OET INT FRT GEN EXO LEV NUM DEUT JOB YEHO (JOS) HERO (JDG) RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG YOEL (JOEL) MIC ISA ZEP HAB YIR (JER) LAM YNA (JNA) NAH OBAD DAN EZEK EZRA EST NEH HAG ZEC MAL 2 PS WIS TOB MAN BAR G DAN G ESD L ESD ESG JDT 3 MAC SIR 1 MAC 2 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL LAOD PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
OET SIR C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36 C37 C38 C39 C40 C41 C42 C43 C44 C45 C46 C47 C48 C49 C50 C51
OET SIR 1 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30
OET SIR 2 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18
OET SIR 3 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31
OET SIR 4 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31
OET SIR 5 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15
OET SIR 6 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33 V34 V35 V36 V37
OET SIR 7 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33 V34 V35 V36
OET SIR 8 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19
OET SIR 9 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18
OET SIR 10 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31
OET SIR 11 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33 V34
OET SIR 12 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18
OET SIR 13 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26
OET SIR 14 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27
OET SIR 15 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20
OET SIR 16 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30
OET SIR 17 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32
OET SIR 18 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33
OET SIR 19 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30
OET SIR 20 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32
OET SIR 21 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28
OET SIR 22 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27
OET SIR 23 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28
OET SIR 24 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33 V34
OET SIR 25 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26
OET SIR 26 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V27 V28 V29
OET SIR 27 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30
OET SIR 28 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26
OET SIR 29 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28
OET SIR 30 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25
OET SIR 31 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31
OET SIR 32 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24
OET SIR 33 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33
OET SIR 34 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26
OET SIR 35 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20
OET SIR 36 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26
OET SIR 37 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31
OET SIR 38 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33 V34
OET SIR 39 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33 V34 V35
OET SIR 40 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30
OET SIR 41 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24
OET SIR 42 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25
OET SIR 43 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33
OET SIR 44 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23
OET SIR 45 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26
OET SIR 46 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20
OET SIR 47 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25
OET SIR 48 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25
OET SIR 49 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16
OET SIR 50 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29
OET SIR 51 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30
◄ ◄ Open English Translation SIR ► ►
This is still an early look into the drafted text of the Open English Translation of the Bible. Please double-check the text in advance before using in public. This view displays the entire ‘book’ so it may be very long to scroll through.
SIR - Open English Translation—Readers’ Version (OET-RV) v0.4.9
ESFM v0.6 SIR
WORDTABLE OET-LV_DC_word_table.tsv
Adapted from the Public Domain WEBBE courtesy of https://eBible.org
The Wisdom of Yeshua the Son of Sira,
or
Ecclesiaticus
SIR - OET-LV DC lexical draft v0.2.0
ESFM v0.6 SIR
WORDTABLE OET-LV_DC_word_table.tsv
DRAFT:
automatic dictionary glosses in Greek order; grammar and context are unreviewed.
Unresolved words are enclosed in ⟦ ⟧.
These files are not publication-ready translations.
Names use the NT Greek transliterator; slash-separated gloss alternatives need contextual review.
Source:
Brenton Greek Septuagint (eBible.org), Public Domain.
Glosses/forms:
STEPBible.org (Tyndale House Cambridge), CC BY 4.0;
additional headwords and name recognition:
Open Scriptures Septuagint Project, CC BY 4.0.
Changes:
lexical lookup, source-based book assembly, OET overrides, ScriptedBibleEditor spelling, ESFM conversion.
Source verse labels are retained except documented book assembly and Sirach prologue handling.
No verse or word alignment to OET-RV is asserted.
See build_report.
json and scripts/DC/README.
md.
Sirach
Introduction
The Wisdom of Yeshua the son of Sira, also known as Sirach or Ecclesiasticus, is a collection of teaching about how to live wisely. The writer identifies himself as a teacher from Yerushalem (Jerusalem). In the prologue preserved below, his grandson explains that he translated his grandfather’s work from Hebrew into Greek so that more people could benefit from its instruction.
Like Proverbs, this book connects wisdom with respecting God and obeying his instructions. Its advice reaches into everyday life: choosing friends, caring for parents, using money, controlling what we say, bringing up children, eating and drinking, dealing with illness, and grieving for the dead. Its topics often return in different settings, so the opening forty-two chapters are best read as a collection of related teachings rather than as one continuous argument.
The later chapters praise God’s wisdom in creation and remember earlier generations of Yisrael’s (Israel’s) leaders, priests, and prophets. This leads to a description of the high priest Shim’on (Simon) and the worship at the temple. The book ends with a prayer of thanks and a personal account of seeking wisdom, inviting readers to become learners themselves.
The Wisdom of Yeshua the Son of Sira, also called Ecclesiasticus, is recognised as deuterocanonical scripture by the Roman Catholic, Greek Orthodox, and Russian Orthodox Churches.
Main components of this collection
Wisdom, devotion to God, and everyday conduct 1:1-23:28
Wisdom speaks about her home among God’s people 24:1-34
Further teaching about wise living 25:1-42:14
God’s wisdom and greatness in creation 42:15-43:33
Remembering the ancestors and the temple’s worship 44:1-50:29
Thanksgiving and an invitation to seek wisdom 51:1-30
The Prologue of the Wisdom of Yeshua the Son of Sira.
WHEREAS many and great things have been delivered to us by the law and the prophets, and by the others that have followed in their steps, for which we must give Yisrael the praise for instruction and wisdom; and since not only the readers need to become skilful themselves, but also those who love learning must be able to profit those who are outside, both by speaking and writing; my grandfather Yeshua, having much given himself to the reading of the law, and the prophets, and the other books of our fathers, and having gained great familiarity with them, was also drawn on himself to write somewhat pertaining to instruction and wisdom, in order that those who love learning, and are devoted to these things, might make progress much more by living according to the law. You are entreated therefore to read with favour and attention, and to pardon us, if in any parts of what we have laboured to interpret, we may seem to fail in some of the phrases. Because things originally spoken in Hebrew don’t have the same force in them when they are translated into another language. Not only these, but the law itself, and the prophecies, and the rest of the books, have no small difference, when they are spoken in their original language. Because having come into Mitsrayim in the thirty-eighth year of Energetes the king, and having continued there some time, I found a copy giving no small instruction. I thought it therefore most necessary for me to apply some diligence and travail to translate this book, applying indeed much watchfulness and skill in that space of time to bring the book to an end and publish for them also, who in the land of their travels are desiring to learn, preparing their character in advance, so as to live according to the law.
This is still an early look into the unpolished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.
Translator’s prologue (draft glosses)
much and great I/we through/because_of of_the law and the/this/who prophet and the/this/who another the/this/who according_to he/she/it/self ⟦ἠκολουθηκότων⟧ ⟦δεδομένων⟧.
above/for which be_necessary to_be ⟦ἐπαινεῖν⟧ the/this/who Israaʸl discipline and wisdom, and which/how no alone/only he/she/it/self the/this/who ⟦ἀναγινώσκοντας⟧ be_necessary to_be ⟦ἐπιστήμονας⟧ to_be,
but and the/this/who outside/except be_able the/this/who ⟦φιλομαθοῦντας⟧ ⟦χρησίμους⟧ to_be and to_speak and ⟦γράφοντας⟧; the/this/who ⟦πάππος⟧ I/we Yaʸsous upon/to/against greater my/your/him-self to_give toward and/both the/this/who of_the law and the/this/who prophet
and the/this/who another ⟦πατρίων⟧ ⟦βιβλίων⟧ reading, and in/on/among this/he/she/it ⟦ἱκανὴν⟧ habit/practice ⟦περιποιησάμενος⟧, ⟦προήχθη⟧ and he/she/it/self ⟦συγγράψαι⟧ one the/this/who toward discipline and wisdom ⟦ἀνηκόντων⟧, that the/this/who ⟦φιλομαθεῖς⟧, and this/he/she/it liable_for to_be, much more ⟦ἐπιπροσθῶσι⟧ through/because_of the/this/who ⟦ἐννόμου⟧ ⟦βιώσεως⟧.
⟦Παρακέκλησθε⟧ therefore/then with/after enthusiasm and ⟦προσοχῆς⟧ the/this/who reading to_do/make, and concession to_have/be upon/to/against which if ⟦δοκῶμεν⟧
the/this/who according_to the/this/who interpretation ⟦πεφιλοπονημένων⟧ ⟦τισὶ⟧ the/this/who ⟦λέξεων⟧ ⟦ἀδυναμεῖν⟧; no for ⟦ἰσοδυναμεῖ⟧ he/she/it/self in/on/among my/your/him-self Hebraisti to_speak, and when(-ever) ⟦μεταχθῇ⟧ toward other tongue.
no alone/only but/and this/he/she/it, but and he/she/it/self the/this/who law, and the/this/who/which prophecy,
and the/this/who remaining the/this/who ⟦βιβλίων⟧ no small to_have/be the/this/who ⟦διαφορὰν⟧ in/on/among my/your/him-self to_speak.
in/on/among for the/this/who ⟦ὀγδόῳ⟧ and ⟦τριακοστῷ⟧ year upon/to/against of_the Euergetou king ⟦παραγενηθεὶς⟧ toward Aigupton and ⟦συγχρονίσας⟧, to_find/meet no ⟦μικρᾶς⟧ discipline ⟦ἀφόμοιον⟧;
⟦ἀναγκαιότατον⟧ ⟦ἐθέμην⟧ he/she/it/self ⟦προσενέγκασθαί⟧ one diligence and ⟦φιλοπονίαν⟧ of_the ⟦μεθερμηνεῦσαι⟧ this the/this/who ⟦βίβλον⟧; much for ⟦ἀγρυπνίαν⟧ and ⟦ἐπιστήμην⟧ ⟦προσενεγκάμενος⟧ in/on/among the/this/who ⟦διαστήματι⟧ of_the time, to/with the/this/who upon/to/against end ⟦ἄγοντα⟧ the/this/who scroll ⟦ἐκδόσθαι⟧, and the/this/who in/on/among the/this/who sojourning ⟦βουλομένοις⟧ ⟦φιλομαθεῖν⟧,
⟦προκατασκευαζομένοις⟧ the/this/who moral in/on/among law ⟦βιοτεύειν⟧.
1 All wisdom comes from the master,
2 Who can count the sand of the seas,
the drops of rain,
and the days of eternity?
3 Who’ll search out the height of the sky,
the breadth of the earth, the deep,
and wisdom?
4 Wisdom has been created before all things,
and the understanding of prudence from eternal. 5 [fn]
6 To whom has the root of wisdom been revealed?
Who’s known her shrewd counsels? 7 [fn]
8 There’s one wise, greatly to be feared,
sitting on his throne: the master.
He saw and measured her.
He poured her out on all his works.
10 She’s with all flesh according to his gift.
He gave her freely to those who love him.
OET-LV passage alignment unavailable (partial).
11 The fear of the master is glory, exultation,
gladness, and a crown of rejoicing.
12 The fear of the master will delight the heart,
and will give gladness, joy, and length of days.
13 All those who fear the master, it’ll go well with him at the last.
He’ll be blessed in the day of his death.
14 To fear the master is the beginning of wisdom.
It was created together with the faithful in the womb.
15 She[fn] laid an eternal foundation with men.
She’ll be trusted among their descendants.
16 To fear the master is the fullness of wisdom.
She inebriates men with her fruits.
17 She’ll fill all her house with desirable things,
and her storehouses with her produce.
18 The fear of the master is the crown of wisdom,
making peace and[fn] perfect health to flourish.[fn]
19 He both saw and measured her.
He rained down skill and knowledge of understanding,
and exalted the honour of those who hold her fast.
1:15 Grk. nested.
1:18 Grk. health of cure.
1:18 The remainder of this verse is omitted by the best authorities: Both are gifts of God for peace; glory opens out for those who love him. He saw her and took her measure.
1:21 Verse 21 is omitted by the best authorities: The fear of the master drives away sins. Where it resides, it will turn away all anger.
OET-LV passage alignment unavailable (partial).
22 Unjust anger can never be justified,
for his anger tips the scale to his downfall.
23 A man that’s patient will resist for a season,
and afterward gladness will spring up to him.
24 He’ll hide his words until the right moment,
and the lips of many will tell of his understanding.
25 A wise saying is in the treasures of wisdom;
but godliness is an abomination to a sinner.
26 If you desire wisdom, keep the commandments
and the master will give her to you freely;
27 for the fear of the master is wisdom and instruction.
Faith and humility are his good pleasure.
28 Don’t disobey the fear of the master.
Don’t come to him with a double heart.
29 Don’t be a hypocrite in men’s sight.
or you might fall and bring dishonour on your soul.
The master will reveal your secrets
and will throw you down among the congregation,
because you didn’t come to the fear of the master
and your heart was full of deceit.
22 no be_able wrath unjust to_justify; the/this/who for crux of_the wrath he/she/it/self/my/your/him-self/there fall he/she/it/self.
23 until time/right_time to_cling_to lenient, and later he/she/it/self ⟦ἀναδώσει⟧ joy.
24 until time/right_time ⟦κρύψει⟧ the/this/who word he/she/it/self/my/your/him-self/there, and lip faithful ⟦ἐκδιηγήσεται⟧ understanding he/she/it/self/my/your/him-self/there.
25 in/on/among ⟦θησαυροῖς⟧ wisdom parable ⟦ἐπιστήμης⟧, abomination but/and sinful reverence_for_God.
26 ⟦Ἐπεθύμησας⟧ wisdom, ⟦διατήρησον⟧ commandment, and lord to_provide you he/she/it/self/my/your/him-self.
27 wisdom for and discipline fear lord, and the/this/who goodwill he/she/it/self/my/your/him-self/there faith and gentleness.
28 not ⟦ἀπειθήσῃς⟧ fear lord, and not ⟦προσέλθῃς⟧ he/she/it/self in/on/among heart ⟦δισσῇ⟧.
29 not ⟦ὑποκριθῇς⟧ in/on/among ⟦στόμασιν⟧ a_human, and in/on/among the/this/who lip you to_watch_out.
30 not ⟦ἐξύψου⟧ yourself, in_order_that/to not ⟦πέσῃς⟧, and ⟦ἐπαγάγῃς⟧ the/this/who soul you dishonour; and revelation/to_reveal lord the/this/who hidden you, and in/on/among midst synagogue ⟦καταβελεῖ⟧ you; that/since no ⟦προσῆλθες⟧ fear lord, and the/this/who heart you full deceit.
2 My son, if you come to serve the master,
prepare your soul for temptation.
2 Set your heart aright, constantly endure,
and don’t hurry in time of calamity.
3 Cling to him, and don’t depart,
that you may be increased at your latter end.
4 Accept whatever is brought on you,
and be patient when you suffer humiliation.
5 Because gold is tried in the fire,
and acceptable men in the furnace of humiliation.
6 Put your trust in him, and he’ll help you.
Make your ways straight, and set your hope on him.
7 All you who fear the master, wait for his mercy.
Don’t turn aside, or you might fall.
8 All you who fear the master, put your trust in him,
9 All you who fear the master, hope for good things,
and for eternal gladness and mercy.
10 Look at the generations of old, and see:
Who ever put his trust in the master, and was ashamed?
Or who remained in his fear, and was forsaken?
Or who called on him, and he neglected him?
11 Because the master is full of compassion and mercy.
He forgives sins and saves in time of affliction.
12 Woe to fearful hearts, to faint hands,
and to the sinner who goes two ways!
13 Woe to the faint heart! Because it doesn’t believe.
Therefore it won’t be defended.
14 Woe to you who’ve lost your patience!
And what’ll you all do when the master visits you?
15 Those who fear the master won’t disobey his words.
Those who love him will keep his ways.
16 Those who fear the master will seek his good pleasure.
Those who love him will be filled with the law.
17 Those who fear the master will prepare their hearts,
and will humble their souls in his sight.
18 We’ll fall into the master’s hands,
3 Hear me, your father, Oh my children,
and do what you hear, that you all may be safe.
2 Because the master honours the father over the children,
and has confirmed the mother’s judgement over her sons.
3 He who honours his father will make atonement for sins.
4 He who gives glory to his mother is as one who lays up treasure.
5 Anyone who honours his father will have joy in his own children.
He’ll be heard in the day of his prayer.
6 He who gives glory to his father will have length of days.
He who listens to the master will bring rest to his mother,
7 and[fn] will serve under his parents, as to masters.
8 Honour your father in deed and word,
that a blessing may come on you from him.
9 Because the blessing of the father establishes children’s houses,
but the curse of the mother roots out the foundations.
10 Don’t glorify yourself in the dishonour of your father,
for your father’s dishonour is no glory to you.
11 Because a man’s glory is from the honour of his father,
and a mother in dishonour is a reproach to her children.
12 My son, help your father in his old age,
and don’t grieve him as long as he lives.
13 If he fails in understanding, have patience with him.
Don’t dishonour him in your full strength.
14 Because the kindness to your father won’t be forgotten.
Instead of sins it’ll be added to build you up.
15 In the day of your affliction it’ll be remembered for you,
so your sins will also melt away.
3:7 Some manuscripts add those who fear the master honour their father,
17 My son, go on with your business in humility;
so you’ll be loved by an acceptable man.
18 The greater you are, humble yourself the more,
and you’ll find favour before the master. 19 [fn]
20 Because the master’s power is great,
and he’s glorified by those who are lowly.
21 Don’t seek things that are too hard for you,
and don’t search out things that are above your strength.
22 Think about the things that have been commanded you,
for you have no need of the things that are secret.
23 Don’t be overly busy in tasks that are beyond you,
for more things are shown to you than men can understand.
24 Because the conceit of many has led them astray.
Evil opinion has caused their judgement to slip.
25 There[fn] is no light without eyes.
There’s no wisdom without knowledge.
26 A stubborn heart will do badly at the end.
He who loves danger will perish in it.
27 A stubborn heart will be burdened with troubles.
The sinner will heap sin on sins.
28 The calamity of the proud has no healing,
for a weed of wickedness has taken root in him.
OET-LV passage alignment unavailable (partial).
30 fire ⟦φλογιζόμενον⟧ ⟦ἀποσβέσει⟧ water, and charity ⟦ἐξιλάσεται⟧ sin.
31 the/this/who ⟦ἀνταποδιδοὺς⟧ ⟦χάριτας⟧ ⟦μέμνηται⟧ toward the/this/who with/after this/he/she/it, and in/on/among time/right_time ⟦πτώσεως⟧ to_find/meet a_reliance.
4 My son, don’t deprive the poor of his living.
Don’t make the needy eyes wait long.
2 Don’t make a hungry soul sorrowful,
or provoke a man in his distress.
3 Don’t add more trouble to a heart that’s provoked.
Don’t put off giving to him who’s in need.
4 Don’t reject a suppliant in his affliction.
Don’t turn your face away from a poor man.
5 Don’t turn your eye away from one who asks.
Give no occasion to a man to curse you.
6 Because if he curses you in the bitterness of his soul,
he who made him will hear his supplication.
7 Endear yourself to the assembly.
Bow your head to a great man.
8 Incline your ear to a poor man.
Answer him with peaceful words in humility.
9 Deliver him who’s wronged from the hand of him who wrongs him;
Don’t be hesitant in giving judgement.
10 Be as a father to the fatherless,
and like a husband to their mother.
and takes hold of those who seek her.
12 He who loves her loves life.
Those who seek her early will be filled with gladness.
13 He who holds her fast will inherit glory.
Where[fn] he enters, the master will bless.
14 Those who serve her minister to the Holy One.
The master loves those who love her.
15 He who listens to her will judge the nations.
He who heeds her will live securely.
16 If he trusts her, he’ll inherit her,
and his generations will possess her.
17 Because at the first she’ll walk with him in crooked ways,
and will bring fear and dread on him,
and torment him with her discipline,
until she may trust his soul, and try him by her judgements.
18 Then she’ll return him again to the straight way,
and will gladden him, and reveal to him her secrets.
4:13 Or, she
11 the/this/who wisdom son my/your/him-self ⟦ἀνύψωσε⟧, and to_catch the/this/who to_seek he/she/it/self/my/your/him-self; 12 the/this/who to_love he/she/it/self/my/your/him-self to_love life, and the/this/who ⟦ὀρθρίζοντες⟧ to/with he/she/it/self/my/your/him-self ⟦ἐμπλησθήσονται⟧ joy.
13 the/this/who to_grasp/seize he/she/it/self to_inherit glory, and which/whither to_enter ⟦εὐλογήσει⟧ lord.
14 the/this/who to_minister he/she/it/self ⟦λειτουργήσουσιν⟧ holy, and the/this/who to_love he/she/it/self/my/your/him-self to_love the/this/who lord.
15 the/this/who ⟦ὑπακούων⟧ he/she/it/self to_judge Gentile_nation, and the/this/who to_come_near/agree he/she/it/self to_dwell to_persuade.
16 if ⟦ἐμπιστεύσῃς⟧, ⟦κατακληρονομήσεις⟧ he/she/it/self/my/your/him-self, and in/on/among possession to_be the/this/who/which generation he/she/it/self/my/your/him-self/there.
17 that/since distortedly to_travel with/after he/she/it/self/my/your/him-self/there in/on/among first; fear but/and and ⟦δειλίαν⟧ ⟦ἐπάξει⟧ upon/to/against he/she/it/self, and ⟦βασανίσει⟧ he/she/it/self in/on/among child he/she/it/self, until which/whither ⟦ἐμπιστεύσῃ⟧ the/this/who soul he/she/it/self/my/your/him-self/there, and ⟦πειράσῃ⟧ he/she/it/self in/on/among the/this/who righteous_act he/she/it/self.
18 and again ⟦ἐπανήξει⟧ according_to straight/upright to/with he/she/it/self, and ⟦εὐφρανεῖ⟧ he/she/it/self, and revelation/to_reveal he/she/it/self the/this/who hidden he/she/it/self.
19 if ⟦ἀποπλανηθῇ⟧, ⟦ἐγκαταλείψει⟧ he/she/it/self, and to_deliver he/she/it/self toward hand ⟦πτώσεως⟧ he/she/it/self/my/your/him-self/there.
20 Watch for the opportunity, and beware of evil.
Don’t be ashamed of your soul.
21 Because there’s a shame that brings sin,
and there’s a shame that’s glory and grace.
22 Don’t show partiality, discrediting your soul.
Don’t revere any man to your falling.
23 Don’t refrain from speaking when it’s for safety.
Don’t hide your wisdom for the sake of seeming fair.[fn]
24 Because wisdom will be known by speech,
and instruction by the word of the tongue.
25 Don’t speak against the truth
and be shamed for your ignorance.
26 Don’t be ashamed to confess your sins.
Don’t fight the river’s current.
27 Don’t lay yourself down for a fool to tread on.
Don’t be partial to one who’s mighty.
28 Strive for the truth to death,
and the master God will fight for you.
29 Don’t be hasty with your tongue,
or slack and negligent in your actions.
30 Don’t be like a lion in your house,
or suspicious of your servants.
31 Don’t let your hand be stretched out to receive,
and closed when you should repay.
4:23 Some manuscripts omit this line.
20 ⟦Συντήρησον⟧ time/right_time and to_keep/guard away_from evil/bad, and about the/this/who soul you not ⟦αἰσχυνθῇς⟧.
21 he_is for shame ⟦ἐπάγουσα⟧ sin, and to_be shame glory and grace.
22 not ⟦λάβῃς⟧ face according_to the/this/who soul you, and not ⟦ἐντραπῇς⟧ toward fall you.
23 not to_prevent word in/on/among time/right_time salvation, 24 in/on/among for word to_know wisdom, and discipline in/on/among declaration tongue.
25 not ⟦ἀντίλεγε⟧ the/this/who truth, and about the/this/who ⟦ἀπαιδευσίας⟧ you ⟦ἐντράπηθι⟧.
26 not ⟦αἰσχυνθῇς⟧ ⟦ὁμολογῆσαι⟧ upon/to/against sin you, and not ⟦βιάζου⟧ ⟦ῥοῦν⟧ river.
27 and not ⟦ὑποστρώσῃς⟧ yourself a_human foolish, and not ⟦λάβῃς⟧ face ⟦δυνάστου⟧.
28 until of_the death ⟦ἀγώνισαι⟧ about the/this/who truth, and lord the/this/who God ⟦πολεμήσει⟧ above/for you.
29 not to_be rough in/on/among tongue you, and dull and ⟦παρειμένος⟧ in/on/among the/this/who work you.
30 not to_be which/how lion in/on/among the/this/who house you, and ⟦φαντασιοκοπῶν⟧ in/on/among the/this/who ⟦οἰκέταις⟧ you.
31 not to_be the/this/who hand you ⟦ἐκτεταμένη⟧ toward the/this/who to_take, and in/on/among the/this/who to_pay ⟦συνεσταλμένη⟧.
5 Don’t set your heart on your goods.
Don’t say, “They’re sufficient for me.”
2 Don’t follow your own mind and your strength
to walk in the desires of your heart.
3 Don’t say, “Who’ll have dominion over me?”
for the master will surely take vengeance on you.
4 Don’t say, “I sinned, and what happened to me?”
5 Don’t be so confident of atonement
6 Don’t say, “His compassion is great.
He’ll be pacified for the multitude of my sins,”
for mercy and anger are with him,
and his indignation will rest on sinners.
7 Don’t wait to turn to the master.
Don’t put off from day to day;
for suddenly the master’s anger will come on you,
and you’ll perish in the time of vengeance.
9 Don’t winnow with every wind.
This is what the sinner who has a double tongue does.
10 Be steadfast in your understanding.
Let your speech be consistent.
12 If you have understanding, answer your neighbour;
but if not, put your hand over your mouth.
13 Glory and dishonour is in talk.
A man’s tongue may be his downfall.
14 Don’t be called a whisperer.
Don’t lie in wait with your tongue;
9 not ⟦λίκμα⟧ in/on/among all wind, and not to_travel in/on/among all ⟦ἀτραπῷ⟧; thus(-ly) the/this/who sinful the/this/who double-tongued.
10 to_be ⟦ἐστηριγμένος⟧ in/on/among understanding you, and one to_be you the/this/who word.
11 to_be quick in/on/among ⟦ἀκροάσει⟧ you, and in/on/among patience ⟦φθέγγου⟧ answer.
12 if he_is you understanding, ⟦ἀποκρίθητι⟧ the/this/who near/neighbour; if but/and not, the/this/who hand you to_be upon/to/against mouth you.
13 glory and dishonour in/on/among speech, and tongue a_human fall he/she/it/self.
14 not to_call twittering, and the/this/who tongue you not ⟦ἐνέδρευε⟧; upon/to/against for the/this/who ⟦κλέπτῃ⟧ to_be shame, and ⟦κατάγνωσις⟧ evil/bad upon/to/against ⟦διγλώσσου⟧.
15 in/on/among great and in/on/among small not be_ignorant.
6 Don’t become an enemy instead of a friend;
for an evil name will inherit shame and reproach.
So it’s with the sinner who has a double tongue.
2 Don’t exalt yourself in the counsel of your soul,
that your soul not be torn in pieces like a bull.
3 You’ll eat up your leaves, destroy your fruit,
and leave yourself like a dry tree.
Literal Version SIR 6:3
3 the/this/who leaf you ⟦καταφάγεσαι⟧, and the/this/who fruit you ⟦ἀπολέσεις⟧, and to_release yourself which/how wood ⟦ξηρόν⟧.
4 soul evil/bad ⟦ἀπολεῖ⟧ the/this/who ⟦κτησάμενον⟧ he/she/it/self/my/your/him-self, and derision enemy to_do/make he/she/it/self.
5 Sweet words will multiply a man’s friends.
A gracious tongue will multiply courtesies.
6 Let those that are at peace with you be many,
but your advisers one of a thousand.
7 If you want to gain a friend, get him in a time of testing,
and don’t be in a hurry to trust him.
8 Because there’s a friend just for an occasion.
He won’t continue in the day of your affliction.
9 And there’s a friend who turns into an enemy.
He’ll discover strife to your reproach.
10 And there’s a friend who’s a companion at the table,
but he won’t continue in the day of your affliction.
11 In your prosperity he’ll be as yourself,
and will be bold over your servants.
12 If you’re brought low, he’ll be against you,
and will hide himself from your face.
13 Separate yourself from your enemies,
14 A faithful friend is a strong defence.
He who’s found him has found a treasure.
15 There’s nothing that can be taken in exchange for a faithful friend.
His excellency is beyond price.
16 A faithful friend is a life-saving medicine.
Those who fear the master will find him.
5 throat sweet to_multiply friendly/friend he/she/it/self/my/your/him-self/there, and tongue well-spoken to_multiply ⟦εὐπροσήγορα⟧.
6 the/this/who be_at_peace you to_be much, the/this/who but/and ⟦σύμβουλοί⟧ you one away_from thousand.
7 if ⟦κτᾶσαι⟧ friendly/friend, in/on/among temptation/testing ⟦κτῆσαι⟧ he/she/it/self, and not quick/quickly ⟦ἐμπιστεύσῃς⟧ he/she/it/self.
8 he_is for friendly/friend in/on/among time/right_time he/she/it/self/my/your/him-self/there, and no not ⟦παραμείνῃ⟧ in/on/among day pressure you.
9 and he_is friendly/friend ⟦μετατιθέμενος⟧ toward hostility, and ⟦μάχην⟧ ⟦ὀνειδισμοῦ⟧ you revelation/to_reveal.
10 and he_is friendly/friend participant ⟦τραπεζῶν⟧, and no not ⟦παραμείνῃ⟧ in/on/among day pressure you.
11 and in/on/among the/this/who good-doer you to_be which/how you, and upon/to/against the/this/who ⟦οἰκέτας⟧ you ⟦παῤῥησιάσεται⟧.
12 if ⟦ταπεινωθῇς⟧, to_be according_to you, and away_from of_the face you ⟦κρυβήσεται⟧.
13 away_from the/this/who enemy you ⟦διαχωρίσθητι⟧, and away_from the/this/who friendly/friend you to_watch_out.
14 friendly/friend faithful a_shelter ⟦κραταιὰ⟧, the/this/who but/and to_find/meet he/she/it/self to_find/meet treasure.
15 ⟦Φίλου⟧ faithful no to_be in_exchange, and no he_is a_doorpost the/this/who ⟦καλλονῆς⟧ he/she/it/self/my/your/him-self/there.
16 friendly/friend faithful a_potion life, and the/this/who to_fear lord to_find/meet he/she/it/self.
17 the/this/who to_fear lord ⟦εὐθύνει⟧ ⟦φιλίαν⟧ he/she/it/self/my/your/him-self/there, that/since according_to he/she/it/self thus(-ly) and the/this/who near/neighbour he/she/it/self/my/your/him-self/there.
18 My son, gather instruction from your youth up.
Even when you have grey hair you’ll find wisdom.
19 Come to her as one who ploughs and sows
for your toil will be little in her cultivation,
and you’ll soon eat of her fruit.
20 How extremely harsh she’s to the unlearned!
He who’s without understanding won’t remain in her.
21 She’ll rest on him as a mighty stone of trial.
He won’t hesitate to throw her from him.
22 Because wisdom is according to her name.
23 Give ear, my son, and accept my judgement.
Don’t refuse my counsel.
24 Bring your feet into her fetters,
25 Put your shoulder under her and bear her.
Don’t be grieved with her bonds.
26 Come to her with all your soul.
Keep her ways with your whole power.
27 Search and seek, and she’ll be made known to you.
When you get hold of her, don’t let her go.
28 Because at the last you’ll find her rest;
and she’ll be turned for you into gladness.
29 Her fetters will be to you for a covering of strength,
and her chains for a robe of glory.
30 Because there’s a golden ornament on her,
and her bands are a purple cord.[ref]
31 You’ll put her on as a robe of glory,
and will put her on as a crown of rejoicing.
32 My son, if you’re willing, you’ll be instructed.
If you’ll yield your soul, you’ll be prudent.
33 If you love to hear, you’ll receive.
If you incline your ear, you’ll be wise.
34 Stand in the multitude of the elders.
Attach yourself to whomever is wise.
35 Be willing to listen to every godly discourse.
Don’t let the proverbs of understanding escape you.
36 If you see a man of understanding, get to him early.
Let your foot wear out the steps of his doors.
37 Let your mind live on the ordinances of the master
and meditate continually on his commandments.
and your desire for wisdom will be given to you.
18 child, out_from youth you ⟦ἐπίλεξαι⟧ discipline, and until ⟦πολιῶν⟧ to_find/meet wisdom.
19 which/how the/this/who to_plow and the/this/who to_sow to_come_near/agree he/she/it/self, and ⟦ἀνάμενε⟧ the/this/who good-doer fruit he/she/it/self; in/on/among for the/this/who work he/she/it/self little/few ⟦κοπιάσεις⟧, and quick/quickly to_eat ⟦γεννημάτων⟧ he/she/it/self.
20 which/how ⟦τραχεῖά⟧ he_is very the/this/who ⟦ἀπαιδεύτοις⟧, and no to_abide_in/by in/on/among he/she/it/self heartless.
21 which/how stone ⟦δοκιμασίας⟧ strong to_be upon/to/against he/she/it/self, and no to_delay ⟦ἀποῤῥίψαι⟧ he/she/it/self/my/your/him-self.
22 wisdom for according_to the/this/who name he/she/it/self he_is, and no much he_is manifest.
23 ⟦Ἄκουσον⟧, child, and to_receive resolution I/we, and not ⟦ἀπαναίνου⟧ the/this/who ⟦συμβουλίαν⟧ I/we.
24 and ⟦εἰσένεγκον⟧ the/this/who foot you toward the/this/who fetter he/she/it/self, and toward the/this/who ⟦κλοίον⟧ he/she/it/self the/this/who neck you.
25 ⟦Ὑπόθες⟧ the/this/who ⟦ὦμόν⟧ you, and ⟦βάσταξον⟧ he/she/it/self/my/your/him-self, and not ⟦προσοχθίσῃς⟧ the/this/who chain he/she/it/self.
