai tōi ek pisteōs Abraʼam, hos estin pataʸr pantōn haʸmōn;)

SBL-GNT Διὰ τοῦτο ἐκ πίστεως, ἵνα κατὰ χάριν, εἰς τὸ εἶναι βεβαίαν τὴν ἐπαγγελίαν παντὶ τῷ σπέρματι, οὐ τῷ ἐκ τοῦ νόμου μόνον ἀλλὰ καὶ τῷ ἐκ πίστεως Ἀβραάμ (ὅς ἐστιν πατὴρ πάντων ἡμῶν,
   (Dia touto ek pisteōs, hina kata ⱪarin, eis to einai bebaian taʸn epangelian panti tōi spermati, ou tōi ek tou nomou monon alla kai tōi ek pisteōs Abraʼam (hos estin pataʸr pantōn haʸmōn,)

TC-GNT Διὰ τοῦτο ἐκ πίστεως, ἵνα κατὰ χάριν, εἰς τὸ εἶναι βεβαίαν τὴν ἐπαγγελίαν παντὶ τῷ σπέρματι, οὐ τῷ ἐκ [fn]τοῦ νόμου μόνον, ἀλλὰ καὶ τῷ ἐκ πίστεως Ἀβραάμ, ὅς ἐστι πατὴρ πάντων ἡμῶν—
   (Dia touto ek pisteōs, hina kata ⱪarin, eis to einai bebaian taʸn epangelian panti tōi spermati, ou tōi ek tou nomou monon, alla kai tōi ek pisteōs Abraʼam, hos esti pataʸr pantōn haʸmōn— )

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).