Open Bible Data Home  About  News  OET Key  Downloads

OET OET-RV OET-LV GHT ULT UST BSB MSB BLB AICNT OEB WEBBE WMBB NET LSV FBV TCNT T4T LEB BBE Moff JPS Wymth ASV DRA YLT Drby RV SLT Wbstr KJB-1769 KJB-1611 Bshps Gnva Cvdl TNT Wycl SR-GNT UHB BrLXX BrTr Related Parallel Simple Interlinear Topics Reference Dictionary Search

OET By Document By Section By Chapter Version details

OET INT FRT GEN EXO LEV NUM DEUT JOB YEHO (JOS) HERO (JDG) RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG YOEL (JOEL) MIC ISA ZEP HAB YIR (JER) LAM YNA (JNA) NAH OBAD DAN EZEK EZRA EST NEH HAG ZEC MAL 2 PS WIS TOB MAN BAR G DAN G ESD L ESD ESG JDT 3 MAC SIR 1 MAC 2 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL LAOD PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV

OET SIR Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36 C37 C38 C39 C40 C41 C42 C43 C44 C45 C46 C47 C48 C49 C50 C51

OET SIR 10 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31

Open English Translation SIR Chapter 10

◄ SIR 10 ► ║ ═ ©

This is still an early look into the drafted text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Readers’ Version

Literal Version 

10 A wise judge will instruct his people.

The government of a man of understanding will be well ordered.

2 As is the judge of his people, so are his officials.

As the city’s ruler is, so are all those who live in it.

3 An undisciplined king will destroy his people.

A city will be established through the understanding of the powerful.

4 The government of the earth is in the master’s hand.

In due time, he’ll raise up over it the right person at the right time.

5 A man’s prosperity is in the master’s hand.

He’ll lay his honour on the person of the scribe.

6 Don’t be angry with your neighbour for every wrong.

Do nothing by works of violence.

7 Pride is hateful before the master and men.

Arrogance is abhorrent in the judgement of both.

8 Sovereignty is transferred from nation to nation

because of injustice, violence, and greed for money.

9 Why are dirt and ashes proud?[fn]

Because in life, my body decays.

10 A long disease mocks the physician.

The king of today will die tomorrow.

11 Because when a man is dead,

he’ll inherit maggots, vermin, and worms.

12 It’s the beginning of pride when a man departs from the master.

His heart has departed from him who made him.

13 Because the beginning of pride is sin.

He who keeps it’ll pour out abomination.

Because this cause the master brought on them strange calamities

and utterly overthrew them.

14 The master threw down the thrones of rulers

and set the lowly in their place.

15 The master plucked up the roots of nations

and planted the lowly in their place.

16 The master overthrew the lands of nations

and destroyed them to the foundations of the earth.

17 He took some of them away and destroyed them,

and made their memory to cease from the earth.

18 Pride hasn’t been created for men,

nor wrathful anger for the offspring of women.


10:9 Two lines of this verse are here omitted by the best authorities.

6 upon/to/against all ⟦ἀδικήματι⟧ not ⟦μηνιάσῃς⟧ the/this/who near/neighbour, and not ⟦πράσσε⟧ nothing in/on/among work mistreatment.
7 ⟦Μισητὴ⟧ before lord and a_human pride, and out_from both ⟦πλημμελήσει⟧ ⟦ἄδικα⟧.
8 kingdom away_from Gentile_nation toward Gentile_nation to_turn, through/because_of unrighteousness and ⟦ὕβρεις⟧ and money.
9 one/which?
⟦ὑπερηφανεύεται⟧ earth and ashes?
that/since in/on/among life ⟦ἔῤῥιψα⟧ the/this/who entrails he/she/it/self/my/your/him-self/there.

10 ⟦Μακρὸν⟧ ⟦ἀῤῥώστημα⟧ ⟦σκώπτει⟧ physician, and king today, and tomorrow ⟦τελευτήσει⟧.
11 in/on/among for the/this/who to_die a_human, to_inherit reptile and wild_animal and ⟦σκώληκας⟧.
12 beginning ⟦ὑπερηφανίας⟧, a_human ⟦ἀφισταμένου⟧ away_from lord, and away_from of_the ⟦ποιήσαντος⟧ he/she/it/self to_leave the/this/who heart he/she/it/self/my/your/him-self/there.
13 that/since beginning ⟦ὑπερηφανίας⟧ sin, and the/this/who to_grasp/seize he/she/it/self ⟦ἐξομβρήσει⟧ abomination; through/because_of this/he/she/it ⟦παρεδόξασε⟧ lord the/this/who ⟦ἐπαγωγὰς⟧, and to_overturn toward goal/tax he/she/it/self.
14 throne ruler to_take_down the/this/who lord, and to_seat gentle ⟦ἀντʼ⟧ he/she/it/self.
15 ⟦Ῥίζας⟧ Gentile_nation ⟦ἐξέτιλεν⟧ the/this/who lord, and to_plant lowly ⟦ἀντʼ⟧ he/she/it/self.
16 country Gentile_nation to_overturn the/this/who lord, and to_destroy he/she/it/self until ⟦θεμελίων⟧ earth.
17 to_dry out_from he/she/it/self and to_destroy he/she/it/self, and to_keep_from away_from earth the/this/who memorial he/she/it/self.
18 no to_create a_human pride, and_not wrath wrath ⟦γεννήμασιν⟧ woman.

19 Whose offspring has honour?

Human offspring who fear the master.

Whose offspring has no honour?

Human offspring who break the commandments.

20 Among relatives he who rules them has honour.

Those who fear the master have honour in his eyes. 21 [fn]

22 The rich man, the honourable, and the poor

all glory in the fear of the master.

23 It isn’t right to dishonour a poor man who has understanding.

It isn’t fitting to glorify a man who’s a sinner.

24 The prince, the judge, and the mighty man will be honoured.

There isn’t one of them greater than he who fears the master.

25 Free men will minister to a wise servant.

A man who has knowledge won’t complain.


26 Don’t flaunt your wisdom in doing your work.

Don’t boast in the time of your distress.

27 Better is he who labours and abounds in all things,

than he who boasts and lacks bread.

28 My son, glorify your soul in humility,

and ascribe to yourself honour according to your worthiness.

29 Who’ll justify him who sins against his own soul?

Who’ll honour him who dishonours his own life?


30 A poor man is honoured for his knowledge.

A rich man is honoured for his riches.

31 But he who’s honoured in poverty, how much more in riches?

He who’s dishonoured in riches, how much more in poverty?



10:21 Verse 21 is omitted by the best authorities: Fear of the master is the beginning of acceptance, but obstinance and pride are the beginning of rejection.

OET-LV passage alignment unavailable (partial).

OET logo mark

◄ SIR 10 ► ║ ═ ©

OET SIR Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36 C37 C38 C39 C40 C41 C42 C43 C44 C45 C46 C47 C48 C49 C50 C51