26 in/on/among all soul you to_come_near/agree he/she/it/self, and in/on/among all power you ⟦συντήρησον⟧ the/this/who road he/she/it/self.
27 ⟦Ἐξίχνεύσον⟧ and to_seek, and to_know you, and self-controlled to_be not joint he/she/it/self/my/your/him-self.
28 upon/to/against last/least for to_find/meet the/this/who rest he/she/it/self, and ⟦στραφήσεταί⟧ you toward ⟦εὐφροσύνην⟧.
29 and to_be you the/this/who/which ⟦πέδαι⟧ toward ⟦σκέπην⟧ strength, and the/this/who ⟦κλοιοὶ⟧ he/she/it/self toward robe glory.
30 world for golden to_be upon/to/against he/she/it/self, and the/this/who ⟦δεσμοὶ⟧ he/she/it/self yarn ⟦ὑακίνθινον⟧.
31 robe glory ⟦ἐνδύσῃ⟧ he/she/it/self/my/your/him-self, and crown ⟦ἀγαλλιάματος⟧ ⟦περιθήσεις⟧ yourself.
32 if to_will/desire, child, ⟦παιδευθήσῃ⟧, and if to_give the/this/who soul you, crafty to_be.
33 if ⟦ἀγαπήσῃς⟧ to_hear ⟦ἐκδέξῃ⟧, and if bed the/this/who ear you wise to_be.
34 in/on/among multitude elder to_stand, and, one/which?
wise?
he/she/it/self ⟦προσκολλήθητι⟧.
35 all narrative ⟦θείαν⟧ ⟦θέλε⟧ to_hear, and ⟦παροιμίαι⟧ understanding not ⟦ἐκφευγέτωσάν⟧ you.
36 if to_perceive ⟦συνετὸν⟧, ⟦ὄρθριζε⟧ to/with he/she/it/self, and ⟦βαθμοὺς⟧ door he/she/it/self/my/your/him-self/there ⟦ἐκτριβέτω⟧ the/this/who foot you.
37 ⟦Διανοοῦ⟧ in/on/among the/this/who ⟦προστάγμασιν⟧ lord, and in/on/among the/this/who commandment he/she/it/self/my/your/him-self/there to_meditate/plot always; he/she/it/self ⟦στηριεῖ⟧ the/this/who heart you, and the/this/who desire the/this/who wisdom you to_give you.
3 My son, don’t sow on the furrows of unrighteousness,
and you won’t harvest them sevenfold.
4 Don’t seek preeminence from the master,
nor the seat of honour from the king.
5 Don’t justify yourself in the presence of the master,
and don’t display your wisdom before the king.
in case you can’t put an end to wrongdoing,
in case you’re intimidated by a powerful person,
and lay a stumbling block in the way of your uprightness.
7 Don’t sin against the multitude of the city.
Don’t disgrace yourself in the crowd.
for even in one you won’t be unpunished.
9 Don’t say, “He’ll look on the multitude of my gifts.
When I make an offering to the Most High God, he’ll accept it.”
10 Don’t be faint-hearted in your prayer.
Don’t neglect to give to the poor.
11 Don’t laugh a man to scorn when he’s in the bitterness of his soul,
for there’s one who humbles and exalts.
12 Don’t devise[fn] a lie against your brother,
for that habit results in no good.
14 Don’t babble in the assembly of elders.
Don’t repeat your words in your prayer.
or farm work, which the Most High has created.
16 Don’t number yourself among the multitude of sinners.
Remember that anger won’t wait.
17 Humble your soul greatly,
for the punishment of the ungodly man is fire and the worm.
7:12 Grk. Don’t plough
Literal Version SIR 7:17a
17a to_remember that/since wrath no to_delay, 17b that/since vengeance ⟦ἀσεβοῦς⟧ fire and worm.
18 Don’t exchange a friend for something,
neither a true brother for the gold of Ofir.
19 Don’t deprive yourself of a wise and good wife,
for her grace is worth more than gold.
20 Don’t abuse a servant who works faithfully,
or a hireling who gives you his life.
21 Let your soul love a wise servant.
Don’t defraud him of liberty.
22 Do you have cattle? Look after them.
If they’re profitable to you, let them stay by you.
23 Do you have children? Correct them,
and make them obedient from their youth.
24 Do you have daughters? Take care of their bodies,
and don’t be overly indulgent towards them.
25 Give your daughter in marriage, and you’ll have accomplished a great matter.
Give her to a man of understanding.
26 Do you have a wife who pleases you? Don’t throw her out.
But don’t trust yourself to one who’s hateful.[fn]
27 Honour your father with your whole heart,
and don’t forget the birth pangs of your mother.
28 Remember that you were born of them.
What’ll you repay them for the things that they’ve done for you?
7:26 Many authorities omit this line
18 not ⟦ἀλλάξῃς⟧ friendly/friend because_of ⟦ἀδιαφόρου⟧, nor brother genuine in/on/among gold ⟦Σουφείρ⟧.
19 not ⟦ἀστόχει⟧ woman ⟦σοφῆς⟧ and good-doer, and for grace he/she/it/self above/for the/this/who gold.
20 not ⟦κακώσῃς⟧ slave ⟦ἐργαζόμενον⟧ in/on/among truth, nor ⟦μίσθιον⟧ to_give soul he/she/it/self/my/your/him-self/there.
21 slave ⟦συνετὸν⟧ to_love you the/this/who soul, not ⟦στερήσῃς⟧ he/she/it/self freedom.
22 animal you/your to_be?
⟦ἐπισκέπτου⟧ he/she/it/self; and if he_is you ⟦χρήσιμα⟧, ⟦ἐμμενέτω⟧ you.
23 child you/your he_is, ⟦παίδευσον⟧ he/she/it/self, and ⟦κάμψον⟧ out_from youth the/this/who neck he/she/it/self.
24 daughter you/your to_be?
to_watch_out the/this/who body he/she/it/self, and not ⟦ἱλαρώσῃς⟧ to/with he/she/it/self the/this/who face you.
25 ⟦Ἔκδου⟧ daughter, and to_be ⟦τετελεκὼς⟧ work great, and man intelligent ⟦δώρησαι⟧ he/she/it/self/my/your/him-self.
26 woman you he_is according_to soul?
not ⟦ἐκβάλῃς⟧ he/she/it/self/my/your/him-self.
27 in/on/among all heart to_glorify the/this/who father you, and mother labour not ⟦ἐπιλάθῃ⟧.
28 to_remember that/since through/because_of he/she/it/self ⟦ἐγενήθης⟧, and one/which?
⟦ἀνταποδώσεις⟧ he/she/it/self as/just_as he/she/it/self you/your?
29 Fear the master with all your soul;
30 With all your strength love him who made you.
31 Fear the master and honour the priest.
Give him his portion, even as it’s commanded you:
the first fruits, the trespass offering, the gift of the shoulders,
the sacrifice of sanctification, and the first fruits of holy things.
32 Also stretch out your hand to the poor man,
that your blessing may be complete.
33 A gift has grace in the sight of every living man.
Don’t withhold grace for a dead man.
34 Don’t avoid those who weep,
and mourn with those who mourn.
35 Don’t be slow to visit a sick man,
for by such things you’ll gain love.
36 In all your words, remember eternity,
and you’ll never sin.
29 in/on/among all soul you ⟦εὐλαβοῦ⟧ the/this/who lord, and the/this/who priest he/she/it/self/my/your/him-self/there ⟦θαύμαζε⟧.
30 in/on/among all power ⟦ἀγάπησον⟧ the/this/who ⟦ποιήσαντά⟧ you, and the/this/who minister he/she/it/self/my/your/him-self/there not ⟦ἐγκαταλίπῃς⟧.
31 to_fear the/this/who lord, and to_glorify priest, and to_give the/this/who part he/she/it/self, as/just_as to_order you, firstfruits, and about ⟦πλημμελείας⟧, and ⟦δόσιν⟧ ⟦βραχιόνων⟧, and sacrifice ⟦ἁγιασμοῦ⟧, and firstfruits holy.
32 and poor to_stretch_out the/this/who hand you, in_order_that/to to_perfect the/this/who praise you.
33 grace ⟦δόματος⟧ before all to_live, and upon/to/against ⟦νεκρῷ⟧ not ⟦ἀποκωλύσῃς⟧ because_of/grace.
34 not to_lack away_from to_weep, and with/after ⟦πενθούντων⟧ ⟦πένθησον⟧.
35 not ⟦ὄκνει⟧ to_visit/care_for ⟦ἄῤῥωστον⟧, out_from for the/this/who such_as_this ⟦ἀγαπηθήσῃ⟧.
36 in/on/among all the/this/who word you ⟦μιμνήσκου⟧ the/this/who last/least you, and toward the/this/who an_age no ⟦ἁμαρτήσεις⟧.
8 Don’t contend with a mighty man,
or you might fall into his hands.
2 Don’t strive with a rich man, or he might overpower you;
and turned away the hearts of kings.
3 Don’t argue with a loudmouthed man.
4 Don’t make fun of a rude man,
or your ancestors might be dishonoured.
5 Don’t reproach a man when he turns from sin.
Remember that we’re all worthy of punishment.
6 Don’t dishonour a man in his old age,
for some of us are also growing old.
7 Don’t rejoice over anyone’s death.
8 Don’t neglect the discourse of the wise.
Be conversant with their proverbs;
for from them you’ll learn discipline
9 Don’t miss the discourse of the aged,
for they also learnt from their parents,
because from them you’ll learn understanding,
8:10 Avoid needless risks
10 Don’t kindle the coals of a sinner,
or you might be burnt with the flame of his fire.
11 Don’t rise up from the presence of an insolent man,
or he might lie in wait to trap you by what you say.
12 Don’t lend to a man who’s stronger than you;
and if you lend, count it as a loss.
13 Don’t be surety beyond your means.
If you give surety, think as one who’ll have to pay.
14 Don’t go to law with a judge;
for according to his honour they’ll give judgement for him.
15 Don’t travel with a reckless man,
or he might become a burden to you;
and you’ll perish with his folly.
16 Don’t fight with a wrathful man.
Don’t travel with him through the desert,
for blood is as nothing in his sight.
Where there’s no help, he’ll overthrow you.
for he won’t be able to keep a secret.
18 Do no secret thing before a stranger,
for you don’t know what it’ll cause.
19 Don’t open your heart to every man.
Don’t let him return you a favour.
10 not ⟦ἔκκαιε⟧ charcoal ⟦ἁμαρτωλοῦ⟧, not ⟦ἐμπυρισθῇς⟧ in/on/among fire ⟦φλογὸς⟧ he/she/it/self/my/your/him-self/there.
11 not ⟦ἐξαναστῇς⟧ away_from face ⟦ὑβριστοῦ⟧, in_order_that/to not ⟦ἐγκαθίσῃ⟧ which/how hinderance the/this/who mouth you.
12 not ⟦δανείσῃς⟧ a_human ⟦ἰσχυροτέρῳ⟧ you, and if ⟦δανείσῃς⟧, which/how ⟦ἀπολωλεκὼς⟧ to_be; 13 not ⟦ἐγγυήσῃ⟧ above/for power you, and if ⟦ἐγγυήσῃ⟧, which/how ⟦ἀποτίσων⟧ ⟦φρόντιζε⟧.
14 not ⟦δικάζου⟧ with/after ⟦κριτοῦ⟧, according_to for the/this/who glory he/she/it/self/my/your/him-self/there to_judge he/she/it/self.
15 with/after ⟦τολμηροῦ⟧ not to_travel in/on/among road, in_order_that/to not ⟦βαρύνηται⟧ according_to you; he/she/it/self for according_to the/this/who will/desire he/she/it/self/my/your/him-self/there to_do/make, and the/this/who foolishness he/she/it/self/my/your/him-self/there ⟦συναπολῇ⟧.
16 with/after ⟦θυμώδους⟧ not to_do/make ⟦μάχην⟧, and not ⟦διαπορεύου⟧ with/after he/she/it/self/my/your/him-self/there the/this/who deserted, that/since which/how none in/on/among eye he/she/it/self/my/your/him-self/there blood, and where(-ever) no he_is help, ⟦καταβαλεῖ⟧ you.
17 with/after ⟦μωροῦ⟧ not ⟦συμβουλεύου⟧, no for be_able word ⟦στέξαι⟧.
18 before ⟦ἀλλοτρίου⟧ not to_do/make hidden, no for to_know one/which?
to_give_birth_to.
19 all a_human not ⟦ἔκφαινε⟧ your heart, and not ⟦ἀναφερέτω⟧ you because_of/grace.
9 Don’t be jealous over the wife of your bosom,
and don’t teach her an evil lesson against yourself.
2 Don’t give your soul to a woman
and let her trample down your strength.
3 Don’t go to meet a woman who plays the prostitute,
or you might fall into her traps.
4 Don’t associate with a woman who’s a singer,
or you might be caught by her tricks.
or you might stumble and be punished because of her.
6 Don’t give your soul to prostitutes,
that you not lose your inheritance.
7 Don’t look around in the streets of the city.
Don’t wander in its deserted places.
8 Turn your eye away from a beautiful woman,
and don’t gaze at another’s beauty.
Many have been led astray by the beauty of a woman;
and with this, passion is kindled like a fire.
9 Don’t dine at all with a woman who has a husband,
or revel with her at wine,[fn]
or your heart might turn towards her,
and with your spirit you slide into destruction.
9:9 The preceding line of this verse is omitted by the best authorities.
10 Don’t forsake an old friend;
for a new one isn’t comparable to him.
A new friend is like new wine:
if it becomes old, you’ll drink it with gladness.
11 Don’t envy the success of a sinner;
for you don’t know what his end will be.
12 Don’t delight in the delights of the ungodly.
Remember they won’t go unpunished to[fn] the grave.
13 Keep yourself far from the man who has[fn] power to kill,
and you won’t be troubled by the fear of death.
If you come to him, commit no fault,
or he might take your life.
Know surely that you go about among traps,
and walk on the battlements of a city.
14 As well as you can, aim to know your neighbours,
and take counsel with the wise.
15 Let your conversation be with men of understanding.
Let all your discourse be in the Most High’s law.
16 Let righteous people be companions at your table.
Let your glorying be in the fear of the master.
17 A work is commended because of the skill of the artisan;
so he who rules the people will be considered wise for his speech.
18 A loudmouthed man is dangerous in his city.
He who’s reckless in his speech will be hated.
10 not ⟦ἐγκαταλίπῃς⟧ friendly/friend ⟦ἀρχαῖον⟧, the/this/who for new no to_be ⟦ἔφισος⟧ he/she/it/self; wine new, friendly/friend new, if ⟦παλαιωθῇ⟧, with/after joy to_drink he/she/it/self.
11 not ⟦ζηλώσῃς⟧ glory ⟦ἁμαρτωλοῦ⟧, no for to_perceive one/which?
to_be the/this/who ruin he/she/it/self/my/your/him-self/there.
12 not ⟦εὐδοκήσῃς⟧ in/on/among goodwill ungodly, to_remember that/since until Hades no not ⟦δικαιωθῶσι⟧.
13 long/distant ⟦ἄπεχε⟧ away_from a_human which to_have/be authority of_the ⟦φονεύειν⟧, and no not ⟦ὑποπτεύσῃς⟧ fear death; and/even_if/if ⟦προσέλθῃς⟧, not ⟦πλημμελήσῃς⟧, in_order_that/to not ⟦ἀφέληται⟧ the/this/who life you; ⟦ἐπίγνωθι⟧ that/since in/on/among midst ⟦παγίδων⟧ ⟦διαβαίνεις⟧, and upon/to/against ⟦ἐπάλξεων⟧ city to_walk.
14 according_to the/this/who strength you ⟦στόχασαι⟧ the/this/who near/neighbour, and with/after wise ⟦συμβουλεύου⟧.
15 and with/after intelligent to_be the/this/who reasoning you, and all narrative you in/on/among law highest.
16 man just to_be ⟦σύνδειπνοί⟧ you, and in/on/among fear lord to_be the/this/who pride you.
17 in/on/among hand ⟦τεχνιτῶν⟧ work ⟦ἐπαινεθήσεται⟧, and the/this/who to_govern a_people wise in/on/among word he/she/it/self/my/your/him-self/there.
18 fearful in/on/among city he/she/it/self/my/your/him-self/there man talkative, and the/this/who reckless in/on/among word he/she/it/self/my/your/him-self/there ⟦μισηθήσεται⟧.
10:1 Good and bad rulers
10 A wise judge will instruct his people.
The government of a man of understanding will be well ordered.
2 As is the judge of his people, so are his officials.
As the city’s ruler is, so are all those who live in it.
3 An undisciplined king will destroy his people.
A city will be established through the understanding of the powerful.
4 The government of the earth is in the master’s hand.
In due time, he’ll raise up over it the right person at the right time.
6 Don’t be angry with your neighbour for every wrong.
Do nothing by works of violence.
7 Pride is hateful before the master and men.
Arrogance is abhorrent in the judgement of both.
8 Sovereignty is transferred from nation to nation
because of injustice, violence, and greed for money.
9 Why are dirt and ashes proud?[fn]
Because in life, my body decays.
10 A long disease mocks the physician.
The king of today will die tomorrow.
11 Because when a man is dead,
he’ll inherit maggots, vermin, and worms.
12 It’s the beginning of pride when a man departs from the master.
His heart has departed from him who made him.
13 Because the beginning of pride is sin.
He who keeps it’ll pour out abomination.
Because this cause the master brought on them strange calamities
and utterly overthrew them.
14 The master threw down the thrones of rulers
and set the lowly in their place.
15 The master plucked up the roots of nations
and planted the lowly in their place.
16 The master overthrew the lands of nations
and destroyed them to the foundations of the earth.
17 He took some of them away and destroyed them,
and made their memory to cease from the earth.
18 Pride hasn’t been created for men,
nor wrathful anger for the offspring of women.
10:9 Two lines of this verse are here omitted by the best authorities.
6 upon/to/against all ⟦ἀδικήματι⟧ not ⟦μηνιάσῃς⟧ the/this/who near/neighbour, and not ⟦πράσσε⟧ nothing in/on/among work mistreatment.
7 ⟦Μισητὴ⟧ before lord and a_human pride, and out_from both ⟦πλημμελήσει⟧ ⟦ἄδικα⟧.
8 kingdom away_from Gentile_nation toward Gentile_nation to_turn, through/because_of unrighteousness and ⟦ὕβρεις⟧ and money.
9 one/which?
⟦ὑπερηφανεύεται⟧ earth and ashes?
that/since in/on/among life ⟦ἔῤῥιψα⟧ the/this/who entrails he/she/it/self/my/your/him-self/there.
10 ⟦Μακρὸν⟧ ⟦ἀῤῥώστημα⟧ ⟦σκώπτει⟧ physician, and king today, and tomorrow ⟦τελευτήσει⟧.
11 in/on/among for the/this/who to_die a_human, to_inherit reptile and wild_animal and ⟦σκώληκας⟧.
12 beginning ⟦ὑπερηφανίας⟧, a_human ⟦ἀφισταμένου⟧ away_from lord, and away_from of_the ⟦ποιήσαντος⟧ he/she/it/self to_leave the/this/who heart he/she/it/self/my/your/him-self/there.
13 that/since beginning ⟦ὑπερηφανίας⟧ sin, and the/this/who to_grasp/seize he/she/it/self ⟦ἐξομβρήσει⟧ abomination; through/because_of this/he/she/it ⟦παρεδόξασε⟧ lord the/this/who ⟦ἐπαγωγὰς⟧, and to_overturn toward goal/tax he/she/it/self.
14 throne ruler to_take_down the/this/who lord, and to_seat gentle ⟦ἀντʼ⟧ he/she/it/self.
15 ⟦Ῥίζας⟧ Gentile_nation ⟦ἐξέτιλεν⟧ the/this/who lord, and to_plant lowly ⟦ἀντʼ⟧ he/she/it/self.
16 country Gentile_nation to_overturn the/this/who lord, and to_destroy he/she/it/self until ⟦θεμελίων⟧ earth.
17 to_dry out_from he/she/it/self and to_destroy he/she/it/self, and to_keep_from away_from earth the/this/who memorial he/she/it/self.
18 no to_create a_human pride, and_not wrath wrath ⟦γεννήμασιν⟧ woman.
19 Whose offspring has honour?
Human offspring who fear the master.
Whose offspring has no honour?
Human offspring who break the commandments.
20 Among relatives he who rules them has honour.
Those who fear the master have honour in his eyes. 21 [fn]
22 The rich man, the honourable, and the poor
all glory in the fear of the master.
23 It isn’t right to dishonour a poor man who has understanding.
It isn’t fitting to glorify a man who’s a sinner.
24 The prince, the judge, and the mighty man will be honoured.
There isn’t one of them greater than he who fears the master.
25 Free men will minister to a wise servant.
A man who has knowledge won’t complain.
26 Don’t flaunt your wisdom in doing your work.
Don’t boast in the time of your distress.
27 Better is he who labours and abounds in all things,
than he who boasts and lacks bread.
28 My son, glorify your soul in humility,
and ascribe to yourself honour according to your worthiness.
29 Who’ll justify him who sins against his own soul?
Who’ll honour him who dishonours his own life?
30 A poor man is honoured for his knowledge.
A rich man is honoured for his riches.
31 But he who’s honoured in poverty, how much more in riches?
He who’s dishonoured in riches, how much more in poverty?
10:21 Verse 21 is omitted by the best authorities: Fear of the master is the beginning of acceptance, but obstinance and pride are the beginning of rejection.
OET-LV passage alignment unavailable (partial).
11 The wisdom of the lowly will lift up his head,
and make him sit among great men.
2 Don’t commend a man for his good looks.
Don’t abhor a man for his outward appearance.
3 The bee is little among flying creatures,
but what it produces is the best of confections.
4 Don’t boast about the clothes you wear,
and don’t exalt yourself in the day of honour;
for the master’s works are wonderful,
and his works are hidden among men.
5 Many[fn] kings have sat down on the ground,
but one who was never thought of has worn a crown.
6 Many mighty men have been greatly disgraced.
Men of renown have been delivered into other men’s hands.
7 Don’t blame before you investigate.
Understand first, and then rebuke.
8 Don’t answer before you’ve heard.
Don’t interrupt while someone else is speaking.
11:5 Grk. tyrants
10 My son, don’t be busy about many matters;
for if you meddle much, you won’t be unpunished.
If you pursue, you won’t overtake,
and you won’t escape by fleeing.
11 There’s one who toils, labours, and hurries,
12 There’s one who’s sluggish, and needs help,
lacking in strength, and who abounds in poverty,
but the master’s eyes looked on him for good,
and he raised him up from his low condition,
so that many marvelled at him.
14 Good things and bad, life and death,
poverty and riches, are from the master.15-16 [fn]
17 The master’s gift remains with the godly.
His good pleasure will prosper forever.
18 One grows rich by his diligence and self-denial,
and this is the portion of his reward:
19 when he says, “I’ve found rest,
and now I’ll eat of my goods!”
he doesn’t know how much time will pass
until he leaves them to others and dies.
20 Be steadfast in your covenant and be doing it,
21 Don’t marvel at a sinner’s works,
but trust the master and stay in your labour;
for it’s an easy thing in the sight of the master
to swiftly and suddenly make a poor man rich.
22 The master’s blessing is in the reward of the godly.
He makes his blessing flourish in an hour that comes swiftly.
23 Don’t say, “What use is there of me?
What further good things can be mine?”
What harm could happen to me now?”
25 In the day of good things, bad things are forgotten.
In the day of bad things, a man won’t remember things that are good.
26 Because it’s an easy thing in the sight of the master
to reward a man in the day of death according to his ways.
27 The affliction of an hour causes delights to be forgotten.
In the end, a person’s actions are revealed.
11:15-16 Verses 15 and 16 are omitted by the best authorities.
OET-LV passage alignment unavailable (partial).
29 Don’t bring every man into your house,
for many are the tricks of a deceitful man.
30 Like a decoy partridge in a cage, so is the heart of a proud man.
Like a spy, he looks for your weakness.
31 Because he lies in wait to turn things that are good into evil,
and assigns blame in things that are praiseworthy.
32 From a spark of fire, a heap of many coals is kindled,
and a sinful man lies in wait to shed blood.
33 Take heed of an evil-doer, for he plans wicked things,
or he might ruin your reputation forever.
34 Receive a stranger into your house, and he’ll distract you with arguments
and estrange you from your own family.
29 not all a_human ⟦εἴσαγε⟧ toward the/this/who house you, much for the/this/who plot/ambush of_the ⟦δολίου⟧.
30 partridge a_hunter in/on/among ⟦καρτάλλῳ⟧, thus(-ly) heart ⟦ὑπερηφάνου⟧, and which/how the/this/who spy ⟦ἐπιβλέπει⟧ fall.
31 the/this/who for good-doer toward evil/harm ⟦μεταστρέφων⟧ ⟦ἐνεδρεύει⟧, and in/on/among the/this/who ⟦αἱρετοῖς⟧ to_put/lay_on ⟦μῶμον⟧.
32 away_from ⟦σπινθῆρος⟧ fire ⟦πληθύνεται⟧ charcoal_fire, and a_human sinful toward blood ⟦ἐνεδρεύει⟧.
33 to_watch_out away_from ⟦κακούργου⟧, evil/bad for ⟦τεκταίνει⟧, lest ⟦μῶμον⟧ toward the/this/who an_age to_give you.
34 ⟦Ἐνοίκισον⟧ another’s, and ⟦διαστρέψει⟧ you in/on/among ⟦ταραχαῖς⟧, and ⟦ἀπαλλοτριώσει⟧ you the/this/who one’s_own/private you.
12 If you do good, know to whom you do it,
and your good actions will have thanks.
2 Do good to a godly man, and you’ll find a reward—
if not from him, then from the Most High.
3 No good will come to him who continues to do evil,
nor to him who gives nothing to the poor.
Don’t give to an ungodly man.
Keep back his bread, and don’t give it to him,
or he might use it to overpower you;
for you’d receive twice as much evil
for all the good you’d have done to him.
6 Because the Most High also hates sinners,
12:6 The remainder of this verse is omitted by the best authorities.
8 A man’s friend won’t be[fn] fully tried in prosperity.
His enemy won’t be hidden in adversity.
9 In a man’s prosperity, his enemies are grieved.
In his adversity, even his friend leaves.
for his wickedness is like corrosion in copper.
11 Though he humbles himself and walks bowed down,
still be careful and beware of him.
You’ll be to him as one who’s wiped a mirror,
to be sure it doesn’t completely tarnish.
or he might overthrow you and take your place.
Don’t let him sit on your right hand,
or he might try to take your seat,
and at the last you acknowledge my words,
and be pricked with my sayings.
13 Who’ll pity a charmer that’s bitten by a snake,
or any who come near wild animals?
14 Even so, who’ll pity him who goes to a sinner,
and is associated with him in his sins?
15 Because a while he’ll stay with you,
and if you falter, he won’t stay.
16 The enemy will speak sweetly with his lips,
and in his heart plan to throw you into a pit.
The enemy may weep with his eyes,
but if he finds opportunity, he’ll want more blood.
17 If adversity meets you, you’ll find him there before you.
Pretending to help you, he’ll trip you.
18 He’ll shake his head, clap his hands,
whisper much, and change his expression.
12:8 Or, punished
8 no ⟦ἐκδικηθησεται⟧ in/on/among good-doer the/this/who friendly/friend, and no ⟦κρυβήσεται⟧ in/on/among ⟦κακοῖς⟧ the/this/who enemy.
9 in/on/among good-doer man the/this/who enemy he/she/it/self/my/your/him-self/there in/on/among grief, and in/on/among the/this/who ⟦κακοῖς⟧ he/she/it/self/my/your/him-self/there and the/this/who friendly/friend ⟦διαχωρισθήσεται⟧.
10 not to_trust_(in) the/this/who ⟦ἐχθρῷ⟧ you toward the/this/who an_age; which/how for the/this/who copper/bronze/coin ⟦ἰοῦται⟧, thus(-ly) the/this/who evil he/she/it/self/my/your/him-self/there.
11 and if ⟦ταπεινωθῇ⟧ and ⟦πορεύηται⟧ ⟦συγκεκυφὼς⟧, ⟦ἐπίστησον⟧ the/this/who soul you and to_keep/guard away_from he/she/it/self/my/your/him-self/there, and to_be he/she/it/self which/how ⟦ἐκμεμαχὼς⟧ mirror, and to_know that/since no toward goal/tax ⟦κατίωσε⟧.
12 not to_stand he/she/it/self from_with yourself, not ⟦ἀνατρέψας⟧ you ⟦στῇ⟧ upon/to/against the/this/who place you; not ⟦καθίσης⟧ he/she/it/self out_from right you, lest to_seek the/this/who ⟦καθέδραν⟧ you, and upon/to/against last/least ⟦ἐπιγνώσῃ⟧ the/this/who word I/we, and upon/to/against the/this/who declaration I/we ⟦κατανυγήσῃ⟧.
13 one/which?
⟦ἐλεήσει⟧ ⟦ἐπαοιδὸν⟧ ⟦ὀφιόδηκτον⟧, and all the/this/who ⟦προσάγοντας⟧ ⟦θηρίοις⟧?
14 thus(-ly) the/this/who ⟦προσπορεύομενον⟧ man sinful and ⟦συμφυρόμενον⟧ in/on/among the/this/who sin he/she/it/self/my/your/him-self/there.
15 hour with/after you to_remain, and if ⟦ἐκκλίνῃς⟧, no not ⟦καρτερήσῃ⟧.
16 and in/on/among the/this/who lip he/she/it/self/my/your/him-self/there ⟦γλυκανεῖ⟧ the/this/who enemy, and in/on/among the/this/who heart he/she/it/self/my/your/him-self/there to_plan ⟦ἀνατρέψαι⟧ you toward ⟦βόθρον⟧; in/on/among eye he/she/it/self/my/your/him-self/there ⟦δακρύσει⟧ the/this/who enemy, and if to_find/meet time/right_time, no ⟦ἐμπλησθήσεται⟧ away_from blood.
17 evil/harm if ⟦ὑπαντήσῃ⟧ you, to_find/meet he/she/it/self there before/previously you, and which/how ⟦βοηθῶν⟧ ⟦ὑποσχάσει⟧ heel you.
18 ⟦Κινήσει⟧ the/this/who ⟦κεφαλὴναὐτοῦ⟧, and ⟦ἐπικροτήσει⟧ the/this/who hand he/she/it/self/my/your/him-self/there, and much ⟦διαψιθυρίσει⟧, and ⟦ἀλλοιώσει⟧ the/this/who face he/she/it/self/my/your/him-self/there.
13 He who touches pitch will be defiled.
He who has fellowship with a proud man will become like him.
2 Don’t take up a burden above your strength.
Have no fellowship with one who’s mightier and richer than yourself.
What fellowship would the earthen pot have with the kettle?
The kettle will strike, and the pot will be dashed in pieces.
3 The rich man does a wrong and threatens.
The poor is wronged and apologises.
4 If you’re profitable, he’ll exploit you.
If you’re in need, he’ll forsake you.
5 If you own something, he’ll live with you.
He’ll drain your resources and won’t be sorry.
6 Does he need you? Then he’ll deceive you,
smile at you, and give you hope.
He’ll speak kindly to you and say, “What do you need?”
7 He’ll shame you by his delicacies
until he’s made you bare twice or thrice,
and in the end he’ll laugh you to scorn.
Afterward he’ll see you, will forsake you,
8 Beware that you aren’t deceived
and brought low in your enjoyment.
9 If a mighty man invites you, be reserved,
10 Don’t press him, or you might be pushed away.
Don’t stand far off, or you might be forgotten.
11 Don’t try to speak with him as an equal,
and don’t believe his many words;
for he’ll test you with much talk,
and will examine you in a smiling manner.
12 He who doesn’t keep secrets to himself is unmerciful.
He won’t hesitate to harm and to bind.
OET-LV passage alignment unavailable (partial).
15 Every living creature loves its own kind,
and every man loves his neighbour.
16 All flesh associates with their own kind.
A man will stick to people like himself.
17 What fellowship would the wolf have with the lamb?
So is the sinner to the godly.
18 What peace is there between a hyena and a dog?
What peace is there between a rich man and the poor?
19 Wild donkeys are the prey of lions in the wilderness;
likewise poor men are feeding grounds for the rich.
20 Lowliness is an abomination to a proud man;
likewise a poor man is an abomination to the rich.
21 When a rich man is shaken, he’s supported by his friends,
but when the humble is down, he’s pushed away even by his friends.
22 When a rich man falls, there are many helpers.
He speaks things not to be spoken, and men justify him.
A humble man falls, and men rebuke him.
He utters wisdom, and isn’t listened to.
23 A rich man speaks, and all keep silence.
They extol what he says to the clouds.
A poor man speaks, and they say, “Who’s this?”
If he stumbles, they’ll help to overthrow him.
24 Riches are good if they have no sin.
Poverty is evil only in the opinion of the ungodly.
25 A man’s heart changes his face,
whether it’s for good or for evil.[fn]
26 A cheerful face is a sign of a prosperous heart.
Devising proverbs takes strenuous thinking.
13:25 The remainder of this verse is omitted by the best authorities.
15 all living_thing to_love the/this/who like he/she/it/self, and all a_human the/this/who near/neighbour he/she/it/self/my/your/him-self/there.
16 all flesh according_to family to_assemble, and the/this/who ⟦ὁμοίῳ⟧ he/she/it/self/my/your/him-self/there to_join man.
17 one/which?
⟦κοινωνήσει⟧ wolf ⟦ἀμνῷ⟧?
thus(-ly) sinful to/with pious.
18 one/which?
peace ⟦ὑαίνῃ⟧ to/with ⟦κύνα⟧?
and one/which?
peace ⟦πλουσίῳ⟧ to/with ⟦πένητα⟧?
19 ⟦Κυνήγια⟧ lion ⟦ὄναγροι⟧ in/on/among deserted, thus(-ly) ⟦νομαὶ⟧ ⟦πλουσίων⟧ poor.
20 abomination ⟦ὑπερηφάνῳ⟧ meanness, thus(-ly) abomination ⟦πλουσίῳ⟧ poor.
21 rich ⟦σαλευόμενος⟧ ⟦στηρίζεται⟧ by/under friendly/friend, lowly but/and to_collapse ⟦προσαπωθεῖται⟧ by/under friendly/friend.
22 rich ⟦σφαλέντος⟧ much ⟦ἀντιλήμπτορες⟧, to_speak ⟦ἀπόῤῥητα⟧ and to_justify he/she/it/self; lowly ⟦ἔσφαλε⟧ and ⟦προσεπετίμησαν⟧ he/she/it/self, ⟦ἐφθέγξατο⟧ understanding and no to_give he/she/it/self place.
23 rich to_speak and all be_silent, and the/this/who word he/she/it/self/my/your/him-self/there ⟦ἀνύψωσαν⟧ until the/this/who cloud; poor to_speak, and to_say, one/which?
this/he/she/it?
and/even_if/if ⟦προσκόψῃ⟧, ⟦προσανατρέψουσιν⟧ he/she/it/self.
24 good-doer the/this/who riches which not to_be sin, and evil/bad the/this/who poverty in/on/among ⟦στόμασιν⟧ ⟦ἀσεβοῦς⟧.
25 heart a_human ⟦ἀλλοιοῖ⟧ the/this/who face he/she/it/self/my/your/him-self/there, if toward good-doer if and/both toward evil/harm.
26 track heart in/on/among good-doer face cheerful, and ⟦εὕρεσις⟧ ⟦παραβολῶν⟧ reasoning with/after labour.
14 Blessed is the man who hasn’t slipped with his mouth,
and doesn’t suffer from sorrow for sins.
2 Blessed is he whose soul doesn’t condemn him,
3 Riches aren’t appropriate for a stingy person.
What’d a miser do with money?
4 He who gathers by denying himself gathers for others.
Others will revel in his goods.
5 If one is mean to himself, to whom will he be good?
He won’t enjoy his possessions.
6 There’s none more evil than he who’s grudging to himself.
This is a punishment for his wickedness.
7 Even if he does good, he does it in forgetfulness.
In the end, he reveals his wickedness.
He turns away and disregards souls.
9 A covetous man’s eye isn’t satisfied with his portion.
Wicked injustice dries up his soul.
and it’s lacking at his table.
11 My son, according to what you have, treat yourself well,
and bring worthy offerings to the master.
12 Remember that death won’t wait,
and that Haidais’ covenant hasn’t been shown to you.
13 Do good to your friends before you die.
According to your ability, reach out and give to them.
14 Don’t deprive yourself of a good day.
Don’t let your share of a desired good pass you by.
15 won’t you leave your labours to another,
and your toils be divided by lot?
16 Give, take, and treat yourself well,
because there’s no seeking of luxury in Haidais.
17 All flesh grows old like a garment,
for the covenant from the beginning is, “You must die!”
18 Like the leaves flourishing on a thick tree,
some it sheds, and some grow,
so also are the generations of flesh and blood:
one comes to an end and another is born.
20 Blessed is the man who meditates on wisdom,
and who reasons by his understanding.
21 He who considers her ways in his heart
will also have knowledge of her secrets.
22 Go after her like a hunter,
and lie in wait in her paths.
23 He who peers in at her windows
will also listen at her doors.
24 He who lodges close to her house
will also fasten a nail in her walls.
25 He’ll pitch his tent near at hand to her,
and will lodge in a lodging where good things are.
26 He’ll set his children under her shelter,
and will rest under her branches.
20 blessed man which in/on/among wisdom ⟦τελευτήσει⟧, and which in/on/among understanding he/she/it/self/my/your/him-self/there ⟦διαλεχθήσεται⟧; 21 oh!
/to_be/which ⟦διανοούμενος⟧ the/this/who road he/she/it/self in/on/among heart he/she/it/self/my/your/him-self/there, and in/on/among the/this/who ⟦ἀποκρύφοις⟧ he/she/it/self ⟦νοηθήσεται⟧.
22 to_go_out after he/she/it/self which/how ⟦ἰχνευτὴς⟧, and in/on/among the/this/who ⟦εἰσόδοις⟧ he/she/it/self ⟦ἐνέδρευε⟧.
23 the/this/who ⟦παρακύπτων⟧ through/because_of the/this/who ⟦θυρίδων⟧ he/she/it/self, and upon/to/against the/this/who ⟦θυρωμάτων⟧ he/she/it/self ⟦ἀκροάσεται⟧; 24 the/this/who to_destroy/lodge in_the_vicinity of_the house he/she/it/self, and ⟦πήξει⟧ ⟦πάσσαλον⟧ in/on/among the/this/who ⟦τοίχοις⟧ he/she/it/self.
25 to_stand the/this/who tent he/she/it/self/my/your/him-self/there according_to hand he/she/it/self, and to_destroy/lodge in/on/among guest_room/inn good-doer.
26 to_place the/this/who child he/she/it/self/my/your/him-self/there in/on/among the/this/who a_shelter he/she/it/self, and by/under the/this/who branch he/she/it/self ⟦αὐλισθήσεται⟧.
27 ⟦Σκεπασθήσεται⟧ by/under he/she/it/self away_from ⟦καύματος⟧, and in/on/among the/this/who glory/to_think he/she/it/self to_destroy/lodge.
15 He who fears the master will do this.
He who has possession of the law will obtain her.
2 She’ll meet him like a mother,
and receive him like a wife married in her virginity.
3 She’ll feed him with bread of understanding
and give him water of wisdom to drink.
4 He’ll be stayed on her, and won’t be moved.
He’ll rely on her, and won’t be confounded.
5 She’ll exalt him above his neighbours.
She’ll open his mouth among the congregation.
6 He’ll inherit joy, a crown of gladness,
7 Foolish men won’t obtain her.
Sinners won’t see her.
9 Praise isn’t attractive in a sinner’s mouth;
for it wasn’t sent to him from the master.
11 Don’t say, “It’s through the master that I fell away;”
for you mustn’t do the things that he hates.
12 Don’t say, “It’s he that caused me to err;”
for he has no need of a sinful man.
13 The master hates every abomination;
and those who fear him don’t love them.
14 He himself made man from the beginning
and left him in the hand of his own counsel.
15 If you choose, you can keep the commandments.
To be faithful is a matter of your choice.
16 He’s set fire and water before you.
You’ll stretch forth your hand to whichever you desire.
17 Before man is life and death.
Whichever he likes, it’ll be given to him.
18 Because the master’s wisdom is great.
He’s mighty in power, and sees all things.
19 His eyes are on those who fear him.
20 He hasn’t commanded any man to be ungodly.
He hasn’t given any man license to sin.
11 not to_say, that/since through/because_of lord ⟦ἀπέστην⟧; which for to_hate, no to_do/make.
12 not to_say, that/since he/she/it/self I/we to_lead_astray; no for need to_have/be man ⟦ἁμαρτωλοῦ⟧.
13 all abomination to_hate lord, and no to_be beloved the/this/who to_fear he/she/it/self.
14 he/she/it/self out_from beginning to_do/make a_human, and to_release he/she/it/self in/on/among hand ⟦διαβουλίου⟧ he/she/it/self/my/your/him-self/there.
15 if to_will/desire, ⟦συντηρήσεις⟧ commandment, and faith to_do/make goodwill.
16 to_set_before you fire and water, which/whither if to_will/desire to_stretch_out the/this/who hand you.
17 before a_human the/this/who life and the/this/who death, and the/this/who/which if ⟦εὐδοκήσῃ⟧ to_give he/she/it/self.
18 that/since much wisdom of_the lord, strong in/on/among command and to_see the/this/who all.
19 and the/this/who eye he/she/it/self/my/your/him-self/there upon/to/against the/this/who ⟦φοβουμένους⟧ he/she/it/self, and he/she/it/self ⟦ἐπιγνώσεται⟧ all work a_human.
20 and no to_order none ⟦ἀσεβεῖν⟧, and no to_give rest none to_sin.
16 Don’t desire a multitude of unprofitable children,
neither delight in ungodly sons.
2 If they multiply, don’t delight in them
unless the fear of the master is in them.
for one can be better than a thousand,
and to die childless than to have ungodly children.
4 Because from one who has understanding, a city will be populated,
but a race of wicked men will be made desolate.
5 I’ve seen many such things with my eyes.
My ear has heard mightier things than these.
6 In a congregation of sinners, a fire will be kindled.
In a disobedient nation, anger is kindled.
7 He wasn’t pacified towards the giants of old time,
who revolted in their strength.
8 He didn’t spare Lot’s neighbours,
whom he abhorred for their pride.
9 He didn’t pity the people of perdition
who were taken away in their sins,
10 or in the same way, the six hundred thousand footmen
who were gathered together in the hardness of their hearts.
11 Even if there’s one stiff-necked person,
it’s a marvel if he’ll be unpunished;
for mercy and anger are both with him who’s mighty to forgive,
and he pours out anger.
12 As his mercy is great, so is his correction also.
He judges a man according to his works.
13 The sinner won’t escape with plunder.
The perseverance of the godly won’t be frustrated.
16:15-16 Verses 15 and 16 are omitted by the best authorities.
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16:17 No one can hide from God
17 Don’t say, “I’ll be hidden from the master,”
and “Who’ll remember me from on high?”
I won’t be known among so many people,
for what’s my soul in a boundless creation?
18 Listen, the heaven, the heaven of heavens,
the deep, and the earth, will be moved when he visits.
19 The mountains and the foundations of the earth together
are shaken with trembling when he looks at them.
20 No heart will think about these things.
Who could comprehend his ways?
21 Like a tempest which no man can see,
so, the majority of his works are[fn] hidden.
22 Who’ll declare his works of righteousness?
Who’ll wait for them?
Because his covenant is afar off.[fn]
23 He who’s lacking in[fn] understanding thinks about these things.
17 not to_say, that/since away_from lord ⟦κρυβήσομαι⟧, not out_from height one/which?
I/we ⟦μνησθήσεται⟧?
in/on/among a_people ⟦πλείονι⟧ no not to_remember, one/which?
for the/this/who soul I/we in/on/among ⟦ἀμετρήτῳ⟧ creation?
18 look!
the/this/who heaven and the/this/who heaven of_the heaven of_the God, abyss and earth to_shake in/on/among the/this/who oversight he/she/it/self/my/your/him-self/there; 19 together the/this/who mountain and the/this/who foundation the/this/who earth, in/on/among the/this/who to_look_upon/at toward he/she/it/self, trembling ⟦συσσείονται⟧, 20 and upon/to/against he/she/it/self no ⟦διανοηθήσεται⟧ heart; and the/this/who road he/she/it/self/my/your/him-self/there one/which?
⟦ἐνθυμηθήσεται⟧?
21 and a_blast, which no to_see a_human, the/this/who but/and greater the/this/who work he/she/it/self/my/your/him-self/there in/on/among ⟦ἀποκρύφοις⟧.
22 work righteousness one/which?
to_report, or/than one/which?
to_remain/endure?
long/distant for the/this/who covenant.
23 ⟦Ἐλαττούμενος⟧ heart ⟦διανοεῖται⟧ this/he/she/it, and man foolish and ⟦πλανώμενος⟧ ⟦διανοεῖται⟧ foolish.
24 My son, listen to me, learn knowledge,
and heed my words with your heart.
25 I’ll impart instruction with precision,
and declare knowledge exactly.
26 In the master’s judgement are his works from the beginning.
From the making of them he determined their boundaries.
27 He arranged his works for all time,
and their beginnings to their generations.
They aren’t hungry or weary,
and they don’t cease from their works.
28 No one pushes aside his neighbour.
They’ll never disobey his word.
29 After this also the master looked at the earth
and filled it with his blessings.
30 All manner of living things covered its surface,
and they return into it.
24 ⟦Ἄκουσόν⟧ I/we, child, and ⟦μάθε⟧ ⟦ἐπιστήμην⟧, and upon/to/against the/this/who word I/we to_watch_out the/this/who heart you.
25 ⟦Ἐκφαίνω⟧ in/on/among ⟦σταθμῷ⟧ discipline, and in/on/among strictness to_announce ⟦ἐπιστήμην⟧.
26 in/on/among judgement lord the/this/who work he/she/it/self/my/your/him-self/there away_from beginning, and away_from ⟦ποιήσεως⟧ he/she/it/self ⟦διέστειλε⟧ ⟦μερίδας⟧ he/she/it/self.
27 ⟦Ἐκόσμησεν⟧ toward an_age the/this/who work he/she/it/self/my/your/him-self/there, and the/this/who beginning he/she/it/self toward generation he/she/it/self; neither to_hunger, neither ⟦ἐκοπίασαν⟧, and no ⟦ἐξέλιπον⟧ away_from the/this/who work he/she/it/self.
28 each the/this/who near/neighbour he/she/it/self/my/your/him-self/there no ⟦ἔθλιψε⟧, and until an_age no ⟦ἀπειθήσουσι⟧ of_the declaration he/she/it/self/my/your/him-self/there; 29 and with/after this/he/she/it lord toward the/this/who earth to_look_upon/at, and to_fill_up he/she/it/self/my/your/him-self the/this/who good-doer he/she/it/self/my/your/him-self/there.
30 soul all living_thing ⟦ἐκάλυψε⟧ the/this/who face he/she/it/self, and toward he/she/it/self/my/your/him-self the/this/who rejection he/she/it/self.
17 The master created mankind out of earth,[ref]
and turned them back to it again.[ref]
2 He gave them days by number, and a set time,
and gave them authority over the things that are on it.
3 He endowed them with strength proper to them,
and made them according to his own image.[ref]
4 He put the fear of man on all flesh,
and gave him dominion over animals and birds. 5 [fn]
6 He gave them counsel, tongue, eyes,
ears, and heart to have understanding.
7 He filled them with the knowledge of wisdom,
and showed them good and evil.
8 He set his eye on their hearts,
to show them the majesty of his works. 9 [fn]
10 And they’ll praise his holy name,
that they may declare the majesty of his works.[fn]
11 He added to them knowledge,
and gave them a law of life for a heritage.
12 He made an eternal covenant with them,
13 Their eyes saw the majesty of his glory.
Their ears heard the glory of his voice.
17:5 Verse 5 is omitted by the best authorities.
17:9 Verse 9 is omitted by the best authorities.
17:10 This line is added by the best authorities.
OET-LV passage alignment unavailable (partial).
15 Their ways are ever before him.
They won’t be hidden from his eyes. 16 [fn]
17 Because[fn] every nation he appointed a ruler,
but Yisrael (Israel) is the master’s portion. 18 [fn]
19 All their works are as clear as the sun before him.
His eyes are continually on their ways.
20 Their iniquities aren’t hidden from him.
All their sins are before the master. 21 [fn]
22 With him a person’s giving to the poor is as a signet.
He’ll keep a man’s kindness as the pupil of the eye.[fn]
23 Afterwards he’ll rise up and repay them,
and render their repayment on their head.
24 However to those who repent he grants a return.
He comforts those who are losing hope.
17:16 Verses 16, 18, and 21 are omitted by the best authorities.
17:17 The preceding part of this verse is omitted by the best authorities.
17:18 Verses 16, 18, and 21 are omitted by the best authorities.
17:21 Verses 16, 18, and 21 are omitted by the best authorities.
17:22 The remainder of this verse is omitted by the best authorities.
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25 Return to the master, and forsake sins.
Make your prayer before his face offend less.
26 Turn again to the Most High, and turn away from iniquity.[fn]
Greatly hate the abominable thing.
27 Who’ll give praise to the Most High in Haidais,
in place of the living who return thanks?
28 Thanksgiving perishes from the dead, as from one who doesn’t exist.
He who’s in life and health will praise the master.
29 How great is the master’s mercy,
and his forgiveness to those who turn to him!
30 Because humans aren’t capable of everything,
because the son of man isn’t immortal.
31 What’s brighter than the sun? Yet even this can be eclipsed.
So flesh and blood devise evil.
32 He looks on the power of the height of heaven,
while all men are earth and ashes.
17:26 A line is here omitted by the best authorities.
25 ⟦Ἐπίστρεφε⟧ upon/to/against lord and ⟦ἀπόλειπε⟧ sin, to_pray according_to face and ⟦σμίκρυνον⟧ stumbling_block.
26 ⟦Ἐπάναγε⟧ upon/to/against ⟦ὕψιστον⟧, and ⟦ἀπόστρεφε⟧ away_from unrighteousness, and very ⟦μίσησον⟧ abomination.
27 ⟦Ὑψίστῳ⟧ one/which?
⟦αἰνέσει⟧ in/on/among Hades?
for to_live and to_live and ⟦διδόντων⟧ ⟦ἀνθομολόγησιν⟧.
28 away_from dead which/how nor to_be to_destroy acknowledgment; to_live and healthy ⟦αἰνέσει⟧ the/this/who lord.
29 which/how great the/this/who charity of_the lord, and a_making_an_atonement the/this/who to_turn upon/to/against he/she/it/self; 30 no for be_able all to_be in/on/among a_human, that/since no ⟦ἀθάνατος⟧ son a_human.
31 one/which?
⟦φωτεινότερον⟧ sun?
and this/he/she/it ⟦ἐκλείπει⟧, and evil/bad ⟦ἐνθυμηθήσεται⟧ flesh and blood.
32 power height heaven he/she/it/self ⟦ἐπισκέπτεται⟧, and the/this/who a_human all earth and ashes.
18 He who lives forever created the whole universe.
2 The master alone is just. 3 [fn]
4 He’s given power to declare his works to no one.
Who could trace out his mighty actions?
5 Who could measure the strength of his majesty?
Who could also proclaim his mercies?
6 As for the wondrous works of the master, it isn’t possible to take from them nor add to them,
neither is it possible to explore them.
7 When a man has finished, then he’s just at the beginning.
When he stops, then he’ll be perplexed.
8 What’s mankind, and what purpose do they serve?
What’s their good, and what’s their evil?
9 The number of man’s days at the most are a hundred years.
10 As a drop of water from the sea, and a pebble from the sand,
so are a few years in the day of eternity.
11 Because this cause the master was patient over them,
and poured out his mercy on them.
12 He saw and perceived their end, that it’s evil.
Therefore he multiplied his forgiveness.
13 A man’s mercy is on his neighbour;
but the master’s mercy is on all flesh:
reproving, chastening, teaching,
and bringing back, as a shepherd does his flock.
14 He has mercy on those who accept chastening,
and that diligently seek after his judgements.
18:3 The remainder of verse 2, and verse 3, are omitted by the best authorities.
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15 child, in/on/among good-doer not to_give ⟦μῶμον⟧, and in/on/among all ⟦δόσει⟧ grief word.
16 not heat ⟦ἀναπαύσει⟧ dew?
thus(-ly) greater word or/than gift.
17 no look!
word above/for gift good-doer?
and both from_with man ⟦κεχαριτωμένῳ⟧.
18 foolish ⟦ἀχαρίστως⟧ ⟦ὀνειδιεῖ⟧, and gift ⟦βασκάνου⟧ ⟦ἐκτήκει⟧ eye.
18:19 Think ahead and prepare
Take care of your health before you get sick.
20 Before judgement, examine yourself,
and in the hour of scrutiny you’ll find forgiveness.
21 Humble yourself before you get sick.
22 Let nothing hinder you to pay your vow in due time.
Don’t wait until death to be released.
23 Before you make a vow, prepare yourself.
Don’t be like a man who tests the master.
24 Think about the anger coming in the days of the end,
and the time of vengeance, when he turns away his face.
25 In the days of fullness remember the time of hunger.
Remember poverty and lack in the days of wealth.
26 From morning until evening, the time changes.
All things are speedy before the master.
27 A wise man is cautious in everything.
In days of sinning, he’ll beware of offence.[fn]
28 Every man of understanding knows wisdom.
He’ll give thanks to him who found her.
29 They who were of understanding in sayings also became wise themselves,
18:27 The remainder of this verse is omitted by the best authorities.
19 ⟦Πρινὴ⟧ to_speak ⟦μάνθανε⟧, and before ⟦ἀῤῥωστίας⟧ ⟦θεραπεύου⟧.
20 before judgement ⟦ἐξέταζε⟧ yourself, and in/on/among hour oversight to_find/meet ⟦ἐξιλασμόν⟧.
21 before ⟦ἀῤῥωστῆσαί⟧ you ⟦ταπεινώθητι⟧, and in/on/among time/right_time sin to_show conversion.
22 not ⟦ἐμποδισθῇς⟧ of_the to_pay a_vow/prayer well_timed, and not ⟦μείνῃς⟧ until death to_justify.
23 before ⟦εὔξασθαι⟧ to_make_ready yourself, and not to_be which/how a_human to_test/tempt the/this/who lord.
24 to_remember wrath in/on/among day death, and time/right_time vengeance in/on/among rejection face.
25 to_remember time/right_time ⟦λιμοῦ⟧ in/on/among time/right_time ⟦πλησμονῆς⟧, poverty and ⟦ἔνδειαν⟧ in/on/among day riches.
26 away_from from_morning until evening ⟦μεταβάλλει⟧ time/right_time, and all he_is ⟦ταχινὰ⟧ before lord.
27 a_human wise in/on/among all ⟦εὐλαβηθήσεται⟧, and in/on/among day sin ⟦προσέξει⟧ away_from ⟦πλημμελείας⟧; 28 all intelligent to_know wisdom, and the/this/who ⟦εὑρόντι⟧ he/she/it/self/my/your/him-self to_give ⟦ἐξομολόγησιν⟧.
29 ⟦Συνετοὶ⟧ in/on/among word and he/she/it/self ⟦ἐσοφίσαντο⟧, and ⟦ἀνώμβρησαν⟧ proverb ⟦ἀκριβεῖς⟧.
self-control soul.
18:30 Control your appetites
Restrain your appetites.
31 If you give fully to your soul the delight of her desire,
she’ll make you the laughing stock of[fn] your enemies.
32 Don’t make merry in much luxury,
and don’t be tied to its expense.
33 Don’t be made a beggar by banqueting with borrowed money
when you have nothing in your purse.[fn]
30 after the/this/who desire you not to_travel, and away_from the/this/who ⟦ὀρέξεών⟧ you ⟦κωλύου⟧.
31 if ⟦χορηγήσεῃς⟧ the/this/who soul you goodwill desire, to_do/make you derision the/this/who enemy you.
32 not to_celebrate upon/to/against much self-indulgence, nor ⟦προσδεθῇς⟧ a_compact he/she/it/self.
33 not to_be poor ⟦συμβολοκοπῶν⟧ out_from ⟦δανεισμοῦ⟧, and none you to_be in/on/among ⟦μαρσυπείῳ⟧.
19 A worker who’s a drunkard won’t become rich.
He who despises small things will fall little by little.
2 Wine and women will make men of understanding go astray.
He who joins with prostitutes is reckless.
3 Decay and worms will have him as their heritage.
A reckless soul will be taken away.
19:4 Don’t spread rumours
4 He who’s hasty to trust is shallow-hearted.
He who sins offends against his own soul.
5 He who rejoices in wickedness will be condemned.[fn]
6 He who hates gossip has less wickedness.[fn]
7 Never repeat what’s told you,
8 Whether it’s of friend or foe, don’t tell it.
Unless it’s a sin to you, don’t reveal it.
9 Because if he’s heard you and observed you,
when the time comes, he’ll hate you.
10 Have you heard something? Let it die with you.
Be brave: it won’t make you burst!
11 A fool will travail in pain with a word,
as a woman in labour with a child.
12 As an arrow that sticks in the flesh of the thigh,
so is gossip in a fool.
4 the/this/who quick/quickly ⟦ἐμπιστεύων⟧, light_(in_weight) heart, and the/this/who to_sin toward soul he/she/it/self/my/your/him-self/there ⟦πλημμελήσει⟧.
5 the/this/who to_celebrate heart ⟦καταγνωσθήσεται⟧, 6 and the/this/who to_hate speech ⟦ἐλαττονοῦται⟧ evil.
7 never ⟦δευτερώσῃς⟧ word, and none you no not ⟦ἐλαττονωθῇ⟧.
8 in/on/among to_love and in/on/among ⟦ἐχθρῷ⟧ not to_relate_fully, and if not he_is you sin, not ⟦ἀποκάλυπτε⟧.
9 ⟦Ἀκήκοε⟧ for you and ⟦ἐφυλάξατό⟧ you, and in/on/among time/right_time to_hate you.
10 ⟦Ἀκήκοας⟧ word?
⟦συναποθανέτω⟧ you, take_heart, no not you to_throw_violently.
11 away_from face word ⟦ὠδινήσει⟧ foolish, which/how away_from face infant the/this/who to_give_birth_to.
12 arrow ⟦πεπηγὸς⟧ in/on/among ⟦μηρῷ⟧ flesh, thus(-ly) word in/on/among belly/womb/stomach ⟦μωροῦ⟧.
13 Question a friend; it may be he didn’t do it.
If he did something, it may be that he may do it no more.
14 Question your neighbour; it may be he didn’t say it.
If he’s said it, it may be that he may not say it again.
15 Question a friend; for many times there’s slander.
16 There’s one who slips, and not from the heart.
Who’s he who hasn’t sinned with his tongue?
19:18-19 Verses 18 and 19 are omitted by the best authorities.
OET-LV passage alignment unavailable (partial).
20 All wisdom is the fear of the master.
In all wisdom is the doing of the law. 21 [fn]
22 The knowledge of wickedness isn’t wisdom.
The prudence of sinners isn’t counsel.
23 There’s a wickedness, and it’s an abomination.
There’s a fool lacking in wisdom.
24 Better is one who has little understanding, and fears God,
than one who has much intelligence and transgresses the law.
25 There’s an exquisite subtlety, and it’s unjust.
And there’s one who perverts favour to gain a judgement.[fn]
26 There’s one who does wickedly, who hangs down his head with mourning;
but inwardly he’s full of deceit,
27 bowing down his face, and pretending to be deaf in one ear.
Where he isn’t known, he’ll take advantage of you.
28 And if for lack of power he’s hindered from sinning,
if he finds opportunity, he’ll do mischief.
29 A man will be known by his appearance.
One who has understanding will be known by his face when you meet him.
30 A man’s attire, grinning laughter,
and the way he walks show what he is.
OET-LV passage alignment unavailable (partial).
20 There’s a reproof that isn’t timely;
and there’s a person who’s wise enough to keep silent.
2 How good is it to reprove, rather than to be angry.
He who confesses will be kept back from harm. 3 [fn]
4 As is the lust of a eunuch to deflower a virgin,
so is he who executes judgements with violence.
5 There’s one who keeps silent and is found wise;
and there’s one who’s hated for his much talk.
6 There’s one who keeps silent, for he has no answer to make;
And there’s one who keeps silent, knowing when to speak.
7 A wise man will be silent until his time has come,
but the braggart and fool will miss his time.
8 He who uses many words will be abhorred.
He who takes authority for himself will be hated in it.
20:3 Verse 3 is omitted by the best authorities.
9 There’s a prosperity that a man finds in misfortunes;
and there’s a gain that turns to loss.
10 There’s a gift that won’t profit you;
and there’s a gift that pays back double.
11 There are losses because of glory;
and there’s one who’s lifted up his head from a low estate.
12 There’s one who buys much for a little,
and pays for it again sevenfold.
13 He who’s wise in words will make himself beloved;
but the pleasantries of fools will be wasted.
14 The gift of a fool won’t profit you,[fn]
for he looks for repayment many times instead of one.
15 He’ll give little and insult much.
He’ll open his mouth like a crier.
Today he’ll lend, and tomorrow he’ll ask for it back.
16 The fool will say, “I have no friend,
and I have no thanks for my good actions.
Those who eat my bread have an evil tongue.”
17 How often, and of how many, will he be laughed to scorn![fn]
9 to_be Euodia in/on/among ⟦κακοῖς⟧ man, and to_be ⟦εὕρεμα⟧ toward ⟦ἐλάττωσιν⟧.
10 he_is gift the/this/who/which no ⟦λυσιτελήσει⟧ you, and he_is gift which the/this/who repayment double.
11 to_be ⟦ἐλάττωσις⟧ because_of glory, and to_be which away_from lowliness to_take_up head.
12 to_be ⟦ἀγοράζων⟧ much little/few, and ⟦ἀποτιννύων⟧ he/she/it/self ⟦ἑπταπλάσιον⟧.
13 the/this/who wise in/on/among word my/your/him-self lovely to_do/make, ⟦χάριτες⟧ but/and ⟦μωρῶν⟧ ⟦ἐκχυθήσονται⟧.
14 gift ⟦ἄφρονος⟧ no ⟦λυσιτελήσει⟧ you, the/this/who for eye he/she/it/self/my/your/him-self/there for one much.
15 little/few to_give and much ⟦ὀνειδίσει⟧, and opening the/this/who mouth he/she/it/self/my/your/him-self/there which/how preacher; today ⟦δανειεῖ⟧ and tomorrow ⟦ἀπαιτήσει⟧; detested a_human the/this/who such_as_this.
16 foolish to_say, no to_be I/we friendly/friend, and no he_is grace the/this/who good-doer I/we; the/this/who to_eat the/this/who bread I/we, ⟦φαῦλοι⟧ tongue.
17 how_often!
, and just_as/how_much ⟦καταγελάσονται⟧ he/she/it/self/my/your/him-self/there?
18 A slip on a pavement is better than a slip with the tongue.
So the fall of the wicked will come speedily.
19 A man without grace is a tale out of season.
It’ll be continually in the mouth of the ignorant.
20 A parable from a fool’s mouth will be rejected;
for he won’t tell it at the proper time.
21 There’s one who’s hindered from sinning through lack.
When he rests, he won’t be troubled.
22 There’s one who destroys his soul through bashfulness.
By a foolish face, he’ll destroy it.
23 There’s one who for bashfulness makes promises to his friend;
and he makes him his enemy for nothing.
24 A lie is an ugly blot on a person.
It’ll be continually in the mouth of the ignorant.
25 A thief is better than a man who’s continually lying,
but they both will inherit destruction.
26 The destination of a liar is dishonour.
His shame is with him continually.
27 He who’s wise in words will advance himself.
And one who’s prudent will please great men.
28 He who tills his land will raise his harvest high.
He who pleases great men will get pardon for iniquity.
29 Favours and gifts blind the eyes of the wise,
and as a muzzle on the mouth, turn away reproofs.
30 Wisdom that’s hidden, and treasure that’s out of sight—
what profit is in either of them?
31 Better is a man who hides his folly
than a man who hides his wisdom. 32 [fn]
20:32 Verse 32 is omitted by the best authorities.
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21:1 Turn away from sin
Do it no more;
and ask forgiveness for your past sins.
2 Flee from sin as from the face of a snake;
for if you go near, it’ll bite you.
Its teeth are like lion’s teeth,
slaying people’s souls.
3 All iniquity is as a two-edged sword.
4 Terror and violence will waste away riches.
So an arrogant man’s house will be laid waste.
5 Supplication from a poor man’s mouth reaches to the ears of[fn] God,
and his judgement comes speedily.
6 One who hates reproof is in the path of the sinner.
He who fears the master will repent in his heart.
7 He who’s mighty in tongue is known far away;
but the man of understanding knows when he slips.
8 He who builds his house with other men’s money
is like one who gathers stones for his own tomb.
9 The congregation of wicked men is as a bundle of tow
with a flame of fire at the end of them.
21:5 Grk. him.
11 He who keeps the law becomes master of its intent.
The fulfilment of the fear of the master is wisdom.
12 He who isn’t clever won’t be instructed.
There’s a cleverness which makes bitterness abound.
13 The knowledge of a wise man will be made to abound as a flood,
and his counsel as a fountain of life.
14 The inward parts of a fool are like a broken vessel.
15 If a man of knowledge hears a wise word,
he’ll commend it and add to it.
The wanton man hears it, and it displeases him,
so he throws it away behind his back.
16 The chatter of a fool is like a burden in the way,
but grace will be found on the lips of the wise.
17 The utterance of the prudent man will be desired by the congregation.
They’ll ponder his words in their heart.
18 As a house that’s destroyed, so is wisdom to a fool.
The knowledge of an unwise man is talk without sense.[fn]
19 Instruction is as fetters on the feet of an unwise man,
and as manacles on the right hand.
20 A fool lifts up his voice with laughter,
but a clever man smiles quietly.
21 Instruction is to a prudent man as an ornament of gold,
and as a bracelet on his right arm.
22 A fool’s foot rushes into a house,
but a man of experience will be ashamed of entering.
23 A foolish man peers into the door of a house,
but a man who’s instructed will stand outside.
24 It’s rude for someone to listen at a door,
but a prudent person will be grieved with the disgrace.
25 The lips of strangers will be grieved at these things,
but the words of prudent men will be weighed in the balance.
26 The heart of fools is in their mouth,
but the mouth of wise men is their heart.
27 When the ungodly curses an adversary,
28 A whisperer defiles his own soul,
and will be hated wherever he travels.
21:18 Grk. unexamined words.
11 the/this/who to_keep/guard law ⟦κατακρατεῖ⟧ of_the ⟦ἐννοήματος⟧ he/she/it/self/my/your/him-self/there, and consummation of_the fear lord wisdom.
12 no ⟦παιδευθήσεται⟧ which no he_is crafty; he_is craftiness ⟦πληθύνουσα⟧ ⟦πικρίαν⟧.
13 knowledge ⟦σοφοῦ⟧ which/how flood ⟦πληθυνθήσεται⟧, and the/this/who plan he/she/it/self/my/your/him-self/there which/how flow life.
14 insides ⟦μωροῦ⟧ which/how jar to_break, and all knowledge/to_know no to_grasp/seize.
15 word ⟦σοφὸν⟧ if to_hear knowing, ⟦αἰνέσει⟧ he/she/it/self, and upon/to/against he/she/it/self ⟦προσθήσει⟧; to_hear the/this/who ⟦σπαταλῶν⟧ and ⟦ἀπήρεσεν⟧ he/she/it/self, and ⟦ἀπέστρεψεν⟧ he/she/it/self after of_the ⟦νώτου⟧ he/she/it/self/my/your/him-self/there.
16 description ⟦μωροῦ⟧ which/how in/on/among road burden, upon/to/against but/and ⟦χείλους⟧ ⟦συνετοῦ⟧ to_find/meet grace.
17 mouth ⟦φρονίμου⟧ to_seek in/on/among assembly, and the/this/who word he/she/it/self/my/your/him-self/there ⟦διανοηθήσεται⟧ in/on/among heart.
18 which/how house ⟦ἠφανισμένος⟧ thus(-ly) foolish wisdom; and knowledge ⟦ἀσυνέτου⟧, ⟦ἀδιεξέταστοι⟧ word.
19 ⟦Πέδαι⟧ in/on/among foot foolish discipline, and which/how manacles upon/to/against hand right.
20 foolish in/on/among ⟦γέλωτι⟧ ⟦ἀνυψοῖ⟧ voice/sound he/she/it/self/my/your/him-self/there, man but/and crafty hardly tranquilly ⟦μειδιάσει⟧.
21 which/how world gold/golden thoughtful discipline, and which/how an_armlet upon/to/against arm ⟦δεξιῷ⟧.
22 foot ⟦μωροῦ⟧ quick toward home, a_human but/and much-experienced ⟦αἰσχυνθήσεται⟧ away_from face.
23 foolish away_from door ⟦παρακύπτει⟧ toward home, man but/and to_instruct out/outside(r) ⟦στήσεται⟧.
24 stupidity a_human ⟦ἀκροᾶσθαι⟧ from_with door, the/this/who but/and thoughtful ⟦βαρυνθήσεται⟧ dishonour.
25 lip another’s in/on/among this/he/she/it ⟦βαρυνθήσεται⟧, word but/and ⟦φρονίμων⟧ in/on/among yoke/scales ⟦σταθήσονται⟧.
26 in/on/among mouth ⟦μωρῶν⟧ the/this/who heart he/she/it/self, heart but/and wise mouth he/she/it/self.
27 in/on/among the/this/who ⟦καταρᾶσθαι⟧ ungodly the/this/who Satanan, he/she/it/self ⟦καταρᾶται⟧ the/this/who my/your/him-self soul.
28 ⟦Μολύνει⟧ the/this/who my/your/him-self soul the/this/who ⟦ψιθυρίζων⟧, and in/on/among ⟦παροικήσει⟧ ⟦μισηθήσεται⟧.
22 A slothful man is compared to a stone that’s defiled.
Everyone will hiss at him in his disgrace.
2 A slothful man is compared to the filth of a dunghill.
Anyone who picks it up will shake it out of his hand.
3 An undisciplined child is a disgrace to his father,
and a foolish daughter is born to his loss.
4 A prudent daughter will inherit a husband of her own.
She who brings shame is the grief of her father.
5 She who’s arrogant brings shame on father and husband.
She’ll be despised by both of them.
22:7 Dealing with fools
7 He who teaches a fool is like one who glues potsherds together,
even like one who wakes a sleeper out of a deep sleep.
8 He who teaches a fool is as one who teaches a man who slumbers.
In the end he’ll say, “What’s it?”9-10 [fn]
11 Weep for the dead, for he lacks light.
Weep for a fool, for he lacks understanding.
Weep more sweetly for the dead, because he’s found rest,
but the life of the fool is worse than death.
12 Mourning for the dead lasts seven days,
but for a fool and an ungodly man, it lasts all the days of his life.
13 Don’t talk much with a foolish man,
and don’t go to one who has no understanding.
Beware of him, or his attack might bring you trouble and defile you.
Turn away from him, and you’ll find rest,
and you won’t be wearied in his madness.
14 What’d be heavier than lead?
15 Sand, salt, and a mass of iron is easier to bear
than a man without understanding.
16 Timber girded and bound into a building won’t be released with shaking.
So a heart established in due season on well advised counsel won’t be afraid.
17 A heart settled on a thoughtful understanding
is as an ornament of plaster on a polished wall.
18 Fences set on a high place won’t stand against the wind;
so a fearful heart in the imagination of a fool won’t stand against any fear.
22:9-10 Verses 9 and 10 are omitted by the best authorities.
OET-LV passage alignment unavailable (partial).
22:19 Protect your friendships
19 He who pricks the eye will make tears fall.
He who pricks the heart makes it show feeling.
20 The person who throws a stone at birds, scares them away.
He who insults a friend will dissolve friendship.
21 If you’ve drawn a sword against a friend, don’t despair,
22 If you’ve opened your mouth against a friend, don’t be afraid,
for there may be reconciliation,
unless it’s for insulting, arrogance, disclosing of a secret, or a treacherous blow—
for these things any friend will flee.
23 Gain trust with your neighbour in his poverty,
that in his prosperity you may have gladness.
Stay steadfast to him in the time of his affliction,
that you may be heir with him in his inheritance.[fn]
24 Before fire is the vapour and smoke of a furnace,
so insults precede bloodshed.
25 I won’t be ashamed to shelter a friend.
I won’t hide myself from his face.
22:23 The remainder of this verse is omitted by the best authorities.
19 the/this/who ⟦νύσσων⟧ eye ⟦κατάξει⟧ ⟦δάκρυα⟧, and the/this/who ⟦νύσσων⟧ heart ⟦ἐκφαίνει⟧ ⟦αἴσθησιν⟧.
20 throwing stone upon/to/against bird ⟦ἀποσοβεῖ⟧ he/she/it/self, and the/this/who ⟦ὀνειδίζων⟧ friendly/friend ⟦διαλύσει⟧ ⟦φιλίαν⟧.
21 upon/to/against friendly/friend if ⟦σπάσῃς⟧ sword, not ⟦ἀπελπίσῃς⟧, he_is for fuller_statement.
22 upon/to/against friendly/friend if ⟦ἀνοίξῃς⟧ mouth, not ⟦εὐλαβηθῇς⟧, he_is for ⟦διαλλαγή⟧; but/however ⟦ὀνειδισμοῦ⟧, and ⟦ὑπερηφανίας⟧, and mystery revelation, and plague/blow/wound ⟦δολίας⟧, in/on/among this/he/she/it ⟦ἀποφεύξεται⟧ all friendly/friend.
23 faith ⟦κτῆσαι⟧ in/on/among poverty with/after of_the near/neighbour, in_order_that/to in/on/among the/this/who good-doer he/she/it/self/my/your/him-self/there together to_fill; in/on/among time/right_time pressure ⟦διάμενε⟧ he/she/it/self, in_order_that/to in/on/among the/this/who inheritance he/she/it/self/my/your/him-self/there ⟦συνκληρονομήσῃς⟧.
24 before fire vapour furnace/oven and smoke, thus(-ly) before blood ⟦λοιδορίαι⟧.
25 friendly/friend ⟦σκεπάσαι⟧ no be_ashamed, and away_from face he/she/it/self/my/your/him-self/there no not ⟦κρυβῶ⟧, 26 and if evil/harm I/we ⟦συμβῇ⟧ through/because_of he/she/it/self, all the/this/who to_hear ⟦φυλάξεται⟧ away_from he/she/it/self/my/your/him-self/there.
27 one/which?
to_give I/we upon/to/against mouth I/we prison/watch, and upon/to/against the/this/who lip I/we seal ⟦πανοῦργον⟧, in_order_that/to not ⟦πέσω⟧ away_from he/she/it/self, and the/this/who tongue I/we to_destroy I/we?
23 Oh master, Father and Master of my life,
don’t abandon me to their counsel.
Don’t let me fall because of them.
2 Who’ll set scourges over my thought,
and a discipline of wisdom over my heart,
that they spare me not for my errors,
3 Otherwise my errors might be multiplied,
and my enemy rejoice over me.[fn]
4 Oh master, Father and God of my life,
don’t give me a haughty eyes,[fn]
5 and turn away evil desire from me.[fn]
6 Let neither gluttony nor lust overtake me.
Don’t give me over to a shameless mind.
7 Listen, my children, to the discipline of the mouth.
He who keeps it won’t be caught.
8 The sinner will be overpowered through his lips.
By them, the insulter and the arrogant will stumble.
9 Don’t accustom your mouth to an oath,
and don’t be accustomed to naming the Holy One,
10 for as a servant who’s continually scourged won’t lack bruises,
so he also who swears and continually utters the Name won’t be cleansed from sin.
11 A man of many oaths will be filled with iniquity.
The scourge won’t depart from his house.
If he offends, his sin will be on him.
If he disregards it, he’s sinned doubly.
If he’s sworn falsely, he won’t be justified,
for his house will be filled with calamities.
12 There’s a manner of speech that’s clothed with death.
Let it not be found in the heritage of Ya’akov (Jacob),
for all these things will be far from the godly,
and they won’t wallow in sins.
13 Don’t accustom your mouth to gross rudeness,
for it involves sinful speech.
14 Remember your father and your mother,
for you sit among great men,
that you be not forgetful before them,
and become a fool by your bad habit;
so you may wish that you hadn’t been born,
and curse the day of your birth.
7 discipline mouth to_hear child, and the/this/who to_keep/guard no not ⟦ἁλῷ⟧ in/on/among the/this/who lip he/she/it/self/my/your/him-self/there.
8 ⟦Καταλειφθήσεται⟧ sinful, and reviler and arrogant to_cause_to_stumble in/on/among he/she/it/self.
9 oath not ⟦ἐθίσῃς⟧ the/this/who mouth you, and ⟦ὀνομασίᾳ⟧ of_the holy not ⟦συνεθισθῇς⟧.
10 just_as for slave ⟦ἐξεταζόμενος⟧ continually away_from ⟦μώλωπος⟧ no ⟦ἐλαττωθήσεται⟧, thus(-ly) the/this/who and ⟦ὀμνύων⟧ and to_name always away_from sin no not ⟦καθαρισθῇ⟧.
11 man swearing_much to_fill lawlessness, and no ⟦ἀποστήσεται⟧ away_from of_the house he/she/it/self/my/your/him-self/there whip; if ⟦πλημμελήσῃ⟧, sin he/she/it/self/my/your/him-self/there upon/to/against he/she/it/self, and/even_if/if ⟦ὑπερίδῃ⟧, to_sin ⟦δισσῶς⟧; and if ineffectual to_swear, no to_justify, to_fill for ⟦ἐπαγωγῶν⟧ the/this/who house he/she/it/self/my/your/him-self/there.
12 he_is form_of_speech ⟦ἀντιπεριβεβλημένη⟧ death, not ⟦εὑρεθήτω⟧ in/on/among inheritance Yakōb; away_from for ⟦εὐσεβῶν⟧ this/he/she/it all ⟦ἀποστήσεται⟧, and in/on/among sin no ⟦ἐγκυλισθήσονται⟧.
13 ⟦Ἀπαιδευσίαν⟧ ⟦ἀσυρῆ⟧ not ⟦συνεθίσῃς⟧ the/this/who mouth you, he_is for in/on/among he/she/it/self word sin.
14 to_remember father and mother you, ⟦ἀναμέσον⟧ for ⟦μεγιστάνων⟧ ⟦συνεδρεύεις⟧; ⟦μήποτʼ⟧ ⟦ἐπιλάθῃ⟧ before he/she/it/self, and the/this/who ⟦ἐθισμῷ⟧ you ⟦μωρανθῇς⟧, and ⟦θελήσεις⟧ if not to_beget, and the/this/who day of_the ⟦τοκετοῦ⟧ you ⟦καταράσῃ⟧.
15 a_human ⟦συνεθιζόμενος⟧ word ⟦ὀνειδισμοῦ⟧, in/on/among all the/this/who day he/she/it/self/my/your/him-self/there no not ⟦παιδευθῇ⟧.
16 Two sorts of people multiply sins,
and the third will bring anger:
a hot passion, like a burning fire, won’t be quenched until it’s consumed;
a fornicator in the body of his flesh will never cease until he has burnt out the fire.
17 All bread is sweet to a fornicator.
He won’t cease until he dies.
18 A man who goes astray from his own marriage bed
says in his heart, “Who sees me?
Darkness is around me, and the walls hide me.
No one sees me. Of whom am I afraid?
The Most High won’t remember my sins.”
He doesn’t know that the master’s eyes are ten thousand times brighter than the sun,
seeing all the ways of men,
and looking into secret places.
20 All things were known to him before they were created,
and also after they were completed.
21 This man will be punished in the streets of the city.
He’ll be seized where he least expects it.
22 So also is a wife who leaves her husband,
and produces an heir by another man.
23 Because first, she was disobedient in the Most High’s law.
Second, she trespassed against her own husband.
Third, she played the adulteress in fornication,
and had children by another man.
24 She’ll be brought out into the congregation.
Her punishment will extend to her children.
25 Her children won’t take root.
Her branches will bear no fruit.
26 She’ll leave her memory for a curse.
Her reproach won’t be blotted out.
27 And those who are left behind will know that there’s nothing better than the fear of the master,
and nothing sweeter than to heed the master’s commandments. 28 [fn]
23:28 Verse 28 is omitted by the best authorities.
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24 Wisdom will praise her own soul,
and will proclaim her glory among her people.
2 She’ll open her mouth in the congregation of the Most High,
and proclaim her glory in the presence of his power.
3 “I came out of the Most High’s mouth,
and covered the earth as a mist.
and my throne is in the pillar of the cloud.
5 Alone I surrounded the circuit of heaven,
and walked in the depth of the abyss.
6 In the waves of the sea, and in all the earth,
and in every people and nation, I obtained a possession.
7 With all these I tried to find rest.
In whose inheritance will I stay?
8 Then the Creator of all things gave me a command.
He who created me made my tent to rest,
and said, ‘Let your residence be in Ya’akov (Jacob),
and your inheritance in Yisrael (Israel).’
9 He created me from the beginning, before the ages.
Because all ages, I won’t cease to exist.
10 In the holy tabernacle, I ministered before him.
So I was established in Tsiyon (Zion).
11 In the beloved city, likewise he gave me rest.
In Yerushalem (Jerusalem) was my domain.
12 I took root in a people that was honoured,
even in the portion of the master’s own inheritance.
13 I was exalted like a cedar in Levanon,
And like a cypress tree on the mountains of Hermon.
14 I was exalted like a palm tree on the sea shore,
like rose bushes in Yeriho (Jericho),
and like a fair olive tree in the plain.
I was exalted like a plane tree.
15 Like cinnamon and aspalathus, I’ve given a scent to perfumes.
Like choice myrrh, I spread abroad a pleasant fragrance,
like[fn] galbanum, onycha, stacte,
and as the smell of frankincense in the tabernacle.
16 Like the terebinth, I stretched out my branches.
My branches are glorious and graceful.
17 Like the vine, I put forth grace.
My flowers are the fruit of glory and riches. 18 [fn]
19 “Come to me, all you who desire me,
and be filled with my fruits.
20 Because my memory is sweeter than honey,
and my inheritance than the honeycomb.
21 Those who eat me will be hungry for more.
Those who drink me will be thirsty for more.
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24:23 Wisdom in God’s law
23 All these things are the book of the Most High God’s covenant,
the law which Mosheh (Moses) commanded us for an inheritance for the assemblies of Ya’akov (Jacob). 24 [fn]
25 It’s he who makes wisdom abundant, as Pishon,
and as Hidekel in the days of first fruits.
26 He makes understanding full as the Perat (Euphrates),
and as the Yarden (Jordan) in the days of harvest,
27 who makes instruction shine forth as the light,
as Gihon in the days of vintage.
28 The first man didn’t know her perfectly.
In the same way, the last hasn’t explored her.
24:24 Verse 24 is omitted by the best authorities.
OET-LV passage alignment unavailable (partial).
30 I came out as a canal stream from a river,
and as an irrigation ditch into a garden.
31 I said, “I’ll water my garden,
and will drench my garden bed.”
Listen, my stream became a river,
32 I’ll yet bring instruction to light as the morning,
and will make these things clear from far away.
33 I’ll continue to pour out teaching like prophecy,
and leave it to all generations.
34 See that I haven’t laboured for myself only,
but for all those who diligently seek wisdom.
30 I/we/and_I which/how an_aqueduct away_from river, and which/how an_aqueduct to_go_out toward paradise.
31 to_say, ⟦ποτιῶ⟧ I/we the/this/who garden, and ⟦μεθύσω⟧ I/we the/this/who ⟦πρασιάν⟧; and look!
to_be I/we the/this/who an_aqueduct toward river, and the/this/who river I/we to_be toward sea.
32 still discipline which/how dawn ⟦φωτιῶ⟧, and ⟦ἐκφανῶ⟧ he/she/it/self until toward long/distant.
33 still teaching which/how prophecy to_pour_out, and ⟦καταλείψω⟧ he/she/it/self/my/your/him-self toward generation an_age.
34 to_perceive that/since no I/we/my alone to_labour, but all the/this/who to_seek_out he/she/it/self/my/your/him-self.
and they’re beautiful before the master and men:
the agreement of kindred,
the friendship of neighbours,
and a woman and her husband who walk together in agreement.
2 But my soul hates three sorts of people,
and I’m greatly offended at their life:
a poor man who’s arrogant,
and an old fool who’s an adulterer.
3 If you gathered nothing in your youth,
how could you find anything in your old age?
4 How beautiful a thing is judgement in the grey-haired,
and for elders to know good counsel!
5 How beautiful is the wisdom of old men,
and understanding and counsel to men who are in honour!
6 Much experience is the crown of the aged.
Their glory is the fear of the master.
7 There are nine things that I’ve thought of, and in my heart counted happy,
and the tenth I’ll utter with my tongue:
a man who has joy with his children,
and a man who lives and sees the fall of his enemies.
8 Happy is he who lives with a wife of understanding,
he who hasn’t slipped with his tongue,
and he who hasn’t served a man who’s unworthy of him.
9 Happy is he who’s found prudence,
and he who speaks in the ears of those who listen.
10 How great is he who’s found wisdom!
Yet is there none above him who fears the master.
25:12 Verse 12 is omitted by the best authorities.
OET-LV passage alignment unavailable (partial).
25:13 Good and bad wives
13 Any wound but a wound of the heart!
Any wickedness but the wickedness of a woman!
14 Any calamity but a calamity from those who hate me!
Any vengeance but the vengeance of enemies!
15 There’s no venom worse than a snake’s venom.
There’s no anger worse than an enemy’s anger.
16 I’d rather live with a lion and a dragon
than keep house with a wicked woman.
17 The wickedness of a woman changes her appearance,
and darkens her face like that of a bear.
18 Her husband will sit among his neighbours,
and when he hears it, he sighs bitterly.
19 All malice is small compared to the malice of a woman.
Let the portion of a sinner fall on her.
20 As walking up a sandy hill is to the feet of the aged,
so is a wife full of words to a quiet man.
21 Don’t be ensnared by a woman’s beauty.
Don’t desire a woman for her beauty.
22 There’s anger, impudence, and great reproach
if a woman supports her husband.
23 A wicked woman is abasement of heart,
a sad expression, and a wounded heart.
A woman who won’t make her husband happy
is like hands that hang down, and weak knees.
24 The beginning of sin came from a woman.
25 Don’t give water an outlet,
and don’t give a wicked woman freedom of speech.
26 If she doesn’t go as you direct,
cut her away from your flesh.[fn]
25:26 The remainder of this verse is omitted by the best authorities.
13 all plague/blow/wound and not plague/blow/wound heart, and all evil and not evil woman; 14 all ⟦ἐπαγωγήν⟧ and not ⟦ἐπαγωγὴν⟧ to_hate, and all vengeance and not vengeance enemy.
15 no he_is head above/for head snake, and no he_is wrath above/for wrath enemy.
16 ⟦Συνοικῆσαι⟧ lion and dragon ⟦εὐδοκήσω⟧, or/than ⟦ἐνοικῆσαι⟧ with/after woman evil/bad.
17 evil woman ⟦ἀλλοιοῖ⟧ the/this/who ⟦ὅρασιν⟧ he/she/it/self, and ⟦σκοτοῖ⟧ the/this/who face he/she/it/self which/how ⟦σάκκον⟧.
18 ⟦Ἀναμέσον⟧ of_the near/neighbour he/she/it/self/my/your/him-self/there ⟦ἀναπεσεῖται⟧ the/this/who man he/she/it/self, and to_hear ⟦ἀνεστέναξε⟧ ⟦πικρά⟧.
19 small all evil to/with evil woman; lot ⟦ἁμαρτωλοῦ⟧ ⟦ἐπιπέσοι⟧ he/she/it/self.
20 ascending ⟦ἀμμώδης⟧ in/on/among foot elder; thus(-ly) woman talkative man ⟦ἡσύχῳ⟧.
21 not ⟦προσπέσῃς⟧ upon/to/against beauty woman, and woman not ⟦ἐπιποθήσῃς⟧.
22 wrath and shamelessnes and shame great, woman if ⟦ἐπιχορηγῇ⟧ the/this/who man he/she/it/self.
23 heart ⟦ταπεινὴ⟧ and face ⟦σκυθρωπὸν⟧ and plague/blow/wound heart woman evil/bad; hand ⟦παρειμέναι⟧ and a_knee to_paralyse, who/which no ⟦μακαριεῖ⟧ the/this/who man he/she/it/self.
24 away_from woman beginning sin, and through/because_of he/she/it/self/my/your/him-self to_die all.
25 not to_give water ⟦διέξοδον⟧, nor woman ⟦πωνηρᾷ⟧ authority.
26 if not to_travel according_to hand you, away_from the/this/who flesh you ⟦ἀπότεμε⟧ he/she/it/self/my/your/him-self.
26 Happy is the husband of a good wife.
The number of his days will be doubled.
2 A faithful wife gives joy to her husband.
He’ll fulfil his years in peace.
3 A good wife is a great gift.
She’ll be given to those who fear the master.
4 Whether a man is rich or poor,
a good heart makes a cheerful face at all times.
5 Of three things my heart was afraid,
and about the fourth[fn] kind I made supplication:
The slander of a city, the assembly of a mob, and a false accusation.
All these are more grievous than death.
6 A grief of heart and sorrow is a woman who’s jealous of another woman.
Her tongue-lashing makes it known to all.
7 A wicked woman is like a chafing yoke.
He who takes hold of her is like one who grasps a scorpion.
8 A drunken woman causes great anger.
She won’t cover her own shame.
9 The fornication of a woman is in the lifting up of her eyes;
it’ll be known by her eyelids.
10 Keep strict watch on a headstrong daughter,
or she might find an opportunity and take it.
11 Watch out for an impudent eye,
and don’t be surprised if it sins against you.
12 She’ll open her mouth like a thirsty traveller,
and drink from every water that’s near.
She’ll sit down at every post,
and open her quiver to any arrow.
13 The grace of a wife will delight her husband.
Her knowledge will strengthen[fn] his bones.
14 A silent woman is a gift of the master.
There’s nothing worth so much as a well-instructed soul.
15 A modest woman is grace on grace.
There are no scales that can weigh the value of a self-controlled soul.
16 As the sun when it arises in the highest places of the master,
so is the beauty of a good wife in her well-organised home.
17 As the lamp that shines on the holy lampstand,
so is the beauty of the face on a well-proportioned body.
18 As the golden pillars are on a base of silver,
so are beautiful feet with the breasts of one who’s steadfast.19-27 [fn]
OET-LV passage alignment unavailable (partial).
28 Because two things my heart is grieved,
and for the third anger comes on me:
a warrior who suffers for poverty,
men of understanding who are counted as garbage,
and one who turns back from righteousness to sin—
the master will prepare him for the sword!
29 It’s difficult for a merchant to keep himself from wrong doing,
28 upon/to/against two ⟦λελύπηται⟧ the/this/who heart I/we, and upon/to/against the/this/who ⟦τρίτῳ⟧ wrath I/we ⟦ἐπῆλθεν⟧; man a_warrior to_lack through/because_of ⟦ἔνδειαν⟧, and man ⟦συνετοὶ⟧ if ⟦σκυβαλισθῶσιν⟧; to_put_up/back/off away_from righteousness upon/to/against sin, the/this/who lord ⟦ἑτοιμάσει⟧ toward sword he/she/it/self.
29 hardly ⟦ἐξελεῖται⟧ trader/merchant away_from ⟦πλημμελείας⟧, and no to_justify a_peddler away_from sin.
27 Many have sinned for profit.
He who seeks to multiply wealth will turn his eye away.
2 As a nail will stick fast between the joinings of stones,
so sin will thrust itself in between buying and selling.
3 Unless a person holds on diligently to the fear of the master,
4 In the shaking of a sieve, the refuse remains,
so does the filth of man in his thoughts.
5 The furnace tests the potter’s vessels;
so the test of a person is in his thoughts.
6 The fruit of a tree discloses its cultivation,
so is the utterance of the thought of a person’s heart.
7 Praise no man before you hear his thoughts,
for this is how people are tested.
8 If you follow righteousness, you’ll obtain it,
and put it on like a long robe of glory.
9 Birds will return to their own kind,
so truth will return to those who practise it.
10 The lion lies in wait for prey.
So does sin for those who do evil.
11 The discourse of a godly man is always wise,
but the fool changes like the moon.
12 Limit your time among people void of understanding,
but persevere among the thoughtful.
13 The talk of fools is offensive.
Their laughter is wantonly sinful.
14 Their talk with much swearing makes hair stand upright.
Their strife makes others plug their ears.
4 in/on/among ⟦σείσματι⟧ ⟦κοσκίνου⟧ to_remain manure, thus(-ly) garbage a_human in/on/among ⟦λογισμῷ⟧ he/she/it/self/my/your/him-self/there.
5 vessel potter to_test furnace/oven, and temptation/testing a_human in/on/among ⟦διαλογισμῷ⟧ he/she/it/self/my/your/him-self/there.
6 farm_field wood ⟦ἐκφαίνει⟧ the/this/who fruit he/she/it/self/my/your/him-self/there, thus(-ly) word ⟦ἐνθυμήματος⟧ heart a_human.
7 before ⟦λογισμοῦ⟧ not ⟦ἐπαινέσῃς⟧ man, this/he/she/it for temptation/testing a_human.
8 if ⟦διώκῃς⟧ the/this/who just, ⟦καταλήψῃ⟧, and ⟦ἐνδύσῃ⟧ he/she/it/self which/how floorlength glory.
9 bird to/with the/this/who like he/she/it/self to_destroy/lodge, and truth to/with the/this/who to_work he/she/it/self/my/your/him-self ⟦ἐπανήξει⟧.
10 lion trap ⟦ἐνεδρεύει⟧, thus(-ly) sin to_work ⟦ἄδικα⟧.
11 narrative ⟦εὐσεβοῦς⟧ always wisdom, the/this/who but/and foolish which/how moon ⟦ἀλλοιοῦται⟧.
12 toward midst ⟦ἀσυνέτων⟧ ⟦συντήρησον⟧ time/right_time, toward midst but/and ⟦διανοουμένων⟧ ⟦ἐνδελέχιζε⟧.
13 narrative ⟦μωρῶν⟧ a_loathsome_thing, and the/this/who laughter he/she/it/self in/on/among bracelet sin.
14 speech ⟦πολυόρκου⟧ ⟦ὀρθώσει⟧ hair, and the/this/who quarrel he/she/it/self an_obstruction ⟦ὠτίων⟧.
15 an_outpouring blood quarrel ⟦ὑπερηφάνων⟧, and the/this/who railing,_abuse he/she/it/self hearing ⟦μοχθηρά⟧.
16 He who reveals secrets destroys trust,
and won’t find a close friend.
17 Love a friend, and keep faith with him;
but if you reveal his secrets,
you won’t catch him;
18 for as a man has destroyed his enemy,
so you’ve destroyed the friendship of your neighbour.
19 As a bird which you’ve released out of your hand,
so you’ve let your neighbour go, and you won’t catch him again.
20 Don’t pursue him, for he’s gone far away,
and has escaped like a gazelle out of the snare.
21 Because a wound may be bound up, and after abuse there may be reconciliation;
16 the/this/who ⟦ἀποκαλύπτων⟧ mystery to_destroy faith, and no not to_find/meet friendly/friend to/with the/this/who soul he/she/it/self/my/your/him-self/there.
17 ⟦Στέρξον⟧ friendly/friend, and ⟦πιστώθητι⟧ with/after he/she/it/self/my/your/him-self/there; if but/and ⟦ἀποκαλύψῃς⟧ the/this/who mystery he/she/it/self/my/your/him-self/there, no not ⟦καταδιώξῃς⟧ after he/she/it/self/my/your/him-self/there.
18 as/just_as for to_destroy a_human the/this/who enemy he/she/it/self/my/your/him-self/there, thus(-ly) ⟦ἀπώλεσας⟧ the/this/who ⟦φιλίαν⟧ of_the ⟦πλησίου⟧; 19 and which/how a_bird out_from hand you ⟦ἀπελύσας⟧, thus(-ly) to_release the/this/who near/neighbour, and no ⟦θηρεύσεις⟧ he/she/it/self.
20 not he/she/it/self ⟦διώξῃς⟧, that/since long/distant to_leave, and ⟦ἐξέφυγεν⟧ which/how Dorcas out_from trap.
21 that/since outbreak he_is ⟦καταδῆσαι⟧, and reviling he_is ⟦διαλλαγή⟧; the/this/who but/and ⟦ἀποκαλύψας⟧ mystery ⟦ἀπήλπισε⟧.
22 One who winks the eye contrives evil things;
and those who know him will keep their distance.
23 When you’re present, he’ll speak sweetly,
but afterward he’ll twist his speech
24 I’ve hated many things, but nothing like him.
25 One who casts a stone straight up casts it on his own head.
A deceitful blow opens wounds.
26 He who digs a pit will fall into it.
He who sets a snare will be caught in it.
27 He who does evil things, they’ll roll back on him,
and he won’t know where they came from.
28 Mockery and reproach are from the arrogant.
Vengeance lies in wait for them like a lion.
29 Those who rejoice at the fall of the godly will be caught in a snare.
22 to_signify eye ⟦τεκταίνει⟧ evil/harm, and none he/she/it/self/my/your/him-self ⟦ἀποστήσει⟧ away_from he/she/it/self/my/your/him-self/there.
23 opposite the/this/who eye you ⟦γλυκανεῖ⟧ mouth you, and upon/to/against the/this/who word you ⟦ἐκθαυμάσει⟧, later but/and ⟦διαστρέψει⟧ the/this/who mouth he/she/it/self/my/your/him-self/there, and in/on/among the/this/who word you to_give stumbling_block.
24 much to_hate and no ⟦ὡμοίωσα⟧ he/she/it/self, and the/this/who lord to_hate he/she/it/self.
25 the/this/who throwing stone toward height upon/to/against head he/she/it/self/my/your/him-self/there to_throw, and plague/blow/wound ⟦δολία⟧ ⟦διελεῖ⟧ wound.
26 the/this/who ⟦ὀρύσσων⟧ ⟦βόθρον⟧ toward he/she/it/self ⟦ἐμπεσεῖται⟧, and the/this/who ⟦ἱστῶν⟧ trap in/on/among he/she/it/self ⟦ἁλώσεται⟧.
27 the/this/who to_do/make evil/bad toward he/she/it/self ⟦κυλισθήσεται⟧, and no not to_come_to_know whence/how to_come/be_present he/she/it/self.
28 jeering and reproach ⟦ὑπερηφάνων⟧, and the/this/who vengeance which/how lion ⟦ἐνεδρεύσει⟧ he/she/it/self.
29 ⟦Παγίδι⟧ ⟦ἁλώσονται⟧ the/this/who ⟦εὐφραινόμενοι⟧ ⟦πτώσει⟧ ⟦εὐσεβῶν⟧, and anguish ⟦καταναλώσει⟧ he/she/it/self before of_the death he/she/it/self.
30 vehement_anger and wrath, and this/he/she/it he_is ⟦βδελύγματα⟧, and man sinful self-controlled to_be he/she/it/self.
28 He who takes vengeance will find vengeance from the master,
and he’ll surely make his sins firm.
2 Forgive your neighbour the hurt that he’s done,
and then your sins will be pardoned when you pray.
3 Does anyone harbour anger against another
and expect healing from the master?
4 On a man like himself he has no mercy,
and does he make supplication for his own sins?
5 He himself, being flesh, nourishes anger.
Who’ll make atonement for his sins?
6 Remember your last end, and stop enmity.
Remember corruption and death, and be true to the commandments.
7 Remember the commandments, and don’t be angry with your neighbour.
Remember the covenant of the Highest, and overlook ignorance.
8 Abstain from strife, and you’ll diminish your sins,
for a passionate man will kindle strife.
9 A man who’s a sinner will trouble friends
and sow discord among those who are at peace.
10 As is the fuel of the fire, so it’ll burn;
and as the stoutness of the strife is, so it’ll burn.
As is the man’s strength, so will be his anger;
and as is his wealth, so he’ll exalt his anger.
11 A contention begun in haste kindles a fire;
and hasty fighting sheds blood.
12 If you blow on a spark, it’ll burn;
and if you spit on it, it’ll be quenched.
Both of these come out of your mouth.
13 Curse the whisperer and double-tongued,
for he’s destroyed many who were at peace.
14 A slanderer has shaken many,
and dispersed them from nation to nation.
It’s pulled down strong cities
and overthrown great men’s houses.
15 A slanderer has thrown out brave women
and deprived them of their labours.
16 He who listens to it won’t find rest,
17 The stroke of a whip makes a mark in the flesh,
but the stroke of a tongue will break bones.
18 Many have fallen by the edge of the sword,
yet not so many as those who’ve fallen because of the tongue.
19 Happy is he who’s sheltered from it,
who hasn’t passed through its anger,
and hasn’t been bound with its bands.
20 Because its yoke is a yoke of iron,
and its bands are bands of brass.
21 Its death is an evil death,
and Haidais is better than it.
22 It won’t have rule over godly men.
They won’t be burnt in its flame.
23 Those who forsake the master will fall into it.
It’ll burn among them, and won’t be quenched.
It’ll be sent against them like a lion.
It’ll destroy them like a leopard.
24 As you hedge your possession about with thorns,
and secure your silver and your gold,
25 so make a balance and a weight for your words,
and make a door and a bar for your mouth.
26 Be careful not to slip with it,
or you might fall before someone lying in wait.
8 ⟦Ἀπόσχου⟧ away_from ⟦μάχης⟧, and ⟦ἐλαττώσεις⟧ sin; a_human for inclined_to_rage ⟦ἐκκαύσει⟧ ⟦μάχην⟧.
9 and man sinful ⟦ταράξει⟧ friendly/friend, and ⟦ἀναμέσον⟧ ⟦εἰρηνευόντων⟧ ⟦ἐμβάλλει⟧ ⟦διαβολήν⟧.
10 according_to the/this/who forest fire thus(-ly) ⟦ἐκκαυθήσεται⟧, according_to the/this/who strength of_the a_human the/this/who wrath he/she/it/self/my/your/him-self/there to_be, and according_to the/this/who riches ⟦ἀνυψώσει⟧ wrath he/she/it/self/my/your/him-self/there, and according_to the/this/who ⟦στερέωσιν⟧ the/this/who ⟦μάχης⟧ ⟦ἐκκαυθήσεται⟧.
11 quarrel ⟦κατασπευδομένη⟧ ⟦ἐκκαίει⟧ fire, and quarrel ⟦κατασπεύδουσα⟧ ⟦ἐκχέει⟧ blood.
12 if ⟦φυσήσῃς⟧ ⟦σπινθῆρα⟧ ⟦ἐκκαήσεται⟧, and if ⟦πτύσῃς⟧ upon/to/against he/she/it/self ⟦σβεσθήσεται⟧; and both out_from of_the mouth you to_depart.
13 ⟦Ψίθυρον⟧ and ⟦δίγλωσσον⟧ ⟦καταρᾶσθαι⟧, much for ⟦εἰρηνεύοντας⟧ ⟦ἀπώλεσαν⟧.
14 tongue third much to_shake, and ⟦διέστησεν⟧ he/she/it/self away_from Gentile_nation toward Gentile_nation, and city ⟦ὀχυρὰς⟧ to_take_down, and home ⟦μεγιστάνων⟧ to_overturn.
15 tongue third woman ⟦ἀνδρείας⟧ to_expel, and ⟦ἐστέρησεν⟧ he/she/it/self the/this/who travail he/she/it/self.
16 the/this/who ⟦προσέχων⟧ he/she/it/self no not to_find/meet rest, and_not to_dwell with/after quietness.
17 plague/blow/wound whip to_do/make ⟦μώλωπας⟧, plague/blow/wound but/and tongue ⟦συγκλάσει⟧ ⟦ὀστᾶ⟧.
18 much to_collapse in/on/among mouth sword, and no which/how the/this/who ⟦πεπτωκότες⟧ through/because_of tongue.
19 blessed the/this/who ⟦σκεπασθεὶς⟧ away_from he/she/it/self, which no to_pass_through in/on/among the/this/who ⟦θυμῷ⟧ he/she/it/self, which no to_draw/persuade the/this/who yoke/scales he/she/it/self, and in/on/among the/this/who chain he/she/it/self no ⟦ἐδέθη⟧.
20 the/this/who for yoke/scales he/she/it/self yoke/scales iron, and the/this/who ⟦δεσμοὶ⟧ he/she/it/self ⟦δεσμοὶ⟧ ⟦χάλκεοι⟧.
21 death evil/bad the/this/who death he/she/it/self, and ⟦λυσιτελὴς⟧ more the/this/who Hades he/she/it/self.
22 no not ⟦κρατήσῃ⟧ ⟦εὐσεβῶν⟧, and in/on/among the/this/who flame he/she/it/self no ⟦καήσονται⟧.
23 the/this/who to_leave_behind lord to_fall_into toward he/she/it/self/my/your/him-self, and in/on/among he/she/it/self ⟦ἐκκαήσεται⟧, and no not ⟦σβεσθῇ⟧; ⟦ἐξαποσταλήσεται⟧ upon/to/against he/she/it/self which/how lion, and which/how leopard ⟦λυμανεῖται⟧ he/she/it/self.
24 look!
/to_perceive ⟦περίφραξον⟧ the/this/who possession you ⟦ἀκάνθαις⟧, the/this/who money you and the/this/who gold ⟦κατάδησον⟧; 25 and the/this/who word you to_do/make yoke/scales and ⟦σταθμὸν⟧, and the/this/who mouth you to_do/make door and ⟦μοχλόν⟧.
26 to_watch_out how ⟦ὀλισθήσῃς⟧ in/on/among he/she/it/self, not ⟦πέσῃς⟧ before ⟦ἐνεδρεύοντος⟧.
29 He who shows mercy will lend to his neighbour.
He who strengthens him with his hand keeps the commandments.
2 Lend to your neighbour in time of his need.
3 Confirm your word, and keep faith with him;
and at all seasons you’ll find what you need.
4 Many have considered a loan to be a windfall,
and have given trouble to those who helped them.
5 Until he’s received, he’ll kiss a man’s hands.
Because his neighbour’s money he’ll speak submissively.
Then when payment is due, he’ll prolong the time,
return excuses, and complain about the season.
6 If he prevails, the creditor will hardly receive half;
and he’ll count it as a windfall.
If not, he’s deprived him of his money,
and he has gotten him for an enemy without cause.
He’ll pay him with cursing and railing.
Instead of honour, he’ll pay him disgrace.
7 Many on account of fraud have turned away.
They’re afraid of being defrauded for nothing.
8 However be patient with a man in poor estate.
Don’t keep him waiting for your gift.
9 Help a poor man for the commandment’s sake.
According to his need don’t send him empty away.
10 Lose your money for a brother and a friend.
Don’t let it rust under a stone and be lost.
11 Allocate your treasure according to the Most High’s commandments
and it’ll profit you more than gold.
12 Store up almsgiving in your store-chambers
and it’ll deliver you out of all affliction.
14 A good man will be surety for his neighbour.
He who’s lost shame will fail him.
15 Don’t forget the kindness of your guarantor,
for he’s given his life for you.
16 A sinner will waste the property of his guarantor.
17 He who’s thankless will fail him who delivered him.
18 Being surety has undone many who were prospering
and shaken them as a wave of the sea.
It’s driven mighty men from their homes.
They wandered among foreign nations.
19 A sinner who falls into suretiship and undertakes contracts for work
will fall into lawsuits.
14 man good-doer ⟦ἐγγυήσεται⟧ the/this/who near/neighbour, and the/this/who ⟦ἀπολωλεκὼς⟧ ⟦αἰσχύνην⟧ to_leave_behind he/she/it/self.
15 ⟦Χάριτας⟧ ⟦ἐγγύου⟧ not ⟦ἐπιλάθῃ⟧, to_give for the/this/who soul he/she/it/self/my/your/him-self/there above/for you.
16 good-doer ⟦ἐγγύου⟧ ⟦ἀνατρέψει⟧ sinful, 17 and ungrateful in/on/among mind ⟦ἐγκαταλείψει⟧ ⟦ῥυσάμενον⟧.
18 / 18 surety much to_destroy ⟦κατευθύνοντας⟧, and to_shake he/she/it/self which/how a_wave sea; man ⟦δυνατοὺς⟧ ⟦ἀπῴκισε⟧, and to_lead_astray in/on/among Gentile_nation another’s.
19 sinful ⟦ἐμπεσὼν⟧ toward ⟦ἐγγύην⟧, and to_pursue ⟦ἐργολαβείας⟧ ⟦ἐμπεσεῖται⟧ toward judgement.
20 ⟦Ἀντιλαβοῦ⟧ of_the near/neighbour according_to power you, and to_watch_out yourself not ⟦ἐμπέσῃς⟧.
21 The essentials of life are water, bread,
a garment, and a house for privacy.
22 Better is the life of a poor man under a shelter of logs
than sumptuous fare in another man’s house.
23 With little or with much, be well satisfied.[fn]
24 It’s a miserable life to go from house to house.
Where you’re a guest, you dare not open your mouth.
25 You’ll entertain, serve drinks, and have no thanks.
In addition to this, you’ll hear bitter words.
26 “Come here, you sojourner, set a table,
and if you have anything in your hand, feed me with it.”
27 “Leave, you sojourner, for an honoured guest is here.
My brother has come to be my guest. I need my house.”
28 These things are grievous to a man of understanding:
The scolding about lodging and the insults of creditors.
29:23 The remainder of this verse is omitted by the best authorities.
21 beginning life water, and bread, and clothing, and house ⟦καλύπτων⟧ indecency.
22 greater life ⟦πτωχοῦ⟧ by/under ⟦σκέπην⟧ to_think, or/than ⟦ἐδέσματα⟧ shining in/on/among another’s.
23 upon/to/against small and great goodwill to_have/be.
24 life evil/bad out_from home toward home, and which/whither ⟦παροικήσει⟧, no opening mouth.
25 ⟦Ξενιεῖς⟧ and ⟦ποτιεῖς⟧ toward ⟦ἀχάριστα⟧, and to/with upon/to/against this/he/she/it ⟦πικρὰ⟧ to_hear; 26 ⟦πάρελθε⟧ ⟦πάροικε⟧, ⟦κόσμησον⟧ table, and ⟦εἴτι⟧ in/on/among the/this/who hand you ⟦ψώμισόν⟧ I/we; 27 to_go_out ⟦πάροικε⟧ away_from face glory, ⟦ἐπεξένωταί⟧ I/we the/this/who brother, need the/this/who home.
28 weighty this/he/she/it a_human to_have/be ⟦φρόνησιν⟧, reproach home and reproach ⟦δανειστοῦ⟧.
30 He who loves his son will continue to lay stripes on him,
that he may have joy from him in the end.
2 He who chastises his son will have profit from him,
and will brag about him among his acquaintances.
3 He who teaches his son will provoke his enemy to jealousy.
Before friends, he’ll rejoice in him.
4 His father dies, and is as though he hadn’t died;
for he’s left one behind him like himself.
5 In his life, he saw his son and rejoiced.
When he died, it was without regret.
6 He left behind him an avenger against his enemies,
and one to repay kindness to his friends.
7 He who makes too much of his son will bind up his wounds.
His heart will be troubled at every cry.
8 An unbroken horse becomes stubborn.
An unrestrained son becomes headstrong.
9 Pamper your child, and he’ll make you afraid.
Play with him, and he’ll grieve you.
10 Don’t laugh with him, or you might end up grieving with him,
and end up grinding your teeth.
11 Give him no liberty in his youth,
and don’t ignore his follies.[fn]
12 Bow[fn] down his neck in his youth,
and beat him on the sides while he’s a child,
or he might become stubborn and disobey you,
and there be sorrow to your soul.[fn]
13 Chastise your son, and give him work,
or his shameless behaviour might offend you.
Literal Version SIR 30:13a
13a and not ⟦παρίδῃς⟧ the/this/who ignorance he/she/it/self/my/your/him-self/there.
13b ⟦Κάμψον⟧ the/this/who neck he/she/it/self/my/your/him-self/there in/on/among ⟦νεότητι⟧.
14 Better is a poor man who’s healthy and fit,
than a rich man who’s afflicted in his body.
15 Health and fitness are better than all gold,
and a strong body better than wealth without measure.
16 There’s no wealth better than health of body.
There’s no gladness above the joy of the heart.
17 Death is better than a bitter life,
and eternal rest than a continual sickness.
18 Good things poured out on a mouth that’s closed
are like food offerings laid on a grave.
19 What does an offering profit an idol?
Because it can’t eat or smell.
So is he who’s punished by the master,
20 seeing with his eyes and groaning,
like a eunuch embracing a virgin and groaning.
21 Don’t give your soul to sorrow.
Don’t afflict yourself deliberately.
22 Gladness of heart is a man’s life.
Cheerfulness of a man lengthens his days.
23 Love your own soul, and comfort your heart.
for sorrow has destroyed many,
24 Envy and anger shorten life.
Anxiety brings old age before its time.
25 Those who are cheerful and merry
will benefit from their food.
14 greater poor healthy and ⟦ἰσχύων⟧ the/this/who to_have/be, or/than rich ⟦μεμαστιγωμένος⟧ toward body he/she/it/self/my/your/him-self/there.
15 health and ⟦εὐεξία⟧ better all gold, and body ⟦εὔρωστον⟧ or/than olg[uglide]ā unmeasured.
16 no he_is riches better ⟦ὑγιείας⟧ body, and no to_be joy above/for joy heart.
17 greater death above/for life Bitterness, or/than ⟦ἀῤῥώστημα⟧ ⟦ἔμμονον⟧.
18 good-doer ⟦ἐκκεχυμένα⟧ upon/to/against mouth ⟦κεκλεισμένῳ⟧, ⟦θέματα⟧ food ⟦παρακείμενα⟧ upon/to/against ⟦τάφῳ⟧.
19 one/which?
to_be_profitable a_yield idol?
neither for ⟦ἔδεται⟧ neither not ⟦ὀσφρανθῇ⟧; thus(-ly) the/this/who ⟦ἐκδιωκόμενος⟧ by/under lord.
20 to_see in/on/among in/on/among eye and ⟦στενάζων⟧, just_as eunuch ⟦περιλαμβάνων⟧ virgin and ⟦στενάζων⟧.
21 not to_give toward grief the/this/who soul you, and not ⟦θλίψῃς⟧ yourself in/on/among plan you.
22 joy heart life a_human, and a_leap_for_joy man length_of_days.
23 to_love the/this/who soul you, and to_plead/comfort the/this/who heart you, and grief long/distant ⟦ἀπόστησον⟧ away_from you; much for to_kill the/this/who grief, and no to_be advantage in/on/among he/she/it/self.
24 zeal and wrath ⟦ἐλαττοῦσιν⟧ day, and before time/right_time old_age to_bring concern.
Literal Version SIR 33:12
12 shining heart and good-doer upon/to/against ⟦ἐδέσμασιν⟧ the/this/who food he/she/it/self to_care.
31 Wakefulness that comes from riches consumes the flesh,
and anxiety about it takes away sleep.
2 Wakeful anxiety will crave slumber.
In a severe disease, sleep will be broken.
3 A rich man toils in gathering money together.
When he rests, he’s filled with his good things.
4 A poor man toils in lack of substance.
When he rests, he becomes needy.
5 He who loves gold won’t be justified.
He who follows destruction will himself have his fill of it.
6 Many have been given over to ruin for the sake of gold.
Their destruction meets them face to face.
7 It’s a stumbling block to those who sacrifice to it.
Every fool will be taken by it.
8 Blessed is the rich person who’s found blameless,
and who doesn’t go after gold.
9 Who’s he, that we may call him blessed?
Because he’s done wonderful things among his people.
10 Who’s been tried by it, and found perfect?
Then let him boast.
Who’s had the power to transgress, and hasn’t transgressed?
And to do evil, and hasn’t done it?
11 His prosperity will be made sure.
The congregation will tell of his gifts to the poor.
Literal Version SIR 34:1
31:12 Good manners at meals
12 Do you sit at a great table? Don’t be greedy there.
Don’t say, “There’s a lot of food on it!”
13 Remember that a greedy eye is a wicked thing.
What’s been created more greedy than an eye?
Therefore it sheds tears from every face.
14 Don’t stretch your hand wherever it looks.
Don’t thrust yourself with it into the dish.
15 Consider your neighbour’s feelings by your own.
Be discreet in every point.
16 Eat like a human being those things which are set before you.
Don’t eat greedily, or you might be hated.
17 Be first to stop for manners’ sake.
Don’t be insatiable, or you might cause offence.
Don’t reach out your hand before them.
19 How sufficient to a well-mannered man is a very little.
He doesn’t breathe heavily in his bed.
20 Healthy sleep comes from moderate eating.
He rises early, and his wits are with him.
The pain of wakefulness, colic,
and griping are with an insatiable man.
21 And if you’ve been forced to eat,
rise up in the middle of it, and you’ll have rest.
22 Hear me, my son, and don’t despise me,
and in the end you’ll appreciate my words.
and no disease will come to you.
23 People bless him who’s liberal with his food.
The testimony of his excellence will be believed.
24 The city will murmur at him who’s a stingy with his food.
Literal Version SIR 34:12
12 upon/to/against table great ⟦ἐκάθισας⟧?
not ⟦ἀνοίξῃς⟧ upon/to/against he/she/it/self ⟦φάρυγγά⟧ you; and not to_say, much indeed the/this/who upon/to/against he/she/it/self.
13 to_remember that/since evil/harm eye evil/bad, ⟦πονηρότερον⟧ eye one/which?
to_create?
through/because_of this/he/she/it away_from all face ⟦δακρύει⟧.
14 which/whither if ⟦ἐπιβλέψῃ⟧, not ⟦ἐκτείνῃς⟧ hand, and not ⟦συνθλίβου⟧ he/she/it/self in/on/among bowl.
15 to_understand the/this/who of_the near/neighbour out_from yourself, and upon/to/against all thing ⟦διανοοῦ⟧.
16 to_eat which/how a_human the/this/who ⟦παρακείμενά⟧ you, and not ⟦διαμασῷ⟧, not ⟦μισηθῇς⟧.
17 ⟦Παῦσαι⟧ first because_of/grace discipline, and not ⟦ἀπληστεύου⟧, lest to_strike.
18 and if ⟦ἀναμέσον⟧ greater ⟦ἐκάθισας⟧, before he/she/it/self not ⟦ἐκτείνῃς⟧ the/this/who hand you.
19 which/how sufficient a_human ⟦πεπαιδευμένῳ⟧ the/this/who little/few, and upon/to/against the/this/who ⟦κοίτης⟧ he/she/it/self/my/your/him-self/there no ⟦ἀσθμαίνει⟧.
20 sleep ⟦ὑγείας⟧ upon/to/against ⟦ἐντέρῳ⟧ ⟦μετρίῳ⟧, to_arise early, and the/this/who soul he/she/it/self/my/your/him-self/there with/after he/she/it/self/my/your/him-self/there; travail ⟦ἀγρυπνίας⟧ and ⟦χολέρας⟧ and ⟦στρόφος⟧ with/after man ⟦ἀπλήστου⟧.
21 and if ⟦ἐβιάσθης⟧ in/on/among ⟦ἐδέσμασιν⟧, to_arise ⟦μεσοπωρῶν⟧ and ⟦ἀναπαύσῃ⟧.
22 ⟦Ἄκουσόν⟧ I/we child and not ⟦ἐξουδενώσῃς⟧ I/we, and upon/to/against last/least to_find/meet the/this/who word I/we; in/on/among all the/this/who work you to_be ⟦ἐντρεχὴς⟧, and all ⟦αρρώστημα⟧ no not you ⟦ἀπαντήσῃ⟧.
23 shining upon/to/against bread ⟦εὐλογήσει⟧ lip, and testimony the/this/who ⟦καλλονῆς⟧ he/she/it/self/my/your/him-self/there faithful.
24 evil/bad upon/to/against bread ⟦διαγογγύσει⟧ city, and the/this/who testimony the/this/who evil he/she/it/self/my/your/him-self/there ⟦ἐκριβής⟧.
31:25 Be careful with wine
25 Don’t show yourself valiant in wine,
26 The furnace tests the temper of steel by dipping;
so does wine test hearts in the quarrelling of the proud.
27 Wine is as good as life to men,
if you drink it in moderation.
What life is there to a man who’s without wine?
It’s been created to make men glad.
28 Wine drunk in season and in moderation
is joy of heart and gladness of soul:
29 Wine drunk excessively is bitterness of soul,
with provocation and conflict.
30 Drunkenness increases the rage of a fool to his hurt.
It diminishes strength and adds wounds.
31 Don’t rebuke your neighbour at a banquet of wine.
Don’t despise him in his mirth.
Don’t speak a word of reproach to him.
Don’t distress him by making demands of him.
Literal Version SIR 34:25
25 in/on/among wine not ⟦ἀνδρίζου⟧, much for to_destroy the/this/who wine; 26 furnace/oven to_test a_scale_which_flies_from_hammered_iron in/on/among ⟦βαφῇ⟧, thus(-ly) wine heart in/on/among quarrel ⟦ὑπερηφάνων⟧.
27 ⟦Ἐπίσον⟧ life wine a_human, if ⟦πίνῃς⟧ he/she/it/self measure he/she/it/self/my/your/him-self/there; one/which?
life ⟦ἐλασσουμένῳ⟧ wine?
and he/she/it/self to_create toward ⟦εὐφροσύνην⟧ a_human.
28 a_leap_for_joy heart and joy soul wine ⟦πινόμενος⟧ in/on/among time/right_time self-sufficient; 29 bitterness soul wine ⟦πινόμενος⟧ much, in/on/among ⟦ὀρεθισμῷ⟧ and ⟦ἀντιπτώματι⟧.
30 to_multiply drunkenness wrath ⟦ἄφρονος⟧ toward stumbling_block, ⟦ἐλαττῶν⟧ strength and ⟦προσποιῶν⟧ wound.
31 in/on/among ⟦συμποσίῳ⟧ wine not ⟦ἐλέγξῃς⟧ the/this/who near/neighbour, and not ⟦ἐξουδενώσῃς⟧ he/she/it/self in/on/among joy he/she/it/self/my/your/him-self/there; word ⟦ὀνειδισμοῦ⟧ not to_say he/she/it/self, and not he/she/it/self ⟦θλίψῃς⟧ in/on/among ⟦ἀπαιτήσει⟧.
32 Have they made you ruler of a feast?
Don’t be lifted up.
Take care of them first, and then sit down.
2 And when you’ve done all your duties, take your place,
that you may be gladdened on their account,
and receive a wreath for your good service.
3 Speak, you who are older, for it’s your right, but with sound knowledge;
and don’t interrupt the music.
4 Don’t pour out talk where there’s a performance of music.
Don’t display your wisdom at the wrong time.
5 As a ruby signet in a setting of gold,
so is a music concert at a wine banquet.
6 As an emerald signet in a work of gold,
so is musical melody with pleasant wine.
7 Speak, young man, if you’re obliged to,
but no more than twice, and only if asked.
8 Sum up your speech, many things in few words.
Be as one who knows and yet holds his tongue.
9 When among great men, don’t behave as their equal.
When another is speaking, don’t babble.
10 Lightning speeds before thunder.
Approval goes before one who’s modest.
11 Rise up in good time, and don’t be last.
Go home quickly and don’t loiter
12 Amuse yourself there and do what is in your heart.
Don’t sin by proud speech.
13 Because these things bless your Maker,
who gives you to drink freely of his good things.
Literal Version SIR 35:1
14 He who fears the master will receive discipline.
Those who seek him early will find favour.
15 He who seeks the law will be filled with it,
but the hypocrite will stumble at it.
16 Those who fear the master will find true judgement,
and will kindle righteous acts like a light.
17 A sinful man shuns reproof,
and will find a judgement according to his will.
18 A sensible person won’t neglect a thought.
An insolent and proud man won’t crouch in fear,
even after he’s done a thing by himself without counsel.
19 Do nothing without counsel,
but when you’ve acted, don’t regret it.
20 Don’t go in a way of conflict.
Don’t stumble in stony places.
21 Don’t be overconfident on a smooth road.
22 Beware of your own children.
23 In every work guard your own soul,
for this is the keeping of the commandments.
24 He who believes the law gives heed to the commandment.
Literal Version SIR 35:14
14 the/this/who to_fear lord ⟦ἐκδέξεται⟧ discipline, and the/this/who ⟦ὀρθρίζοντες⟧ to_find/meet goodwill.
15 the/this/who to_seek law ⟦ἐμπλησθήσεται⟧ he/she/it/self/my/your/him-self/there, and the/this/who ⟦ὑποκρινόμενος⟧ ⟦σκανδαλισθήσεται⟧ in/on/among he/she/it/self.
16 the/this/who to_fear lord to_find/meet judgement, and righteous_act which/how light ⟦ἐξάψουσιν⟧.
17 a_human sinful ⟦ἐκκλίνει⟧ rebuke, and according_to the/this/who will/desire he/she/it/self/my/your/him-self/there to_find/meet interpretation.
18 man plan no not ⟦παρίδῃ⟧ thought, another’s and arrogant no ⟦καταπτήξει⟧ fear, and with/after the/this/who to_do/make with/after he/she/it/self/my/your/him-self/there without plan.
19 without plan nothing to_do/make, and in/on/among the/this/who to_do/make you not ⟦μεταμελοῦ⟧.
20 in/on/among road ⟦ἀντιπτώματος⟧ not to_travel, and not to_strike in/on/among ⟦λιθώδεσι⟧.
21 not to_trust_(in) in/on/among road ⟦ἀπροσκόπῳ⟧, 22 and away_from the/this/who child you to_keep/guard.
23 in/on/among all work to_trust_(in) the/this/who soul you, and for this/he/she/it he_is jail/keeping commandment.
24 the/this/who to_trust_(in) law ⟦προσέχει⟧ commandment, and the/this/who to_persuade lord no ⟦ἐλαττωθήσεται⟧.
33 No evil will happen to him who fears the master,
but in trials once and again he’ll deliver him.
2 A wise man won’t hate the law,
but he who’s a hypocrite about it’s like a boat in a storm.
3 A man of understanding will put his trust in the law.
And the law is faithful to him, as when one asks a divine oracle.
4 Prepare your speech, and so you’ll be heard.
Bind up instruction, and make your answer.
5 A fool’s heart is like a cartwheel.
His thoughts are like a rolling axle.
Literal Version SIR 36:1
7 Why does one day excel another,
when all the light of every day in the year is from the sun?
8 They were distinguished by the master’s knowledge,
and he varied seasons and feasts.
9 Some of them he exalted and hallowed,
and some of them he’s made ordinary days.
10 And all men are from the ground.
11 In the abundance of his knowledge the master distinguished them,
and made their ways different.
12 Some of them he blessed and exalted,
and some of them he made holy and brought near to himself.
Some of them he cursed and brought low,
and overthrew them from their place.
13 As the clay of the potter in his hand,
all his ways are according to his good pleasure,
so men are in the hand of him who made them,
to render to them according to his judgement.
14 Good is the opposite of evil,
and life is the opposite of death;
so[fn] the sinner is the opposite of the godly.
33:14 A line of this verse is here omitted by the best authorities.
Literal Version SIR 36:7
7 why?
day day ⟦ὑπερέχει⟧, and all light day year away_from sun?
8 in/on/among knowledge lord ⟦διεχωρίσθησαν⟧, and ⟦ἠλλοίωσε⟧ time/right_time and ⟦ἑορτάς⟧; 9 away_from he/she/it/self ⟦ἀνύψωσε⟧ and to_sanctify, and out_from he/she/it/self to_place toward number day.
10 and a_human all away_from ⟦ἐδάφους⟧, and out_from earth to_create Adam.
11 in/on/among multitude ⟦ἐπιστήμης⟧ lord ⟦διεχώρισεν⟧ he/she/it/self, and ⟦ἠλλοίωσε⟧ the/this/who road he/she/it/self.
12 out_from he/she/it/self to_praise/bless and ⟦ἀνύψωσε⟧, and out_from he/she/it/self to_sanctify, and to/with he/she/it/self to_come_near; away_from he/she/it/self ⟦κατηράσατο⟧, and to_humble, and ⟦ἀνέστρεψεν⟧ he/she/it/self away_from uprising he/she/it/self.
13 which/how clay potter in/on/among hand he/she/it/self/my/your/him-self/there, all the/this/who/which road he/she/it/self/my/your/him-self/there according_to the/this/who goodwill he/she/it/self/my/your/him-self/there; thus(-ly) a_human in/on/among hand of_the ⟦ποιήσαντος⟧ he/she/it/self, to_pay he/she/it/self according_to the/this/who judgement he/she/it/self/my/your/him-self/there.
14 opposite of_the evil/harm the/this/who good-doer, and opposite of_the death the/this/who life, thus(-ly) opposite ⟦εὐσεβοῦς⟧ sinful.
15 and thus(-ly) ⟦ἔμβλεψον⟧ toward all the/this/who work of_the highest, two two in/on/among/one before of_the one.
16 I was the last on watch,
like one who gleans after the grape gatherers.
17 By the master’s blessing I arrived before them,
and filled my wine-pressing pit like one who gathers grapes.
18 Consider that I laboured not for myself alone,
but for all those who seek instruction.
19 Hear me, you great men of the people,
and listen with your ears, you rulers of the congregation.
Combined passage: English SIR 33:16–18; SIR 36:10; SIR 33:19 (native SIR 30:25–26; SIR 33:11; SIR 36:16; SIR 30:27; verse text cannot be split).
Literal Version SIR 30:25
25 which/how ⟦καλαμώμενος⟧ after ⟦τρυγητῶν⟧, in/on/among praise lord ⟦ἔφθασα⟧, 26 and which/how dove ⟦ἐπλήρωσα⟧ winepress.
to_observe that/since no I/we/my alone to_labour, but all the/this/who to_seek discipline.
Literal Version SIR 33:11
Literal Version SIR 36:16
16 I/we/and_I last/least ⟦ἠγρύπνησα⟧, and ⟦κατεκληρονόμησα⟧ he/she/it/self as/just_as away_from beginning.
Literal Version SIR 30:27
27 to_hear I/we great_man a_people, and the/this/who to_govern assembly to_listen_to.
20 To son and wife, to brother and friend,
don’t give power over yourself while you live,
and don’t give your goods to another,
or you might regret it and have to ask for them back.
21 While you still live and breath is in you,
don’t give yourself over to anybody.
22 Because it’s better that your children should ask from you
than that you should look to your children’s hand.
Don’t bring a stain on your honour.
24 In the day that you end the days of your life,
in the time of death, distribute your inheritance.
Literal Version SIR 30:28
28 son and woman, brother and to_love not to_give authority upon/to/against you in/on/among life you, and not to_give other the/this/who money you, in_order_that/to not to_repent be_necessary about he/she/it/self.
29 until still to_live and wind/breath in/on/among you/your, not ⟦ἀλλάξῃς⟧ yourself all flesh; 30 greater for he_is the/this/who child ⟦δεηθῆναί⟧ you, or/than you ⟦ἐμβλέπειν⟧ toward hand son you.
31 in/on/among all the/this/who work you to_be ⟦ὑπεράγων⟧; not to_give ⟦μῶμον⟧ in/on/among the/this/who glory/to_think you.
32 in/on/among day consummation day life you and in/on/among time/right_time death to_distribute inheritance.
25 Fodder, a stick, and burdens are for a donkey.
Bread, discipline, and work are for a servant.
26 Set your slave to work, and you’ll find rest.
Leave his hands idle, and he’ll seek liberty.
27 Yoke and whip will bow the neck.
Because an evil slave there are racks and tortures.
28 Send him to labour, that he not be idle,
for idleness teaches much mischief.
29 Set him to work, as is fit for him.
If he doesn’t obey, make his fetters heavy.
30 Don’t be excessive towards any.
31 If you have a slave, treat him like yourself,
because you’ve bought him with blood.
32 If you have a slave, treat him like yourself.
Because like your own soul, you’ll need him.
If you treat him ill, and he departs and runs away,
33 which way will you go to seek him?
OET-LV passage alignment unavailable (invalid).
34 Vain and false hopes are for a man void of understanding.
Dreams give wings to fools.
2 As one who grasps at a shadow and follows after the wind,
so is he who sets his mind on dreams.
3 The vision of dreams is a reflection,
the likeness of a face near a face.
4 From an unclean thing what can be cleansed?
From that which is false what can be true?
5 Divinations, and soothsayings, and dreams, are vain.
The heart has fantasies like a woman in labour.
6 If they aren’t sent in a visitation from the Most High,
don’t give your heart to them.
7 Because dreams have led many astray.
They’ve failed by putting their hope in them.
Literal Version SIR 31:1
9 A well-instructed man knows many things.
He who has much experience will declare understanding.
10 He who has no experience knows few things.
But he who’s travelled increases cleverness.
11 I’ve seen many things in my travels.
My understanding is more than my words.
12 I was often in danger even to death.
I was preserved because of these experiences.
13 The spirit of those who fear the master will live,
for their hope is in him who saves them.
14 Anyone who fears the master won’t be afraid, and won’t be a coward,
15 Blessed is the soul of him who fears the master.
To whom does he give heed? Who’s his support?
16 The master’s eyes are on those who love him,
a mighty protection and strong support,
a cover from the hot blast, a shade from the noonday sun,
a guard from stumbling, and a help from falling.
17 He raises up the soul, and enlightens the eyes.
He gives health, life, and blessing.
Literal Version SIR 31:9
9 man to_instruct to_know much, and the/this/who much-experienced ⟦ἐκδιηγήσεται⟧ understanding.
10 which no ⟦ἐπειράθη⟧ little/few to_perceive, the/this/who but/and ⟦πεπλανημένος⟧ to_multiply craftiness.
11 much to_see in/on/among the/this/who ⟦ἀποπλανήσει⟧ I/we, and greater the/this/who word I/we, understanding I/we.
12 many_times until death ⟦ἐκινδύνευσα⟧, and ⟦διεσώθην⟧ this/he/she/it because_of/grace.
13 spirit/breath ⟦φοβουμένων⟧ lord to_live, the/this/who for hope he/she/it/self upon/to/against the/this/who ⟦σώζοντα⟧ he/she/it/self.
14 the/this/who to_fear lord no not ⟦εὐλαβηθήσεται⟧, and no not ⟦δειλιάσῃ⟧, that/since he/she/it/self hope he/she/it/self/my/your/him-self/there.
15 ⟦Φοβουμένου⟧ the/this/who lord blessed the/this/who soul; which?
⟦ἐπέχει⟧, and one/which?
a_support he/she/it/self/my/your/him-self/there?
16 the/this/who eye lord upon/to/against the/this/who to_love he/she/it/self, shielding ⟦δυναστείας⟧ and a_reliance strength, a_shelter away_from ⟦καύσωνος⟧ and a_shelter away_from ⟦μεσημβρίας⟧, prison/watch away_from stumbling_block and help away_from ⟦πτώματος⟧, ⟦ἀνυψῶν⟧ soul and ⟦φωτίζων⟧ eye.
17 healing to_give, life and praise.
34:18 Worship that pleases God
18 He who sacrifices a thing wrongfully gotten, his offering is made in mockery.
The mockeries of wicked men aren’t acceptable.
19 The Most High has no pleasure in the offerings of the ungodly,
Neither is he pacified for sins by the multitude of sacrifices.
20 Like one who kills a son before his father’s eyes
is he who brings a sacrifice from the goods of the poor.
21 The bread of the needy is the life of the poor.
He who deprives him of it’s a man of blood.
22 Like one who murders his neighbour is he who takes away his living.
Like a shedder of blood is he who deprives a hireling of his hire.
23 When one builds, and another pulls down,
what profit do they have but toil?
24 When one prays, and another curses,
whose voice will the master listen to?
25 He who washes himself after touching a dead body, and touches it again,
what does he gain by his washing?
26 Even so a man fasting for his sins,
and going again, and doing the same,
What profit does he have in his humiliation?
Literal Version SIR 31:18
18 ⟦Θυσιάζων⟧ out_from ⟦ἀδίκου⟧, offering ⟦μεμωκημένη⟧, and no toward goodwill ⟦μωκήματα⟧ lawless.
19 no to_delight the/this/who highest in/on/among ⟦προσφοραῖς⟧ ungodly, and_not ⟦ἐγ⟧ multitude sacrifice ⟦ἐξιλάσκεται⟧ sin.
20 ⟦Θύων⟧ son before of_the father he/she/it/self/my/your/him-self/there, the/this/who ⟦προσάγων⟧ sacrifice out_from money ⟦πενήτων⟧.
21 bread ⟦ἐπιδεομένων⟧, life poor, the/this/who ⟦ἀποστερῶν⟧ he/she/it/self/my/your/him-self a_human blood.
22 ⟦Φὸνεύων⟧ the/this/who near/neighbour the/this/who ⟦ἀφαιρούμενος⟧ ⟦συμβίωσιν⟧, and ⟦ἐκχέων⟧ blood the/this/who ⟦ἀποστερῶν⟧ wage ⟦μισθίου⟧.
23 one to_build, and one ⟦καθαιρῶν⟧, one/which?
⟦ὠφέλησαν⟧ greater or/than labour?
24 one ⟦εὐχόμενος⟧, and one ⟦καταρώμενος⟧, which?
voice/sound ⟦εἰσακούσεται⟧ the/this/who ⟦δεστότης⟧?
25 ⟦Βαπτιζόμενος⟧ away_from dead, and again ⟦ἁπτόμενος⟧ he/she/it/self/my/your/him-self/there, one/which?
to_help the/this/who washing he/she/it/self/my/your/him-self/there?
26 thus(-ly) a_human to_fast upon/to/against the/this/who sin he/she/it/self/my/your/him-self/there, and again to_travel, and the/this/who he/she/it/self to_do/make; the/this/who prayer he/she/it/self/my/your/him-self/there one/which?
⟦εἰσακούσεται⟧?
and one/which?
to_help in/on/among the/this/who ⟦ταπεινωθῆναι⟧ he/she/it/self?
35 He who keeps the law multiplies offerings.
He who heeds the commandments sacrifices a peace offering.
2 He who returns a kindness offers fine flour.
He who gives to the poor sacrifices a thank offering.
3 To depart from wickedness pleases the master.
To depart from unrighteousness is an atoning sacrifice.
4 See that you don’t appear in the presence of the master empty.
5 Because all these things are done because of the commandment.
6 The offering of the righteous enriches the altar.
The sweet fragrance of it’s before the Most High.
7 The sacrifice of a righteous man is acceptable.
It won’t be forgotten.
8 Glorify the master with generosity.
Don’t reduce the first fruits of your hands.
9 In every gift show a cheerful face,
And dedicate your contribution of one tenth with gladness.
10 Give to the Most High according as he’s given.
As your hand has found, give generously.
Combined passage: English SIR 35:1–12 (native SIR 32:1–12; verse text cannot be split).
Literal Version SIR 32:1
12 / 12 Don’t plan to bribe him with gifts, for he won’t receive them.
Don’t set your mind on an unrighteous sacrifice,
Because the master is the judge,
and with him is no respect of persons.
13 He won’t accept any person against a poor man.
He’ll listen to the prayer of him who’s wronged.
14 He’ll in no way despise the supplication of the fatherless
or the widow, when she pours out her tale.
15 Don’t the tears of the widow run down her cheek?
Isn’t her cry against him who’s caused them to fall?
16 He who serves God according to his good pleasure will be accepted.
His supplication will reach to the clouds.
17 / 17 The prayer of the humble pierces the clouds.
until it comes near, he won’t be comforted.
He won’t depart until the Most High visits
and he judges righteously and executes judgement.
18 And the master won’t be slack, neither will he be patient towards them,
until he’s crushed the loins of the unmerciful.
He’ll repay vengeance to the heathen
until he’s taken away the multitude of the arrogant
and broken in pieces the sceptres of the unrighteous,
19 until he’s rendered to every man according to his actions,
and repaid men’s works according to their plans,
until he’s judged the cause of his people,
and he’ll make them rejoice in his mercy.
20 Mercy is as welcome in the time of his affliction,
as clouds of rain in the time of drought.
OET-LV passage alignment unavailable (partial).
36 Have mercy on us, Oh master the god of all, and look at us with favour;
2 and send your fear on all the nations.[fn]
3 Lift up your hand against the foreign nations
and let them see your mighty power.
4 As you showed your holiness in us before them,
so be magnified in them before us.
5 Let them know you, as we also have known you,
that there’s no god but only you, Oh God.
6 Show new signs, and work various wonders.
Glorify your hand and your right arm.[fn]
7 Raise up indignation and pour out anger.
Take away the adversary and destroy the enemy.
8 Hasten the time and remember your oath.
Let them declare your mighty works.
9 Let him who escapes be devoured by raging fire.
May those who harm your people find destruction.
10 Crush the heads of the rulers of the enemies
who say, “There’s no one but ourselves.”
11 Gather all the tribes of Ya’akov (Jacob) together,
and[fn] take them for your inheritance, as from the beginning.
12 Oh master, have mercy on the people that’s called by your name,
and on Yisrael (Israel), whom you likened to a firstborn.
13 Have compassion on the city of your sanctuary,
Yerushalem (Jerusalem), the place of your rest.
14 Fill Tsiyon (Zion). Exalt your oracles
and fill your people with your glory.
15 Give testimony to those who were your creatures in the beginning,
and fulfil the prophecies that have been spoken in your name.
16 Reward those who wait for you,
and men will put their trust in your prophets.
17 / 17 Listen, Oh master, to the prayer of your servants,
according to the blessing of Aharon (Aaron) about your people;
Combined passage: English SIR 36:1–9; SIR 33:16–18; SIR 36:10–17 (native SIR 33:1–10; SIR 30:25–26; SIR 33:11; SIR 36:16–22; verse text cannot be split).
Literal Version SIR 33:1
Literal Version SIR 30:25
25 which/how ⟦καλαμώμενος⟧ after ⟦τρυγητῶν⟧, in/on/among praise lord ⟦ἔφθασα⟧, 26 and which/how dove ⟦ἐπλήρωσα⟧ winepress.
to_observe that/since no I/we/my alone to_labour, but all the/this/who to_seek discipline.
Literal Version SIR 33:11
Literal Version SIR 36:16
16 I/we/and_I last/least ⟦ἠγρύπνησα⟧, and ⟦κατεκληρονόμησα⟧ he/she/it/self as/just_as away_from beginning.
17 to_have_mercy a_people, lord, ⟦κεκλημένον⟧ upon/to/against name you, and Israaʸl which ⟦πρωτογόνῳ⟧ ⟦ὡμοίωσας⟧.
18 ⟦Οἰκτείρησον⟧ city ⟦ἁγιάσματός⟧ you Hierousalaʸm, city ⟦καταπαύματός⟧ you.
19 ⟦Πλῆσον⟧ Siōn to_take_up the/this/who oracles you, and away_from the/this/who glory you the/this/who a_people you.
20 to_give testimony the/this/who in/on/among beginning ⟦κτίσμασί⟧ you, and ⟦ἔγειρον⟧ prophecy the/this/who upon/to/against name you; 21 to_give wage the/this/who ⟦ὑπομένουσί⟧ you, and the/this/who prophet you ⟦ἐμπιστευθήτωσαν⟧.
22 / 22 ⟦Εἰσάκουσον⟧, lord, petition the/this/who ⟦ἱκετῶν⟧ you, according_to the/this/who praise Aʼarōn about of_the a_people you, and to_know all the/this/who upon/to/against the/this/who earth, that/since you lord to_be the/this/who God the/this/who an_age.
18 The belly will eat any food,
but one food is better than another.
19 The mouth tastes meats taken in hunting,
so does an understanding heart detect false speech.
20 A contrary heart will cause heaviness.
A man of experience will pay him back.
21 A woman will receive any man,
but one daughter is better than another.
22 The beauty of a woman cheers the face.
23 If kindness and humility are on her tongue,
her husband isn’t like other sons of men.
24 He who gets a wife gets his richest treasure,
a help meet for him and a pillar of support.
25 Where no hedge is, the property will be plundered.
He who has no wife will mourn as he wanders.
26 Because who’d trust a nimble robber who skips from city to city?
Even so, who’d trust a man who has no nest, and lodges wherever he finds himself at nightfall?
OET-LV passage alignment unavailable (partial).
37 Every friend will say, “I also am his friend”;
but there’s a friend which is only a friend in name.
2 Isn’t there a grief in it even to death
when a companion and friend is turned into an enemy?
3 Oh wicked imagination, why were you formed
to cover the dry land with deceit?
4 There’s a companion who rejoices in the gladness of a friend,
but in time of affliction will be against him.
5 There’s a companion who for the belly’s sake labours with his friend,
yet in the face of battle will carry his buckler.
6 Don’t forget a friend in your soul.
Don’t be unmindful of him in your riches.
7 Every counsellor extols counsel,
but some give counsel in their own interest.
8 Let your soul beware of a counsellor,
and know in advance what’s his interest
(for he’ll take counsel for himself),
in case he casts the lot against you,
9 and say to you, “Your way is good.”
Then he’ll stand near you, to see what’ll happen to you.
10 Don’t take counsel with one who looks askance at you.
Hide your counsel from those who are jealous of you.
11 Don’t consult with a woman about her rival,
with a merchant about business,
with an envious man about thankfulness,
with an unmerciful man about kindliness,
with a sluggard about any kind of work,
with a hireling in your house about finishing his work,
or with an idle servant about much business.
Pay no attention to these in any matter of counsel.
12 But rather be continually with a godly man,
whom you know to be a keeper of the commandments,
who in his soul is as your own soul,
and who’ll grieve with you, if you fail.
13 Make the counsel of your heart stand,
for there’s no one more faithful to you than it.
14 Because a man’s soul is sometimes inclined to inform him
better than seven watchmen who sit on high on a watch-tower.
7 all counsellor ⟦ἐξαίρει⟧ plan, but he_is ⟦συμβουλεύων⟧ toward my/your/him-self.
8 away_from ⟦συμβούλου⟧ to_keep/guard the/this/who soul you, and to_know before/previously one/which?
he/she/it/self/my/your/him-self/there need; and for he/she/it/self my/your/him-self to_plan; lest to_throw upon/to/against you/your lot, 9 and to_say you, good the/this/who road you; and ⟦στήσεται⟧ out_from against to_perceive the/this/who ⟦συμβησόμενόν⟧ you.
10 not ⟦βουλεύου⟧ with/after of_the ⟦ὑποβλεπομένου⟧ you, and away_from the/this/who ⟦ζηλούντων⟧ you ⟦κρύψον⟧ plan.
11 with/after woman about ⟦ἀντιζήλου⟧ he/she/it/self, and with/after ⟦δειλοῦ⟧ about ⟦πολέμου⟧; with/after ⟦ἐμπόρου⟧ about ⟦μεταβολίας⟧, and with/after ⟦ἀγοράζοντος⟧ about ⟦πράσεως⟧; with/after ⟦βασκάνου⟧ about thankfulness, and with/after ⟦ἀνελεήμονος⟧ about ⟦χρηστοηθείας⟧; with/after ⟦ὀκνηροῦ⟧ about all work, and with/after ⟦μισθίου⟧ ⟦ἐφεστίου⟧ about consummation, ⟦οἰκέτῃ⟧ ⟦ἀργῷ⟧ about much work; not to_hold_fast/out upon/to/against this/he/she/it about all ⟦συμβουλίας⟧.
12 but or/than with/after man ⟦εὐσεβοῦς⟧ ⟦ἐνδελέχιζε⟧, which if to_come_to_know ⟦συντηροῦντα⟧ commandment; which in/on/among the/this/who soul he/she/it/self/my/your/him-self/there according_to the/this/who soul you, and if ⟦πταίσῃς⟧, ⟦συναλγήσει⟧ you.
13 and plan heart ⟦στῆσον⟧, no for he_is you ⟦πιστότερος⟧ he/she/it/self; 14 soul for man ⟦ἀπαγγέλλειν⟧ ⟦ἐνίοτε⟧ ⟦εἴωθεν⟧, or/than seven ⟦σκοποὶ⟧ upon/to/against ⟦μετεώρου⟧ to_sit upon/to/against ⟦σκοπῆς⟧.
15 and upon/to/against all this/he/she/it to_pray highest, in_order_that/to ⟦εὐθύνῃ⟧ in/on/among truth the/this/who road you.
16 Let reason be the beginning of every work.
Let counsel go before every action.
17 As a token of the changing of the heart,
18 four kinds of things rise up:
good and evil, life and death.
That which rules over them continually is the tongue.
19 There’s one who’s clever and the instructor of many,
and yet is unprofitable to his own soul.
20 There’s one who’s subtle in words, and is hated.
He’ll be destitute of all food.
21 Because grace wasn’t given to him from the master,
because he’s deprived of all wisdom.
22 There’s one who’s wise to his own soul;
and the fruits of his understanding are trustworthy in the mouth.
23 A wise man will instruct his own people.
The fruits of his understanding are trustworthy.
24 A wise man will be filled with blessing.
All those who see him will call him happy.
25 A man’s life is counted by days.
The days of Yisrael (Israel) are innumerable.
16 beginning all work word, and before all ⟦πράξεως⟧ plan.
17 track ⟦ἀλλοιώσεως⟧ heart.
18 four part to_rise, good-doer and evil/harm, life and death, and ⟦κυριεύουσα⟧ continually he/she/it/self tongue to_be.
19 to_be man crafty and much instructor, and the/this/who one’s_own/private soul useless to_be.
20 he_is ⟦σοφιζόμενος⟧ in/on/among word detested, this/he/she/it all food ⟦καθυστερήσει⟧, 21 no for to_give he/she/it/self from_with lord grace, that/since all wisdom ⟦ἐστερήθη⟧.
22 he_is wise the/this/who one’s_own/private soul, and the/this/who ⟦καρποὶ⟧ the/this/who understanding he/she/it/self/my/your/him-self/there upon/to/against mouth faithful.
23 man wise the/this/who my/your/him-self a_people ⟦παιδεύσει⟧, and the/this/who ⟦καρποὶ⟧ the/this/who understanding he/she/it/self/my/your/him-self/there faithful.
24 man wise to_fill praise, and to_bless he/she/it/self all the/this/who to_see.
25 life man in/on/among number day, and the/this/who/which day of_the Israaʸl ⟦ἀναρίθμητοι⟧.
26 the/this/who wise in/on/among the/this/who a_people he/she/it/self/my/your/him-self/there to_inherit faith, and the/this/who name he/she/it/self/my/your/him-self/there to_live toward the/this/who an_age.
27 My son, test your soul in your life.
See what’s evil for it, and don’t give in to it.
28 Because not all things are profitable for all men.
Not every soul has pleasure in everything.
29 Don’t be insatiable in any luxury.
Don’t be greedy in the things that you eat.
30 Because overeating brings disease,
and gluttony causes nausea.
31 Because of gluttony, many have perished,
but he who takes heed will prolong his life.
27 child, in/on/among the/this/who life you ⟦πείρασον⟧ the/this/who soul you, and look!
/to_perceive one/which?
evil/bad he/she/it/self, and not to_give he/she/it/self.
28 no for all all to_be_profitable, and no all soul in/on/among all to_delight.
29 not ⟦ἀπληστεύου⟧ in/on/among all self-indulgence, and not ⟦ἐκχυθῇς⟧ upon/to/against ⟦ἐδεσμάτων⟧; 30 in/on/among much for food to_be travail, and the/this/who ⟦ἀπληστία⟧ to_come_near until ⟦χολέρας⟧.
31 through/because_of ⟦ἀπληστίαν⟧ much ⟦ἐτελεύτησαν⟧, the/this/who but/and ⟦προσέχων⟧ ⟦προσθήσει⟧ life.
38 Honour a physician according to your need with the honours due to him,
for truly the master has created him.
2 Because healing comes from the Most High,
and he’ll receive a gift from the king.
3 The skill of the physician will lift up his head.
He’ll be admired in the sight of great men.
4 The master created medicines out of the earth.
A prudent man won’t despise them.
5 Wasn’t water made sweet with wood,
that its power might be known?
that he might be glorified in his marvellous works.
7 With them he heals
and takes away pain.
8 With these, the pharmacist makes a mixture.
God’s works won’t be brought to an end.
From him, peace is on the face of the earth.
9 My son, in your sickness don’t be negligent,
but pray to the master, and he’ll heal you.
10 Put away wrong doing, and direct your hands in righteousness.
Cleanse your heart from all sin.
11 Give a sweet savour and a memorial of fine flour,
and pour oil on your offering, according to your means.
12 Then give place to the physician, for truly the master has created him.
Don’t let him leave you, for you need him.
13 There’s a time when in recovery is in their hands.
14 Because they also will ask the master
to prosper them in diagnosis and in healing for the maintenance of life.
38:16 Grieving for the dead
16 My son, let your tears fall over the dead,
and as one who suffers grievously, begin lamentation.
Wind up his body with due honour.
17 Make bitter weeping and make passionate wailing.
Let your mourning be according to his merit,
for one day or two, so that people won’t speak badly of you;
and so be comforted for your sorrow.
18 Because from sorrow comes death.
Sorrow of heart saps one’s strength.
19 In calamity, sorrow also remains.
A poor man’s life is grievous to the heart.
20 Don’t give your heart to sorrow.
Put it away, remembering the end.
21 Don’t forget it, for there’s no returning again.
You do him no good, and you’d harm yourself.
22 Remember his end, for so also will yours be:
yesterday for me, and today for you.
16 child, upon/to/against ⟦νεκρῷ⟧ ⟦κατάγαγε⟧ ⟦δάκρυα⟧, and which/how a_certain_one to_suffer ⟦ἔναρξε⟧ ⟦θρήνου⟧; according_to but/and the/this/who judgement he/she/it/self/my/your/him-self/there ⟦περίστειλον⟧ the/this/who body he/she/it/self/my/your/him-self/there, and not ⟦ὑπερίδῃς⟧ the/this/who burial_(place) he/she/it/self/my/your/him-self/there.
17 ⟦Πίκρανον⟧ ⟦κλαυθμὸν⟧, and ⟦θέρμανον⟧ lamentation, and to_do/make the/this/who grief according_to the/this/who ⟦ἀξίαν⟧ he/she/it/self/my/your/him-self/there day one and two because_of/grace ⟦διαβολῆς⟧, and ⟦παρακλήθητι⟧ grief because_of; 18 away_from grief for ⟦ἐκβαίνει⟧ death, and grief heart to_bend/bow strength.
19 in/on/among enslavement ⟦παραβαίνει⟧ and grief, and life ⟦πτωχοῦ⟧ according_to heart.
20 not to_give toward grief the/this/who heart you, ⟦ἀπόστησον⟧ he/she/it/self/my/your/him-self ⟦μνησθεὶς⟧ the/this/who last/least.
21 not ⟦ἐπιλαθῇ⟧, no for to_be fuller_statement, and this/he/she/it no ⟦ὠφελήσεις⟧, and yourself ⟦κακώσεις⟧.
22 to_remember the/this/who judgement he/she/it/self/my/your/him-self/there, that/since thus(-ly) which/how and the/this/who your; I/we/my yesterday, and you/your today.
23 in/on/among ⟦ἀναπαύσει⟧ dead ⟦κατάπαυσον⟧ the/this/who memorial he/she/it/self/my/your/him-self/there, and ⟦παρακλήθητι⟧ in/on/among he/she/it/self in/on/among ⟦ἐξόδῳ⟧ spirit/breath he/she/it/self/my/your/him-self/there.
24 The wisdom of the scribe comes by the opportunity of leisure.
He who has little business can become wise.
25 How could he become wise who holds the plough,
who glories in the shaft of the goad,
who drives oxen and is occupied in their labours,
and who mostly talks about bulls?
26 He’ll set his heart on turning his furrows.
His lack of sleep is to give his heifers their fodder.
27 So is every craftsman and master artisan
who passes his time by night as by day,
those who cut engravings of signets.
His diligence is to make great variety.
He sets his heart to preserve likeness in his portraiture,
and is careful to finish his work.
28 So too is the smith sitting by the anvil
and considering the unwrought iron.
The smoke of the fire will waste his flesh.
He toils in the heat of the furnace.
The noise of the hammer deafens his ear.
His eyes are on the pattern of the object.
He’ll set his heart on perfecting his works.
He’ll be careful to adorn them perfectly.
29 So is the potter sitting at his work
and turning the wheel around with his feet,
who’s always anxiously set at his work.
He produces his handiwork in quantity.
30 He’ll fashion the clay with his arm
and will bend its strength in front of his feet.
He’ll apply his heart to finish the glazing.
He’ll be careful to clean the kiln.
31 All these put their trust in their hands.
Each becomes skilful in his own work.
32 Without these no city would be inhabited.
Men wouldn’t reside as foreigners or walk up and down there.
33 They won’t be searched for among the council of the people.
They won’t mount on high in the assembly.
They won’t sit on the seat of the judge.
They won’t understand the covenant of judgement.
Neither will they declare instruction and judgement.
They won’t be found where parables are.
34 But they’ll maintain the fabric of the age.
Their prayer is in the handiwork of their craft.
Combined passage: English SIR 38:24–34; SIR 39:1 (native SIR 38:24–34; SIR 39:1; verse text cannot be split).
24 wisdom ⟦γραμματέως⟧ in/on/among opportunity ⟦σχολῆς⟧, and the/this/who ⟦ἐλασσούμενος⟧ action he/she/it/self/my/your/him-self/there ⟦σοφισθήσεται⟧.
25 one/which?
⟦σοφισθήσεται⟧ the/this/who to_grasp/seize ⟦ἀροτροῦ⟧, and to_boast in/on/among ⟦δόρατι⟧ ⟦κέντρου⟧, ox ⟦ἐλαύνων⟧ and ⟦ἀναστρεφόμενος⟧ in/on/among work he/she/it/self, and the/this/who narrative he/she/it/self/my/your/him-self/there in/on/among son bull?
26 heart he/she/it/self/my/your/him-self/there to_give ⟦ἐκδοῦναι⟧ ⟦αὔλακας⟧, and the/this/who sleeplessness he/she/it/self/my/your/him-self/there toward food ⟦δαμάλεων⟧.
27 thus(-ly) all craftsman and master-builder, who/which ⟦νύκτωρ⟧ which/how day ⟦διάγει⟧; the/this/who ⟦γλύφοντες⟧ ⟦γλύμματα⟧ seal, and the/this/who perseverance he/she/it/self/my/your/him-self/there ⟦ἀλλοιῶσαι⟧ ⟦ποικιλίαν⟧; heart he/she/it/self/my/your/him-self/there to_give toward the/this/who ⟦ὁμοιῶσαι⟧ ⟦ζωγραφίαν⟧, and the/this/who sleeplessness he/she/it/self/my/your/him-self/there ⟦τελέσαι⟧ work.
28 thus(-ly) coppersmith to_sit near ⟦ἄκμονος⟧, and ⟦καταμανθάνων⟧ ⟦ἀργῷ⟧ ⟦σιδήρῳ⟧; vapour fire ⟦πήξει⟧ flesh he/she/it/self/my/your/him-self/there, and in/on/among heat furnace/oven ⟦διαμαχήσεται⟧; voice/sound ⟦σφύρης⟧ ⟦καινιεῖ⟧ the/this/who ear he/she/it/self/my/your/him-self/there, and before ⟦ὁμοιώματος⟧ ⟦σκεύους⟧ the/this/who eye he/she/it/self/my/your/him-self/there; heart he/she/it/self/my/your/him-self/there to_give toward ⟦συντέλειαν⟧ work, and the/this/who sleeplessness he/she/it/self/my/your/him-self/there ⟦κοσμῆσαι⟧ upon/to/against consummation.
29 thus(-ly) potter to_sit in/on/among work he/she/it/self/my/your/him-self/there, and ⟦συστρέφων⟧ in/on/among foot he/she/it/self/my/your/him-self/there course/wheel, which in/on/among ⟦μεριμνῃ⟧ to_lay/be_appointed always upon/to/against the/this/who work he/she/it/self/my/your/him-self/there, and ⟦ἐναρίθμιος⟧ all the/this/who work he/she/it/self/my/your/him-self/there.
30 in/on/among arm he/she/it/self/my/your/him-self/there ⟦τυπώσει⟧ clay, and before foot to_bend/bow strength he/she/it/self/my/your/him-self/there; heart to_give/deliver ⟦συντελέσαι⟧ the/this/who anointing, and the/this/who sleeplessness he/she/it/self/my/your/him-self/there to_clean furnace/oven.
31 all this/he/she/it toward hand he/she/it/self ⟦ἐνεπίστευσαν⟧, and each in/on/among the/this/who work he/she/it/self/my/your/him-self/there ⟦σοφίζεται⟧.
32 without he/she/it/self no ⟦οἰκισθήσεται⟧ city, and no ⟦παροικήσουσιν⟧, and_not to_walk; 33 and in/on/among assembly no ⟦ὑπεραλοῦνται⟧; upon/to/against ⟦δίφρον⟧ ⟦δικαστοῦ⟧ no ⟦καθιοῦνται⟧, and covenant judgement no ⟦διανοηθήσονται⟧, and_not not ⟦ἐκφανῶσι⟧ righteousness and judgement; and in/on/among parable no ⟦εὑρεθήσονται⟧.
34 but creature an_age ⟦στηρίσουσι⟧; and the/this/who petition he/she/it/self in/on/among work skill.
but/however of_the ⟦ἐπιδόντος⟧ the/this/who soul he/she/it/self/my/your/him-self/there, and ⟦διανοουμένου⟧ in/on/among law highest,
Literal Version SIR 39:1
39 Not so he who’s applied his soul
and meditates in the Most High’s law.
He’ll seek out the wisdom of all the ancients
and will be occupied with prophecies.
2 He’ll keep the sayings of the men of renown
and will enter in among the subtleties of parables.
3 He’ll seek out the hidden meaning of proverbs
and be conversant in the dark sayings of parables.
4 He’ll serve among great men
and appear before him who rules.
He’ll travel through the land of foreign nations,
for he’s learnt what’s good and evil among men.
5 He’ll apply his heart to return early to the master who made him,
and will make supplication before the Most High,
and will open his mouth in prayer,
and will ask for pardon for his sins.
he’ll be filled with the spirit of understanding;
he’ll pour forth the words of his wisdom
and in prayer give thanks to the master.
7 He’ll direct his counsel and knowledge,
and he’ll meditate in his secrets.
8 He’ll show the instruction which he’s been taught
and will glory in the law of the master’s covenant.
9 Many will commend his understanding.
So long as the world endures, it won’t be blotted out.
His memory won’t depart.
His name will live throughout the generations.
10 Nations will declare his wisdom.
The congregation will proclaim his praise.
11 If he continues, he’ll leave a greater name than a thousand.
If he finally rests, it’s enough for him.
Combined passage: English SIR 38:33–34; SIR 39:1–11 (native SIR 38:33–34; SIR 39:1–11; verse text cannot be split).
Literal Version SIR 38:33
33 and in/on/among assembly no ⟦ὑπεραλοῦνται⟧; upon/to/against ⟦δίφρον⟧ ⟦δικαστοῦ⟧ no ⟦καθιοῦνται⟧, and covenant judgement no ⟦διανοηθήσονται⟧, and_not not ⟦ἐκφανῶσι⟧ righteousness and judgement; and in/on/among parable no ⟦εὑρεθήσονται⟧.
34 but creature an_age ⟦στηρίσουσι⟧; and the/this/who petition he/she/it/self in/on/among work skill.
but/however of_the ⟦ἐπιδόντος⟧ the/this/who soul he/she/it/self/my/your/him-self/there, and ⟦διανοουμένου⟧ in/on/among law highest,
Literal Version SIR 39:1
12 Yet more I’ll utter, which I’ve thought about.
I’m filled like the full moon.
13 Listen to me, you holy children,
and bud forth like a rose growing by a brook of water.
14 Give a sweet fragrance like frankincense.
Put forth flowers like a lily.
Scatter a sweet smell and sing a song of praise.
Bless the master for all his works!
and give utterance to his praise
with the songs on your lips and with harps!
Say this when you utter his praise:
16 All the master’s works are extremely good,
and every command will be done in its time.
17 No one can say, “What’s this?” “Why is that?”
because they’ll all be discovered at the proper time.
At his word, the waters stood as a heap,
as did the reservoirs of water at the word of his mouth.
18 At his command all his good pleasure is fulfilled.
There’s no one who can hinder his salvation.
19 The works of all flesh are before him.
It’s impossible to be hidden from his eyes.
20 He sees from eternal to eternal.
There’s nothing too wonderful for him.
21 No one can say, “What’s this?” “Why is that?”
for all things are created for their own uses.
22 His blessing covered the dry land as a river
23 As he’s made the waters salty,
so the heathen will inherit his anger.
24 His ways are plain to the holy.
They’re stumbling blocks to the wicked.
25 Good things are created from the beginning for the good.
So are evil things for sinners.
26 The main things necessary for the life of man
the grape juice, oil, and clothing.
27 All these things are for good to the godly,
but for sinners, they’ll be turned into evils.
28 There are winds that are created for vengeance,
and in their fury they lay on their scourges heavily.
In the time of reckoning, they pour out their strength,
and will appease the anger of him who made them.
29 Fire, hail, famine, and death—
all these are created for vengeance—
30 wild animals’ teeth, scorpions, adders,
and a sword punishing the ungodly to destruction.
31 They’ll rejoice in his commandment,
and will be made ready on earth when needed.
In their seasons, they won’t disobey his command.
32 Therefore from the beginning I was convinced,
and I thought it through and left it in writing:
33 All the master’s works are good.
He’ll supply every need in its time.
34 No one can say, “This is worse than that,”
for they’ll all be well approved in their time.
35 Now with all your hearts and voices, sing praises
12 still ⟦διανοηθεὶς⟧ ⟦ἐκδιηγήσομαι⟧, and which/how mid-menstrual_period ⟦ἐπληρώθην⟧.
13 ⟦Εἰσακούσετέ⟧ I/we son ⟦ὅσιοι⟧, and ⟦βλαστήσατε⟧ which/how Rhodes ⟦φυόμενον⟧ upon/to/against ⟦ῥεύματος⟧ field; 14 and which/how frankincense ⟦εὐωδιάσατε⟧ aroma, and ⟦ἀνθήσατε⟧ flower which/how lily; ⟦διάδοτε⟧ aroma and ⟦αἰνέσατε⟧ a_song; ⟦εὐλογήσατε⟧ lord upon/to/against all the/this/who work.
15 to_give the/this/who name he/she/it/self/my/your/him-self/there ⟦μεγαλωσύνην⟧, and ⟦ἐξομολογήσασθε⟧ in/on/among ⟦αἰνέσει⟧ he/she/it/self/my/your/him-self/there, in/on/among song lip and in/on/among ⟦κινύραις⟧, and thus(-ly) to_say in/on/among ⟦ἐξομολογήσει⟧, 16 the/this/who work lord all that/since good very, and all an_order in/on/among time/right_time he/she/it/self/my/your/him-self/there to_be.
17 all for in/on/among time/right_time he/she/it/self/my/your/him-self/there to_seek; in/on/among word he/she/it/self/my/your/him-self/there to_stand which/how a_heap water, and in/on/among declaration mouth he/she/it/self/my/your/him-self/there ⟦ἀποδοχεῖα⟧ water.
18 in/on/among ⟦προστάγματι⟧ he/she/it/self/my/your/him-self/there all the/this/who goodwill, and no to_be which ⟦ἐλαττώσει⟧ the/this/who saving he/she/it/self/my/your/him-self/there.
19 work all flesh before he/she/it/self/my/your/him-self/there, and no he_is to_hide away_from the/this/who eye he/she/it/self/my/your/him-self/there.
20 away_from of_the an_age toward the/this/who an_age to_look_upon/at, and none he_is ⟦θαυμάσιον⟧ against/in_front_of he/she/it/self/my/your/him-self/there.
21 no to_be to_say, one/which?
this/he/she/it?
toward one/which?
this/he/she/it?
all for toward need he/she/it/self to_create.
22 the/this/who praise he/she/it/self/my/your/him-self/there which/how river ⟦ἐπεκάλυψε⟧, and which/how flood dried_up/withered ⟦ἐμέθυσεν⟧.
23 thus(-ly) wrath he/she/it/self/my/your/him-self/there Gentile_nation to_inherit, which/how ⟦μετέστρεψεν⟧ water toward ⟦ἅλμην⟧.
24 the/this/who/which road he/she/it/self/my/your/him-self/there the/this/who ⟦ὁσίοις⟧ ⟦εὐθεῖαι⟧, thus(-ly) the/this/who lawless ⟦προσκόμματα⟧.
25 good-doer the/this/who good-doer to_create away_from beginning, thus(-ly) the/this/who sinful evil/harm.
26 beginning all need toward life a_human, water, fire, and iron, and salt, and fine_flour ⟦πυροῦ⟧, and honey, and milk, blood ⟦σταφυλῆς⟧, and olive_oil, and clothing.
27 this/he/she/it all the/this/who ⟦εὐσεβέσιν⟧ toward good-doer, thus(-ly) the/this/who sinful ⟦τραπήσεται⟧ toward evil/harm.
28 he_is spirit/breath which toward vengeance to_create, and in/on/among ⟦θυμῷ⟧ he/she/it/self ⟦ἐστερέωσαν⟧ whip he/she/it/self; and in/on/among time/right_time consummation strength ⟦ἐκχέουσι⟧, and the/this/who wrath of_the ⟦ποιήσαντος⟧ he/she/it/self ⟦κοπάσουσι⟧.
29 fire and hail and hunger and death, all this/he/she/it toward vengeance to_create.
30 wild_animal tooth and scorpion and to_have/be and sword ⟦ἐκδικοῦσα⟧ toward destructive ungodly, 31 in/on/among the/this/who commandment he/she/it/self/my/your/him-self/there ⟦εὐφρανθήσονται⟧, and upon/to/against the/this/who earth toward need ⟦ἑτοιμασθήσονται⟧, and in/on/among the/this/who time/right_time he/she/it/self no ⟦παραβήσονται⟧ word.
32 through/because_of this/he/she/it out_from beginning ⟦ἐστηρίχθην⟧, and ⟦διενοήθην⟧, and in/on/among a_writing to_release.
33 the/this/who work lord all good-doer, and all need in/on/among hour he/she/it/self to_provide.
34 and no to_be to_say, this/he/she/it this/he/she/it ⟦πονηρότερον⟧, all for in/on/among time/right_time ⟦εὐδοκιμηθήσεται⟧.
35 and now in/on/among all heart and mouth ⟦ὑμνήσατε⟧, and ⟦εὐλογήσατε⟧ the/this/who name lord.
40 Great travail is created for every man.
A heavy yoke is on the sons of Adam,
from the day of their coming forth from their mother’s womb,
until the day for their burial in the mother of all things.
2 The expectation of things to come, and the day of death,
trouble their thoughts, and cause fear in their hearts.
3 From him who sits on a throne of glory,
even to him who’s humbled in earth and ashes,
4 from him who wears purple and a crown,
even to him who’s clothed in burlap,
5 there’s anger, jealousy, trouble, unrest,
fear of death, anger, and strife.
In the time of rest on his bed,
his night sleep changes his knowledge.
and afterward in his sleep, as in a day of keeping watch,
he’s troubled in the vision of his heart,
as one who’s escaped from the front of battle.
7 In the very time of his deliverance, he awakens,
and marvels that the fear is nothing.
8 To all creatures, human and animal,
and on sinners sevenfold more,
9 come death, bloodshed, strife, sword,
calamities, famine, suffering, and deadly diseases.
10 All these things were created for the wicked,
and because of them the flood came.
11 All things that are of the earth turn to the earth again.
12 All bribery and injustice will be blotted out.
Good faith will stand forever.
13 The goods of the unjust will be dried up like a river,
and like a great thunder in rain will go off in noise.
14 In opening his hands, a man will be made glad;
so lawbreakers will utterly fail.
15 The children of the ungodly won’t grow many branches,
and are as unhealthy roots on a sheer rock.
16 The reeds by every water or river bank
will be plucked up before all grass.
17 Kindness is like a garden of blessings.
Almsgiving endures forever.
18 The life of one who labours and is content will be made sweet.
He who finds a treasure is better than both.
19 Children and the building of a city establish a name.
A blameless wife is better than both.
20 Wine and music rejoice the heart.
The love of wisdom is better than both.
21 The pipe and the lute make pleasant melody.
A pleasant tongue is better than both.
22 Your eye desires grace and beauty,
but the green shoots of grain more than both.
23 A friend and a companion is always welcome,
and a wife with her husband is better than both.
24 Relatives and helpers are for a time of affliction,
but almsgiving rescues better than both.
25 Gold and silver will make the foot stand sure,
and counsel is esteemed better than both.
26 Riches and strength will lift up the heart.
The fear of the master is better than both.
There’s nothing lacking in the fear of the master.
In it, there’s no need to seek help.
12 all gift and unrighteousness ⟦ἐξαλειφθήσεται⟧, and faith toward the/this/who an_age ⟦στήσεται⟧.
13 money unjust which/how river ⟦ξηρανθήσεται⟧, and which/how thunder great in/on/among ⟦ὑετῷ⟧ ⟦ἐξηχήσει⟧.
14 in/on/among the/this/who to_open he/she/it/self hand, ⟦εὐφρανθήσεται⟧, thus(-ly) the/this/who ⟦παραβαίνοντες⟧ toward ⟦συντέλειαν⟧ to_fail.
15 descendant ungodly no to_multiply branch, and ⟦ῥίζαι⟧ ⟦ἀκάθαρτοι⟧ upon/to/against ⟦ἀκροτόμου⟧ rock.
16 reed-grass upon/to/against all water and ⟦χείλους⟧ river before all grass ⟦ἐκτιλήσεται⟧.
17 grace which/how paradise in/on/among praise, and charity toward the/this/who an_age to_remain.
18 life ⟦αὐτάρκους⟧ ⟦ἐργάτου⟧ ⟦γλυκανθήσεται⟧, and above/for both the/this/who ⟦εὑρίσκων⟧ treasure.
19 child and building city ⟦στηρίζουσιν⟧ name, and above/for both woman blameless to_count.
20 wine and ⟦μουσικὰ⟧ ⟦εὐφραίνουσι⟧ heart, and above/for both affection wisdom.
21 flute and a_psaltery ⟦ἡδύνουσι⟧ honey, and above/for both tongue ⟦ἡδεῖα⟧.
22 because_of/grace and beauty ⟦ἐπιθυμήσει⟧ the/this/who eye you, and above/for both ⟦χλόην⟧ ⟦σπόρου⟧.
23 friendly/friend and friend toward time/right_time ⟦ἀπαντῶντες⟧, and above/for both woman with/after man.
24 brother and help toward time/right_time pressure, and above/for both charity to_deliver.
25 gold and money ⟦ἐπιστήσουσι⟧ foot, and above/for ⟦ἀπφότερα⟧ plan ⟦εὐδοκιμεῖται⟧.
26 money and strength ⟦ἀνυψώσουσι⟧ heart, and above/for both fear lord; no he_is fear lord ⟦ἐλάττωσις⟧, and no to_be ⟦ἐπιζητῆσαι⟧ in/on/among he/she/it/self help.
27 fear lord which/how paradise praise, and above/for all glory ⟦ἐκάλυψαν⟧ he/she/it/self.
28 My son, don’t lead a beggar’s life.
It’s better to die than to beg.
29 A man who looks to the table of another,
his life isn’t to be considered a life.
He’ll pollute his soul with another person’s food,
but a wise and well-instructed person will beware of that.
30 Begging will be sweet in the mouth of the shameless,
but it kindles a fire in his belly.
28 child, life ⟦ἐπαιτήσεως⟧ not ⟦βιώσῃς⟧, greater to_die or/than to_ask/beg.
29 man to_see toward table another’s, no to_be he/she/it/self/my/your/him-self/there the/this/who life in/on/among ⟦λογισμῷ⟧ life, ⟦ἀλισγήσει⟧ the/this/who soul he/she/it/self/my/your/him-self/there in/on/among ⟦ἐδέσμασιν⟧ another’s; man but/and knowing and to_instruct ⟦φυλάξεται⟧.
30 in/on/among mouth ⟦ἀναιδοῦς⟧ ⟦γλυκανθήσεται⟧ ⟦ἐπαίτησις⟧, and in/on/among belly/womb/stomach he/she/it/self/my/your/him-self/there fire ⟦καήσεται⟧.
41:1 Facing death
41 Oh death, how bitter is the memory of you to a man who’s at peace in his possessions,
to the man who has nothing to distract him and has prosperity in all things,
and who still has strength to enjoy food!
2 Oh death, your sentence is acceptable to a man who’s needy and who fails in strength,
who’s in extreme old age, is distracted about all things,
is perverse, and has lost patience!
3 Don’t be afraid of the sentence of death.
Remember those who’ve been before you and who come after.
This is the sentence from the master over all flesh.
4 And why do you refuse when it’s the good pleasure of the Most High?
41:4 or, the place of the dead or, Sheol
5 The children of sinners are abominable children
and they frequent the homes of the ungodly.
6 The inheritance of sinners’ children will perish
and with their posterity will be a perpetual disgrace.
7 Children will complain of an ungodly father,
because they suffer disgrace because of him.
who’ve forsaken the Most High God’s law![fn]
9 If you’re born, you’ll be born to a curse.
If you die, a curse will be your portion.
10 All things that are of the earth will go back to the earth;
so the ungodly will go from a curse to perdition.
11 The mourning of men is about their bodies;
but the evil name of sinners will be blotted out.
for it continues with you longer than a thousand great treasures of gold.
41:8 The remainder of this verse is omitted by the best authorities.
5 child ⟦βδελυκτὰ⟧ to_be child sinful, and ⟦συναναστρεφόμενα⟧ ⟦παροικίαις⟧ ungodly.
6 child sinful to_destroy inheritance, and with/after of_the seed he/she/it/self ⟦ἐνδελεχιεῖ⟧ disgrace.
7 father ⟦ἀσεβεῖ⟧ ⟦μέμψεται⟧ child, that/since through/because_of he/she/it/self ⟦ὀνειδισθήσονται⟧.
8 woe!
you man ungodly, who/which ⟦ἐγκατελίπετε⟧ law God highest.
9 and if ⟦γεννηθῆτε⟧, toward curse ⟦γεννηθήσεσθε⟧; and if ⟦ἀποθάνητε⟧, toward curse ⟦μερισθήσεσθε⟧.
10 all just_as/how_much out_from earth, toward earth ⟦ἀπελεύσεται⟧; thus(-ly) ungodly away_from curse toward destruction.
11 grief a_human in/on/among ⟦σώμασιν⟧ he/she/it/self, name but/and sinful no good-doer, ⟦ἐξαλειφθήσεται⟧.
12 ⟦Φρόντισον⟧ about name, he/she/it/self for you to_remain, or/than thousand great treasure gold.
13 good-doer life number day, and good-doer name toward an_age to_remain.
41:14 Things to be ashamed of
14 My children, follow instruction in peace.
But wisdom that’s hidden and a treasure that isn’t seen,
15 Better is a man who hides his foolishness
than a man who hides his wisdom.
16 Therefore show respect for my words;
for it isn’t good to retain every kind of shame.
Not everything is approved by all in good faith.
17 Be ashamed of sexual immorality before father and mother,
of a lie before a prince and a mighty man,
18 of an offence before a judge and ruler,
of iniquity before the congregation and the people,
of unjust dealing before a partner and friend,
19 and of theft in the place where you sojourn.
Be ashamed in regard of the truth of God and his covenant,
of leaning on your elbow at dinner,
of contemptuous behaviour in the matter of giving and taking,
20 of silence before those who greet you,
of looking at a woman who’s a prostitute,
21 of turning away your face from a kinsman,
of taking away a portion or a gift,
of gazing at a woman who has a husband,
22 of meddling with his maid—and don’t come near her bed,
of abusive speech to friends—and after you’ve given, don’t insult,
23 of repeating and speaking what you’ve heard,
and of revealing of secrets.
24 So you’ll be ashamed of the right things
and find favour in the sight of every man.
OET-LV passage alignment unavailable (invalid).
42 Don’t be ashamed of these things,
2 of the law of the Most High and his covenant,
of judgement to do justice to the ungodly,
3 of reckoning with a partner and with travellers,
of a gift from the inheritance of friends,
4 of exactness of scales and weights,
5 of bargaining dealing with merchants,
of frequent correction of children,
and of making the back of an evil slave to bleed.
6 A seal is good where an evil wife is.
Where there are many hands, lock things up.
7 Whatever you hand over, let it be by number and weight.
In giving and receiving, let all be in writing.
8 Don’t be ashamed to instruct the unwise and foolish,
and one of extreme old age who contends with those who are young.
9 A daughter is a secret cause of wakefulness to a father.
He loses sleep worrying about her—
in her youth, that she might pass the prime of her life;
when she’s married, that she might be hated;
10 in her virginity, that she might be defiled and become pregnant in her father’s house;
when she has a husband, that she might do wrong;
and when she’s married, that she might be unable to have children.
11 Keep a strict watch over a headstrong daughter,
or she might make you a laughingstock to your enemies,
a byword in the city and notorious among the people,
12 Don’t gaze at every beautiful body.
Don’t sit among women.
13 Because from clothes comes a moth,
and from a woman comes a woman’s wickedness.
14 Better is the wickedness of a man than a pleasant woman,
9 daughter father concealed sleeplessness, and the/this/who concern he/she/it/self ⟦ἀφιστᾷ⟧ ⟦ὕπνον⟧; in/on/among ⟦νεότητι⟧ he/she/it/self lest ⟦παρακμάσῃ⟧, and ⟦συνῳκηκυῖα⟧ lest ⟦μισηθῇ⟧.
10 in/on/among marks_of_virginity/virginity lest ⟦βεβηλωθῇ⟧, and in/on/among the/this/who ⟦πατρικοῖς⟧ he/she/it/self pregnant to_be; with/after man to_be lest ⟦παραβῇ⟧, and ⟦συνῳκηκυῖα⟧ lest ⟦στειρώσῃ⟧.
11 upon/to/against daughter ⟦ἀδιατρέπτῳ⟧ ⟦στερέωσον⟧ prison/watch, lest to_do/make you derision ⟦ἐχθροῖς⟧, speech in/on/among city, and ⟦ἔκκλητον⟧ a_people, and to_dishonour you in/on/among multitude much.
12 all a_human not ⟦ἔμβλεπε⟧ in/on/among ⟦κάλλει⟧, and in/on/among midst woman not ⟦συνέδρευε⟧; 13 away_from for clothing to_depart moth, and away_from woman evil woman.
14 greater evil man or/than doing_good woman, and woman ⟦καταισχύνουσα⟧ toward reproach.
15 I’ll make mention now of the master’s works,
and will declare the things that I’ve seen.
The master’s works are in his words.
16 The sun that gives light looks at all things.
The master’s work is full of his glory.
17 The master hasn’t given power to the saints to declare all his marvellous works,
which the Almighty master firmly settled,
that the universe might be established in his glory.
18 He searches out the deep and the heart.
He has understanding of their secrets.
Because the Most High knows all knowledge.
He sees the signs of the world.
19 He declares the things that are past and the things that’ll be,
and reveals the traces of hidden things.
There isn’t a word hidden from him.
21 He’s ordered the mighty works of his wisdom.
Nothing has been added to them, nor diminished from them.
He had no need of any counsellor.
22 How desirable are all his works!
One may see this even in a spark.
23 All these things live and remain forever in all manner of uses.
24 All things are in pairs, one opposite the other.
He’s made nothing imperfect.
25 One thing establishes the good things of another.
Who could ever see enough of his glory?
15 to_remember so the/this/who work lord, and which to_see ⟦ἐκδιηγήσομαι⟧; in/on/among word lord the/this/who work he/she/it/self/my/your/him-self/there.
16 sun ⟦φωτίζων⟧ according_to all to_look_upon/at, and the/this/who glory he/she/it/self/my/your/him-self/there ⟦πλῆρες⟧ the/this/who work he/she/it/self/my/your/him-self/there.
17 no ⟦ἐνεποίησε⟧ the/this/who holy lord ⟦ἐκδιηγήσασθαι⟧ all the/this/who marvellous he/she/it/self/my/your/him-self/there, which to_strengthen lord the/this/who almighty, to_establish in/on/among glory/to_think he/she/it/self/my/your/him-self/there the/this/who all.
18 abyss and heart ⟦ἐξίχνευσε⟧, and in/on/among ⟦πανουργεύμασιν⟧ he/she/it/self ⟦διενοήθη⟧; to_know for the/this/who lord all ⟦εἴδησιν⟧, and to_look_into/upon toward sign an_age; 19 to_announce the/this/who ⟦παρεληλυθότα⟧ and ⟦ἐπεσόμενα⟧, and ⟦ἀποκαλύπτων⟧ ⟦ἴχνη⟧ ⟦ἀποκρύφων⟧.
20 no to_pass_by he/she/it/self all thought, no to_hide away_from he/she/it/self/my/your/him-self/there and_not one word.
21 the/this/who mighty the/this/who wisdom he/she/it/self/my/your/him-self/there ⟦ἐκόσμησε⟧, and until he_is before of_the an_age and toward the/this/who an_age, neither to_add_(to) neither ⟦ἠλαττώθη⟧, and and_not ⟦προσεδεήθη⟧ none ⟦συμβούλου⟧.
22 which/how all the/this/who work he/she/it/self/my/your/him-self/there ⟦ἐπιθυμητὰ⟧, and which/how ⟦σπινθῆρός⟧ he_is to_see/experience.
23 all this/he/she/it to_live and to_stay toward the/this/who an_age in/on/among all need, and all to_obey.
24 all ⟦δισσὰ⟧ in/on/among/one before of_the one, and no to_do/make none ⟦ἐκλεῖπον⟧.
25 in/on/among/one of_the one to_strengthen the/this/who good-doer, and one/which?
to_fill to_see glory he/she/it/self/my/your/him-self/there?
43 The pride of the heavenly heights is the clear sky,
the appearance of heaven, in the spectacle of its glory.
2 The sun, when it appears, bringing tidings as it rises,
is a marvellous instrument, the Most High’s work.
3 At noon, it dries up the land.
Who can stand against its burning heat?
4 A man tending a furnace is in burning heat,
but the sun three times more, burning up the mountains,
breathing out fiery vapours,
and sending out bright beams, it blinds the eyes.
5 Great is the master who made it.
At his word, he hastens on its course.
6 The moon marks the changing seasons,
declares times, and is a sign for the world.
7 From the moon is the sign of feast days,
a light that wanes when it completes its course.
8 The month is called after its name,
increasing wonderfully in its changing—
an instrument of the army on high,
shining in the structure of heaven,
9 the beauty of heaven, the glory of the stars,
an ornament giving light in the highest places of the master.
10 At the word of the Holy One, they’ll stand in due order.
They won’t faint in their watches.
11 Look at the rainbow, and praise him who made it.
It’s extremely beautiful in its brightness.
13 By his commandment, he makes the snow fall
and swiftly sends the lightnings of his judgement.
14 Therefore the storehouses are opened,
and clouds fly out like birds.
15 By his mighty power, he makes the clouds strong
and the hailstones are broken in pieces.
16 At his appearing, the mountains will be shaken.
At his will, the south wind will blow.
17 The voice of his thunder rebukes the earth.
So does the northern storm and the whirlwind.
Like birds flying down, he sprinkles the snow.
It falls down like the lighting of locusts.
18 The eye is dazzled at the beauty of its whiteness.
The heart is amazed as it falls.
19 He also pours out frost on the earth like salt.
When it’s freezes, it has points like thorns.
It settles on every pool of water.
The water puts it on like it was a breastplate.
21 It’ll devour the mountains, burn up the wilderness,
and consume the green grass like fire.
22 A mist coming speedily heals all things.
A dew coming after heat brings cheerfulness.
23 By his counsel, he’s calmed the deep
24 Those who sail on the sea tell of its dangers.
We marvel when we hear it with our ears.
25 There are also those strange and wondrous works in it—
variety of all that has life and the huge creatures of the sea.
13 ⟦Προστάγματι⟧ he/she/it/self/my/your/him-self/there ⟦κατέσπευσε⟧ snow, and ⟦ταχύνει⟧ ⟦ἀστραπὰς⟧ judgement he/she/it/self/my/your/him-self/there.
14 through/because_of this/he/she/it to_open treasure, and ⟦ἐξέπτησαν⟧ cloud which/how bird.
15 in/on/among ⟦μεγαλείῳ⟧ he/she/it/self/my/your/him-self/there be_strong ⟦νεφέλας⟧, and ⟦διεθρύβησαν⟧ stone hail.
16 and in/on/among ⟦ὀπτασίαις⟧ he/she/it/self/my/your/him-self/there ⟦σαλευθήσεται⟧ mountain, in/on/among will/desire ⟦πνεύσεται⟧ (Queen_of)_the_South/south.
17 voice/sound thunder he/she/it/self/my/your/him-self/there ⟦ὠδίνησε⟧ earth, and a_blast ⟦Βορέου⟧ and commotion/plot spirit/breath; which/how bird ⟦καθιπτάμενα⟧ ⟦πάσσει⟧ snow, and which/how locust ⟦καταλύουσα⟧ the/this/who descent he/she/it/self.
18 beauty ⟦λευκότητος⟧ he/she/it/self ⟦ἐκθαυμάσει⟧ eye, and upon/to/against of_the ⟦ὑετοῦ⟧ he/she/it/self ⟦ἐκστήσεται⟧ heart.
19 and ⟦πάχνην⟧ which/how salt upon/to/against earth ⟦χέει⟧, and ⟦παγεῖσα⟧ to_be ⟦σκολόπων⟧ Akra/tip.
20 cold wind ⟦Βορέης⟧ ⟦πνεύσει⟧, and ⟦παγήσεται⟧ crystal away_from water; upon/to/against all synagogue water to_destroy/lodge, and which/how breastplate ⟦ἐνδύσεται⟧ the/this/who water.
21 to_devour mountain, and deserted ⟦ἐκκαύσει⟧, and ⟦ἀποσβέσει⟧ ⟦χλόην⟧ which/how fire.
22 healing all according_to diligence fog, dew ⟦ἀπαντῶσα⟧ away_from ⟦καύσωνος⟧ ⟦ἱλαρώσει⟧.
23 ⟦Λογισμῷ⟧ he/she/it/self/my/your/him-self/there to_abate abyss, and to_plant he/she/it/self/my/your/him-self Yaʸsous.
24 the/this/who ⟦πλέοντες⟧ the/this/who sea ⟦διηγοῦνται⟧ the/this/who ⟦κίνδυνον⟧ he/she/it/self, and hearing ⟦ὠτίῳν⟧ I/we ⟦θαυμάζομεν⟧.
25 and there the/this/who remarkable and marvellous work, embroidery all living_thing, creation ⟦κητῶν⟧.
26 through/because_of he/she/it/self Euodia goal/tax he/she/it/self/my/your/him-self/there, and in/on/among word he/she/it/self/my/your/him-self/there ⟦σύγκειται⟧ all.
27 We may say many things, but couldn’t say enough.
The summary of our words is, “He’s everything!”
28 How could we have strength to glorify him?
Because he’s himself the greater than all his works.
29 The master is awesome and very great!
His power is marvellous!
30 Glorify the master and exalt him as much as you can!
Because even yet, he’ll surpass that.
When you exalt him, summon your full strength.
Don’t be weary, because you can’t praise him enough.
31 Who’s seen him, that he may describe him?
32 Many things greater than these are hidden,
for we’ve seen just a few of his works.
33 Because the master made all things.
27 much to_say and no not ⟦ἐφικώμεθα⟧, and consummation word the/this/who all to_be he/she/it/self.
28 to_glorify where?
⟦ἰσχύσωμεν⟧?
he/she/it/self for the/this/who great from_with all the/this/who work he/she/it/self/my/your/him-self/there.
29 fearful lord and very great, and marvellous the/this/who command he/she/it/self/my/your/him-self/there.
30 to_glorify lord ⟦ὑψώσατε⟧ ⟦καθόσον⟧ if ⟦δύνησθε⟧, ⟦ὑπερέξει⟧ for and still; and ⟦ὑψοῦντες⟧ he/she/it/self ⟦πληθύνατε⟧ in/on/among strength, not ⟦κοπιᾶτε⟧, no for not ⟦ἐφίκησθε⟧.
31 one/which?
to_see he/she/it/self and ⟦ἐκδιηγήσεται⟧?
and one/which?
to_magnify he/she/it/self as/just_as he_is?
32 much ⟦ἀπόκρυφά⟧ he_is great this/he/she/it, little/few for to_see the/this/who work he/she/it/self/my/your/him-self/there.
33 all for to_do/make the/this/who lord, and the/this/who ⟦εὐσεβέσιν⟧ to_give wisdom.
44 Let us now praise famous men,
our ancestors in their generations.
2 The master created great glory in them—
his mighty power from the beginning.
3 Some ruled in their kingdoms
and were men renowned for their power,
giving counsel by their understanding.
Some have spoken in prophecies,
4 leaders of the people by their counsels,
and by their understanding, giving instruction for the people.
Their words in their instruction were wise.
5 Some composed musical tunes,
and set forth verses in writing,
6 rich men endowed with ability,
living peaceably in their homes.
7 All these were honoured in their generations,
and were outstanding in their days.
8 Some of them have left a name behind them,
so that others declare their praises.
9 But of others, there’s no memory.
They perished as though they hadn’t been.
They become as though they hadn’t been born,
they and their children after them.
10 But these were men of mercy,
whose righteous actions haven’t been forgotten.
11 A good inheritance remains with their descendants.
Their children are within the covenant.
12 Their offspring stand fast,
with their children, for their sakes.
13 Their offspring will remain forever.
Their glory won’t be blotted out.
14 Their bodies were buried in peace.
Their name lives to all generations.
15 People will declare their wisdom.
The congregation proclaims their praise.
16 Hanok (Enoch) pleased the master, and was taken up,
an example of repentance to all generations.
17 Noah was found perfect and righteous.
In the season of anger, he kept the race alive.
Therefore a remnant was left on the earth
when the flood came.
18 Eternal covenants were made with him,
that all flesh should no more be blotted out by a flood.
19 Avraham was a great father of a multitude of nations.
There was none found like him in glory,
20 who kept the Most High’s law,
and was taken into covenant with him.
In his flesh he established the covenant.
When he was tested, he was found faithful.
21 Therefore he assured him by an oath
that the nations would be blessed through his descendants,
that he’d multiply him like the dust of the earth,
exalt his offspring like the stars,
and cause them to inherit from sea to sea,
and from the Perat (Euphrates) River to the utmost parts of the earth.
22 In Yitshak (Isaac) also, he established the same assurance for Avraham his father’s sake,
the blessing of all men, and the covenant.
23 He made it rest on Ya’akov’s (Jacob’s) head.
He acknowledged him in his blessings,
gave to him by inheritance,
and divided his portions.
He distributed them among twelve tribes.
16 Enōⱪ ⟦εὐηρέστησε⟧ lord, and to_transport example repentance the/this/who generation.
17 Nōe to_find/meet perfect just, in/on/among time/right_time wrath to_be in_exchange; through/because_of this/he/she/it to_be remnant the/this/who earth, through/because_of this/he/she/it to_be flood.
18 covenant an_age to_place to/with he/she/it/self, in_order_that/to not ⟦ἐξαλειφθῇ⟧ ⟦κατακλυσμῷ⟧ all flesh.
19 Habraʼam great father multitude Gentile_nation, and no to_find/meet like in/on/among the/this/who glory/to_think, 20 which ⟦συνετήρησε⟧ law highest, and to_be in/on/among covenant with/after he/she/it/self/my/your/him-self/there; and in/on/among flesh he/she/it/self/my/your/him-self/there to_stand covenant, and in/on/among temptation/testing to_find/meet faithful.
21 through/because_of this/he/she/it in/on/among oath to_stand he/she/it/self, ⟦ἐνευλογηθῆναι⟧ Gentile_nation in/on/among the/this/who seed he/she/it/self/my/your/him-self/there, ⟦πληθύναι⟧ he/she/it/self which/how dust the/this/who earth, and which/how star ⟦ἀνυψῶσαι⟧ the/this/who seed he/she/it/self/my/your/him-self/there, and ⟦κατακληρονομῆσαι⟧ he/she/it/self away_from sea until sea, and away_from river until end earth.
22 and in/on/among the/this/who Isaʼak to_stand thus(-ly) through/because_of Habraʼam the/this/who father he/she/it/self/my/your/him-self/there, praise all a_human and covenant.
23 and to_keep_from upon/to/against head Yakōb; ⟦ἐπέγνω⟧ he/she/it/self in/on/among praise he/she/it/self/my/your/him-self/there, and to_give he/she/it/self in/on/among inheritance; and ⟦διέστειλε⟧ ⟦μερίδας⟧ he/she/it/self/my/your/him-self/there, in/on/among tribe to_divide twelve.
45 He brought out of him a man of mercy,
who found favour in the sight of all people,
a man loved by God and men, even Mosheh,
whose memory is blessed.
2 He made him equal to the glory of the saints,
and magnified him in the fears of his enemies.
3 By his words he caused the wonders to cease.
God glorified him in the sight of kings.
He gave him commandments for his people
and showed him part of his glory.
4 He sanctified him in his faithfulness and meekness.
He chose him out of all people.
5 He made him to hear his voice,
led him into the thick darkness,
and gave him commandments face to face,
even the law of life and knowledge,
that he might teach Ya’akov (Jacob) the covenant,
and Yisrael (Israel) his judgements.
6 He exalted Aharon (Aaron), a holy man like Mosheh (Moses),
even his brother, of the tribe of Levi.
7 He established an eternal covenant with him,
and gave him the priesthood of the people.
He blessed him with stateliness,
and dressed him in a glorious robe.
8 He clothed him in perfect splendour,
and strengthened him with symbols of authority:
the linen trousers, the long robe, and the ephod.
9 He encircled him with pomegranates;
with many golden bells around him,
to make a sound that might be heard in the temple,
for a reminder for the children of his people;
10 with a holy garment, with gold, blue, and purple, the work of the embroiderer;
with an oracle of judgement—Urim and Tumim;
11 with twisted scarlet, the work of the craftsman;
with precious stones engraved like a signet, in a setting of gold, the work of the jeweller,
for a reminder engraved in writing, after the number of the tribes of Yisrael (Israel);
12 with a crown of gold on the mitre, having engraved on it, as on a signet, “HOLINESS”,
an ornament of honour, the work of an expert,
the desires of the eyes, goodly and beautiful.
13 Before him there never have been anything like it.
No stranger put them on, but only his sons and his descendants perpetually.
14 His sacrifices will be wholly burnt,
twice every day continually.
15 Mosheh (Moses) consecrated him,
and anointed him with holy oil.
It was an eternal covenant with him
and to his descendants, all the days of heaven,
to minister to the master, to serve as a priest,
and to bless his people in his name.
16 He chose him out of all living
to offer sacrifice to the master—
incense, and a sweet fragrance, for a memorial,
to make atonement for your people.
17 He gave to him in his commandments,
authority in the covenants of judgements,
to teach Ya’akov (Jacob) the testimonies,
and to enlighten Yisrael (Israel) in his law.
18 Strangers conspired against him
and envied him in the wilderness:
Datan and Aviram with their company,
and the congregation of Korah, with anger and anger.
19 The master saw it, and it displeased him.
In the anger of his anger, they were destroyed.
to consume them with flaming fire.
20 He added glory to Aharon (Aaron),
He divided to him the first fruits of the increase,
and prepared bread of first fruits in abundance.
21 Because they eat the sacrifices of the master,
which he gave to him and to his descendants.
22 However, in the land of the people, he has no inheritance,
and he has no portion among the people,
for the master himself is your portion and inheritance.
6 Aʼarōn to_lift_up holy like he/she/it/self, brother he/she/it/self/my/your/him-self/there, out_from tribe Leui.
7 to_stand he/she/it/self covenant an_age, and to_give he/she/it/self priesthood a_people; ⟦ἐμακάρισεν⟧ he/she/it/self in/on/among ⟦εὐκοσμίᾳ⟧, and ⟦περιέζωσεν⟧ he/she/it/self robe glory.
8 ⟦Ἐνέδυσεν⟧ he/she/it/self ⟦συντέλειαν⟧ pride, and to_strengthen he/she/it/self vessel strength, ⟦περισκελῆ⟧ and floorlength and ⟦ἐπωμίδα⟧, 9 and ⟦ἐκύκλωσεν⟧ he/she/it/self ⟦ῥοΐσκοις⟧ ⟦χρυσοῖς⟧, ⟦κώδωσι⟧ ⟦πλείστοις⟧ around, ⟦ἠχῆσαι⟧ voice/sound in/on/among ⟦βήμασιν⟧ he/she/it/self/my/your/him-self/there, ⟦ἀκουστὸν⟧ to_do/make ⟦ἦχον⟧ in/on/among temple toward memorial son a_people he/she/it/self/my/your/him-self/there, 10 robe holy, gold, and ⟦ὑακίνθῳ⟧, and purple_cloth, work ⟦ποικιλτοῦ⟧, ⟦λογείῳ⟧ judgement, ⟦δήλοις⟧ truth, 11 ⟦κεκλωσμένῃ⟧ seed, work ⟦τεχνίτου⟧, stone ⟦πολυτελέσι⟧ ⟦γλύμματος⟧ ⟦σφραγίδος⟧, in/on/among ⟦δέσει⟧ gold, work ⟦λιθουργοῦ⟧, toward memorial in/on/among a_writing ⟦κεκολαμμένῃ⟧ according_to number tribe Israaʸl; 12 crown golden above ⟦κιδάρεως⟧, an_impression ⟦σφραγίδος⟧ ⟦ἁγιάσματος⟧, pride honour, work strength, ⟦ἐπιθυμήματα⟧ eye ⟦κοσμούμενα⟧ beautiful/timely.
13 before he/she/it/self/my/your/him-self/there no to_be such_as_this until an_age, no to_put_on foreign, but/however the/this/who son he/she/it/self/my/your/him-self/there alone/only, and the/this/who descendant he/she/it/self/my/your/him-self/there always.
14 sacrifice he/she/it/self/my/your/him-self/there ⟦ὁλοκαρπωθήσονται⟧ ⟦καθημέραν⟧ continually twice.
15 to_fulfill Mōusaʸs the/this/who hand, and to_anoint he/she/it/self in/on/among olive_oil holy; to_be he/she/it/self toward covenant eternal, and in/on/among the/this/who seed he/she/it/self/my/your/him-self/there in/on/among day heaven, ⟦λειτουργεῖν⟧ he/she/it/self together and to_serve_as_priest, and to_praise/bless the/this/who a_people he/she/it/self/my/your/him-self/there in/on/among the/this/who name he/she/it/self/my/your/him-self/there.
16 to_select he/she/it/self away_from all to_live, ⟦προσαγαγεῖν⟧ ⟦κάρπωσιν⟧ lord, incense and Euodia toward memorial, ⟦ἐξιλάσκεσθαι⟧ about of_the a_people you.
17 to_give he/she/it/self in/on/among commandment he/she/it/self/my/your/him-self/there, authority in/on/among ⟦διαθήκαις⟧ ⟦κριμάτων⟧, to_teach the/this/who Yakōb the/this/who testimony, and in/on/among law he/she/it/self/my/your/him-self/there to_illuminate Israaʸl.
18 ⟦Ἐπισυνέστησαν⟧ he/she/it/self ⟦ἀλλότριοι⟧, and ⟦ἐζήλωσαν⟧ he/she/it/self in/on/among the/this/who deserted, man the/this/who about Dathan and ⟦Ἀβειρὼν⟧, and the/this/who synagogue Kore in/on/among ⟦θυμῷ⟧ and wrath.
19 to_perceive lord and no to_delight, and ⟦συνετελέσθησαν⟧ in/on/among ⟦θυμῷ⟧ wrath; to_do/make he/she/it/self wonders, ⟦καταναλῶσαι⟧ in/on/among fire ⟦φλογὸς⟧ he/she/it/self/my/your/him-self/there.
20 and to_add_(to) Aʼarōn glory, and to_give he/she/it/self inheritance; ⟦ἀπαρχὰς⟧ ⟦πρωτογενημάτων⟧ to_divide he/she/it/self; bread in/on/among first to_make_ready gratification.
21 and for sacrifice lord to_eat, which to_give he/she/it/self and/both and the/this/who seed he/she/it/self/my/your/him-self/there.
22 but/however in/on/among earth a_people no to_inherit, and part no to_be he/she/it/self in/on/among a_people, he/she/it/self for part you, inheritance.
23 Pinhas the son of Eleazar is the third in glory,
in that he was zealous in the fear of the master,
and stood fast when the people turned away,
and he made atonement for Yisrael (Israel).
24 Therefore, a covenant of peace was established for him,
that he should be leader of the sanctuary and of his people,
that he and his descendants should have the dignity of the priesthood forever.
25 Also he made a covenant with David the son of Yishay (Jesse), of the tribe of Yehudah (Judah).
The inheritance of the king is his alone from son to son.
So the inheritance of Aharon (Aaron) is also to his seed.
26 May God give you wisdom in your heart
to judge his people in righteousness,
that their good things may not be abolished,
and that their glory may endure for all their generations.
23 and Finees son Eleazar third toward glory, in/on/among the/this/who ⟦ζηλῶσαι⟧ he/she/it/self in/on/among fear lord, and to_stand he/she/it/self in/on/among turning a_people, in/on/among ⟦ἀγαθότητι⟧ eagerness soul he/she/it/self/my/your/him-self/there, and ⟦ἐξιλάσατο⟧ about of_the Israaʸl.
24 through/because_of this/he/she/it to_stand he/she/it/self covenant peace, ⟦προστάτην⟧ holy and a_people he/she/it/self/my/your/him-self/there, in_order_that/to he/she/it/self to_be and the/this/who seed he/she/it/self/my/your/him-self/there priesthood ⟦μεγαλεῖον⟧ toward the/this/who an_age; 25 and covenant the/this/who Dawid son out_from tribe Youda, inheritance king son out_from son alone, inheritance Aʼarōn and the/this/who seed he/she/it/self/my/your/him-self/there.
26 to_give you wisdom in/on/among heart you, to_judge the/this/who a_people he/she/it/self/my/your/him-self/there in/on/among righteousness, in_order_that/to not ⟦ἀφανισθῇ⟧ the/this/who good-doer he/she/it/self, and the/this/who glory he/she/it/self toward generation he/she/it/self.
46 Yeshua (Jesus) the son of Nun was valiant in war,
and was the successor of Mosheh (Moses) in prophecies.
He was made great according to his name
for the saving of[fn] God’s elect,
to take vengeance on the enemies that rose up against them,
that he might give Yisrael (Israel) their inheritance.
2 How was he glorified in the lifting up his hands,
and in stretching out his sword against the cities!
3 Who before him stood so firm?
Because the master himself brought his enemies to him.
4 Didn’t the sun go back by his hand?
5 He called on the Most High, the Mighty One,
when his foes pressed in all around him,
and the great master heard him.
6 With hailstones of mighty power,
he caused war to break violently on the nation,
and[fn] on the slope he destroyed those who resisted,
so that the nations might know his armour,
how he fought in the sight of the master;
for he followed the Mighty One.
7 Also in the time of Mosheh (Moses), he did a work of mercy—
he and Kalev (Caleb) the son of Yefuneh—
in that they withstood the adversary,
hindered the people from sin,
and stilled their wicked complaining.
8 And of six hundred thousand people on foot, they two alone were preserved
to bring them into their inheritance,
into a land that’s very fertile.
9 The master gave strength to Kalev,
and it remained with him to his old age,
so that he entered the hill country,
and his descendants obtained it for an inheritance,
10 that all the Israeli people (Israel) might see that it’s good to follow the master.
46:11 The judges and Shmuel
11 Also the judges, every one by his name,
all whose hearts didn’t engage in immorality,
and who didn’t turn away from the master—
may their memory be blessed!
12 May their bones flourish again out of their place.
May the name of those who’ve been honoured be renewed in their children.
13 Shmuel (Samuel), the master’s prophet, loved by his master,
established a kingdom and anointed princes over his people.
14 By the master’s law he judged the congregation,
and the master watched over Ya’akov (Jacob).
15 By his faithfulness he was proved to be a prophet.
By his words he was known to be faithful in vision.
16 When his enemies pressed on him on every side,
he called on the master, the Mighty One,
with the offering of the suckling lamb.
17 Then the master thundered from heaven.
He made his voice heard with a mighty sound.
18 He utterly destroyed the rulers of the Tsorim (Tyrians)
and all the princes of the Pelishtim.
19 Before the time of his age-long sleep,
he testified in the sight of the lord and his anointed,
“I haven’t taken any man’s goods, so much as a sandal;”
20 Even after he fell asleep, he prophesied,
and lifted up his voice from the earth in prophecy,
to blot out the wickedness of the people.
11 and the/this/who judge each the/this/who he/she/it/self/my/your/him-self/there name, just_as/how_much no ⟦ἐξεπόρνευσεν⟧ the/this/who heart, and just_as/how_much no to_turn_away away_from lord, to_be the/this/who memorial he/she/it/self in/on/among praise; 12 the/this/who ⟦ὀστᾶ⟧ he/she/it/self ⟦ἀναθάλοι⟧ out_from of_the place he/she/it/self, and the/this/who name he/she/it/self ⟦ἀντικαταλλασσόμένον⟧ ⟦ἐφ⟧ son ⟦δεδοξασμένων⟧ he/she/it/self.
13 ⟦Ἠγαπημένος⟧ by/under lord he/she/it/self/my/your/him-self/there Samouaʸl prophet lord to_appoint/conduct kingdom, and to_anoint ruler upon/to/against the/this/who a_people he/she/it/self/my/your/him-self/there.
14 in/on/among law lord to_judge synagogue, and to_visit/care_for lord the/this/who Yakōb.
15 in/on/among faith he/she/it/self/my/your/him-self/there ⟦ἠκριβάσθη⟧ prophet, and to_know in/on/among faith he/she/it/self/my/your/him-self/there faithful ⟦ὁράσεως⟧.
16 and ⟦ἐπεκαλέσατο⟧ the/this/who lord ⟦δυνάστην⟧, in/on/among the/this/who ⟦θλίψαι⟧ enemy he/she/it/self/my/your/him-self/there around, in/on/among offering ⟦ἀρνὸς⟧ ⟦γαλαθηνοῦ⟧.
17 and ⟦ἐβρόντησεν⟧ away_from heaven lord, and in/on/among sound great ⟦ἀκουστὴν⟧ to_do/make the/this/who voice/sound he/she/it/self/my/your/him-self/there.
18 and ⟦ἐξέτριψεν⟧ to_govern Turiōn, and all ruler ⟦Φυλιστιείμ⟧.
19 and before time/right_time sleep an_age ⟦ἐπεμαρτύρατο⟧ before lord and Christ, money and until sandal away_from all flesh no ⟦εἴληφα⟧; and no ⟦ἐνεκάλεσεν⟧ he/she/it/self a_human.
20 and with/after the/this/who ⟦ὑπνῶσαι⟧ he/she/it/self to_prophesy, and to_show king the/this/who ⟦τελευτὴν⟧ he/she/it/self/my/your/him-self/there, and ⟦ἀνύψωσεν⟧ out_from earth the/this/who voice/sound he/she/it/self/my/your/him-self/there, in/on/among prophecy ⟦ἐξαλεῖψαι⟧ lawlessness a_people.
47 After him, Natan (Nathan) rose up
to prophesy in the days of David.
2 As is the fat when it’s separated from the peace offering,
so was David separated from the Israeli people (Israel).
3 He played with lions as with kids,
and with bears as with lambs of the flock.
4 In his youth didn’t he kill a giant,
and take away reproach from the people
when he lifted up his hand with a sling stone,
and beat down the boasting Galyat (Goliath)?
5 Because he called on the Most High master,
and he gave him strength in his right hand
to exalt the horn of his people.
6 So they glorified him for his tens of thousands,
and praised him for the blessings of the master,
in that a glorious diadem was given to him.
7 Because he destroyed the enemies on every side,
and defeated the Pelishtim his adversaries.
He broke their horn in pieces to this day.
8 In every work of his he gave thanks to the Holy One Most High with words of glory.
He sang praise with his whole heart,
9 He set singers before the altar,
to make sweet melody by their music.[fn]
10 He gave beauty to the feasts,
and set in order the seasons to completion
while they praised his holy name,
and the sanctuary resounded from early morning.
11 The master took away his sins,
47:9 The remainder of this verse is omitted by the best authorities.
12 After him a wise son rose up,
who because of him lived in security.
13 Shelomoh (Solomon) reigned in days of peace.
that he might set up a house for his name,
and prepare a sanctuary forever.
14 How wise you were made in your youth,
and filled as a river with understanding!
15 Your influence covered the earth,
and you filled it with parables and riddles.
16 Your name reached to the far away islands,
and you were loved for your peace.
17 Because your songs, proverbs, parables,
and interpretations, the countries marvelled at you.
18 By the name of the master God,
who’s called the god of Yisrael (Israel),
you gathered gold like tin,
and multiplied silver like lead.
19 You bowed your loins to women,
and in your body you were brought into subjection.
and defiled your descendants,
to bring anger on your children.
I was grieved for your folly,
21 because the sovereignty was divided,
and a disobedient kingdom ruled out of Yisrael (Israel; Heb. Efrayim).
22 But the master will never forsake his mercy.
He won’t destroy any of his works,
nor blot out the posterity of his elect.
He won’t take away the offspring him who loved him.
He gave a remnant to Ya’akov (Jacob),
and to David a root from his own family.
23 So Shelomoh (Solomon) rested with his fathers.
Of his descendants, he left behind him Rehav’am (Rehoboam),
the foolishness of the people, and one who lacked understanding,
who made the people revolt by his counsel.
Also Yarov’am (Jeroboam) the son of Nevat,
who made Yisrael (Israel) to sin,
and gave a way of sin to Yisrael.
24 Their sins were multiplied greatly,
until they were removed from their land.
25 Because they strived for all manner of wickedness,
12 with/after this/he/she/it to_arise son knowing, and through/because_of he/she/it/self ⟦κατέλυσεν⟧ in/on/among ⟦πλατυσμῷ⟧.
13 Salōmōn to_reign in/on/among day peace, which the/this/who God to_keep_from around, in_order_that/to to_stand house upon/to/against name he/she/it/self/my/your/him-self/there, and ⟦ἑτοιμάσῃ⟧ sanctification toward the/this/who an_age.
14 which/how ⟦ἐσοφίσθης⟧ in/on/among ⟦νεότητί⟧ you, and ⟦ἐνεπλήσθης⟧ which/how river understanding.
15 earth ⟦ἐπεκάλυψεν⟧ the/this/who soul you, and ⟦ἐνέπλησας⟧ in/on/among parable ⟦αἰνιγμάτων⟧.
16 toward ⟦νήσους⟧ far_(away) to_reach the/this/who name you, and ⟦ἠγαπήθης⟧ in/on/among the/this/who peace you.
17 in/on/among song and proverb and parable, and in/on/among ⟦ἑρμηνείαις⟧ ⟦ἀπεθαύμασάν⟧ you ⟦χῶραι⟧.
18 in/on/among name lord of_the God of_the ⟦ἐπικεκλημένου⟧ God Israaʸl, ⟦συνήγαγες⟧ which/how ⟦κασσίτερον⟧ the/this/who gold, and which/how ⟦μόλιβδον⟧ ⟦ἐπλήθυνας⟧ money.
19 ⟦Παρενέκλινας⟧ the/this/who ⟦λαγόνας⟧ you ⟦γυναιξὶ⟧, and ⟦ἐνεξουσιάσθης⟧ in/on/among the/this/who body you.
20 to_give ⟦μῶμον⟧ in/on/among the/this/who glory/to_think you, and ⟦ἐβεβήλωσας⟧ the/this/who seed you, to_bring_upon wrath upon/to/against the/this/who child you, and ⟦κατενύγην⟧ upon/to/against the/this/who foolishness you, 21 to_be ⟦δίχα⟧ ⟦τυραννίδα⟧, and out_from Efraim ⟦ἄρξαι⟧ kingdom ⟦ἀπειθῆ⟧.
22 the/this/who but/and lord no not to_leave_behind the/this/who mercy he/she/it/self/my/your/him-self/there, and no not ⟦διαφθαρῇ⟧ away_from the/this/who work he/she/it/self/my/your/him-self/there; and_not not ⟦ἐξαλείψῃ⟧ ⟦ἐκλεκτοῦ⟧ descendant, and seed of_the to_love he/she/it/self no not ⟦ἐξάρῃ⟧; and the/this/who Yakōb to_give remnant, and the/this/who Dawid out_from he/she/it/self/my/your/him-self/there root.
23 and ⟦ἀνεπαύσατο⟧ Salōmōn with/after the/this/who father; and to_leave_behind with/after he/she/it/self out_from of_the seed he/she/it/self/my/your/him-self/there, a_people ⟦ἀφροσύνην⟧ and ⟦ἐλασσούμενον⟧ understanding, Ɽoboam, which to_leave a_people out_from plan he/she/it/self/my/your/him-self/there; and Hieroboam son Nabat, which ⟦ἐξήμαρτε⟧ the/this/who Israaʸl, and to_give the/this/who Efraim road sin.
24 and ⟦ἐπληθύνθησαν⟧ the/this/who/which sin he/she/it/self very, ⟦ἀποστῆσαι⟧ he/she/it/self away_from the/this/who earth he/she/it/self.
25 and all evil to_seek_out, until vengeance to_come/go upon/to/against he/she/it/self.
48 Then Eliyah (Elijah) arose, the prophet like fire.
His word burnt like a torch.
2 He brought a famine on them,
and by his zeal made them few in number.
3 By the master’s word he shut up the heavens.
He brought down fire three times.
4 How you were glorified, Oh Eliyah, in your wondrous actions!
Whose glory is like yours?
5 You raised up a dead man from death,
from Haidais, by the Most High’s word.
6 You brought down kings to destruction,
and honourable men from their sickbeds.
and judgements of vengeance in Horev.
8 You anointed kings for retribution,
and prophets to succeed after you.
9 You were taken up in a tempest of fire,
10 You were recorded for reproofs in their seasons,
to pacify anger, before it broke out into anger,
to turn the father’s heart to the son,
and to restore the tribes of Ya’akov (Jacob).
11 Blessed are those who saw you,
12 Eliyah (Elijah) was wrapped in a whirlwind.
Elisha was filled with his spirit.
In his days he wasn’t moved by the fear of any ruler,
and no one brought him into subjection.
13 Nothing was too hard for him.
When he was buried, his body prophesied.
14 As in his life he did wonders,
so his works were also marvellous in death.
15 Because all this the people didn’t repent.
They didn’t depart from their sins,
until they were carried away as a plunder from their land,
and were scattered through all the earth.
The people were left very few in number,
but with a ruler from the house of David.
16 Some of them did that which was right,
but some multiplied sins.
12 Aʸlias, which in/on/among ⟦λαίλαπι⟧ ⟦ἐσκεπάσθη⟧; and Elisaie ⟦ἐνεπλήσθη⟧ spirit/breath he/she/it/self/my/your/him-self/there; and in/on/among day he/she/it/self/my/your/him-self/there no to_shake by/under ruler, and no ⟦κατεδυνάστευσεν⟧ he/she/it/self none.
13 all word no ⟦ὑπερῇρεν⟧ he/she/it/self, and in/on/among ⟦κοιμήσει⟧ to_prophesy the/this/who body he/she/it/self/my/your/him-self/there.
14 and in/on/among life he/she/it/self/my/your/him-self/there to_do/make wonders.
and in/on/among death marvellous the/this/who work he/she/it/self/my/your/him-self/there.
15 in/on/among all this/he/she/it no ⟦μετενόησεν⟧ the/this/who a_people, and no to_leave away_from the/this/who sin, until ⟦ἐπρονομεύθησαν⟧ away_from the/this/who earth he/she/it/self, and ⟦ἐσκορπίσθησαν⟧ in/on/among all the/this/who earth; and to_leave_behind the/this/who a_people very_few, and ruler the/this/who house Dawid.
16 one on_one_hand he/she/it/self to_do/make the/this/who pleasing, one but/and ⟦ἐπλήθυναν⟧ sin.
17 Hizkiyah (Hezekiah) fortified his city,
and brought water inside its walls.
He tunnelled through rock with iron,
18 In his days Sanheriv (Sennacherib) invaded,
and sent Rabshakeh, and departed.
He lifted up his hand against Tsiyon (Zion),
and boasted great things in his arrogance.
19 Then their hearts and their hands were shaken,
and they were in pain, as women in labour.
20 But they called on the master who’s merciful,
spreading out their hands to him.
The Holy One quickly heard them out of Heaven,
and delivered them by Yeshayah’s (Isaiah’s) hand.
21 He struck the camp of the Assyrians,
and his angel utterly destroyed them.
22 Because Hizkiyah (Hezekiah) did that which was pleasing to the master,
and was strong in the ways of his ancestor David,
which Yeshayah the prophet commanded,
who was great and faithful in his vision.
23 In his days the sun went backward.
24 He saw by an excellent spirit what’d happen in the future;
and he comforted those who mourned in Tsiyon (Zion).
25 He showed the things that’d happen through the end of time,
and the hidden things before they came.
17 Ezekias ⟦ὠχύρωσε⟧ the/this/who city he/she/it/self/my/your/him-self/there, and to_bring_in toward midst he/she/it/self the/this/who Gōg; to_dig ⟦σιδήρῳ⟧ ⟦ἀκρότομον⟧, and to_build ⟦κρήνας⟧ toward water.
18 in/on/among day he/she/it/self/my/your/him-self/there to_ascend Sennaⱪaʸrim, and to_send ⟦Ῥαψάκην⟧, and ⟦ἀπῇρε⟧; and to_lift_up the/this/who hand he/she/it/self/my/your/him-self/there upon/to/against Siōn, and ⟦ἐμεγαλαύχησεν⟧ pride he/she/it/self/my/your/him-self/there.
19 then ⟦ἐσαλεύθησαν⟧ heart and hand he/she/it/self, and ⟦ὠδίνησαν⟧ which/how the/this/who/which ⟦τίκτουσαι⟧.
20 and ⟦ἐπεκαλέσαντο⟧ the/this/who lord the/this/who ⟦ἐλεήμονα⟧, ⟦ἐκπετάσαντες⟧ the/this/who hand he/she/it/self to/with he/she/it/self; and the/this/who holy out_from heaven quick/quickly ⟦ἐπήκουσεν⟧ he/she/it/self, and ⟦ἐλυτρώσατο⟧ he/she/it/self in/on/among hand Haʸsaiou.
21 to_strike the/this/who barracks the/this/who Assuriōn, and ⟦ἐξέτριψεν⟧ he/she/it/self the/this/who angel he/she/it/self/my/your/him-self/there.
22 to_do/make for Ezekias the/this/who pleasing lord, and to_strengthen in/on/among road Dawid of_the father he/she/it/self/my/your/him-self/there, which to_order Haʸsaias the/this/who prophet the/this/who great, and faithful in/on/among appearance/vision he/she/it/self/my/your/him-self/there.
23 in/on/among the/this/who day he/she/it/self/my/your/him-self/there ⟦ἀνεπόδισεν⟧ the/this/who sun, and to_add_(to) life king; 24 spirit/breath great to_perceive the/this/who last/least, and to_plead/comfort the/this/who ⟦πενθοῦντας⟧ in/on/among Siōn.
25 until of_the an_age to_show the/this/who ⟦ἐσόμενα⟧, and the/this/who ⟦ἀπόκρυφα⟧ ⟦πρινὴ⟧ ⟦παραγενέσθαι⟧ he/she/it/self.
49 The memory of Yoshiyah (Josiah) is like the composition of incense
prepared by the work of the perfumer.
It’ll be sweet as honey in every mouth,
and like music at a banquet of wine.
2 He did what was right in the reforming of the people,
and took away the abominations of iniquity.
3 He set his heart right towards the master.
In lawless days, he made godliness prevail.
4 Except David, Hizkiyah (Hezekiah), and Yoshiyah (Josiah),
all were wicked,
because they abandoned the Most High’s law.
Yehudah’s (Judah’s) kings came to an end.
5 They gave their power to others,
and their glory to a foreign nation.
6 They set the chosen city of the sanctuary on fire
and made her streets desolate, as it was written by Yirmiyah’s (Jeremiah’s) hand.
7 Because they mistreated him;
yet he was sanctified in the womb to be a prophet,
to root out, to afflict, to destroy
and likewise to build and to plant.
8 Yehezkel (Ezekiel) saw the vision of glory,
which God showed him on the chariot of the cherubim.
9 Because truly he remembered the enemies in rainstorm,
and to do good to those who directed their ways aright.
10 Also of the twelve prophets,[fn]
may their bones flourish again out of their place.
He comforted Ya’akov’s (Jacob’s) people,
and delivered them by confident hope.
11 How can we praise Zerubavel?
He was like a signet ring on the right hand.
12 So was Yeshua (Jesus) the son of Yotsadak,
who in their days built the house,
and exalted a[fn] people holy to the master,
13 Also of Nehemyah (Nehemiah) the memory is great.
He raised up for us fallen walls,
and rebuilt our houses.
14 No man was created on the earth like Hanok (Enoch),
for he was taken up from the earth.
15 Nor was there a man born like Yosef (Joseph),
a leader of his kindred, a supporter of the people.
Even his bones were cared for.
16 Shem and Shet (Seth) were honoured among men,
but above every living thing in the creation was Adam.
50 It was Shim’on (Simon), the son of Honyo (Onias), the high priest,
who in his life repaired the house,
and in his days strengthened the temple.
2 The foundation was built by him to the height of the double walls,
the lofty retaining walls of the temple enclosure.
3 In his days, a water cistern was dug,
the brazen vessel like the sea in circumference.
4 He planned to save his people from ruin,
and fortified the city against siege.
5 How glorious he was when the people gathered around him
as he came out of the house of the veil!
6 He was like the morning star among clouds,
7 like the sun shining on the Most High’s temple,
like the rainbow shining in clouds of glory,
8 like roses in the days of first fruits,
like lilies by a water spring,
like the shoot of the frankincense tree in summer time,
9 like fire and incense in the censer,
like a vessel of beaten gold adorned with all kinds of precious stones,
10 like an olive tree loaded with fruit,
and like a cypress growing high among the clouds.
11 When he put on his glorious robe,
and clothed himself in perfect splendour,
he made the courtyard of the sanctuary glorious.
12 When he received the portions out of the priests’ hands,
as he stood by the hearth of the altar,
with his kindred like a garland around him,
he was like a young cedar in Levanon
surrounded by the trunks of palm trees.
13 All the sons of Aharon (Aaron) in their glory,
held the master’s offering in their hands before all the congregation of Yisrael (Israel).
14 Finishing the service at the altars,
that he might arrange the offering of the Most High, the Almighty,
15 he stretched out his hand to the cup of libation,
and poured out the cup of the grape.
He poured it out at the foot of the altar,
a sweet smelling fragrance to the Most High, the King of all.
16 Then the sons of Aharon (Aaron) shouted.
They sounded the trumpets of beaten work.
They made a great fanfare to be heard,
for a reminder before the Most High.
17 Then all the people together hurried,
and fell down to the ground on their faces
to worship their master, the Almighty, God Most High.
18 The singers also praised him with their voices.
There was a sweet melody in the whole house.
19 And the people implored the master Most High,
in prayer before him who’s merciful,
until the worship of the master was finished,
and so they accomplished his service.
20 Then he went down, and lifted up his hands
over the whole congregation of the Israeli people (Israel),
to give blessing to the master with his lips,
21 He bowed himself down in worship the second time,
to declare the blessing from the Most High.
who everywhere does great things,
who exalts our days from the womb,
and deals with us according to his mercy.
23 May he grant us joyfulness of heart,
and that peace may be in our days in Yisrael (Israel) for the days of eternity,
24 to entrust his mercy with us,
and let him deliver us in his time!
25 With two nations my soul is vexed,
26 Those who sit on the mountain of[fn] Shomron (Samaria), the Pelishtim,
and the foolish people who live in Shekem.
27 I’ve written in this book the instruction of understanding and knowledge,
I Yeshua (Jesus), the son of Sira (Sirach) Eleazar, of Yerushalem (Jerusalem),
who out of his heart poured forth wisdom.
28 Blessed is he who’ll exercise these things.
He who lays them up in his heart will become wise.
22 and now ⟦εὐλογήσατε⟧ the/this/who God all the/this/who ⟦μεγαλοποιοῦντι⟧ always, the/this/who ⟦ὑψοῦντα⟧ day I/we out_from womb, and to_do/make with/after I/we according_to the/this/who mercy he/she/it/self/my/your/him-self/there.
23 to_give I/we ⟦εὐφροσύνην⟧ heart, and to_be peace in/on/among day I/we in/on/among Israaʸl according_to the/this/who day of_the an_age, 24 ⟦ἐμπιστεῦσαι⟧ with/after I/we the/this/who mercy he/she/it/self/my/your/him-self/there, and in/on/among the/this/who day he/she/it/self/my/your/him-self/there ⟦λυτρωσάσθω⟧ I/we.
25 in/on/among two Gentile_nation be_angry the/this/who soul I/we, and the/this/who third no to_be Gentile_nation.
26 the/this/who to_sit in/on/among mountain Samareias, ⟦Φυλιστιεὶμ⟧ and the/this/who a_people foolish the/this/who to_dwell in/on/among Sikimois.
27 discipline understanding and ⟦ἐπιστήμης⟧ ⟦ἐχάραξε⟧ in/on/among the/this/who scroll, this/he/she/it, Yaʸsous son ⟦Σειρὰχ⟧ Hierosolumitaʸs, which ⟦ἀνώμβρησε⟧ wisdom away_from heart he/she/it/self/my/your/him-self/there.
28 blessed which in/on/among this/he/she/it ⟦ἀναστραφήσεται⟧, and the/this/who to_place he/she/it/self upon/to/against heart he/she/it/self/my/your/him-self/there ⟦σοφισθήσεται⟧.
29 if for he/she/it/self to_do/make, to/with all ⟦ἰσχύσει⟧, that/since light lord the/this/who track he/she/it/self/my/your/him-self/there.
51 I’ll give thanks to you, Oh master, Oh King,
and will praise you, Oh God my Saviour.
2 for you’ve been my protector and helper,
and delivered my body out of destruction,
and out of the snare of a slanderous tongue,
from lips that fabricate lies.
You were my helper before those who stood by,
3 and delivered me, according to the abundance of your mercy and of your name,
from the gnashings of teeth ready to devour,
out of the hand of those seeking my life,
out of the many afflictions I endured,
4 from the choking of a fire on every side,
and out of the fire that I hadn’t kindled,
5 out of the depth of the belly of Haidais,
6 the slander of an unrighteous tongue to the king.
7 They surrounded me on every side.
8 Then I remembered your mercy, Oh master,
and your working which has been from eternal,
how you deliver those who wait for you,
and save them out of their enemies’ hand.
9 I lifted up my prayer from the earth,
and prayed for deliverance from death.
10 I called on the master, the Father of my master,
that he wouldn’t forsake me in the days of affliction,
in the time when there was no help against the proud.
11 I’ll praise your name continually.
I’ll sing praise with thanksgiving.
My prayer was heard.
12 You saved me from destruction
and delivered me from the evil time.
Therefore I’ll give thanks and praise to you,
and bless the master’s name.
before I went abroad,
I tried to gain wisdom openly in my prayer.
14 Before the temple I asked for her.
I’ll seek her out even to the end.
15 From the first flower to the ripening grape my heart delighted in her.
My foot walked in uprightness.
From my youth I followed her steps.
16 I inclined my ear a little, and received her,
and found for myself much instruction.
I’ll give glory to him who gives me wisdom.
18 Because I determined to practise her.
I was zealous for that which is good.
I’ll never be put to shame.
19 My soul has wrestled with her.
In my conduct I was exact.
I spread out my hands to the heaven above,
and bewailed my ignorances of her.
I got myself a heart joined with her from the beginning.
Therefore I won’t be forsaken.
21 My belly also was troubled to seek her.
Therefore I’ve gained a good possession.
22 The master gave me a tongue for my reward.
I’ll praise him with it.
13 still to_be new, ⟦πρινὴ⟧ ⟦πλανηθῆναί⟧ I/we, ⟦ἐζήτησα⟧ wisdom ⟦προφανῶς⟧ in/on/among prayer I/we.
14 before temple ⟦ἠξίουν⟧ about he/she/it/self, and until last/least ⟦ἐκζητήσω⟧ he/she/it/self/my/your/him-self, 15 out_from ⟦ἄνθους⟧ which/how ⟦περκαζούσης⟧ ⟦σταφυλῆς⟧; to_celebrate the/this/who heart I/we in/on/among he/she/it/self, ⟦ἐπέβη⟧ the/this/who foot I/we in/on/among ⟦εὐθύτητι⟧, out_from youth I/we ⟦ἴχνευσα⟧ he/she/it/self/my/your/him-self.
16 ⟦Ἔκλινα⟧ little/few the/this/who ear I/we, and ⟦ἐδεξάμην⟧, and much to_find/meet myself discipline.
17 progress to_be I/we in/on/among he/she/it/self; the/this/who to_give I/we wisdom, to_give glory.
18 ⟦Διενοήθην⟧ for of_the to_do/make he/she/it/self/my/your/him-self, and ⟦ἐζήλωσα⟧ the/this/who good-doer, and no not ⟦αἰσχυνθῶ⟧.
19 ⟦Διαμεμάχηται⟧ the/this/who soul I/we in/on/among he/she/it/self, and in/on/among to_do/make ⟦λιμοῦ⟧ ⟦διηκριβωσάμην⟧; the/this/who hand I/we to_extend to/with height, and the/this/who ⟦ἀγνοήματα⟧ he/she/it/self ⟦ἐπένθησα⟧, 20 the/this/who soul I/we ⟦κατεύθυνα⟧ toward he/she/it/self/my/your/him-self, heart to_posses with/after he/she/it/self away_from beginning, and in/on/among ⟦καθαρισμῷ⟧ to_find/meet he/she/it/self/my/your/him-self; through/because_of this/he/she/it no not ⟦ἐγκαταλειφθῶ⟧.
21 and the/this/who belly/womb/stomach I/we to_trouble ⟦ἐκζητῆσαι⟧ he/she/it/self/my/your/him-self; through/because_of this/he/she/it to_posses good-doer possession.
22 to_give lord tongue I/we wage I/we, and in/on/among he/she/it/self ⟦αἰνέσω⟧ he/she/it/self.
51:23 An invitation to learn
23 Draw near to me, all you who are uneducated,
and live in the house of instruction.
24 Why therefore are you all lacking in these things,
and your souls are very thirsty?
25 I opened my mouth and spoke,
“Get her for yourselves without money.”
26 Put your neck under the yoke,
and let your soul receive instruction.
how that I laboured just a little
and found for myself much rest.
28 Get instruction with a great sum of silver,
29 May your soul rejoice in his mercy,
and may you all not be put to shame in praising him.
23 to_come_near to/with I/we ⟦ἀπαίδευτοι⟧, and ⟦αὐλίσθητε⟧ in/on/among house discipline.
24 because ⟦ὑστερεῖτε⟧ in/on/among this/he/she/it, and the/this/who/which soul you ⟦διψῶσι⟧ very?
25 ⟦Ἤνοιξα⟧ the/this/who mouth I/we, and to_speak, to_posses my/your/him-self without money.
26 the/this/who neck you ⟦ὑπόθετε⟧ by/under yoke/scales, and ⟦ἐπιδεξάσθω⟧ the/this/who soul you discipline, near to_be to_find/meet he/she/it/self/my/your/him-self.
27 to_perceive in/on/among eye you that/since little/few to_labour, and to_find/meet myself much rest.
28 ⟦Μετάσχετε⟧ discipline in/on/among much number money, and much gold to_posses in/on/among he/she/it/self.
29 ⟦Εὐφρανθείη⟧ the/this/who soul you in/on/among the/this/who mercy he/she/it/self/my/your/him-self/there, and not ⟦αἰσχυνθείητε⟧ in/on/among ⟦αἰνέσει⟧ he/she/it/self/my/your/him-self/there.
30 to_work the/this/who work you before time/right_time, and to_give the/this/who wage you in/on/among time/right_time he/she/it/self/my/your/him-self/there.